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How The Western Intelligentsia Denies Islam’s History of War and Crime

Saturday, February 28th, 2015 - by Robert Spencer

The Western intelligentsia is very, very anxious to make sure that you have a positive view of Islam. Thus we see a steady stream of articles in the mainstream media assuring you that the Qur’an is benign, the U.S. Constitution is Sharia-compliant, and the Islamic State is not Islamic. These articles come in a steady stream, and they have to, because they are asking non-Muslims to disregard what they see every day — Muslims committing violence against non-Muslims and justifying it by referring to Islamic texts — and instead embrace a fictional construct: Islam the religion of peace and tolerance.

This takes a relentless barrage of propaganda, because with every new jihad atrocity, reality threatens to break through. It wasn’t accidental that Hitler’s Reich had an entire Ministry of Propaganda: lying to the public is a full-time job, as the cleverest of propaganda constructs is always threatened by the simple facts. This propaganda not just from the Left (the Huffington Post, Salon, etc.), but also from the Right, or at least the Right-leaning media (Forbes); it seems as if whatever divides Americans politically, they’re all united on one point: Islam is just great, and only bigoted, racist “Islamophobes” think otherwise.

Yet the pains that must be taken to establish this betray the futility of the enterprise. A sampling: establishment academic Juan Cole, a Board member of the National Iranian American Council (NIAC), which has been established in court as a front group lobbying for the Islamic regime in Iran, pointed out last Tuesday in The Nation that Rudy Giuliani and Paul Wolfowitz had taken issue with Barack Obama over whether Islamic terrorism was really Islamic, and asserted that this question was “actually about what philosophers call ‘essentialism,’ and, as Giuliani’s and Wolfowitz’s own interventions make clear, it is about absolving the United States for its own role in producing the violent so-called ‘Caliphate’ of Ibrahim al-Baghdadi.”

Oh, really? Yet I readily agree with Cole that Bush’s removal of Saddam Hussein and naive trust that a stable Western-style republic would take its place was ill-considered, as I argued back in March 2003. And the Islamic State filled the vacuum thus created. But this is an entirely separate question from that of whether the Islamic State has anything to do with Islam or not. Whatever Paul Wolfowitz or Rudy Giuliani said or did is simply irrelevant to the question Cole claims to be investigating: if Giuliani and Wolfowitz are right that Islamic jihadis have something to do with Islam, that does nothing whatsoever to absolve the U.S. “for its own role in producing the violent so-called ‘Caliphate’ of Ibrahim al-Baghdadi.”

As for “essentialism,” Cole added:

“Essentialism when applied to human groups is always an error and always a form of bigotry. Zionists bombed the King David Hotel in British Mandate Palestine in 1948, killing dozens of civilians and some British intelligence officials. If a British official had responded then by arguing that ‘everyone knows that Judaism has something to do with what we’re fighting,’ it would be fairly clear what that official thought about Jews in general.”

“Essentialism when applied to human groups” may be “always an error and always a form of bigotry,” but when applied to belief systems it is not. Cole is, perhaps deliberately, conflating Islam and Muslims, and claiming that to speak of what Islam is and is not, which is established by reference to Islamic texts and teachings, is to make a bigoted judgment against all Muslims. Islam in all its forms teaches certain things. Its teachings are knowable. To speak about Muslims acting upon them, when they themselves explain and justify their actions by referring to those actions, is not bigotry, despite the endless charges to the contrary from leftists and Islamic supremacists. It is simply to notice reality.

Cole then embarks upon a labored argument to establish that the Salafi jihadis are a “sect” and a “destructive cult,” charging anyone who disagrees with him with the cardinal sin of “Orientalism,” claiming that “it is now typically forgotten that in the early twentieth century the Ku Klux Klan was a Protestant religious organization or that it came to power in the state of Indiana in the 1920s and comprised 30 percent of native-born white men there. It was a large social movement, with elements of the destructive cult, in the heart of North America. More recent groups such as Jim Jones’s People’s Temple and David Koresh’s Branch Davidians may have begun as high-tension sects, but at a certain point they became destructive cults. The refusal to see ISIL in these terms is just a form of Orientalism, a way of othering the Middle East and marking its culture as inherently threatening.”

Cole here ignores, of course, the fact that the KKK, the People’s Temple and the Branch Davidians represented obvious deviations from Protestant Christianity, and were condemned as such. The Islamic State and jihadists have likewise been condemned by Muslim authorities, but these condemnations have all too often rung hollow: Tahir ul-Qadri’s vaunted 300-page fatwa against terrorism doesn’t even mention the passages of the Qur’an that exhort believers to violence against unbelievers; and the recent “Letter to Baghdadi” from Muslim scholars to the self-styled caliph of the Islamic State endorsed central concepts of jihad doctrine that Western analysts usually think are limited only to “extremists.” Cole likewise ignores the fact that all the traditional schools of Islamic jurisprudence (madhahib) teach that the umma has the responsibility to wage war against and subjugate unbelievers. It is not “othering the Middle East” to point this out — it is simply noting the severe limitations of Cole’s analogy.

Ultimately Cole’s argument rests on “essentialism” — that is, the idea that anything really is anything, as opposed to anything else. That this is nonsense, and that Cole knows it’s nonsense, is shown by this very article: Cole assumes that he and his readers both know what the KKK is and the People’s Temple and the Branch Davidians are, but Islam? — a mystery, and you’re a bigoted Orientalist Islamophobe if you think otherwise. In any case, even if one grants that Islam has no essence, nonetheless the Islamic State jihadis claim to be acting in accord with Islam, and make their case based upon an interpretation of the Qur’an and Sunnah that is well established in Islamic history and theology. The fact that other Muslims have a different understanding of Islam doesn’t negate this.

Even worse, Cole claims that the Islamic State “is put under the sign of religion, but it is in fact a form of nationalism appealing to medieval religious symbols.”

To claim that the Islamic State is a form of nationalism leads inevitably to the question: which nation? And that’s where Cole’s analysis is most absurd: the Islamic State is not nationalistic in any sense. It is neither Iraqi nor Syrian, for it has erased the border between the two. It is, in fact, the most internationalist of movements, with over 20,000 Muslims from all over the world traveling to Iraq and Syria to join it. The only nation that the Islamic State could conceivably be said to be fighting for is the international Muslim nation, the worldwide umma — but Cole can’t acknowledge that, as it would be granting the point he is trying clumsily to rule out.

Even clumsier, however, was Cole’s counterpart on the (relative) Right, Loren Thompson of Forbes. Thompson began his case that the Islamic State is not Islamic by noting that “when you do the math, it appears that the ‘addressable market’ for ISIS ideas is 5% of the global Muslim community, and as of today most of that market isn’t buying.” Yes, and the Bolsheviks were never a majority in Russia, and the National Socialists never won an absolute majority in a German election. But where is the Muslim pushback against this organized, energized vanguard? We have recently seen hundreds of thousands of Muslims demonstrate against cartoons of Muhammad; there have not been any Muslim demonstrations, however, against the Islamic State — much less efforts to teach against its understanding of Islam in Muslim communities.

Thompson’s case went downhill from there. His second point against the Islamic character of the Islamic State was that “non-Muslims have committed similar atrocities.” But of course, the fact that there is “nothing uniquely Islamic” about what the Islamic State does in no way establishes that its behavior isn’t sanctioned and justified by Islamic texts and teachings.

Still digging, Thompson added that

“for many ISIS members, Islam is a pretext. ISIS isn’t the first militant organization that has attracted young men to its cause by claiming to represent a higher calling. Hitler’s early appeal to alienated young males in the beer halls of Munich — the notion of a thousand-year Reich, the need for lebensraum, the scapegoating of Jews, the rejection of cosmopolitan values – was similar to the appeals that ISIS issues today. It appears that every culture produces large numbers of young males who can be mobilized in the pursuit of millenarian philosophies, not because of the specific content of the vision, but because young men yearn for power and status and resources (not to mention mates).”

To follow this logic, one would have to hold that Nazi Germany wasn’t Nazi because some of its followers were disaffected young males who had been mobilized in pursuit of millenarian philosophies. In other words, Forbes, like The Nation, is so intent on establishing that the Islamic State isn’t Islamic that it is straying into absurdity.

Thompson agreed with Cole that the debate over whether the Islamic State is Islamic is “highly partisan,” but this also is inaccurate: most establishment Republicans follow the Obama line that the Islamic State has nothing to do with Islam, which, after all, is just a variation on the Bush line that the Islamic jihadists had twisted and hijacked the Religion of Peace. This is unquestioned dogma in Washington, enforced by iron fist. There are a few blades of grass poking through the concrete here and there: the truth will inevitably defeat all attempts to stifle it. However, expect the media cement mixers to churn out a great deal more cement before the truth finally prevails outright against all this disinformation.

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Contemporary Feminism’s War Against Women in the Name of Radical Islam

Wednesday, February 25th, 2015 - by Susan L.M. Goldberg

Owen Jones opines in the UK Guardian that women are “taken less seriously than men” and, as a result, the “pandemic of violence against women will continue.” Coming on the heels of the famed Arquette faux pas at the Oscars, his essay easily reads as more of the same old “War on Women” schtick, and to a great extent it is. However, his opening argument is worth noting for what it does say and for what Jones does not. Somehow, like most contemporary feminists with a platform, he manages to acknowledge the grotesque abuses of women living in Islamic cultures while completely refusing to point out that radicalized Islam is the number one serious threat to women across the globe.

Jones begins by recounting the story of Özgecan Aslan a 20-year-old Turkish college student who was tortured, raped and murdered, her body then burned as evidence, by a bus driver.

Across Twitter, Turkish women have responded by sharing their experiences of harassment, objectification and abuse. But something else happened: men took to the streets wearing miniskirts, protesting at male violence against women and at those who excuse it or play it down. Before assessing how men can best speak out in support of women, it’s worth looking at the scale of gender oppression. The statistics reveal what looks like a campaign of terror. According to the World Health Organisation, over a third of women globally have suffered violence from a partner or sexual violence from another man. The UN estimates that about 133 million girls and women have suffered female genital mutilation, and believes that nearly all of the 4.5 million people “forced into sexual exploitation” are girls and women.

He stops there, short of pointing out that the WHO statistics cited clearly show that the greatest threat of violence against women exists in primarily Islamic countries. While he mentions female genital mutilation, he again neglects to tie in the fact that FGM is most commonly practiced in Muslim countries and among extremist Islamic cultures.

Jones bases his argument in a story of a Muslim girl tortured and murdered by a man in a Muslim country that is growing more religious by the day, only to devolve into the same demeaning politically correct tropes of contemporary gender feminism. He finds it ironic that men dare to call themselves feminists and decides “…men will only stop killing, raping, injuring and oppressing women if they change.” Change what? Their gender? For Jones, as it is for so many other feminist activists, it is easier to just throw a blanket of blame onto men than to confront the source of evil that exacts a real “campaign of terror” against women: radical Islam.

What’s worse, Jones doesn’t hesitate to make his case for women all about gay men. In yet another ironic twist, after accusing men of co-opting the feminist movement for their own egotistical needs, he uses gender feminist theory to defend a tangent on gay rights:

And while men are not oppressed by men’s oppression of women, some are certainly damaged by it. Gay men are a striking example: we are deemed to be too much like women. But some straight men suffer because of an aggressive form of masculinity too. The boundaries of how a man is supposed to behave are aggressively policed by both sexism and its cousin, homophobia. Men who do not conform to this stereotype – by talking about their feelings, failing to objectify women, not punching other men enough – risk being abused as unmanly. “Stop being such a woman,” or “Stop being such a poof.” Not only does that leave many men struggling with mental distress, unable to talk about their feelings; it also is one major reason that suicide is the biggest killer of men under 50.

If gender stereotypes are a cause of male suicide, they only have gender feminists to blame. Wait – wasn’t this supposed to be an argument in favor of feminism and the female voice?

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If You Could Sit Down For a Heart-to-Heart with Barack Obama, What Would You Say?

Sunday, February 22nd, 2015 - by Robert Spencer
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Here is the dialogue we had:*

OBAMA: Most recently, with the brutal murders in Chapel Hill of three young Muslim Americans, many Muslim Americans are worried and afraid.

SPENCER: You’ve apparently decided that the murder of three Muslims in Chapel Hill, North Carolina, on Tuesday was a hate crime. What is the evidence that it was an anti-Muslim hate crime? Well, the victims were Muslims, and the murderer was non-Muslim. And the father of two of the victims says he expressed opinions that he never told to his wife or put on his Facebook page, and that his wife says he did not hold — but which you and the Islamic supremacist establishment would have us believe he held so strongly that he ultimately killed for them. And his Facebook page does reflect that he was an atheist who hated all religions, especially Christianity. That’s it. That’s enough nowadays, plus the fact that you want this to be considered a hate crime, so as to further your case that Muslims are being victimized, which preoccupies you far more than non-Muslims who are being victimized by Muslims. I notice that you’ve said nothing about non-Muslims being worried and afraid over jihad terror attacks.

OBAMA: First, we have to confront squarely and honestly the twisted ideologies that these terrorist groups use to incite people to violence.

SPENCER: Confronting squarely and honestly the ideology of the Islamic State and al Qaeda is exactly what you seem determined not to do.

OBAMA: Al Qaeda and ISIL and groups like it are desperate for legitimacy. They try to portray themselves as religious leaders — holy warriors in defense of Islam. That’s why ISIL presumes to declare itself the “Islamic State.” And they propagate the notion that America — and the West, generally — is at war with Islam. That’s how they recruit. That’s how they try to radicalize young people. We must never accept the premise that they put forward, because it is a lie. Nor should we grant these terrorists the religious legitimacy that they seek. They are not religious leaders — they’re terrorists. And we are not at war with Islam. We are at war with people who have perverted Islam.

SPENCER: What you’re saying here reflects the argument that has been common and prevailing in Washington for years, that we must not call the Islamic jihadists “Islamic jihadists,” because that will give them the legitimacy they’re seeking among Muslims. The fallacy here is that you and others who hold to this view are assuming that Muslims care what non-Muslim leaders say about who is Islamic and who isn’t. But given the fact that the Qur’an calls believers “the best of people” (3:110) and the unbelievers “the most vile of created beings” (98:6), that is unlikely in the extreme.

You say, “Nor should we grant these terrorists the religious legitimacy that they seek,” but in reality this legitimacy is not within the power of any non-Muslim to grant — or to withhold. The Muslims who join al-Qaeda and the Islamic State are not listening to Western non-Muslim leaders; they’re listening to their imams and reading the Qur’an. In all these years of non-Muslim leaders insisting that we must withhold “legitimacy” from these jihad groups, there has not been even one single report of a Muslim who was going to join a terror group until he heard Bush or David Cameron or Tony Blair or you say that those groups were not Islamic. And the insidious aspect of it is that this claim that calling the jihadists what they are gives them a spurious legitimacy is used to foreclose upon honest examination of their motives and goals.

And in saying, “we are not at war with Islam. We are at war with people who have perverted Islam,” you’re effectively saying,: We are not going to confront the jihadis’ ideology. We are not going to examine the jihadis’ motives and goals, and we’re not going to call on Muslim communities to reject them. Instead, we’re going to partner with other Muslims who share those motives and goals but aren’t blowing anything up.

OBAMA: Of course, the terrorists do not speak for over a billion Muslims who reject their hateful ideology. They no more represent Islam than any madman who kills innocents in the name of God represents Christianity or Judaism or Buddhism or Hinduism. No religion is responsible for terrorism. People are responsible for violence and terrorism.

SPENCER: I notice that you don’t give the names of any “madman who kills innocents in the name of God” who are Christian, Jewish, Buddhist or Hindu. With 25,000 jihad terror attacks committed in the name of Islam since 9/11, the naming of a single person or incident here or there would only point up the glaring disparity. And as for your claim that “no religion is responsible for terrorism,” this is just begging the question: Does the Islamic religion encourage violence and supremacism? Is it even possible for any religion to do this? Why not? Why do you forbid examination of this question?

OBAMA: And to their credit, there are respected Muslim clerics and scholars not just here in the United States but around the world who push back on this twisted interpretation of their faith. They want to make very clear what Islam stands for. And we’re joined by some of these leaders today. These religious leaders and scholars preach that Islam calls for peace and for justice, and tolerance toward others; that terrorism is prohibited; that the Koran says whoever kills an innocent, it is as if he has killed all mankind. Those are the voices that represent over a billion people around the world.

SPENCER: The attendees included Wajahat Ali, an Al Jazeera host with Muslim Brotherhood ties who was co-author of one of the “Islamophobia” smear pieces designed to discredit foes of jihad terror, and Nicole Mossalam, who “has been dishonest about her controversial mosque blocking congregants from giving police information during their investigation of the Boston Marathon bombing.” You claim that there are “Muslim clerics and scholars not just here in the United States but around the world who push back on this twisted interpretation of their faith,” yet there is not a single mosque or Islamic school anywhere in the United States or anywhere else that has a program to teach Muslims to reject the understanding of Islam presented by al-Qaeda and the Islamic State.

OBAMA: But if we are going to effectively isolate terrorists, if we’re going to address the challenge of their efforts to recruit our young people, if we’re going to lift up the voices of tolerance and pluralism within the Muslim community, then we’ve got to acknowledge that their job is made harder by a broader narrative that does exist in many Muslim communities around the world that suggests the West is at odds with Islam in some fashion.

SPENCER: Any resistance to jihad terror brings this charge. The only way you will be able to eradicate it will be to surrender completely.

OBAMA: The reality — which, again, many Muslim leaders have spoken to — is that there’s a strain of thought that doesn’t embrace ISIL’s tactics, doesn’t embrace violence, but does buy into the notion that the Muslim world has suffered historical grievances — sometimes that’s accurate — does buy into the belief that so many of the ills in the Middle East flow from a history of colonialism or conspiracy; does buy into the idea that Islam is incompatible with modernity or tolerance, or that it’s been polluted by Western values.

SPENCER: So you’re saying that some Muslims have legitimate grievances against the West. This is a signal that more concessions, probably in the form of more taxpayer billions, will soon be in the offing. When jihad terror rages more virulently than ever after those billions have been squandered, will you think of another excuse?

OBAMA: So just as leaders like myself reject the notion that terrorists like ISIL genuinely represent Islam, Muslim leaders need to do more to discredit the notion that our nations are determined to suppress Islam, that there’s an inherent clash in civilizations. Everybody has to speak up very clearly that no matter what the grievance, violence against innocents doesn’t defend Islam or Muslims, it damages Islam and Muslims.

SPENCER: Islamic jihadists don’t generally consider non-Muslims capable of being “innocent” — they are guilty by virtue of having rejected Islam.

OBAMA: As we go forward, we need to find new ways to amplify the voices of peace and tolerance and inclusion — and we especially need to do it online. We also need to lift up the voices of those who know the hypocrisy of groups like ISIL firsthand, including former extremists. Their words speak to us today. And I know in some of the discussions these voices have been raised: “I witnessed horrible crimes committed by ISIS.” “It’s not a revolution or jihad…it’s a slaughter…I was shocked by what I did.” “This isn’t what we came for, to kill other Muslims.”…

SPENCER: Your preoccupation with Muslims killing other Muslims as a talking point that you think discredits the Islamic State is once again based on your ignorance of Islam or refusal to speak honestly about it. The Qur’an (4:92) does prohibit Muslims from killing other Muslims, but Islamic law doesn’t consider this to include those considered apostates and heretics; both apostasy and heresy carry a death sentence. And it certainly doesn’t include non-Muslims, whom Muslims are commanded to kill in several Qur’anic verses (2:191; 4:89; 9:5; 9:29; 47:4). Several times over the years I’ve posted stories at my website www.jihadwatch.org about Muslims being indignant about this or that group killing other Muslims when there is never the same indignation when they kill Muslims: the non-Muslim lives are cheap, and are indeed explicitly devalued in Islamic law. So when you talks about the Islamic State killing Muslims, you’re feeding the Islamic supremacist notion that only Muslim lives matter.

OBAMA: So that’s the first challenge — we’ve got to discredit these ideologies. We have to tackle them head on. And we can’t shy away from these discussions. And too often, folks are, understandably, sensitive about addressing some of these root issues, but we have to talk about them, honestly and clearly. (Applause.) And the reason I believe we have to do so is because I’m so confident that when the truth is out we’ll be successful. Now, a second challenge is we do have to address the grievances that terrorists exploit, including economic grievances. Poverty alone does not cause a person to become a terrorist, any more than poverty alone causes somebody to become a criminal. There are millions of people — billions of people — in the world who live in abject poverty and are focused on what they can do to build up their own lives, and never embrace violent ideologies.

SPENCER: Bitterly ironic: you’re saying we have to “discredit these ideologies” and “tackle them head on,” but you yourself refuse to do so. You never give a hint from this speech or any other that there are any Islamic doctrines that actually call for the behavior we see from jihadis. Your refusal to acknowledge that makes this whole enterprise doomed to failure.

OBAMA: Conversely, there are terrorists who’ve come from extraordinarily wealthy backgrounds, like Osama bin Laden. What’s true, though, is that when millions of people — especially youth — are impoverished and have no hope for the future, when corruption inflicts daily humiliations on people, when there are no outlets by which people can express their concerns, resentments fester. The risk of instability and extremism grow. Where young people have no education, they are more vulnerable to conspiracy theories and radical ideas, because it’s not tested against anything else, they’ve got nothing to weigh. And we’ve seen this across the Middle East and North Africa.

SPENCER: CNS News noted in September 2013 that “according to a Rand Corporation report on counterterrorism, prepared for the Office of the Secretary of Defense in 2009, ‘Terrorists are not particularly impoverished, uneducated, or afflicted by mental disease. Demographically, their most important characteristic is normalcy (within their environment). Terrorist leaders actually tend to come from relatively privileged backgrounds.’ One of the authors of the RAND report, Darcy Noricks, also found that according to a number of academic studies, ‘Terrorists turn out to be more rather than less educated than the general population.’” But the dogma that poverty and lack of education cause terrorism persists. And so…grab your checkbook.

OBAMA: And by the way, that’s boys and girls, and men and women, because countries will not be truly successful if half their populations — if their girls and their women are denied opportunity.

SPENCER: Are you going to call upon Saudi Arabia, Pakistan, Iran and other states that implement Sharia in whole or part to grant women equal rights?

OBAMA: Just as we address economic grievances, we need to face a third challenge — and that’s addressing the political grievances that are exploited by terrorists. When governments oppress their people, deny human rights, stifle dissent, or marginalize ethnic and religious groups, or favor certain religious groups over others, it sows the seeds of extremism and violence. It makes those communities more vulnerable to recruitment. Terrorist groups claim that change can only come through violence. And if peaceful change is impossible, that plays into extremist propaganda.

SPENCER: This will just lead to more Sharia, which is what the jihadists want anyway. You’re saying, We have to give them peacefully what they want to take by force. Your support for the Muslim Brotherhood in Egypt is the quintessential example of this. The unpleasant fact is that if there is a free election, many Muslim populations will vote for Sharia. Most Washington analysts would say, “Then let them have it.” Sure. But if you want to stop people who “deny human rights, stifle dissent, or marginalize ethnic and religious groups, or favor certain religious groups over others,” if you’re going to be honest about it you will have to move against Sharia states.

OBAMA: So the essential ingredient to real and lasting stability and progress is not less democracy; it’s more democracy. It’s institutions that uphold the rule of law and apply justice equally. It’s security forces and police that respect human rights and treat people with dignity. It’s free speech and strong civil societies where people can organize and assemble and advocate for peaceful change. It’s freedom of religion where all people can practice their faith without fear and intimidation. All of this is part of countering violent extremism.

SPENCER: Here again, you say you want democracy. Very well. You got it in Egypt and it led to Sharia. That led to denial of free speech and the freedom of religion. Will you ever address this paradox?

OBAMA: We have to be honest with ourselves. Terrorist groups like al Qaeda and ISIL deliberately target their propaganda in the hopes of reaching and brainwashing young Muslims, especially those who may be disillusioned or wrestling with their identity. That’s the truth. The high-quality videos, the online magazines, the use of social media, terrorist Twitter accounts — it’s all designed to target today’s young people online, in cyberspace.

SPENCER: How slick would a video or an online magazine have to be in order to move you to travel to Syria or Iraq and commit mass murder, rape, etc.?

OBAMA: So these terrorists are a threat, first and foremost, to the communities that they target, which means communities have to take the lead in protecting themselves.

SPENCER: What about when those communities decide to protect themselves from the FBI instead?

OBAMA: So, in our work, we have to make sure that abuses stop, are not repeated, that we do not stigmatize entire communities. Nobody should be profiled or put under a cloud of suspicion simply because of their faith. Engagement with communities can’t be a cover for surveillance. We can’t “securitize” our relationship with Muslim Americans — dealing with them solely through the prism of law enforcement. Because when we do, that only reinforces suspicions, makes it harder for us to build the trust that we need to work together.

SPENCER: Very well. So we’ll pretend as if Amish communities are just as likely to give rise to violent behavior as Muslim communities. Islamic supremacist leaders will be thrilled, but the misallocation of resources could be deadly.

OBAMA: As part of this summit, we’re announcing that we’re going to increase our outreach to communities, including Muslim Americans. We’re going to step up our efforts to engage with partners and raise awareness so more communities understand how to protect their loved ones from becoming radicalized. We’ve got to devote more resources to these efforts.

SPENCER: Nothing new. Remember: the only contact that the FBI had with the Islamic Society of Boston (ISB) before the Boston Marathon jihad massacre was for “outreach.” There was never any investigation of why so many jihad terrorists were connected with the ISB.

OBAMA: Here in America, Islam has been woven into the fabric of our country since its founding.

SPENCER: That is simply fantasy. There were no Muslim Founding Fathers. There were no Muslim soldiers in the Revolution, or the War of 1812, or the Mexican War, or the Civil War, etc.

OBAMA: And of course that’s the story extremists and terrorists don’t want the world to know — Muslims succeeding and thriving in America. Because when that truth is known, it exposes their propaganda as the lie that it is. It’s also a story that every American must never forget, because it reminds us all that hatred and bigotry and prejudice have no place in our country. It’s not just counterproductive; it doesn’t just aid terrorists; it’s wrong. It’s contrary to who we are.

SPENCER: Indeed so — but in a climate in which every honest examination of how Islamic doctrine incites some Muslims to violence and terror is condemned as “bigotry” and “prejudice,” these are ominous words that probably herald new efforts to restrict the freedom of speech and impose Sharia blasphemy laws on the U.S.

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OBAMA: I’m thinking of a little girl named Sabrina who last month sent me a Valentine’s Day card in the shape of a heart. It was the first Valentine I got. I got it from Sabrina before Malia and Sasha and Michelle gave me one. So she’s 11 years old. She’s in the 5th grade. She’s a young Muslim American. And she said in her Valentine, “I enjoy being an American.” And when she grows up, she wants to be an engineer — or a basketball player. Which are good choices. But she wrote, “I am worried about people hating Muslims….If some Muslims do bad things, that doesn’t mean all of them do.” And she asked, “Please tell everyone that we are good people and we’re just like everyone else.” Now, those are the words — and the wisdom — of a little girl growing up here in America, just like my daughters are growing up here in America. “We’re just like everybody else.” And everybody needs to remember that during the course of this debate.

SPENCER: “If some Muslims do bad things, that doesn’t mean all of them do.” This is a very familiar deception that we hear all the time from Islamic supremacist groups: that to examine how Islamic jihadists use the texts and teachings of Islam to justify violence and supremacism is to blame all Muslims for the actions of a few. This is hogwash. Of course Muslims are just like everybody else. The question is whether the texts and teachings of Islam incite them to commit acts of violence and think that they’re serving their god when they do. But that question is not allowed to be asked.

At this moment I was unfortunately called out by a person on business from Porlock, and detained by him above an hour, and on my return to my room, found, to my no small surprise and mortification, that though I still retained some vague and dim recollection of the general purport of my meeting with Obama, yet, with the exception of the lines above, all the rest had passed away like the images on the surface of a stream into which a stone has been cast, but, alas, without the after-restoration of the latter!

* Just in case it isn’t obvious to everyone, this is an imaginary dialogue. Obama’s remarks, however, are real: they’re taken from his closing speech at his Summit on Countering Violent Extremism, as reproduced at White House.gov on February 18.

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What would your dialogue with the President sound like? Submit your version of a Heart-To-Heart you’d like to have with the Commander-In-Chief to Daveswindlepjm AT gmail.com.

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image illustrations via shutterstock / 

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Understanding This Bloody Truth About the Bible Will Save Your Life

Wednesday, February 18th, 2015 - by David P. Goldman

Editor’s Note: This article is cross-posted from David P. Goldman’s Spengler blog where it was first published on February 16, 2015 with the title “Jihad and Self-Sacrifice in Islam.” I’ve decided to reprint it here because it serves as a powerful introduction to one of the foundational concepts in Goldman’s body of work: applying Franz Rosenzweig’s analysis of paganism to today’s foreign, domestic, and cultural problems. Read Goldman’s books How Civilizations Die: (And Why Islam Is Dying Too), and It’s Not the End of the World, It’s Just the End of You: The Great Extinction of the Nations for elaboration on this theme and many more paradigm-shifting concepts. For an understanding of the applicability of Goldman’s foreign policy approach in the upcoming presidential primary see my “No to Corporate Neoconservatism, No to Paleo-Libertarian Anarchism, Yes to Augustinian Realism” from August 9, 2013. -DS

Comparative religion is not a statistical exercise: it is meaningless to tally up the victims of Crusaders and compare them to the victims of Islam and quibble about which religion is more violent. Religious war of conquest, that is, jihad, has the same role in Islam that the Lord’s Supper has in Christianity. Christianity (and Judaism) have exercised violence in the past but never sacralized violence. That is unique to Islam among the self-styled Mosaic religions.

The great German-Jewish theologian Franz Rosenzweig argued that Islam was not a monotheistic religion, but a “parody” of one, a monistic paganism in which the old pagan gods were rolled up into a single deity. I have summarized Rosenzweig’s views in a number of locations, and taken the argument further in two essays published a decade ago (“Jihad, the Lord’s Supper, and Eternal Life” and “The Blood is the Life, Mr. Rumsfeld). Below I offer some extracts from those essays, first published in Asia Times.

It is important to get the theology right — not so much to understand the depredations of radical Islam, which hardly are obscure, but to understand what makes the West different. Violence is incidental to Judaism and Christianity and fundamental to Islam. It does us little good to denounce radical Islam if we forget who we are, and how we came to be here.

All religion is about blood, because all religion is about life. Shi’ite Islam, though, displays an affinity for real blood that disturbs the West. On their holiest day, the Feast of Ashura, Shi’ites cut themselves until they bathe in their own blood. Jafariyanews.com, a Shi’ite information service, reported from the holy city of Karbala in Iraq on February 20:

Thousands of mourners slit open their heads with swords, big knives and razor blades streaming their blood to signify their grief over the martyrdom of [the Prophet Mohammed's grandson] al-Imam al-Hussein [in 680 AD] – the tragedy which caused the sky to rain blood and the earth to bleed. [2]

Spurting blood is the preferred symbol of Iran’s Islamic revolution. Fountains shooting red dye at Tehran’s Behesht-e-Zahra cemetery recalled the blood of the young Iranians interred there, who fell in the Ayatollah Ruhollah Khomeini’s suicide battalions during the Iran-Iraq war of the 1980s.

This turns Western stomachs, despite the universal presence of blood symbols in Western religion, as we observe in the Eucharist as well as the blood sacrifices of the Hebrew Bible. Catholics drink Christ’s blood literally (and Protestants symbolically) to attain eternal life, while lambs’ blood kept the Angel of Death from the doors of the ancient Hebrews on the eve of their exodus.

One dies a vicarious death in order to secure eternal life. Unlike Christians or Jews, whose religions are based on vicarious sacrifice, Islam demands the self-sacrifice of its adherents, in keeping with its essentially militant character. Revealed religion puts blood at a distance; Abraham sacrifices a ram and spares his son Isaac, and God sacrifices his own son in order to spare mankind. That is why blood in Judaism became taboo, to be handled only by the priest or his surrogate, the ritual butcher. Usually a Catholic priest administers the Eucharist. (An acolyte or lay person can give communion when not enough clergy are available, though only a priest or bishop can consecrate the host.) Unlike Christianity or Judaism, Islam has no ritual of sacrifice, nor does it need one, for the sacrifice that Islam demands is that of the Muslim himself.

To understand the promise of Islam, and the aspirations of Shi’ite Islam in particular, we first must understand what religion offers to begin with. All religion is about life, that is, about life eternal. Humankind cannot bear mortality without the hope of immortality, and for this men will sacrifice their physical existence without hesitation. That is true of paganism as much as it is true of revealed religion. The young men of the tribe march to war to protect the existence of the tribe, confident that the perpetuation of their blood and their memory will compensate them for their death in battle. But the expansion of the great empires of Macedonia and Rome made the tribes themselves sentient of their mortality; that is the dawn of history, namely of the knowledge that every nation has a history, and that this history must have an end. As Franz Rosenzweig (who lived from 1886 to 1929 and is one of the most influential modern Jewish religious thinkers) wrote:

Just as every individual must reckon with his eventual death, the peoples of the world foresee their eventual extinction, be it however distant in time. Indeed, the love of the peoples for their own nationhood is sweet and pregnant with the presentiment of death. Love is only surpassing sweet when it is directed towards a mortal object, and the secret of this ultimate sweetness only is defined by the bitterness of death. Thus the peoples of the world foresee a time when their land with its rivers and mountains still lies under heaven as it does today, but other people dwell there; when their language is entombed in books, and their laws and customs have lost their living power.

The pagans of the prehistoric world found immortality in the gods and totems of their tribe; when history intruded upon their lives on horseback, the power of the old gods vanished like smoke, and the immortality of the individual faded before the prospect of a great extinction of peoples. Among all the tribes of the world from the Indus to the Pillars of Hercules, only one claimed the eternity of its bloodline under a covenant with a universal God, namely the Jews.

The blood of the pagan was his life; to achieve a life outside of the blood of his tribe, the pagan had to acquire a new blood. It is meaningless to promise men life in the Kingdom of Heaven without a corresponding life in this world; Christianity represents a new people of God, with an existence in this life. That is why Christianity requires that the individual undergo a new birth. To become a Christian, every child who comes into the world must undergo a second birth, to become by blood a new member of the Tribe of Abraham. Protestants who practice baptism through total immersion in water simply reproduce the ancient Jewish ritual of conversion, which requires that the convert pass through water, just as he did in leaving his mother’s womb, to undergo a new birth that makes him a physical descendant of Abraham. Through baptism, Christians believe that they become Abraham’s progeny.

Before the Bible was written, the Babylonian hero Gilgamesh learned that his quest for immortality was futile. The demigods of Greece, mortals favored by Olympians, suffered a tedious sort of immortal life as stars, trees or rivers. The gods of the heathens are not in any case eternal, only immortal. They were born and they will die, like the Norse gods at the Ragnarok, and their vulnerability projects the people’s presentiment of its own death. To whom, precisely, have the gods offered eternal life prior to the appearance of revealed religion? Eternal life and a deathless mortality are quite different things.

But what is it that God demands of us in response to our demand for eternal life? We know the answer ourselves. To partake of life in another world we first must detach ourselves from this world in order to desire the next. In plain language, we must sacrifice ourselves. There is no concept of immortality without some concept of sacrifice, not in any culture or in any religion. That is a demand shared by the Catholic bishops and the Kalahari Bushmen.

God’s covenant with Abraham is unique and singular in world history. A single universal and eternal god makes an eternal pact with a mortal that can be fulfilled only if Abraham’s tribe becomes an eternal people. But the price of this pact is self-sacrifice. That is an existential mortal act beyond all ethics, as Soren Kierkegaard tells us in Fear and Trembling. The sacraments of revealed religion are sublimated human sacrifice, for the revealed god in his love for humankind spares the victim, just as God provided a ram in place of the bound Isaac on Mount Moriah. Among Jews the covenant must be renewed in each male child through a substitute form of human sacrifice, namely circumcision. Christians believe that a single human sacrifice spared the rest of mankind.

Jihad also is a form of human sacrifice. He who serves Allah so faithfully as to die in the violent propagation of Islam goes straight to paradise, there to enjoy virgins or raisins, depending on the translation. But Allah is not the revealed god of loving kindness, or agape, but — pace Benedict XVI — a god of reason, that is, of cold calculation. Islam admits no expiatory sacrifice. Everyone must carry his own spear.

We are too comfortable, too clean, too squeamish, too modern to descend into the terrible space where birth, death and immortality are decided. We forget that we cannot have eternal life unless we are ready to give up this one — and this the Muslim knows only through what we should call the sacrament of jihad. Through jihad, the Muslim does almost precisely what the Christian does at the Lord’s Supper. It is the sacrifice of Jesus that grants immortal life to all Christians, that is, those who become one with Jesus by eating his flesh and drinking his blood so that the sacrifice also is theirs, at least in Catholic terms. Protestants substitute empathy identification with the crucified Christ for the trans-substantiated blood and flesh of Jesus.

Christians believe that Jesus died on the cross to give all men eternal life, on condition that they take part in his sacrifice, either through the physical communion of the Catholic Church or the empathetic Communion of Protestantism. From a Muslim vantage point, the extreme of divine humility embodied in Jesus’ sacrifice is beyond reason. Allah, by contrast, deals with those who submit to him after the calculation of an earthly despot. He demands that all Muslims sacrifice themselves by becoming warriors and, if necessary, laying their lives down in the perpetual war against the enemies of Islam.

These are parallel acts, in which different peoples do different things, in the service of different deities, but for the same reason: for eternal life.

Why is self-sacrifice always and everywhere the cost of eternal life? It is not because a vengeful and sanguineous God demands his due before issuing us a visa to heaven. Quite the contrary: we must sacrifice our earthly self, our attachment to the pleasures and petty victories of our short mortal life if we really are to gain the eternal life that we desire. The animal led to the altar, indeed Jesus on the cross, is ourselves: we die along with the sacrifice and yet live, by the grace of God. YHWH did not want Isaac to die, but without taking Abraham to Mount Moriah, Abraham himself could not have been transformed into the man desirous and deserving of immortal life. Jesus died and took upon him the sins of the world, in Christian terms, precisely so that a vicarious sacrifice would redeem those who come to him.

What distinguishes Allah from YHWH and (in Christian belief) his son Jesus is love. God gives Jews and Christians a path that their foot can tread, one that is not too hard for mortals, to secure the unobtainable, namely immortal life, as if by miracle. Out of love God gives the Torah to the Jews, not because God is a stickler for the execution of 613 commandments, but because it is a path upon which the Jew may sacrifice and yet live, and receive his portion of the World to Come. The most important sacrifice in Judaism is the Sabbath — “our offering of rest,” says the congregation in the Sabbath prayers — a day of inactivity that acknowledges that the Earth is the Lord’s. It is a sacrifice, as it were, of ego. In this framework, incidentally, it is pointless to distinguish Judaism as a “religion of works” as opposed to Christianity as a “religion of faith.”

To Christians, God offers the vicarious participation in his sacrifice of himself through his only son.

That is Christian Grace: a free gift by God to men such that they may obtain eternal life. By a miracle, the human soul responds to the offer of Grace with a leap, a leap away from the attachments that hold us to this world, and a foretaste of the World to Come.

There is no Grace in Islam, no miracle, no expiatory sacrifice, no expression of love for mankind such that each Muslim need not be a sacrifice. On the contrary, the concept of jihad, in which the congregation of Islam is also the army, states that every single Muslim must sacrifice himself personally. Jihad is the precise equivalent of the Lord’s Supper in Christianity and the Jewish Sabbath, the defining expression of sacrifice that opens the prospect of eternity to the mortal believer. To ask Islam to become moderate, to reform, to become a peaceful religion of personal conscience is the precise equivalent of asking Catholics to abolish Mass.

Unlike the tribes who encountered Christianity in the fullness of its power, in 4th-century Rome or 9th-century Europe, the Arab tribes of the 7th century occupied the borders of a Roman Empire, then in a demographic death-spiral. The New Israel of the Christians was at its historic nadir. First the Alexandrine Empire and then the Romans crushed the traditional life of the nations, imposing their own gods and customs; faced with overwhelming force, the traditional society of the prehistoric world lost confidence in its own hearth-gods and submitted to baptism. Not so the Arabs. Whether the Arab tribesmen conquered Byzantine armies, or merely took over borderlands that the Byzantines abandoned, as a minority of scholars believe, the great movement of Arab tribes against the old empires found no solace in the floundering “New Israel.” In the fullness of their new self-confidence, the Arabs declared themselves to be the true descendants of Abraham, risen up against the falsifiers and usurpers. Islam gave traditional society the weapons to beat back the threat of extinction.

Muslims require no ritual of rebirth, for in their doctrine they already are the descendants of Abraham, through the supposed true line of Ishmael, the favored son of the patriarch whose heritage was usurped by the crafty descendants of Isaac — the Jews and their emulators the Christians. Allah sent prophets to all the nations of the world, but the Jews falsified the message of the prophets to favor their ancestors at the expense of the true successor of Abraham. In the revolt against the usurpers, all the tribes of the world enjoy the equality of the horde.

Revolt against usurpation, the revenge of the pure life of traditional society against the corrupt mores of the metropole, is the heart of Islam. The Muslim rejects the supposed chosen people of God as usurpers, and defends traditional society against the crucible of peoples that is the Christians’ New Israel. But Islam also forms a new people, the Umma, the collective of Muslims to which the individual must submit. In the pagan world the young men of each tribe march out to fight their enemies, and delay the inevitable moment when their tribe will be overwhelmed and its memory extinguished from the earth. Islam summons the tribes to unite against the oppressive empires to its West, to march out together and fight until their enemies, the Dar-al-Harb, exist no more.

Islam has no ethnicity; it is not an Arab movement; it is a new people, but a people defined first of all by militancy. The individual Muslim does not submit to traditional society as such, no matter how many elements of traditional society might be incorporated into Muslim doctrine; he submits to the movement of the tribes. That is why jihad is the most authentic form of Muslim religious activity, and why the blood rituals of Ashura the most authentic form of Muslim worship.

As I observed in an essay titled “Does Islam have a prayer? (May 18, 2004):

If the individual Muslim does not submit to traditional society as it surrounds him in its present circumstances, he submits to the expansionist movement. In that sense the standard communal prayer of Islam may be considered an expression of jihad. Again Rosenzweig: “Walking in the way of Allah means, in the strictest sense, the spread of Islam by means of the holy war. The piety of the Muslim finds its way into the world by obediently walking this way, by assuming its inherent dangers, by adhering to the laws prescribed for it.”

But the rising of the tribes against the usurpers must give rise to a new form of usurpation. Victors in war do not wish to campaign forever; at an opportune moment they will become the new tyrants of the territories they conquer. In the Shi’ite version (as Islamic scholar Bernard Lewis writes):

…the reigning caliphs appeared more and more as tyrants and usurpers, while for many, the claims of the kin of the Prophet, embodied first in Ali and then in his descendants, came to express their hopes and aspirations for the overthrow of the corrupt existing order and a return to pure, authentic, and original Islam.

The “Twelvers,” the Shi’ite mainstream, expect the return of Muhammad al-Mahdi, the 12th of the Imams (the canonical descendants of Ali) at the end of time. Facile identification of this doctrine with the Christian belief in the return of Christ or the Jesus expectation of a Messiah leads some in the West to think of Shi’ism as closer in spirit to Western religion. But the hope for the Mahdi expresses not a quasi-Christian sort of quietism, but rather an encysted revolutionary impulse, and that is what we observe in the Shi’ite fascination for blood.

The blood is the life, and men pass to eternal life only through blood — but whose blood? Self-sacrifice in war is the fundamental religious act of paganism, for it is only by the sacrifice of the young men of the tribe that the tribe has surety of survival among a forest of enemies. Human sacrifice, especially among warrior-cults, is a common religious expression among pagans. But with the notion of a universal God comes also the prospect of universal peace: if all men one day might worship one God by the same name, then the perpetual warring among tribes fighting for survival also might cease.

In proud defiance of revealed religion, the destroyer of the tribes, Islam holds to the primal demand of self-sacrifice. The jihadi’s self-immolation in war, symbolized by the drawing of blood and the bleeding of nature itself, is the fundamental act of worship. The immortality of the individual, put at risk by the encroachment of the metropole upon the life of the tribe, is regained through the revolt of the endangered tribes against the usurpation of the empire that forms its motivation. Shi’ism therefore represents the original impulse of Islam in its purest form, and the shedding one’s own blood an authentic response. The victors of the revolt against the usurpers become usurpers in turn, and so on in never-ending cycle. Again, Lewis:

Most Sunni jurists, even while recognizing the evils of the existing order, continued to preach conformism and submission, generally quoting yet another principle, that “tyranny is better than anarchy.” The Shi’ites, on the other hand, even while submitting, maintained their principled rejection of the Sunni order, and from time to time, more frequently in the early centuries than in the later, rose in revolt in an attempt to overthrow the existing order.

More than in the 7th century, indeed more than at any time in recorded history, the encroaching metropole jeopardizes the life of the tribes. More than ever, the Shi’ites will bathe in their own blood rather than submit to it.

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This essay is part of an ongoing dialogue between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. See the previous installments in the series and join the discussion:

 

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Should We Be More Worried About Natural Disasters or Islamic Terror Attacks?

Tuesday, February 17th, 2015 - by David Solway

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You’re reading a post for Preparedness Week, a weeklong series of blogs about disaster and emergency preparation inspired by the launch of Freedom Academy’s newest e-book, Surviving the End: A Practical Guide for Everyday Americans in the Age of Terror by James Jay Carafano, Ph.D. You can download the e-book exclusively at the PJ Store here.

One of the major issues of our time has to do with the status of Islamic terror. Is it something that should fill us with fear and panic, distract us from the ordinary affairs of life and prompt us to cede extraordinary powers of preventative surveillance to government? Or, indeed, to take the concrete measures outlined in terrorism expert James Jay Carafano’s new book Surviving the End: A Practical Guide for Everyday Americans in the Age of Terror (of which, more later). Or is it merely another of those unpredictable disruptions and upheavals that happen along life’s road, deplorable, certainly, but inevitable, that we should come to terms with and go on conducting business as usual? In light of the recent murderous assault at a free speech symposium organized by Swedish artist Lars Vilks in Copenhagen, followed by an attack on a Copenhagen synagogue, we will no doubt once again hear cautions that we must not over-react to Islamic terror.

Many observers have contended that terror is insignificant compared to natural disasters. Ronald Bailey, writing in Reason.com, argues from statistics that people are “four times more likely to be struck by lightning than killed by a terrorist.” In fact, your chances of being killed by a terrorist are about one in 20 million. Conor Friedersdorf in The Atlantic develops the same notion, as have innumerable others, namely, that we should refrain from exaggerating the threat of terrorism, given the much larger and vastly more lethal number of accidents and natural calamities. Here ensues the nub of his thesis. Since, as statistics show, Acts of God and quotidian mishaps far outnumber acts of terror, and since even these general misfortunes remain statistically insignificant, Friedersdorf contends we should not trade civil liberties for (excessive) security. From this point of view, the national security state presents a greater threat to our way of life than does the spectre of jihad, creating “a permanent database that practically guarantees eventual abuse.”

Admittedly, there is considerable sense to the apprehension that the surveillance state may prove invasive, as it surely has under the reign of Barack Obama and his decadent administration. Clearly, a degree of balance between liberty and security is necessary, though especially tricky to work out in practice. That the surveillance apparatus can be abused goes without question. That it is necessary, given the number of terrorist attacks that have been thwarted in embryo, is undoubted. It’s a good bet that the matter will never be resolved to everybody’s satisfaction.

Here in Canada, prime minister Stephen Harper has come under fire for criminalizing the promotion of terrorism under Bill C-51, which enhances the powers of Canada’s national spy agency CSIS (Canadian Security Intelligence Service). As the country’s politically correct paper of record The Globe and Mail puts it, “Under the cloud of fear produced by his repeated hyperbole about the scope and nature of the threat, he now wants to turn our domestic spy agency into something that looks disturbingly like a secret police force.” The Globe, of course, like the rest of Canada’s major media outlets, relentlessly lauds the virtues of multiculturalism, which asserts the moral equivalence of all religions and cultures. This means, in practice, affirming the innocence and splendor of Islam to the detriment of Christianity and Judaism. Terror is not Islamic, but a mere excrescence of disordered minds or, alternatively, one of those incidents that may sometimes trouble the daily commute. Nothing to concern yourself about, certainly nothing to be unduly wary of or to keep under stringent observation. The attitudes of the gated community still prevail as the cultural orthodoxy of the day.

The underlying issue, however, is that those who oppose preventative measures, whether from ideological reasons or because they live sheltered and privileged lives, are reluctant to acknowledge terror—that is, Islamic terror—for the particular menace that it poses to our settled way of life or to recognize that we are in the midst of a millennial war that shows no sign of relenting. They are eager to adopt a tactic that we might, on the model of moral equivalence, call category equivalence, the attempt to neuter the unique fact of terrorism by equating it with natural contingencies and “normal” hazards of everyday existence. Once this false equivalence has been accepted as persuasive, the statistical machinery is duly wheeled in, like the eccyclemata of the Attic theatre, to confirm the hypothesis as given. But “[w]hat do we do,” asks Carafano, sensibly enough, “if the enemy isn’t Mother Nature?” Rather than conflate terrorism with nature or accident and urge us to carry on with defiant insouciance, Carafano devotes a considerable portion of the book instructing us to be—and how to be—prepared for acts of terrorist violence.

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‘Imagine’ a World Without the Brotherhood

Friday, February 6th, 2015 - by David Solway

John Lennon’s 1971 hit single “Imagine” asks us to imagine a world without “possessions,” a world in which “There’s no countries…Nothing to kill or die for.” The song urges us to “Imagine all the people/Sharing all the world,” a “brotherhood of man” committed to “living life in peace.” We may be forgiven for wondering if this vision of irenic inclusiveness would have embraced that other Brotherhood, the Muslim one, as well.

Lennon did not live long enough to witness the re-emergence of Islam as a virulent and conquering ideological force, whether via terrorist atrocities or demographic infiltration. Moreover, the Lennon who died in 1980 had travelled some distance from his peacenik persona. Dave Swindle notes, citing several informative sources, that “in his final years before his murder, the songwriter abandoned his famous progressive faith, enjoyed arguing with radicals, and supported Ronald Reagan.” According to Swindle, “Lennon was not a very serious leftist. He was just an artist too heavily influenced by some of the other dominant personalities of his age—the ones most skilled at manipulating talented people into becoming their political pawns, their useful idiots.” The lame-brained Yoko Ono might have had something to do with it as well.

One hopes Lennon would indeed have seen clearly enough not to have been badgered or indoctrinated into macro-cultural compliance by so-called “progressivist” forces, like some of his pop contemporaries. One thinks of the mushy and ill-informed views of a world-class ignoramus like Neil Young or the soft-in-the-head Cat Stevens, originally Steven Demetre Georgiou, who converted to Islam, grew a beard and again changed his name, this time to Yusuf Islam. As a convert to the faith, he wasted no time supporting the fatwa against Salman Rushdie, despite his later, evidently insincere walkback. Such figures now constitute part of our debased Golden Legend, a hagiography of musical legends who, like the majority of Hollywood actors, are also intellectual nonentities. That they have an impact on sensibility is unfortunate, but it is a fact that must be acknowledged. Though Lennon may have repudiated the message of his song, there’s no doubt that “Imagine” has survived him and become an anthem of the doctrinaire left. As Swindle writes,

It’s impossible to know the number of people over the last 40 years who jumped into lives of progressive activism because of Lennon’s music…Lennon and ‘Imagine’ are not symbols the Left will give up without a fight.

*Profanity warning for video*

Lennon, be it said, did imagine a world with “no religion too,” but would he have made allowances, as so many Christophobes do, for the “religion of peace”? Let’s give John Lennon the benefit of the doubt. But we cannot exonerate those who, mistakenly or not, regard themselves as his followers, the crowd of spineless appeasers, professional conciliators and clueless extenuators who continue to insist, in the face of all the evidence to the contrary—historical, textual, scriptural, and empirical—that Islam does not constitute a threat to our existence. From this obtuse perspective, Muslim violence is not the product of canonical Islam but of some twisted offshoot of the faith called “Islamism,” and Muslim immigration to the West is welcomed as a form of cultural endowment from which we will all benefit. Such cognitive dissonance is indeed remarkable, given the virtual destruction of neighborhoods in Western cities and the outrages perpetrated world-wide and on a daily basis by the votaries of Islam.

And as for terror itself, it has, as we have been lessoned by our betters, nothing to do with Islam in any conceivable way; the terrorists are either unhinged or casualties of Western colonialism or victims of grinding poverty taking revenge against their oppressors. They are almost never seen for what they chiefly are: devout believers, many of them highly educated and scions of prosperous families, observing the dictates their revered prophet laid down in a holy book that must be obeyed to the letter. As Mark Durie writes,

In reality, the will to “go forth” for jihad is not a manifestation of craziness—many of its actors are entirely sane. It is not a manifestation of stupidity—many of its actors are quite intelligent. It is not a manifestation of social dysfunction or poverty—many of its actors come from stable and wealthy homes. It is not a manifestation of weirdness—many of its actors are quite ordinary.…Jihadi terror is a manifestation of Islamic theology.

And indeed, one need no longer “imagine” what the “elitist” Western response to the scourge of 9/11 and all that followed in its wake might look like; it is everywhere around us, predictable as the setting sun, a scrolling panorama of ignorance, delusion and cowardice—in a word, surrender. 9/11 should have been a watershed moment, a historical game-changer provoking us out of our ideological torpor. Instead, it was a collapsing dike, as America and the Western world as a whole were flooded with self-doubt, cultural guilt, waves of political correctness and rampant Islamophilia.

And so we continue to deny that the terrorists have weakened our resolve or even altered our way of life. But as Mark Tapson points out,

they have changed our way of life and who we are as a culture. Look at what has become of air travel in the wake of 9/11 and the bungling Shoe Bomber: passengers shuffling along like cattle in long security lines, removing our shoes and laptops, submitting to invasive scans by the useless TSA, etc. This is but one example of our “new normal,” and as incidents like the Boston Marathon bombing and the Jerusalem synagogue butchering and the Sydney hostage-taking become more and more common, they too will become our new normal.

His conclusion is as chastening as it is accurate. “To accept living under the cloud of terrorism while declaring stubbornly that it won’t change us is a terrible self-delusion.” Australian Prime Minister Tony Abbott, speaking in the wake of the Sydney hostage crisis, is proof positive of Tapson’s thesis: “Australia is a peaceful, open, and generous society,” Abbott said. “Nothing should ever change that and that’s why I would urge all Australians today to go about their business as usual.”

Business as usual? Mark Durie points out that the first jihadi attack in Australia occurred in 1915, when two Muslim immigrants shot and killed four picnickers at Broken Hill. And as Charles Bybelezer reports, September 2014 provided a rich harvest of terrorist events and arrests Down Under: a certain Numan Haider stabbed two police officers before being killed; shortly afterward,

Australian police conducted major anti-terrorism raids in Brisbane, Melbourne and Sydney [in which at least] fifteen people were detained, including Omarjan Azari—an alleged associate of Mohammed Ali Baryalei, leader of the Islamic State in Australia—who was planning to behead random civilians in broad daylight; then, not long after the Sydney hostage episode, two more Muslims were arrested, including a budding young terrorist by the name of Sulayman Khalid, found with notes outlining plans to blow up a police building and organize terrorist activities at large.

Business as usual!—it can only be the imaginary construct of a political cartel suffering from advanced intellectual glaucoma. The hecatomb at Charlie Hebdo, in which twelve people were murdered, was foreordained, a disaster—or rather, an instance of Islamic “justice”—waiting to happen in the wake of deflationary references to Muhammad. The expression of official horror over the tragedy and sanctimonious empathy for its victims will soon dissipate and tomorrow and tomorrow and tomorrow will creep in its petty pace from day to day, as per usual.

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VIDEO: Can Freedom and Sharia Coexist?

Tuesday, February 3rd, 2015 - by PJ Lifestyle Daily Question

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The Un-Popular Face of Black Activism in America

Sunday, January 25th, 2015 - by Susan L.M. Goldberg

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“Black” has become an idol. Oddly enough we learned that lesson through the making of Selma, a film focused on the accomplishments of Dr. Martin Luther King, Jr. who boldly declared, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

Director Ava DuVernay defended the rewriting of history into what amounts to a black power narrative (mythical kneeling blacks before white cops and all), stating, “This is art; this is a movie; this is a film. I’m not a historian. I’m not a documentarian.” The mainstream media jumped on the bait thrown out by the film’s star David Oyelowo, who declared that ”parallels between Selma and Ferguson are indisputable.” The fact that neither the Academy nor filmgoers fell march-step in line only acted as further proof of the conspiracy against “black and brown people” in Hollywood.

The race war fomented in the rise of the Black Power movement (the nasty “alternative” to King’s civil rights movement) continues unabated. In fact, it has opened on a new front, one that ties racial strife with national security and even international relations. Playing on strong ties to the Nation of Islam, Black Power now has its eye set on the Palestinian territories and places like Ferguson, Missouri, and the like are set to become the next battleground in the Israeli-Palestinian conflict, making way for the planting of hotbeds of radical Islamic terror.

But, to tell the story of Ferguson and Florida’s black activists traveling on solidarity missions to the Palestinian territories is to exact the same kind of indecent omissions as DuVernay. There are blacks out there who support Israel and who, in fact, draw inspiration from the civil rights movement in doing so. The primary difference between these black Zionists and their Black Power counterparts: They are motivated by Jesus, not Islam.

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in 2006, Cornetta Lane an African American at Wayne State University, even went as far as expressing this support by singing Hatikvah in front of an anti-Israel protester who claimed that Israel was a racist state.When Jewish students asked at the time why she sang Hatikvah, Cornetta replied that her pastor, Glen Plummer, explained that Jews significantly helped out African Americans during the Civil Rights Movement, and that Jews contributed significantly to both the NAACP and the Urban League, and were advisers to Dr. Martin Luther King Jr. Thus, when she saw that there was going to be an anti-Israel rally, Cornetta decided to take this step.

Much like Cornetta Lane, Chloe Valdary has drawn on her uniquely Biblical Christian upbringing and study of the civil rights movement to develop her own brand of Zionist activism. Dubbed “the Lioness of Zion,” Valdary started a pro-Israel student group on her college campus that garnered national attention, turning the college student into a speaker for a variety of Zionist organizations, including CAMERA and CUFI:

The parallels’ between the black struggle during the civil rights movement and the Jewish people today insofar as the legitimacy of Zionism is concerned is staggering. Martin Luther King Jr. [was] a Zionist but more importantly he realized that we must advance our duty when advancing the cause of human rights today. If he were alive today, he would surely be pro-Israel. This is one of the reasons why I am such a staunch Zionist.

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Valdary is not alone. Dumisani Washington, a pastor and music teacher in Northern California, has formed the Institute for Black Solidarity with Israel, an organization “dedicated to strengthening the relationship between Israel and the Jewish people, and people of African descent through education and advocacy.” Raised a Christian, Washington had a strong interest in the Old Testament and Hebrew history at a young age. Growing up in the segregated south, he drew inspiration from the Exodus as well as Martin Luther King:

Dr. King was a staunch supporter of the State of Israel and a friend of the Jewish people. Many who know of his legacy know of his close relationship with Rabbi [Avraham] Joshua Heschel as well as the Jewish support for the Black civil rights struggle. Many are unaware, however, of the negative push back Dr. King got from some people. Particularly after the 1967 war in Israel, international criticism against the Jewish State began to rise.  Dr. King remained a loyal friend, and made his most powerful case for Israel almost 1 year after the Six Day War – and 10 days before his death.

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Both Valdary and Washington have raised the ire of pro-Palestinian organizations like Students for Justice in Palestine (SJP), an organization that misappropriates black history and depicts black supporters of Israel as the Uncle Toms of the 21st century. Contrary to the Black Power impetus forging the Ferguson-Palestine relationship, Washington has outlined the differences between the Palestinian liberation and civil rights movements, and in an open letter to SJP, Valdary condemned the organization, writing:

You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.

Americans remain blind to these modern day civil rights/Zionist activists because, contrary to the preaching of Dr. Martin Luther King, Jr., we have been made into a color-centric society by the Black Power movement and its contemporary descendants. Race has become an idol. Black Power has created the mythical “black and brown faces” to be honored through tokens of affirmative action while sacrificing living human beings on the altar of ghetto culture because of the color of their skin. To remain blind to the idolatry of race is to remain blind to the real struggle for civil rights in America, the struggle to be viewed as a human being instead of a race-based demographic or a color-based “minority.” This is the struggle that unites rather than divides us on issues of economy, quality of life, and yes, even national security and the threat of terrorism.

Now, more than ever, we must value each other on the content of our character, lest the idolatry that comes from the obsession with skin color blind us from the true threats unfolding in our midst.

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Indiana Jones in Reverse

Monday, January 12th, 2015 - by Kathy Shaidle

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Remember after 9/11, when all kinds of bloggers posted that clip from Raiders of the Lost Ark?

You know: The one in which, bored with an Arab swordsman’s show-offy moves, Jones pulls out his pistol and shoots him dead?

Seeing all those posts really cheered me up back then.

“Wow,” I thought. “America is gonna go kick some ass!”

And then those same bloggers and pundits — many of whom I respect mightily — kept repeating the words of some Iraqi guy during the invasion, who was gleefully shouting, “Democracy! Whiskey! Sexy!”

Those bloggers and pundits were certain that this meant millions of Muslims had been dying (literally) for the good guys to rescue them.

They wanted the same things we wanted. George Bush said so in his Second Inaugural.

I wanted to believe. But I wasn’t so sure.

Any more than I was as certain as these bloggers that the future lay in the latest cool gadgets, and how cameras and computers were getting cheaper all the time, and Bush just got reelected and hey, Who’s going to the Rose Bowl this year?

Maybe because I’m Canadian.

Maybe because I’m a girl.

Maybe because I was raised Catholic.

Maybe because I’m naturally contrarian.

For whatever reason, all this boyish bluster, I thought, didn’t bode well.

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‘We Must Reform Our Religion.’

Thursday, January 8th, 2015 - by Aaron C. Smith

Our hearts mourn for the victims of the Charlie Hebdo massacre and much as on September 11, 2001, the whole of the civilized world were Americans, today we are all Parisians.

No one watching the news felt shocked at the Islamic identity of the killers, given Charlie Hebdo’s past experience with terror and the murder of Theo Van Gogh. The only question facing the world lies in whether the attackers are lone wolves – though don’t three make a pack? – or an assault coordinated with an organized group.

So in the aftermath of Islamic terror attacks, many ask a reasonable question: Why does the greater Muslim community not speak out against the barbarity?

I’d ask that question today in light of the Paris terror attack. However, it would not be quite accurate. Egypt’s President Abdel Fattah el-Sisi had already given a full-throated call for reform in the Islamic world.

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The Plan to Take Back Feminism in 2015

Thursday, January 1st, 2015 - by Susan L.M. Goldberg

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Take one look at Mic’s list of feminist triumphs for 2014 and you’ll get the feeling that most of us have over the course of this rather petty year: American feminism doesn’t know what to do with itself. Sure, it pays lip service to international women with its only PC figurehead, Malala Yousafzai, taking the list’s lead. And yes, the editors made sure to include a proportional number of women of color on the list, even if they included Ferguson protestors, leading one to ask why the feminist movement would want to associate itself with the kind of race riots we haven’t seen in this nation in nearly 50 years. But when your greatest triumphs include hashtag activism, conquering “manspreading,” and harassing Bill Cosby over decades-old alleged rape accusations, you illustrate how pathetic you’ve become.

A few of these so-called feminist triumphs were listed among the top feminist fiascos of 2014 in the L.A. Times, along with some real head-hanging, shame-filled moments stretching from #ShirtStorm to #BanBossy. One item on the list, however, strikes a sobering note: Rotherham. The complete lack of American feminist response to the sex trafficking of women in this British town for over two decades should be enough to shame feminists into pursuing a new direction in 2015. Feminism as a biblically grounded, non-sectarian movement for women’s independence can once again play a vital role in American and global culture, as long as its gaze is redirected from the navel to the critical issues facing women today.

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The 10 Most Important Jihad Stories of 2014

Thursday, January 1st, 2015 - by Robert Spencer

10. The abduction of the Nigerian schoolgirls

Abubakar Shekau, the leader of the Nigerian jihad group named the Congregation of the People of the Sunnah for Dawah and Jihad and better known as Boko Haram (“Western Education Is Sinful,” or “Books Bad”), disgusted and horrified the world last May, and even provoked a Michelle Obama hashtag, by abducting over three hundred schoolgirls and selling them into sex slavery. Shekau even published a video in which he gloats about the abduction, telling the girls’ grieving families:

I abducted your girls. I will sell them on the market, by Allah….There is a market for selling humans. Allah says I should sell.

Shekau had a point: the Qur’an really does allow for the owning of sex slaves. Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). It also says: “O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general, as does this passage:

Certainly will the believers have succeeded: They who are during their prayer humbly submissive, and they who turn away from ill speech, and they who are observant of zakah, and they who guard their private parts except from their wives or those their right hands possess, for indeed, they will not be blamed (Qur’an 23:1-6).

None – absolutely none – of the extensive international coverage of the abduction discussed the justifications for this practice within the Qur’an. This refusal to deal with the root causes only ensured that the practice would happen again, and it did later in the year, when the Islamic State pressed Yazidi and Christian women into sex slavery.

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10 Ways the Mafia and Islam Are Similar

Friday, December 5th, 2014 - by Raymond Ibrahim

Earlier this year on HBO’s Real Time, host Bill Maher declared that Islam is “the only religion that acts like the mafia, that will f***ing kill you if you say the wrong thing, draw the wrong picture, or write the wrong book.”

Maher was likely referring to Islam’s “blasphemy” laws, which ban on pain of death any “insult” — as found in a statement, a picture, a book — to Islam and especially to its prophet Muhammad.

While Maher has been criticized for his “Islamophobic” assertion, he and others may be surprised to learn that the similarities between Islam and an organized crime syndicate such as the mafia far exceed punishing those who say, draw, or write “the wrong thing.” In what follows, we will examine a number of these similarities.

We will begin by looking at the relationship between Allah, his messenger Muhammad, and the Muslims, and note several parallels with the relationship between the godfather, his underboss, and the mafia.

Next, we will examine the clannish nature of the mafia and compare it to Islam’s tribalism, especially in the context of the Islamic doctrine of “Loyalty and Enmity.” For example, in both Islam and the mafia, members who wish to break away, to “apostatize,” are killed.

We will consider how the mafia and Islam have both historically profited from the “protection” racket: Islam has demanded jizya from non-Muslims under its authority/territory, and the mafia has demanded pizzo from people that fall under its jurisdiction.

Finally, we will consider what accounts for these many similarities between Islam and the mafia, including from a historical perspective.

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Free Speech Warrior Ezra Levant’s New Lawfare Fight

Monday, December 1st, 2014 - by Kathy Shaidle

Ezra Levant, Friday December 21, 2012

In the summer of 2008, Ezra Levant was between jobs.

His magazine — the first in Canada, and one of the few in the world, to publish the notorious “Mohammed cartoons” — was now defunct, the result of his fight with the Alberta Muslim who’d taken him to a “Human Rights” court for printing them.

So Levant travelled to British Columbia to live-blog author Mark Steyn’s court case on similar “hate speech” charges; in this instance, three Muslim law students (nicknamed the “Sock Puppets”) had charged Steyn and Maclean’s magazine with “Islamophobia” for printing an excerpt of Steyn’s book America Alone.

On June 3, 2008, Levant blogged about the testimony of one “Sock Puppet,” Khurrum Awan.

Again and again, Levant called Awan a “liar.”

Fast forward to 2014, and Ezra Levant and Khurrum Awan were in a courtroom together again.

Awan had sued Levant for libel.

Last week, a judge found Levant guilty and ordered him to pay Awan $80,000.

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7 Ways to Radically Improve Walt Disney World

Monday, November 17th, 2014 - by Chris Queen

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The basket of apples appeared on my door step. At first I wasn’t sure where they came from until I saw the note card that read VJ’s Organic Co-Op, Washington, DC. The note inside the envelope read:

Dear Chris,

Try these apples. I guarantee you’ve never tasted anything like them.

Love, Valerie

Valerie? I wasn’t sure who this Valerie was, but I figured organic apples couldn’t be all that bad. I made sure to wash one of them thoroughly, and I took a bite.

Whoever Valerie was, she was right. It didn’t taste like any apple I’d ever eaten, and soon after the first bite, I fell asleep, right there on the kitchen floor!

When I woke, I had all these ideas in my head on how to improve my favorite place on the planet — Walt Disney World. So I wrote them down, and here they are:

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7. An Updated CircleVision 360 Film For China At Epcot

Epcot’s China pavilion does a wonderful job celebrating the rich history of its home country, but there’s very little mention of the successes of the last sixty or so years. Wonderful triumphs like the Great Leap Forward, the Cultural Revolution, and defeating those pesky students in Tiananmen Square don’t get the mention they deserve at Epcot.

To remedy that problem, I propose that Disney replace the current Reflections of China film with an informative and interesting documentary I’ll call Forward: China from Mao to Now. The film will look back at the great history of the People’s Republic of China from the earliest days of the revolution to China’s bright future.

Of course, such a short film would not have time to delve too deeply into certain aspects of the nation, so concepts like human rights and economic freedom would probably have to go by the wayside. But I think a CircleVision 360 movie dispelling the myths about the People’s Republic would be worth seeing, don’t you?

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Who Is the World’s Most Persecuted Religious Minority?

Monday, November 10th, 2014 - by PJ Lifestyle Daily Question

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Blondie’s Chris Stein Shrugs Off Iran’s Violent Treatment of Women

Monday, November 3rd, 2014 - by Kathy Shaidle

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Debbie Harry’s ex-boyfriend and Blondie co-founder Chris Stein has just released a photography collection, featuring his lifelong muse.

And why not? No less an authority than rock photography guru Bob Gruen famously said, “You can’t take a bad picture of Debbie Harry.”

Unfortunately, Stein marrs the collection with a stunningly multi-level-stupid comment, regarding his famous picture, above.

Stein quips to who else but The Guardian:

UK tabloids don’t push the limits of credibility any more than their American counterparts, but in a way they got there first. Here, Debbie is reading about sexism under the ayatollah.

Get it? Decades of well-documented, sharia-inspired violence against women in Iran was probably exaggerated, according to Stein, because it was reported by a lower class “red top” English tabloid back in the 1970s.

Stein further ingratiates himself with his British host by slagging stupid, hysterical American “yellow journalists,” too, for no apparent reason.

Factor in the word “sexism” as his mealy-mouthed synonym for “rape, torture and murder,” and it’s quite breathtaking how much smug “enlightened” ignorance Stein managed to squeeze into two just sentences.

Especially the same week that Iranian authorities executed a woman for killing her rapist.

All this from a man I feel safe in presuming voted for Obama twice, and whose views on every subject are reliably, predictably “progressive.”

But of course!

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Begin to Understand Islam With These 118 Robert Spencer Articles

Thursday, October 23rd, 2014 - by Dave Swindle

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Israel and Islam. What is it that really divides the the two, keeping the children of Jacob and Ishmael in perpetual war?

It turns out the difference stares us in the face, at the root of the words themselves. Clarity in understanding the wars of the Middle East comes when grasping the words in the original languages, Hebrew and Arabic, a point Dennis Prager explains in his book Still the Best Hope: Why the World Needs American Values to Triumph.

In Hebrew the word “Israel” means to “wrestle with God” or “to struggle with God.” Jacob was renamed Israel after spending a night wrestling with God’s angels. Struggling and arguing with the idea of God is what characterizes man’s relationship with Him in the Torah. Abraham talks back to God, arguing humanity’s case. This perpetual shifting and negotiating, new reaching out to the Divine is mirrored in the way the Bible is put together and how Jews and Christians learn to study it. We wrestle with God by wrestling with the text, trying to assemble the pieces in new and better configurations, building on the sages who have come before us. In Rabbi Joseph Soloveitchk’s The Lonely Man of Faith he shows how this movement back and forth is built into man’s nature as reflected in the two creation stories that start Genesis. Both describe man’s orientation to God and it is our challenge to shift back and forth between them.

In Islam the idea of man arguing with Allah or debating the proper interpretations of the holy text is blasphemous. In Arabic the word “Islam” means to submit to Allah.

While the Bible is a document made of numerous texts across the centuries depicting many mysterious and often conflicting understandings of God and competing schools of interpretation, the Koran purports to be the revelation of one prophet who supersedes all the others. And his book has an easy cheat system for how to make sense of conflicting passages: when two parts conflict, just go with the later prophecy. Abrogation! The practical result of this is that the violent, later prophecies are still in effect for Islam. And where did its doctrine of “struggle” manifest? In its call to wage Jihad. The struggle is not primarily with a transcendent deity, but to impose Shariah law — a Caliphate — onto the entire planet. There’s no mystery between man and Allah in the Koran, the relationship is clear: we are his slaves.

The more one studies the history, culture, and contemporary conflicts between Israel and Islamic states and Jihadists the more evidence one finds for this root breakdown between a free people and an enslaved people. Two of my most important guides in coming to grasp these issues have been P. David Hornik and Robert Spencer who I’ve had the pleasure of of editing each week for the past few years. Today I present collections of their work together, Hornik based in Israel and providing analysis of the news in the Middle East and the cultures influencing it; and Spencer connecting the Koran with the actions of its most zealous modern day adherents.

If there are themes you’d like to see David or Robert explore then please get in touch with your ideas: daveswindlepjm @ gmail.com or @DaveSwindle on Twitter.

Click here to read “100 Visions Of the Sacred and Secular in Israel From P. David Hornik”

Last year, inspired by James C. Bennett and Michael Lotus’s America 3.0: Rebooting American Prosperity in the 21st Century—Why America’s Greatest Days Are Yet to Come, I argued that the history of the conservative movement could be understood in terms of three phases, each defined by the most serious threat to the country, and one writer-activist in particular provided an intellectual foundation: “Robert Spencer’s Vital Role in Creating Conservatism 3.0

The 1.0/2.0/3.0 Bennett-Lotus model is applicable beyond the broad scope of their book. As America itself goes through the shifts from one era to the next so too do the cultures and institutions within it. So I will apply it to one of my preoccupations, political ideology. How does this sound?

Conservatism 1.0 = The Old Right, those who fought against the expansion of the federal government and US entry into World War II, often referred to as isolationists. This ideology was soundly refuted by US victory over the Axis. It turns out that foreign policy ideologies that assume muskets and months to sail across the Atlantic have limited utility in post-Hiroshima worlds. The heirs of this tradition today are the so-called paleo-conservatives (Pat Buchanan) and paleo-libertarians (Ron Paul) and their stealth advocate who has duped Republicans and infiltrated the Tea Party, Rand Paul. (My ax-grinding against all three will continue for the foreseeable future. These people should have been cast out of polite society long ago so they’d have more time to spend with their Holocaust-denying buddies.)

Conservatism 2.0 = The New Right, built by William F. Buckley Jr. and Barry Goldwater and institutionalized at the presidential level by Ronald Reagan. While adapting the Old Right’s traditionalism and opposition to the New Deal, the big shift came in reacting to the new foreign policy reality threatening human freedom: Soviet imperialism. The battle against murderous Marxism was what really animated Buckley, Goldwater, and Reagan more than anything else. (It was in reading the extraordinary Reagan, In His Own Hand: The Writings of Ronald Reagan that Reveal His Revolutionary Vision for America that this started to become more apparent.)

So I’ve come to conclude that what we call “the conservative movement” was really just the political/cultural wing of what began as anti-communism. Thus, the reason for the degradation of Conservatism 2.0 is that with anti-communism as the primary base the ideological tent could widen to bring in people who do not actually believe in American values. Opposing the Soviets for one reason or another does not require one to be an advocate of America’s founding principles. Thus with the removal of the Soviet threat — only for a time really, of course… — the Reagan coalition has collapsed as each faction now squabbles for power and attention.

Conservatism 3.0 = As anti-communism created Conservatism 2.0, Robert Spencer’s counter-jihad movement will provide a foundational justification for the shift to Conservatism 3.0. As previous generations were fueled by reports of the horrors within Marxist slave states, today the truth about Shariah slave states will gradually bring together people across cultures, borders, and ideologies. And I say Robert Spencer’s counter-jihad movement because he has been a leader in this war for over a decade, documenting not just what is happening but explaining why.

In my years knowing Robert and editing his work, I’ve gradually come to see that the depth of this war is actually deeper than any America has ever experienced. The Nazis and Communists were the 20th century’s institutionalization of 19th century European ideologies based in class and race. But this is a conflict that predates the colonization of the North American continent. I’ve come to see that it’s vital not just to understand the history of Islam and what the Koran teaches, but the central role that they’ve had in provoking the creation of our nation centuries before we existed. What initially inspired Westward exploration? Islam shutting off the trade routes to the East. We exist today because our ancestors would rather try and go around the Jihadists than to defeat them militarily.

In starting this collection of Robert’s PJ Media and PJ Lifestyle articles we begin with his all-time most popular article, one that received over 100,000 pageviews, “5 Ways Muslims Have Contributed to ‘Building the Very Fabric of Our Nation’“:

Last Sunday, in his message congratulating Muslims on Eid al-Fitr, the holiday marking the end of the fasting month of Ramadan, Barack Obama wrote: “Eid also reminds us of the many achievements and contributions of Muslim Americans to building the very fabric of our nation and strengthening the core of our democracy.” That’s right: he said “manyachievements and contributions.” I could only think of five. Maybe you will be able to think of some more.

5. Getting us here in the first place

This one predates the United States as a nation, but without it, the United States would not exist. Every schoolchild knows, or used to know, that in 1492 Christopher Columbus sailed the ocean blue and discovered America while searching for a new, westward sea route to Asia. But why was he searching for a new route to Asia? Because the fall of Constantinople to the Muslims in 1453 closed the trade routes to the East. This was devastating for European tradesmen, who had until then traveled to Asia for spices and other goods by land. Columbus’s voyage was trying to ease the plight of these merchants by bypassing the Muslims altogether and making it possible for Europeans to reach India by sea.

So the bellicosity and intransigence of Islam ultimately opened the Americas for Europe – and made the United States possible.

Continue page 2 of the article here. To further grasp the chasm of differences between Western and Koranic values, consider the first of several series in this collection, a group of 13 articles in which Robert focused on how Islam molds men and women differently in its family structure. Also see Robert’s “Jazz and Islam” series which I’ve included next — these fights go well beyond the religious, political, and military realms, manifesting in how the competing civilizations regard art and the most intimate aspects of human life. Over the years Robert has consistently shined a light on these difficult truths, being banned from Great Britain and vilified even by self-proclaimed conservatives for his refusal to shut up as humans suffer. I hope with this collection if you may have shrugged off Robert’s interpretation of Islam in the past you’ll give him another chance.

How Islam Affects the Family and Male/Female Relationships

  1. Straight-Arrow Tamerlan Tsarnaev, a Mama’s Boy
  2. How Mothers from Hell Raise Their Boys to Do Evil
  3. Why The Sword of Islam Cuts Apart Families
  4. Will Islam Make a Man Out of You?
  5. The Muslim Family: An Empire of Fear
  6. Can Parents’ Divorce Push a Teen to Join Al-Qaeda?
  7. Would You Strangle a Cop for Giving Your Wife a Ticket?
  8. Proving Their Manhood in Syria
  9. My Son Jihad: Glorifying Evil in France
  10. ‘Stone Cold’ Yousef al-Khattab and His Children
  11. Teaching Children Jihad in Dagestan
  12. How 10-Year-Old Boys Learn to Slaughter Infidels in Syria
  13. The 7 Ways Islam Kills Romance

The Real War on Women

  1. The Silent Tragedy of Child Marriage
  2. What Would It Take for You to Kill Someone You Love?
  3. Why It May Be Easy for Huma Abedin to Stand by Her Man
  4. Could the Rape Jihad Come to America?
  5. Canada (and the U.S.) Welcome Polygamy
  6. Child Marriage Comes to Australia
  7. Burned Alive for $47
  8. Daughters of the Jihad Death Cult
  9. 5 New Hashtags for Michelle Obama
  10. 7 Reasons Why the Oklahoma Beheading Has Everything to Do with Islam

The Jazz and Islam Series

  1. Why Did Lenin and Muhammad Hate Music?
  2. 5 Exhilarating Jazz Improvisations to Unshackle Your Spirit
  3. Blues for Sayyid Qutb
  4. 5 Jazz Women We Love
  5. John Coltrane and Bilal Philips: Two Converts’ Paths
  6. The Questions Nobody Wants to Ask About ‘Moderate Islam’
  7. James Holmes: It Serves Him Right to Suffer
  8. Innovators: 6 Unique Jazz Performances That Will Blow Your Mind
  9. How Miles Davis and John Coltrane Ruined Jazz
  10. Why So Many Jazz Musicians Converted to a Heretical Form of Islam
  11. No More Music for Muslims: The Spiritual Journey of Tamerlan Tsarnaev

Terrorism and Jihad

  1. See No Jihad: U.S. Still Treating Fort Hood Jihadis as Criminals
  2. The Real Lesson of Benghazi
  3. ‘Islamophobia’ and the Latest New York Jihad Plot
  4. 8 Reasons You Aren’t Safer than You Were 4 Years Ago
  5. Obama’s Dangerous Fantasy of Al-Qaeda Defeated
  6. Pork No, Killing Infidels Sí
  7. The National Guardsman’s Jihad
  8. 5 Things the National Guard Jihadist Wants You to Know About Islam
  9. 5 Things You Should Know About the Latest Military Jihadist
  10. 5 Truths the 9/11 Museum Should Tell About 9/11
  11. 8 Signs That ISIS Will Strike in the U.S. Soon
  12. 5 New Signs of the West’s Myopia About the Jihad Threat
  13. 4 Freedoms at Stake in Our Defense Against Jihad
  14. 10 Things We Should Have Done Since 9/11 to Defeat the Jihad
  15. 10 Acts of Jihad in America That Americans Haven’t Heard About
  16. 6 Reasons Why the U.S. Should Not Arm the Syrian ‘Moderates’

What Is Stealth Jihad?

  1. Investigate Radical Christianity!
  2. McCarthyism and Mohamed Elibiary
  3. Why Is the Pentagon Listening to Hamas-Linked CAIR?
  4. DC Comics Mainstreaming ‘Islamophobia’
  5. Obama’s Islamic Supremacist Human Rights Rep
  6. How Muslims Celebrated Islamophobia Awareness Month
  7. The Ground Zero Mosque and Media Sleight of Hand
  8. #MyJihad: CAIR’s New Twitter Campaign to Whitewash Islam
  9. The Jihad Against Christmas
  10. A Subway Murder and the ‘Islamophobia’ Industry
  11. Huma Abedin, Alger Hiss, Huma Abedin, Alger Hiss, Huma Abedin, Alger…
  12. What Is the Difference Between ‘Extremist’ and ‘Moderate’ Muslim Brothers?
  13. 4 Muslims Who Deserve to Be Under Surveillance
  14. 6 Elements of ‘Extremist’ Islam That ‘Moderate’ Muslims Endorsed as They Condemned the Islamic State

Antisemitism

  1. Islamic Antisemitism Enters American Electoral Politics
  2. The Worldwide Rise of Islamic Antisemitism
  3. Would a Palestinian State Bring Peace?
  4. Obama Throws Israel to the Wolves
  5. 7 Reasons Why the Palestinians Don’t Occupy the Moral High Ground
  6. 5 New Muslim Calls for Genocide of the Jews
  7. 6 Ugly Signs of Resurgent Worldwide Antisemitism

Europe

  1. Yes, You Can Tell the Truth About Jihad Violence in Britain (As Long As You’re For It)
  2. 5 Books That Will Get You Banned From Britain
  3. The 5 Latest Signs of Britain’s Imminent Demise
  4. Who Lost Britain? 14 Culprits

Censorship

  1. Is It Still Possible to Question Islam?
  2. Suicide of the Western Media
  3. The Muhammad Movie Riots
  4. U.S. Imams Call for Restricting Free Speech
  5. 2013: The Death of Free Speech
  6. Too Cowardly To Print Muhammad Cartoons?
  7. Building Bridges Between Christians and Muslims: A Case Study
  8. Conan O’Brien Discovers: Muslim Polygamy Is No Joke
  9. 5 Ways the Islamic War on Free Speech Advanced Last Week
  10. 5 Muslim Movie Reviews
  11. 5 New Victories for Muslim Enemies of Free Speech
  12. 5 Things the Media and Government Won’t Tell You About Boko Haram

Reza Aslan

  1. Why Reza Aslan’s Christian Relatives and Friends Aren’t Trying to Kill Him
  2. 5 Falsehoods in Reza Aslan’s Zealot: The Life and Times of Jesus of Nazareth
  3. The Hypocrisy of the Left’s Commitment to ‘Peacemaking’
  4. 3 Times I Was Framed for Murder – And How You Can Be, Too
  5. 5 Ways Bill Maher Is Right and Reza Aslan Wrong About Islam

Hypocrisy

  1. The Media’s Double Standard for Muslims
  2. The New Left Fascists
  3. The Hypocrisy of the ‘Islamophobia’ Scam
  4. The Hypocrisy of the Fatwa Against Terrorism
  5. The Hypocrisy of the Feminist Response to Islam’s Oppression of Women
  6. The Hypocrisy of the Western Christian Response to Muslim Persecution of Christians
  7. The Hypocrisy of the Leftist Response to Ariel Sharon’s Death
  8. The Hypocrisy of Ibrahim Hooper and CAIR’s ‘Islamophobic List’
  9. The Hypocrisy of the Huffington Post’s Praise of Muhammad
  10. The Hypocrisy of the Media Whitewash of Islamic Blasphemy Charges
  11. 5 Islamic Scholars Who Say They’d Demolish Me in Debate – But Don’t Dare Try

Shariah

  1. Muslim Journalist Challenges Sharia, Gets Accused of ‘Hate’
  2. Is Michael Bloomberg Secretly a Muslim?
  3. Muslims vs. Archaeology
  4. U.S. Army Solution to Afghan Attacks: ‘Avoid Arrogance,’ ‘Respect Islam’
  5. Now that the U.S. Is an Islamic State…
  6. Algerian Jihadists Wanted to ‘Teach the Americans What Islam Is’
  7. When Slaves Choose Their Slavery
  8. The Persecution No One Dares Name
  9. ‘It Never Occurred to Us that Muslim Neighbors Would Betray Us…’
  10. Behead First, Ask Questions Later
  11. 5 Sharia Atrocities for Jay Leno and Ellen DeGeneres to Protest
  12. 5 Stories from Last Week Revealing Sharia’s Spread in the West
  13. 5 Ways the Quran Explains Today’s Headlines
  14. 5 Non-Muslims Who Know More About Islam than the Caliph of the Islamic State

An excerpt from the appendix of Not Peace But a Sword summarizes the difference between Islamic and Biblical values:

 

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Check out these previous compilations of PJ Lifestyle’s best writers:

  1. 100 Compelling Health and Medicine Questions Answered by Theodore Dalrymple

  2. 125 Articles and Blog Posts Showcasing the Wit & Wisdom of Walter Hudson

  3. These 150 Paula Bolyard Articles & Blog Posts Will Inspire You

  4. 136 Kathy Shaidle Articles That Expand Your Appreciation of Life and Culture.

  5. 116 Articles Exploring American Culture by Chris Queen

  6. 194 Articles and Blog Posts Showcasing Susan L.M. Goldberg’s Compelling Culture Commentaries

  7. Don’t Miss These 20 James Jay Carafano Articles Exploring War’s Impact on Pop Culture

  8. 15 Great Lists Debating Comic Books and Pop Culture by Pierre Comtois

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‘They Were the Ones Who Brought the Book to Life’

Monday, October 13th, 2014 - by Dave Swindle

See more of my friend Bosch’s great art work at his blog and follow him on Twitter. Also check out my article “10 Badass Moments from Bosch Fawstin’s The Infidel #2.”

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Is Jon Stewart Much More Annoying Than Bill Maher?

Sunday, October 5th, 2014 - by PJ Lifestyle Daily Question

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“What Makes Jon Stewart More Insufferable Than Bill Maher,” from October 3:

Recently four members of that least-recognized Indian tribe “Redskins Nation” agreed to participate in a Daily Show segment discussing the controversy surrounding their team name. Their conversation with comedian Jason Jones was stretching into its third hour when eight Native American activists were suddenly brought out. The newcomers became vitriolic and one fan left the set crying, saying later that she’d felt threatened.

The Washingtonians told the Washington Post that they would have gladly agreed to debate a group of the Indians, but the show had said no such confrontation would occur. The producers lied, sprang an ambush, and laughed at the acrimony that followed.

If this doesn’t feel like déjà vu, then it should. The Daily Show lies all the time. Once a clever romp through the evening news, the show has become a tedious exercise in ideological anthem playing. Its purpose is the same as that of Neil deGrasse Tyson: to present neatly edited vignettes that assure elites of their mammoth intellectual superiority over the Fox News crowd. Satirists are supposed to poke fun at the cultural consensus; the Daily Showruthlessly enforces it, seeking out and destroying anyone who ventures outside its bounds. Its host Jon Stewart is a pathetic devotee of hegemonic center-left opinion who uses dishonest techniques to portray himself as the last honest man. Its in-studio audience is the world’s most annoying echo chamber.

Read the whole thing.

Related this weekend, Mediaite reports on a heated exchange on Real Time with Bill Maher on Friday. Maher and Sam Harris Vs. Ben Affleck and Nicholas Kristof on Islam:

Ben AffleckBill Maher,Nicholas Kristol,Michael Steele, and author Sam Harris got into what could only be described as a tumultuous continuation of Maher’s comments on Islam from last week, with Maher and Affleck tearing into each other over the influence of fundamentalists in the Muslim community.

“We have been sold this meme of Islamophobia, where criticism of the religion gets conflated with bigotry towards muslims as people,” Harris began. “It’s intellectually ridiculous.”

“Hold on — are you the person who officially understands the codified doctrine of Islam?” Affleck, on the show to promote his movie Gone Girl, interrupted, and argued that criticizing Islam, as Maher and Harris were doing it, was “gross and racist. It’s like saying, ‘Oh, you shifty Jew!’”

Explicit language warning for video clip on next page:

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The Battle Against Israel’s Orthodox Patriarchy

Wednesday, October 1st, 2014 - by Susan L.M. Goldberg

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I didn’t fully appreciate how spiritually free I am as an American woman until I set foot on an El Al plane.

“Do you speak Hebrew?” the fretting woman in front of me asked.

“No, not really.”

“It’s okay, I speak English,” she hurriedly replied, obviously looking for a friendly face. “These Orthodox,” she motioned to the people sitting next to her, “they don’t like sitting next to women.”

“Well, that’s their problem.” My response was pointed, matter-of-fact, American.

She smiled as if a light bulb went off in her head. “You’re right!” Her expression grew cloudy. “But what if I take off my sweater? They won’t like that I expose my shoulders with my tank top.”

Again, I simply replied, “That’s their problem.”

She smiled, empowered. Removing her sweater, she took her seat and stood her ground.

And at that moment I thanked God I was raised in pluralistic America, and realized, oddly enough, that the Holy Land was giving me my first chance to practice the biblical feminism I’ve preached.

Israel is a Western nation in that women have equal rights by law. Israel is also a confluence of religious and ethnic cultural attitudes, not all of which are friendly to women. Two days into our trip to Jerusalem, a family member who also happens to be a retired journalist explained the latest story to hit the nightly news. A man accused of spousal abuse was released to return home. Later that evening, police found his wife had been shot dead. The husband confessed to the murder. Apparently, domestic violence and death is a relatively small but significant problem in Israel. When I asked my former journalist why, he pointed to the influence of Middle Eastern (both Arabic and radical Islamic) patriarchal culture as the primary source.

Yet, even religious Jews in Israel (and around the world), despite their insular nature, are far from immune to sexual abuse. Sex scandals among the Haredim (ultra-Orthodox) show up frequently on the evening news. In this case it’s not the Arab/Muslim influence, but perverted behaviors that arise from rabbinic abuse of biblical teachings. How do you expect a man to relate to a woman sexually when he’s not even allowed to look her in the eye?

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20 Suggestions Should You Stumble Into an Online Argument About 9/11

Wednesday, September 10th, 2014 - by Dave Swindle

This article was originally published in two parts last year on September 13 and 14, recounting a discussion I’d engaged in on that year’s anniversary of 9/11. I hope you might find it useful as some of these ideas and arguments no doubt reemerge again tomorrow. Warning: just a few bits of profanity and sexually profane insults flung at me…

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The 5 Latest Signs of Britain’s Imminent Demise

Saturday, May 3rd, 2014 - by Robert Spencer

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When the government of Great Britain banned Pamela Geller and me from entering the country for the crime of speaking unwelcome truths about the jihad threat and supporting Israel a bit too vocally, I thought that Britain was a bit too anxious to appease its increasingly aggressive and demanding Muslim minority. When British Prime Minister David Cameron said, “I want London to stand alongside Dubai as one of the great capitals of Islamic finance anywhere in the world,” Britain’s surrender to Sharia became an even more pressing concern, as Cameron will discover that Sharia finance cannot be separated from the rest of Islamic law any more than he could separate a bowl of blood pudding into its constituent parts.

But this past week came five signs that Britain is going to capitulate entirely to Sharia – or else descend into chaos and civil conflict — even sooner than most observers think.

5. Muslim terrifies churchgoers, enters church and shouts: “This is rubbish, you should be preaching Allah, turn to Islam”

The Derby Telegraph reported last week that “churchgoers were left terrified after believing a 52-year-old man who walked into their church ‘dressed like a terrorist’ on Remembrance Sunday ‘might be armed with a bomb.’”

Mohamed Dar didn’t just walk into the church: as he walked in during a service, wearing a bandana that proclaimed “Allahu akbar,” Dar demanded that the congregants “turn to Allah.” He shouted: “This is rubbish, you should be preaching Allah, turn to Islam, we send boys of 10 to war.” One of the assembled Christians recounted: “He was dressed like a terrorist, I though he may have a gun or a bomb or some sort of weapon, I was so frightened.”

It is indicative of how much British non-Muslims have learned to put up with this sort of thing that this incident was reported only in one laconic story in the Derby Telegraph, whereas if a Christian had gone into a mosque anywhere in Britain wearing a bandana that said “Jesus is Lord” and had begun shouting, “This is rubbish, you should be preaching the Gospel, turn to Christ,” it would without the slightest doubt have been national and international news, and the subject of numerous earnest BBC chats featuring media-hyped “moderates” such as Maajid Nawaz, Mehdi Hasan, and Mohammed Ansar, all sounding (in harmony) notes of wounded victimhood.

The incident would be taken as an indication of Britain’s deep-seated “Islamophobia,” and dire need to lay in yet more legal insulation against that vile crime. But Mojamed Dar’s little exercise in dawah (Islamic proselytizing)? That’s just life in Britain today.

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Sarah Palin: ‘Waterboarding Is How We Baptize Terrorists’

Tuesday, April 29th, 2014 - by Paula Bolyard

I’ve defended and supported Sarah Palin in the past, but she has jumped the shark this time with her comments to the National Rifle Association on Saturday. Palin told the group (at the 7:16 mark in the video) that we need to put the “fear of God” in our enemies, adding:

Oh, but you can’t offend them, can’t make them feel uncomfortable, not even a smidgen. Well, if I were in charge, they would know that waterboarding is how we baptize terrorists.

Palin doubled down on the comments in an interview with NBC News:

Would I make it again? Why wouldn’t I, yeah, absolutely. Terrorists who want to annihilate Americans, innocent Americans, our children – whatever it takes to stop them. If I were in charge, I’d be stoppin’ em.

Aside from the fact that Palin, a professing Christian, describes a sacred sacrament in the context of a practice that many consider to be torture, there is the fact that in many Muslim countries identifying with Christ in baptism can actually have deadly consequences and flippantly inserting baptism into a joke about terrorists is in poor taste.

For example, in May 2010, an Afghan TV channel broadcast footage showing alleged converts to Christianity, including scenes of baptisms. This was followed by Afghan MP Abdul Sattar Khawasi’s call in the Afghan parliament for those featured in the footage to be executed. A crackdown against Christians ensued, and around 25 converts were arrested after a group of Kabul University students shouted death threats and demanded the expulsion of foreigners accused of proselytising. There were numerous demonstrations in the wake of the TV broadcast of the baptisms in different cities throughout the country — Herat, Baghlan, Mazar-e Sharif and again in Kabul. This resulted in a Christian cleansing of sorts in Afghanistan, as hundreds of former Muslims who had converted to Christianity fled the county, including hundreds who ended up in New Delhi, India, and now live in a legal limbo, still fearing for their lives. Christianity Today reported last year:

Although the U.N.’s High Commissioner for Refugees has recognized Christians, Muslims, and Sikhs fleeing Afghanistan for India, the Indian government’s refusal to do so means that Afghan Christians cannot seek legal protection from discrimination from other religious groups. Such discrimination often arises from Afghan Muslims who have also sought refuge in India. Many Afghan Christians make a meager living as translators for Afghanis seeking medical care in India, but the language and social challenges continue.

In other words, the Christians who fled to India after their baptisms were shown on TV continue to be persecuted by Muslims in what they thought would be their country of refuge. Examples abound of Christian persecution in Muslim countries and the public act of baptism is one of the main ways converts are identified and targeted.

I’m not a bit worried about offending terrorists (in fact, I share that sentiment with Sarah Palin), however I do object to Palin’s insensitivity to the brave Christians who are willing to pay with their lives for the privilege of being recognized as Christians through the sacrament of baptism in hostile countries around the world.

I love ya’ Sarah, but this is one you should walk back.

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