from The Church of the Left Finding meaning in liberalism

Sometime during the past thirty years, liberalism stopped being a mere political perspective and turned into a religion. I mean that literally. Liberalism now functions for substantial numbers of its adherents as a religion: an encompassing worldview that answers the big questions about life, lends significance to our daily exertions, and provides a rationale for meaningful collective action.

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Have you ever wondered why conservatives nowadays are so often demonized, even by mainstream liberals? No matter how balanced, well-reasoned, or rooted in long-established principle conservative objections to, say, affirmative action or gay marriage may be, conservatives are still likely to find themselves stigmatized as racist homophobes. By the same token, reasonable conservative ideas are regularly deemed unfit for reasoned debate. This preference for ostracism over engagement amounts to a brilliant strategy on the part of the Left, but the demonization of conservatives can’t be explained as a mere conscious tactical maneuver. The stigmatization of conservatives only works because so many people are primed to respond to it in the first place.

So why have conservatives been demonized? Maybe it’s because the religion that liberalism has become is so badly in need of demons. Traditional liberalism simply laid out ground rules for reasoned debate and the peaceful adjudication of political differences. One of the main reasons why politics in a liberal society could be peaceful was that people sought direction about life’s ultimate purpose outside of politics itself. But once traditional religion ceased to provide modern liberals with either an ultimate life purpose or a pattern of virtue, liberalism itself was the only belief system remaining that could supply these essential elements of life.

So how does liberalism grant meaning to life? How does liberalism do what religion used to do? So long as it serves as a mere set of ground rules for adjudicating day-to-day political differences, liberalism remains too “boring” to serve as a religion. But what if liberals were engaged at every moment in a dire, almost revolutionary, struggle for the very principles of liberalism itself? What if liberals were at war on a daily basis with King George III? With Hitler? With Bull Connor? Now that would supply a purpose to life ÔøΩ a purpose capable of endowing even our daily exertions with a larger significance, and certainly a purpose that would provide a rationale for meaningful collective action.