Habu, 108,
Thanks for the reference on Marxism. I plan on reading it from start to finish.
Marxism is tantamount to a death-oriented, individual-destroying religion; the Soviet dissidents were in a position to know best.
“The religious aspects of socialism may explain the extraordinary attraction of socialist doctrines and their capacity to inflame individuals and to inspire popular movements. It is precisely these aspects of socialism which cannot be explained when socialism is regarded as a political or economic category. Socialism’s pretensions to be a universal world view comprising and explaining everything also make it akin to religion. A characteristic of religion is socialism’s view of history not as a chaotic phenomenon but as an entity that has a goal, a meaning and a justification. In other words, both socialism and religion view history teleologically. Bulgakov draws our attention to numerous and far-reaching analogies between socialism and Judaic apocalyptics and eschatology. Finally, socialism’s hostility toward traditional religion hardly contradicts this judgment–it may simply be a matter of animosity between rival religions.” Igor Shafarevich
“It is certainly true that socialism is hostile to religion. But is it possible to understand it as a consequence of atheism? Hardly, at least if we understand atheism as it is usually defined: as the loss of religious feeling. It is not clear just how such a negative concept can become the stimulus for an active attitude toward the world or how it can be the source of the infectiousness of socialist doctrines. Furthermore, socialism’s attitude toward religion does not at all resemble the indifferent and skeptical position of someone who has lost interest in religion. The term “atheism” is inappropriate for the description of people in the grip of socialist doctrines. It would be more correct to speak here not of “atheists” but of “God-haters,” not of “atheism” but of “theophobia.” Such, certainly, is the passionately hostile attitude of socialism toward religion. Thus, while socialism is certainly connected with the loss of religious feeling, it can hardly be reduced to it. The place formerly occupied by religion does not remain vacant; a new lodger appeared.” Igor Shafarevich
“We have arrived at this view of socialism in attempting to account for the contradictions evident in the phenomenon at first glance. And now, looking back, we feel confident that our approach indeed accounts for many of socialism’s peculiarities. Understanding socialism as one of the manifestations of the allure of death explains its hostility toward individuality, its desire to destroy those forces which support and strengthen human personality: religion, culture, family, individual property. It is consistent with the tendency to reduce man to the level of a cog in the state mechanism.” Igor Shafarevich
http://www.robertlstephens.com/essays/shafarevich/001SocialistPhenomenon.html








