Finally, the adolescent thinks in a rigid, fossilized fashion in explicating the “unfairness” of it all, unable yet to process new data and adjust conclusions accordingly. So we now hear that the evil corporate/Wall Street nexus is turning us into a Republican-driven Third World — apparently unwilling to see that among the largest contributors of campaign cash were unions, and both Wall Street and international corporations favored Barack Obama in the last election, the first presidential candidate in the history of campaign financing legislation to opt out of the program in order to raise even more “fat cat” money. Just because one is a former Chicago organizer does not mean he cannot be the largest recipient of Goldman Sachs or BP donations in history. Railing against Las Vegas jet-setters does not mean that one cannot prefer Martha’s Vineyard, Vail, or Costa del Sol to Camp David.
We talk about all these “millionaires,” but fail to include a Rahm Emanuel who managed to receive several million for his apparent fiscal and investment “expertise” or the liberal Clintonite insiders who looted Fannie and Freddie in bonuses just before these agencies imploded. The Koch brother are deemed evil; George Soros and Warren Buffet enlightened billionaires about whose modes of acquisition of riches we must be indifferent. Anything that might upset the predetermined adolescent world view is simply ignored in “I don’t want to hear all this” teen-aged fashion. The adolescent plays reruns of Al Gore’s mythodramas and simply thinks away the ensuing evidence of fraud and malfeasance that seems so deeply embedded in the climate change industry. The rant and temper tantrum follow in the puerile mode of being so distasteful that someone surely must give in to stop the embarrassing disturbance.
There are lots of issues involved in Wisconsin, in the impending financial and fuel crises, and in the sense of American impotency abroad. Yet a common denominator is a national adolescence, in which we want what we have not earned. We demand the world be the way that it cannot; and we don’t wish to hear “unfair” arguments from “bad” and “mean” people.