4) A Cultural Elite. We know roughly the politics of illegal immigration: the open borders libertarian and corporate right wanted access to cheap workers, with the ensuing social costs born by the state. In contrast, liberal Democratic interests favor the notion that millions of new constituents will need some public assistance, that hundreds of thousands of new federal and state employees will be needed to administer to them, and that both groups will record their thanks at the polls — especially important in existing 50/50 state and federal congressional districts of the American southwest.

But left unsaid is that such overt politicking is matched in the cultural sphere. Take away a half-million person influx of illegal aliens of the Hispanic underclass, or take away a permanent group of largely Spanish-speaking, largely poor, and largely undereducated Mexican nationals, and within 30 years the vast majority of Mexican-Americans will assimilate in the pattern of other contemporary minority groups — and, in terms of education and compensation, achieve rough parity. Unfortunately, that would also mean that the argument for a Chicano-Latino Studies program (rather than, say, an Irish Studies program), for the self-identified Chicano journalist, or for any activist who sees his Hispanic heritage as essential rather than as incidental to his persona simply disappears. (We do not have a National Council of Das Volk; nor a self-identified “wise Greek” on the Supreme Court.)

In short, without the arrival of the illegal alien in massive numbers without education, capital, legality and English, the Hispanic activists and cultural elite have no reason to be, since soon there would be no disparity that can be blamed on oppression or racism — and thus no need for self-appointed collective representation. La Raza would have no raza when a Hilda Lopez marries Larry Smith and their daughter Linda Lopez Smith marries Billy Otomo and so on.

5) Profiling. Of course, one can profile with some reasonable certainty who is illegal and who not. Do we believe that if 1 million French-speaking Canadians were invading New England, we would then be likely to suspect an African-American English-speaking citizen pulled over for speeding as an illegal alien? Ponder the current Border Patrol: it apparently profiles near the border any Mexican nationals who are spotted in the general vicinity (and who speak no English?), but yet at some magical spot — 10, 20, or 30 miles from the border — it mysteriously loses that ability or legal sanction?

If the Border Patrol can question those on the American side of the fence on reasonable grounds, then why cannot the policeman do so too a few miles distant? If not, the Mexican national, by reason of his stepping one foot on American soil, could say, “Wait, I am just walking by the fence, breaking no law, and so how dare you inquire whether I am legal?”

In fact, the Border Patrol makes millions of such inquiries yearly and in the vast majority of cases has developed logical criteria that are applicable as well a few miles inland. In passing, I note in a recent 7 day period (I counted), I produced an ID six times, once to gain admittance to a radio station, four times to validate a credit card usage, and once to check into a hotel. Were they profiling me as a credit risk, possible criminal, undesirable?

6. There is now no law. Reader, let us walk through the new immigration labyrinth: (a) the federal government has chosen not to enforce, or cannot enforce, immigration law, evident by the continual residence of over 12 million illegal aliens, and an annual influx of some 500,000 to 750,000 more; (b) neither the federal government nor states (nor the courts) can demand enforcement of an existing federal law; (c) those states that pass laws emulating federal immigration statutes will have their legislation either voided by the court or neutered by the federal government; (d) but those cities who pass sanctuary laws in direct violation of federal illegal immigration statutes will have their legislation either validated or ignored by both the court and the federal and state governments.

Conclusion? The federal government and federal courts prefer to ignore laws that violate their own, but void those that copy them.

We are in revolutionary times when the law is a malleable thing, its validity predicated only on its perceived social utility at any given moment.

This is how nations are lost.