VIDEO: What’s More Sexist, Meghan Trainor Singing to Her Future Husband, or JCPenney’s Butt-Firming Jeans for Teens?
You have to admit the retro stylings of YouTube star Meghan Trainor make for some catchy little tunes. But in her latest video, Dear Future Husband, the siren dons pinup-wear while scrubbing the floor of a 50′s kitchen and warning her husband he’d better compliment her every day and buy her jewelry. Contemporary feminists are in an uproar over the classic imagery, but does Trainor have a better grip on the inherent power of her sexuality than the teenage girls who feel the need to buy “butt-enhancing jeans” at JCPenney?
The national department store catalog includes:
The “YMI Wanna Betta Butt Skinny Jeggings” boasts: “With a slight lift and shift and contouring seams, our wanna betta butt skinny jeggings hug you in just the right places to give you a firmer, more flattering look.”
“Rewind Smoothie Super Stretch Booty Buddy Skinny Jeans” features “rear-end-enhancing structure” designed to “augment your jean collection — and your backside” and comes in an acid wash finish.
Penney’s isn’t alone. Several online stores including Modaxpress, Hourglass Angel, and even Amazon offer butt enhancing denim to a teenage crowd. Where’s the feminist outrage over a wardrobe enhancement specifically targeted to those vulnerable teen girls suffering all those dreaded body-image issues? Perhaps they’re too busy in Trainor’s kitchen arguing over who gets to make the pie.
Every now and then, if you can forget about the catastrophic damage that radical feminism has inflicted upon women across the world, it’s nice to just take a step back and laugh uproariously at the whole imbecilic thing. No, seriously: it really is just one hilarious absurdity after another.
That is, if you ignore the fact that feminists have fought spiritedly against the development of anti-rape technology, encouraged women to degrade themselves physically and emotionally at every possible opportunity, and relentlessly hounded any woman who dares to disagree with radical dogma. Let’s put all that aside for a minute and enjoy the incessant torrent of hostility and illogic that is radical feminism’s latest contribution to world discourse.
I’m talking about the recent “study” conducted at Northeastern University by Judith Hall and Jin Goh, which claims to prove that men who exhibit chivalrous behavior are probably “benevolent sexists.” “Benevolent sexism is like a wolf in sheep’s clothing that perpetuates support for gender inequality among women,” explains Hall. In other words, if a man holds the door for you or picks up the tab on your first date, watch out!! You can be certain he’s secretly plotting all the while to perpetuate the patriarchy and enslave you in domestic bliss. He might even tell you he thinks you look nice in that dress! The nerve!
Here’s how the study worked (and oh, man, this really is rich). Men were given a survey designed to detect signs of “hostile sexism” and “benevolent sexism.” As a public service for the general edification of our readership, I’ll print some warning signs of hostile sexism here. Hostile sexists “love topless calendars.” They “leave the housework to their wives.” And horror of horrors, they even “ban women from sports clubs”! That’s right, these slack-jawed toads actually enjoy looking at women’s breasts! They have the gall to conduct their home lives in a manner of their choosing agreed upon between them and their spouses! And they hate women so much, they don’t even want to be forced to beat them at basketball or wrestle them to the ground! Perhaps worst of all, these reprehensibly hostile sexists “say most women interpret innocent remarks as sexism.” Where on earth did they get that idea?!
But even more insidious are the “benevolent sexists.” These brainwashed sociopaths probably don’t even know they’re sexists — that’s how steeped in sin they are. Benevolent sexists are those who “hold doors open for women,” “call women ‘love’ or ‘dear,’” and “offer women their jacket if they look cold.” That’s right, there are actually some neanderthals out there who are so mired in patriarchal slime that they not only exhibit a healthy sexual response towards women, but even treat women respectfully and address them with terms of endearment. Truly, there is no justice in this world.
So, the intellectual giants at Northeastern kicked off their genius undertaking by classifying the entire gamut of normal male behavior and sexuality as sexism. Hall and Goh based their definitions on a paper that literally lists “heterosexuality” as one cause of sexism. The study then showed that “benevolent sexists” were guilty of such abhorrent behavior as smiling often, waiting patiently, and behaving warmly. Naturally, the conclusion drawn was that men who smile at women, extend patience towards them, and treat them kindly are probably also sexist.
Let’s just review, for our own entertainment, what the study actually proved. First, it defined kindly behavior towards women as sexist. It then used this definition to prove that men who admitted to behaving kindly towards women were sexist. QED, the study affirmed, kind men are more likely to be sexist.
Here, in other words, is the logic of this study, conducted at a major research institution in the United States of America which receives hundreds of millions of dollars in tuition from promising high school graduates each year:
Nice men are sexist, and therefore nice men are sexist.
Do you hear that? It’s the sound of my manic and giddy laughter as I choke back the tears I’m trying not to cry for the lost dignity of American academia.
Let us be clear for just one moment. Academic authority comes with a responsibility to tell the truth. Engineering a study that characterizes the male sexual response as filthy and violent from the word go is therefore a drastically irresponsible thing to do. It encourages boys and men to react to their own psyches with self-loathing and shame. The reassuringly erudite tone in which this study publishes its laughable “findings” only makes them more deceitful and damaging.
Let’s also not forget that this is a fallen world in which women are quite genuinely vulnerable to unconscionable oppression and unspeakable violence. Around the world, women are raped, mutilated, and treated like property. Western chivalry is one of the few cultural systems ever, in history, to make principles of respect and gentility towards women an expected commonplace of male behavior. Things like holding open doors and picking up the bill are the product of a centuries-long effort to condemn and prevent the mistreatment of women wholesale. Trying to dismantle that system in the process of fighting an imaginary wage gap is as insane as it will eventually be disastrous.
But hey, if we discount those facts for a second, the whole thing is really, really funny. I mean, it takes a special kind of idiocy to try to obliterate the civilization that allowed you to conduct your asinine studies in the first place. If you see Dr. Hall around, go ahead and thank her from me for adding a little bit of comic relief to this farcical horror show known as progressivism. But whatever you do, don’t hold the door open for her. You sexist pig.
Want to see Girls in a PG-13 nutshell? Check out last night’s sketch from Late Night With Seth Meyers in which Lena Dunham portrays her on-screen alter-ego Hannah Horvath working a pitch meeting in the writer’s room of the late night talk/sketch show. She essentially mocks the standard tropes of Girls, horrifying her fellow writers with her weird concepts of sexual humor and turning everything into a form of feminist victimization. Think Larry David in Curb Your Enthusiasm only not funny. Which is probably why the best line came from a fellow female writer who requested, ”Please do not group my pitch with yours.”
The award for most obnoxious line goes to: ”Aren’t you predominately Jewish male comedy writers supposed to be stuffing your gross faces with bagels constantly?”
While the award for most ignorant observation goes to: ”Seth lets a woman or person of color host a late night talk show for the first time ever, because that’s never happened and that’s f’d up!” Tell it to Joan Rivers or Arsenio Hall. Although this line proved the most instructive of how small Dunham’s bubble truly is.
From the Daily Mail:
Whether it be in the boardroom or on the hunting ground, male competition can cause a sudden spike in testosterone levels.
Now a new study has found a link between testosterone and the caring side of men when they return home from the ‘hunt’.
The study revealed that the higher a man’s testosterone has risen during the day, the more the ‘love hormone’ oxytocin he tends to produce on his arrival home.
The researchers also found that the increase in oxytocin was greater for those men who were absent longer
The study was based on Tsimane people, who are an indigenous population of forager-farmers and hunters who live in the lowlands of Bolivia’s Amazon basin.
Researchers tracked the Tsimane people, an indigenous population of foragers and farmers in the lowlands of Bolivia’s Amazon basin, and found that male testosterone levels spiked during a day of hunting. Men who had large testosterone spikes during the day experienced corresponding increases in oxytocin, a hormone thought to promote intimacy and romantic feelings in relationships and to increase empathy and trust. Scientists also think the hormone is an important factor in monogamous pair bonding.
For decades, feminists (and their self-loathing male accomplices) have been trying to browbeat men into acting more like women under the premise — false as it turns out — that emasculated men would be better partners and we could finally achieve societal Utopia (or something). Men have been told that if they could only free themselves from the wicked effects of testosterone, all would be well in the world (and the women would finally stop being mad at them all the time).
As it turns out, the science wasn’t settled on this and it looks like we’ve been going about it all wrong. It seems that pistols — not Pinterest — are the path to a happy relationship.
Camille Paglia sits with Reason TV’s Nick Gillespie to discuss the failings of contemporary feminism, specifically in relation to the contemporary feminist obsession with gender politics which Paglia dubs “gender myopia.” Tagging the culture’s current obsession with viewing the world through the lenses of “race, class and gender” (what Gillespie titles “the holy trinity”) as a “distortion of the 1960s,” Paglia, a self-described atheist, explains that “Marxism is not sufficient as a metaphysical system for explaining the cosmos.”
The powerful dialogue should be required viewing for all college freshmen and women, of course. A general in the culture wars, Paglia continues to be the only academic unafraid to conquer Marxist ideology and its subsequent theoretical fields on its own turf.
A&E’s “docuseries” Married at First Sight had its second season premiere last night. The theory: arranged marriage cultures have a radically lower divorce rate than non-arranged marriage cultures. Therefore, a group of four experts (a psychologist, a sexologist, a sociologist and a spiritual advisor) conduct thorough testing to match up couples who will literally meet each other at the altar.
With a 66% success rate in its first season, the matchmaking panel appears to have a lower divorce rate than America at large. In the era of Tinder-generated fruitless casual sex, is trusting your romantic future to a pre-arranged scenario a logical alternative to a series of dead-end one night stands?
Melissa McGrath, an undergraduate student at Ohio State University, was invited to participate in her college’s TEDx Talk, because, although not in possession of a doctorate, McGrath has “a valid story to tell, and (she thinks) that will shine through.” Her thesis: Feminism proffers salvation.
Her “valid story” plays like a tent-revival testimonial about how feminist theory, reinforced by college professors, informed her that it was not her fault that she was sexually assaulted on campus. Avoiding the details of her assault, McGrath instead focuses on feminist liturgy as a method for teaching “intersectionality” that is, how the human race is tied together in a Marxist state of oppressor and oppressed.
Pulling all the approved contemporary feminist buzzwords from “white privilege” to “rape culture” McGrath weaves the kind of soap box narrative trademarked by the best faith-based snake oil salesmen (and women) of the 20th century. Her’s is a speech proving that feminism isn’t just ideology, but idolatry; a religion whose places of worship are in university classrooms, whose holy texts are available at your nearest bookstore, and whose icons live on “Pinterest boards” and social media outlets.
Cover image “Female Jesus” by Juno.
In last night’s episode of HBO’s Girls, Hannah’s father came out of the closet.
Blah, blah, blah, right? At least until the end of the episode when Hannah confronts her father and says, gay or straight, she doesn’t want to know about his sex life.
Wait a minute? Is there something slightly traditionalist about Ms. Dunham after all?
No kid in her right mind wants to consider that her parents have sex. Yet for Ms. Dunham, who grew up around a considerable amount of father-generated sexual art, scripting a character who makes such a pedestrian proclamation is actually out of the ordinary.
Where is the line drawn in the progressive mind when it comes to loved ones and their sexual exploits? Could it be that the Queen of Sharing doesn’t want to share so much after all? Or is it more like others aren’t allowed to share as much as she does?
The UK Daily Mail has concluded that even nice guys are evil, publishing research conducted by a series of Boston academics who have discovered a new misogyny dubbed “benevolent sexism”:
If you’re the sort of gentleman who holds the door open for a lady – or the sort of woman who expects him to – then be warned.
Such acts of chivalry may actually be ‘benevolent sexism’ in disguise, according to researchers.
Experts say this type of sexism is harder to spot than the ‘hostile sexism’ we are more familiar with – because it often masquerades as gallantry. It is typified by paternal and protective behaviour, from encouraging smiles to holding doors open.
US researchers argue that while women may enjoy being showered with attention, benevolent sexism is ‘insidious’ and men who are guilty of it see women as incompetent beings who require their ‘cherished protection’.
Professor Judith Hall, of Northeastern University in Boston, said: ‘Benevolent sexism is like a wolf in sheep’s clothing that perpetuates support for gender inequality among women.
‘These supposed gestures of good faith may entice women to accept the status quo in society because sexism literally looks welcoming, appealing and harmless.’
Other telltale signs of benevolent sexism include frequent smiling as well as the ability to engage in warm, friendly chit-chat.
See Frank J. Fleming opening the discussion: “This Is Today’s Question: What Does It Mean To Be ‘Civilized’?” And Mark Ellis: “The Future of Civilized Society: One World,” And Aaron C. Smith: “Why Civilization Is a Gift to Bullies.”
Four TV seasons ago, NYC wunderkind Lena Dunham made a pop culture splash with her HBO comedy Girls. Combining offbeat characters, witty scripting, promiscuous sexuality, and typical coming-of-age tropes set in modern hipster Brooklyn, Girls became one of the most talked-about shows on TV and launched Dunham into an odd sort of stardom that positions her as the spokesgirl of her generation. With the collaboration of acclaimed screenwriter/filmmaker Judd Apatow, Girls managed to hit the same sweet spot that Apatow did in his most successful films like Knocked Up – sexually charged slapstick comedy with a heart.
For those of us who left our own coming-of-age stories back in the last century, Girls provided an accessible, if sometimes icky, view into the lives of millennials. But sometime recently, the ick factor has overcome the wittiness. Here’s a bit of dialog from earlier in Season 4, between a 20-something couple who has been dating for about 6 weeks (and have already moved in together):
Mimi-Rose: I can’t go for a run because I had an abortion yesterday. I can’t go for a run, or take a bath or use a tampon or have intercourse for about a week.
Adam: Huh. Are you? What?
Mimi-Rose: Yeah, there’s just a couple things I can’t do because I had an abortion yesterday.
Adam: Uh, was it mine?
Mimi-Rose: Yeah of course it was yours. I didn’t want to talk about it beforehand, I just wanted to do it. But I haven’t shared with boyfriends in the past and I wanted to be more open with you
Adam: You’re…trying to be open with me. How many abortions have you had?
Mimi-Rose: I’m not going to share that with you because that is private. I’m not going to ask you how many girls you’ve gotten pregnant.
Adam: None. It’s not private. I’ve gotten no girls pregnant except for you now. (Smashes dishes)
Now most rational human beings would expect that to be the end of the nascent relationship between our young Mimi-Rose and Adam. But the writers throw in a twist! By the end of the episode they are back together! This could actually have been an interesting development – a commentary on the co-dependence of two narcissistic, immature souls cast adrift by a culture than doesn’t teach the value of life, honesty, or responsibility.
Dunham, in her post-show commentary, makes it clear she intended no such lesson in humanity:
And I was like, Mimi-Rose is so independent, she’s a person who doesn’t need validation or support from any one to make decisions creatively , emotionally, romantically … and I also like the idea of showing someone who is getting an abortion and is not tortured by it.
Well, there you go.
*Strong Language Warning*
Girls has gone from a show in which kids grapple imperfectly with the curveballs of life to a piece of nihilistic agitprop that celebrates the odious as the heroic.
It’s perhaps not surprising that Dunham has jumped the shark from storyteller to propagandist; she’s become increasingly political in her public pronouncements over time, while her recent published memoir had to be “revised” after the original edition included an apparently made-up rape allegation. Until now, we were able to maintain the fiction that she’s a talented, if misguided, young woman who can at least weave together a good story with interesting characters.
Which brings us back to the Apatow connection. In celebrating the odd and offbeat in his films, Apatow never dipped into nihilism. His characters ultimately survive the consequences of their usually absurd actions through love and dedication, not through a triumph of the feminine will. His touch was apparent through the first seasons of the show, and elevated it into something worth talking about. No longer.
Apparently Apatow has left the creative side of the show entirely, abandoning it to become nothing more than a reflection of Dunham’s unpleasant worldview. It’s a shame, but one has to wonder – is this intentional? Is he deliberately giving us an unfiltered peek into the ugly side of millennials?
If so, maybe we should keep watching the show after all as a cautionary tale our future.
Wayne Goss is a 37-year old makeup artist with 15 years of experience and nearly a million YouTube followers. Lately he’s been receiving a lot of requests from female clients to make them up drag queen style, in large part due to the popularity of the drag queen look on television and social media. As Goss illustrates, drag queens use makeup to create the feminine look already inherent in female faces. Essentially, he’s been asked to mask natural femininity with a false face, leading him to question how we interpret the female look and concepts of natural female beauty.
Last year the UK police refused to respond to video footage of doctors agreeing to perform sex-selective abortions that target female babies, claiming that prosecution would “not be in the public interest.” In response to law enforcement’s blind eye, MK Fiona Bruce presented an amendment before Parliament that would ban gendercide in the UK. Originally received with an overwhelmingly positive response, the amendment failed to become law this past week ironically thanks to the seemingly pro-feminist protests of the Labour Party and Trade Union Congress. The language and nature of their protests against this amendment act as yet another illustration of how contemporary feminist ethos, in this case motivated by demented multiculturalism, is actively working against the cause of women’s equality across the globe.
This afternoon, MPs are considering following Fiona Bruce into restricting abortion rights and giving foetuses more rights than people.
— Another Angry Woman (@stavvers) February 23, 2015
Breitbart London reports that the protest against the amendment was spearheaded by Yvette Cooper, the shadow home secretary, who referenced the language of the Trade Union Congress (TUC) in a letter to Labour party representatives. In the letter she claims that banning sex-selective abortions would lead to “troubling consequences” such as a limitation on abortions for “gender specific abnormalities.” She also opposed the amendment’s use of the term “unborn child” as “children” are granted more legal protection in the UK than “foetuses.”
Her pro-choice defense was so stereotypical it garnered criticisms dubbing it “at best ludicrous misinformation, and at worse pernicious scare mongering.” As to the “gender specific abnormalities” claim, the law contained a caveat permitting abortions for medical reasons, regardless of gender. For advocates of the amendment, Cooper’s preferential treatment of the word “foetus” over “unborn child” turned her argument into a pro-choice one, plain and simple. If only it were that easy.
The real perniciousness came in documents circulated by the TUC regarding the gendercide amendment that stated:
“The amendment does not attempt to address the root causes of deeply entrenched gender discrimination but rather has divided communities.” It also said that banning sex selective abortions might leave women vulnerable to domestic abuse.
Sex-selective abortion is rooted in specific cultural beliefs. That’s right: Stop everything and sound the multiculturalist alarm bells, lest we step on anyone’s toes, child, foetus or otherwise. In a 2012 report titled “Why do feminists ignore gendercide,” the Heritage Foundation details:
“Son preference is a symptom of deeply rooted social biases and stereotypes about gender,” a representative of the National Asian Pacific American Women’s Forum said in congressional testimony. “Gender inequity cannot be solved by banning abortion.”
Jonathan V. Last, who writes about cultural and political issues, begs to differ. The choice is clear, he argued last summer in the Wall Street Journal. “Restrict abortion,” Last wrote, “or accept the slaughter of millions of baby girls and the calamities that are likely to come with it.”
— Stop Gendercide Now (@SGNIreland) January 27, 2014
Don’t let the appearance of Rainn Wilson fool you. Everett Backstrom is no Dwight Schrute, nor is Backstrom yet another take on the Sherlock trend. This smart, funny detective series walks into dark territory to examine the human desire to look toward the light. It goes against formula and against the grain manipulating authority and questioning politically correct cultural norms in pursuit of truth, justice and, even more intriguingly, redemption from evil. Here are 7 reasons why Backstrom is trendsetting, essential counter-culture conservative television that demands a place on the air.
Let her walk uncovered down a Saudi street and come back and tell us how about feminism in Islam. pic.twitter.com/yz57JlCX8R
— Tommy Robinson (@TRobinsonNewEra) February 5, 2015
Owen Jones opines in the UK Guardian that women are “taken less seriously than men” and, as a result, the “pandemic of violence against women will continue.” Coming on the heels of the famed Arquette faux pas at the Oscars, his essay easily reads as more of the same old “War on Women” schtick, and to a great extent it is. However, his opening argument is worth noting for what it does say and for what Jones does not. Somehow, like most contemporary feminists with a platform, he manages to acknowledge the grotesque abuses of women living in Islamic cultures while completely refusing to point out that radicalized Islam is the number one serious threat to women across the globe.
— Revolution News (@NewsRevo) February 21, 2015
Jones begins by recounting the story of Özgecan Aslan a 20-year-old Turkish college student who was tortured, raped and murdered, her body then burned as evidence, by a bus driver.
Across Twitter, Turkish women have responded by sharing their experiences of harassment, objectification and abuse. But something else happened: men took to the streets wearing miniskirts, protesting at male violence against women and at those who excuse it or play it down. Before assessing how men can best speak out in support of women, it’s worth looking at the scale of gender oppression. The statistics reveal what looks like a campaign of terror. According to the World Health Organisation, over a third of women globally have suffered violence from a partner or sexual violence from another man. The UN estimates that about 133 million girls and women have suffered female genital mutilation, and believes that nearly all of the 4.5 million people “forced into sexual exploitation” are girls and women.
He stops there, short of pointing out that the WHO statistics cited clearly show that the greatest threat of violence against women exists in primarily Islamic countries. While he mentions female genital mutilation, he again neglects to tie in the fact that FGM is most commonly practiced in Muslim countries and among extremist Islamic cultures.
Jones bases his argument in a story of a Muslim girl tortured and murdered by a man in a Muslim country that is growing more religious by the day, only to devolve into the same demeaning politically correct tropes of contemporary gender feminism. He finds it ironic that men dare to call themselves feminists and decides “…men will only stop killing, raping, injuring and oppressing women if they change.” Change what? Their gender? For Jones, as it is for so many other feminist activists, it is easier to just throw a blanket of blame onto men than to confront the source of evil that exacts a real “campaign of terror” against women: radical Islam.
What’s worse, Jones doesn’t hesitate to make his case for women all about gay men. In yet another ironic twist, after accusing men of co-opting the feminist movement for their own egotistical needs, he uses gender feminist theory to defend a tangent on gay rights:
And while men are not oppressed by men’s oppression of women, some are certainly damaged by it. Gay men are a striking example: we are deemed to be too much like women. But some straight men suffer because of an aggressive form of masculinity too. The boundaries of how a man is supposed to behave are aggressively policed by both sexism and its cousin, homophobia. Men who do not conform to this stereotype – by talking about their feelings, failing to objectify women, not punching other men enough – risk being abused as unmanly. “Stop being such a woman,” or “Stop being such a poof.” Not only does that leave many men struggling with mental distress, unable to talk about their feelings; it also is one major reason that suicide is the biggest killer of men under 50.
If gender stereotypes are a cause of male suicide, they only have gender feminists to blame. Wait – wasn’t this supposed to be an argument in favor of feminism and the female voice?
— Jason (@Vision365) February 14, 2015
Last week social media jumped on the story of a woman who supposedly decided to have a late-term abortion specifically because she found out she was having a boy. Based on a near-anonymous comment posted on an Internet forum, the story is highly questionable at best. Nevertheless, both pro- and anti-abortion advocates pounced on the missive. The dialogue generated took on a life of its own, inspiring the following comment from feminist site Jezebel:
“The virality of this story is sort of a nice reminder about confirmation bias: when something fits our preferred narrative just a little too snugly, it’s probably time for skepticism,” wrote Jezebel’s Anna Merlan.
How, exactly, does gendercide “fit our narrative” in the West, especially in relation to boys?
The erotic bestseller Fifty Shades of Grey has hit the screen with some sizzling bedroom (and dungeon) action featuring leads Dakota Johnson and Jamie Dornan as a naive college student and a zillionaire with peculiar bedroom demands. Let’s take a look back at the sexiest mainstream movies (not counting outright porn) ever made.
10. Body Double (1984)
Brian De Palma’s fixation on Alfred Hitchcock drove his sexy 1980 thriller Dressed to Kill, which was obviously inspired by Psycho, and also this even more erotically charged thriller, which was an homage to both Rear Window and Vertigo. Deborah Shelton plays the dancing neighbor whose nightly routine attracts the voyeuristic attention of a journeyman actor (Craig Wasson) who discovers a strange link between the girl he watches through the telescope and a porn star (Melanie Griffith, then a red-hot ingenue).
This year you could spend your Valentine’s Day in a theater full of middle-aged women oozing over a hot-bodied twenty-something whipping his blindfolded secretary to the point of striking blood in the name of “love.” Daytime television loves to play up to the Soccer Mom demographic (a title first dubbed to describe Clinton fans, ironically) seeking fantasy fulfillment in the form of sexual fiction. It was corny enough when shirtless Fabios graced the covers. Now that the most popular sex trilogy focuses on a woman who willingly allows herself to be sexually abused, is pop culture humoring those bored housewives too much?
While the majority of Fifty Shades fans are typical middle-aged marrieds dissatisfied with their partners (or even themselves), anywhere from 5-25% of Americans “show affinity” for BDSM (Bondage/Domination-Discipline/Sadism/Masochism) in the bedroom. On an issue that poses a particular sexual threat to women, feminists are split 50-50 between being against sexual abuse and for a narcissistic “if it feels good, do it” sexual ethos. Hence, a pervert who trolls Fanfiction.net (the original home of Hobbit-inspired Elvish/Dwarf porn) can turn her twisted sexual fantasies into an overnight sensation. After all, it’s all about love in the end. Or is it?
Porn? Playstation? ‘Pain-In-The-Ass’ Dates? What Are the REAL Reasons Millennial Men Aren’t Marrying?
I was in LA last month and stopped by the PJTV studios to do a roundtable discussion on Millennial men and marriage:
Dr. Helen Smith, author of Men on Strike discusses the state of the young American male with PJTV’s Andrew Klavan, Bill Whittle and Matt Orr. Are men shunning marriage because of the economy, or do they have alternatives to marriage, like porn and easy sex? Could it be that women simply giving-up on the hopes of having a relationship with the current pool of men in America? Hear the answers.
Or maybe American men have given up hope on the current pool of women in America: as one of the panelists notes, “Dating is a pain in the ass.” Here is our discussion:
Self-dubbed “meninists” have gone on defense after a Superbowl commercial inspired women to proclaim to the world the power of being #LikeAGirl. Ironically, the sexism inherent in their response pales in comparison to the gender bias expressed in defense of the commercial. Once again, gender feminists out themselves as a group bent on erasing gender, specifically female gender, from American culture. The problem is that they are so bloody brainwashed in indoctrination that they don’t even realize they’re doing it.
In an attempt to defend the pride a woman should take in acting #LikeAGirl, gender feminists only manage to uphold the notion that women are weak and oppressed and need public approval in order to be “empowered.” Moreover, in order to gain that much sought-after public approval, women must take on androgynous appearances, hobbies or careers that require them to leave their femininity at home under lock and key.
The former Arkansas governor and probable presidential candidate compared homosexuality to drinking and swearing on CNN:
“People can be my friends who have lifestyles that are not necessarily my lifestyle. I don’t shut people out of my circle or out of my life because they have a different point of view,” Huckabee told CNN’s Dana Bash, while deflecting a question about whether he believes being gay is a choice.
“I don’t drink alcohol, but gosh — a lot of my friends, maybe most of them, do. You know, I don’t use profanity, but believe me, I’ve got a lot of friends who do. Some people really like classical music and ballet and opera — it’s not my cup of tea,” Huckabee said.
Whether or not Huck is right that being gay is a choice — and the building scientific consensus on human sexuality seems to be “it’s complicated” — he is right on a broader point. You can find something distasteful or even wrong, without advocating laws against it. And he’s also correct that just because something is legal doesn’t that everybody must be legally required to support it:
“I’d like to think that there’s room in America for people who have different points of view without screaming and shouting and wanting to shut their businesses down,” he said. “What worries me in this new environment we’re in, it’s not just that someone might disagree, they don’t want to argue with me, even take a different point of view. They want to close someone’s business down.”
Bingo. But Progressivism is a jealous god, which brooks no dissent from its narrow orthodoxy.
— Project Pat Sajak (@ParisBurned) January 25, 2015
A few days ago a friend of mine who loves and lives vintage shared this gem from HuffPo showing a series of modern-day “pin-up” pics paired with the argument that “every body is gorgeous.” The pin-ups, all retro-themed, featured a varying number of body shapes and types in clever poses and even cleverer clothing designed to hint at sex. Because sex, good sex, ultimately relies on stimulating the human imagination. Bad sex, on the other hand, has everything to do with telling the mind what to think instead of letting it take the hint. Which is why sex today, quite frankly, stinks.
Play the body-positive feminist angle of the photos all you want. What really makes these photos awesome is that they are a reminder of a time when sex was a hint and women were in control of exactly how far they went with the nudge, the wink, the euphemism, and the nudity. Contemporary feminists love to argue that being completely naked in public is the ultimate proclamation of sexual power, because they cannot comprehend the unspoken language of sex. Anything that isn’t laid out clearly in a multi-part contract is somehow an inconclusive sexual assault. No wonder they love gays and lust after drag queens. These are the only demographics still allowed to speak the unspoken language of glamour and inference. The shaggy-haired, pantsuited crew wishes they could be that comfortable in a sparkling evening gown and heels.
The truth is, contemporary feminists don’t know how to handle the power that comes with the clothes. Naked they get. Naked comes with a contract and court protection. The resulting shock value, best left to celebrities on red carpets protected by the lens of the camera, is especially defended and praised. Second-wave theorists once decried cinema’s voyeuristic male gaze. Now they taunt it openly, flashing breasts and bottoms to the point of sheer boredom, arguing that familiarity with the naked figure will somehow both grant women ownership of their bodies and tame evil male lust. (Tell that one to the booming porn industry.)
No one is more adept at the naked game than Miley Cyrus, Disney’s good girl-gone-bad who has apparently decided to challenge Lena Dunham at her own flesh-revealing game. Her latest shoot for V magazine wasn’t a shoot, per se, as much as a catalog of naked Polaroids (the Insta-variety no doubt) snapped by a friend while on her latest tour. Compare her nude antics to original Disney bad girl Annette Funicello, who ignored Disney’s advice and dared to bare her navel in a two-piece for a series of bikini beach movies in the 1960s. Funicello’s legacy is that of teen sex symbol. Miley’s on the other hand is that of teen slut.
— Nora (@nora_da_xplora) November 1, 2014
In the Slut Walk era, Miley is just another bare-breasted woman in the crowd of feminists bent on denying psychology and biology through visual over-stimulation and court-protected denial of responsibility for inevitable consequences. As Camille Paglia so smartly comments to the pro-slut crowd:
Don’t call yourself a slut unless you are prepared to live and defend yourself like one. My creed is street-smart feminism, alert, wary, and militant—the harsh survival code of streetwalkers and drag queens. Sex is a force of nature, not just a social construct. Monsters stalk its midnight realm. Too many overprotected middle-class girls have a dangerously naive view of the world. They fail to see the animality and primitivism of sex, historically controlled by traditions of religion and morality now steadily dissolving in the West.
The sexual revolution won by my 1960s generation was a two-edged sword. Our liberation has burdened our successors with too many sexual choices too early. Their flesh-baring daily dress is a sex mime to whose arousing signals they seem blind. Only in a police state, and not even there, will women be totally safe on the streets. Honorable men do not rape. But protests and parades cannot create honor.
Contemporary feminism isn’t just about nudity. Its ancient, paganesque obsession with body image puts more demands on a woman’s body than the simple shedding of attire. Ancient Jews who desired to fit in with their Greek overlords painfully reversed their circumcisions. Today’s women go to great lengths to emasculate their otherwise feminine figures to do what, exactly? Pursue a level of strength biologically and psychologically associated with the male gender? Or carve a comfortable trans-niche of their own, not quite glam like the drag divas but not nearly as boring as the Hillaryesque powersuit crowd?
Whether it’s female body building or superhero chic, flat abs, four-packed and more, are now the ultimate pursuit in female happiness. Women once considered themselves liberated from the forced flat abs of the corset generation. Now they’re demanding their own bodies do the work of the whale bones. Cinched in tight, these picture-perfect bodies eliminate the belly pouch made famous in elegant female art for centuries. (The un-tightened belly pouch that also makes the round ligament pain common in an expanding pregnant belly easier to bear.) Goodbye, Botticelli’s bellies and all the promise of fertility within, hello flat abs and the emasculated figures that come with them.
Hyper-muscular demands on a feminine physique can have more than just an aesthetic effect on their womanhood:
A Norwegian population-based survey of nearly 4,000 women under 45 found a clear link between exercise intensity and fertility. Women who were active most days were more than three times more likely to have fertility problems than inactive women. And those who exercised to the point of exhaustion were more than twice as likely to be infertile than those who engaged in less strenuous activities, according to results published in Human Reproduction.
It is the great irony of flat abs and nude figures that women, who claim to possess a greater hold over their own sexuality, are in fact rendering themselves powerless over their own sex. Whether they are work-out freaks who reduce their chances of becoming mothers or women insisting that baring it all isn’t an invitation to a dangerous sexual encounter, contemporary feminism has crafted a cadre of goddesses willing to sacrifice themselves on the altar of so-called liberation. The only thing they’ve been liberated from is the one thing they’re after: Being thought of as sexy.
Arthur Chu wrote a wandering epithet over at Salon on “bitter nerd” Scott Aaronson’s rant against feminism. Aaronson’s complaints as detailed in Chu’s piece are far from new. As a graduate teaching assistant I had many male students (rather nerdy types) walk out of film theory classes declaring they were “horrible people” and “secret rapists” because they were born male. In the wake of the campus rape lies of 2014, who can blame these guys for believing feminism is conducting its own War Against Men:
This is not a debate about gender roles. It is not about economics or the esoterica of hateful radicals in an ivory tower. This is a war, an ideological campaign to smear all men as moral monsters. It is not a war against “patriarchy” or some imagined evil rich guy. This is a war on men as such – of all races and social classes. It is a war against your brothers, sons, fathers, friends and relatives. And right now, the bad guys and girls are winning.
— s.a.d. anne geddes (@zannekamp) November 19, 2014
“…[H]ow could [Aaronson] be targeted by books written by second-wave feminists when he was a toddler?” Chu asks incredulously. Camille Paglia answers Chu in her book Vamps and Tramps, and most recently in her Time magazine piece on the overblown campus rape epidemic. Second-wave feminists believe themselves to be superior human beings through a pseudo-science that negates biology, psychology and religion in favor of a sterile view of the world as a grand social order which must be maintained and controlled through Marxist politics. To put it rather simply, the second wave threw out biology and psychology and mocked God, making a target of every man like Scott who reads feminist literature only to walk away convinced that he’s an inherent rapist because he was born male. As Paglia explains:
The horrors and atrocities of history have been edited out of primary and secondary education except where they can be blamed on racism, sexism, and imperialism — toxins embedded in oppressive outside structures that must be smashed and remade. But the real problem resides in human nature, which religion as well as great art sees as eternally torn by a war between the forces of darkness and light.
Paglia details that Marxist feminists “…simplistically project outward onto a mythical ‘patriarchy’ their own inner conflicts and moral ambiguities.” Men have no such external myth on which to blame what Chu calls “internal demons” which is why for men these moral struggles are easily chalked off as “slippery things.” Chu writes
I do know that what could help women… is to find the guys who are doing bad things to her and stop those guys from doing that. That’s why feminism is more focused on women’s issues than men’s, because women’s issues are the things happening out in the world where we can do something about them.
This absurdity is an outgrowth of the second wave’s politicization of male rape. Female rape, highly eroticized in the ’70s, was legitimized by the feminist movement as sexual fantasy only to become an illicit crime when acted out by a male counterpart. Paglia notes, “…the illicit is always highly charged,” which is why the issue of campus rape has become the most highly charged issue of feminism today. This also explains why rape has become the source for such incredible moral ambiguity and why men, the mythical figures onto which the moral ambiguities of the female sex are projected, are increasingly blamed for women’s bad sexual decision-making.
The story of Molly Morris and Corey Mock is nothing new to the campus rape scene. Having met on Tinder, a social media app designed to fulfill hook-up scenarios, Mock pursued classmate Morris, who played hard to get until agreeing to a breakfast date. Morris took Mock up on his invitation to a party, but wound up not arriving until 2 a.m., only to find a bunch of male wrestlers with few female faces in the crowd. Partaking in plenty of booze, Morris implies she was drugged and woke up the next day naked in bed with Mock. She decided not to go to the police because “she was not emotionally ready to enter a criminal justice system that would scrutinize her life and choices.”
Her’s is a pathetic excuse that permits the consequences of her bad decision-making to be projected onto the mythical patriarchy represented by Mock and the criminal justice system. When Morris finally did approach their university’s administration Mock was found innocent, then guilty, then granted a stay and finally expelled from the school in what amounted to a politically motivated public relations debacle. Mock’s side of the story is only given by his father via the comment field at the end. He explicitly details his son’s sexual encounter to make it clear that it was, indeed, consensual. After explaining what happened to his son, he concludes, “Morally and ethically I want to say, don’t have sex until you get married. We all know that would be naive.”
— David Mastio (@DavidMastio) September 23, 2014
Would it? The reality is that abstinence has become the only 100% guaranteed way to avoid being falsely accused of sexual assault. That reality check highlights the long-forgotten intrinsic value of abstinence culture. The moralists who promoted that antiquated agenda understood that the allure of sexuality and the power of sex needed to be contextualized through marriage so societal order could be maintained. When society rejected marriage culture, it implicitly accepted the second-wave feminist alternative. Hence, every man is a rapist and every woman a victim.
Paglia argues that “rape will not be understood until we revive the old concept of the barbaric, the uncivilized.” Likewise, the problem of campus rape – that is, second-wave feminism’s grotesque predilection for falsely accusing male sex partners of assault in an attempt to soothe their own wounded pride and troubled souls – will not cease until moral order, built on a solid biological and psychological understanding of the individual and an acceptance of moral responsibility on the part of both parties, is restored.
The LDS couples profiled on TLC’s “My Husband Is Not Gay” may find these statistics sobering: Marriages like theirs — same-sex attracted husbands and straight wives — are two to three times more likely to end in divorce than others.
That finding and others come from a newly released in-depth survey of 1,612 self-selected LGBT/same-sex attracted Mormons and former Mormons, thought by researchers to be the largest study ever conducted with this population.
Rather than tapping a random sample, John Dehlin, a doctoral student at Utah State University, and Bill Bradshaw, a retired Brigham Young University professor, with help from Renee Galliher, also of USU, solicited responses via various websites, including pro-Mormon outlets such as North Star International and those more critical such as Dehlin’s own “Mormon Stories” podcast.
I’m going to go out on a limb here and guess this study would apply to couples of other religions, too.
This Little Girl Just Schooled Tesco Over A Sexist Sign Because “Anybody Can Like Superheroes” http://t.co/Gp9rGmNvlA
— Natalie Brown (@Natalie_Brown) January 11, 2015
When you’re constantly relying on a third party to define your sexuality, you’re inevitably going to write yourself onto the sidelines of social activism, which is precisely what contemporary feminism is currently doing. With its insane Marxist belief that biological “sex” and “gender” are two separate entities that do not overlap or influence each other, contemporary feminism has bought into postmodern subjectivity. Issues are left to be parsed in terms of value judgments rendered by individuals on the basis of sheer whim. This includes defining what it means to be a woman.
It’s bad enough when contemporary feminists attack shopping malls for categorizing “boys” versus “girls” clothing. The complaint is always the same: “My daughter wanted a superhero shirt that was unavailable in the girls’ department!” Pants were unavailable in the girls’ department 100 years ago. Women wore them anyway. Instead of raising independent thinkers, contemporary feminists raise dependent complainers who derive their entire sense of gender identity from a store’s marketing department. This is the dark side of allowing society to define your gender. Suddenly a generation of women is convinced they have male tendencies because they have a penchant for Superman. It couldn’t be that they want to wear his logo because they find him strong, appealing, or — God-forbid — attractive. Because his logo is sported in the boys’ department only, it must mean any little girl who wants to wear his shirt is obviously a trannie.