Let her walk uncovered down a Saudi street and come back and tell us how about feminism in Islam. pic.twitter.com/yz57JlCX8R
— Tommy Robinson (@TRobinsonNewEra) February 5, 2015
Owen Jones opines in the UK Guardian that women are “taken less seriously than men” and, as a result, the “pandemic of violence against women will continue.” Coming on the heels of the famed Arquette faux pas at the Oscars, his essay easily reads as more of the same old “War on Women” schtick, and to a great extent it is. However, his opening argument is worth noting for what it does say and for what Jones does not. Somehow, like most contemporary feminists with a platform, he manages to acknowledge the grotesque abuses of women living in Islamic cultures while completely refusing to point out that radicalized Islam is the number one serious threat to women across the globe.
— Revolution News (@NewsRevo) February 21, 2015
Jones begins by recounting the story of Özgecan Aslan a 20-year-old Turkish college student who was tortured, raped and murdered, her body then burned as evidence, by a bus driver.
Across Twitter, Turkish women have responded by sharing their experiences of harassment, objectification and abuse. But something else happened: men took to the streets wearing miniskirts, protesting at male violence against women and at those who excuse it or play it down. Before assessing how men can best speak out in support of women, it’s worth looking at the scale of gender oppression. The statistics reveal what looks like a campaign of terror. According to the World Health Organisation, over a third of women globally have suffered violence from a partner or sexual violence from another man. The UN estimates that about 133 million girls and women have suffered female genital mutilation, and believes that nearly all of the 4.5 million people “forced into sexual exploitation” are girls and women.
He stops there, short of pointing out that the WHO statistics cited clearly show that the greatest threat of violence against women exists in primarily Islamic countries. While he mentions female genital mutilation, he again neglects to tie in the fact that FGM is most commonly practiced in Muslim countries and among extremist Islamic cultures.
Jones bases his argument in a story of a Muslim girl tortured and murdered by a man in a Muslim country that is growing more religious by the day, only to devolve into the same demeaning politically correct tropes of contemporary gender feminism. He finds it ironic that men dare to call themselves feminists and decides “…men will only stop killing, raping, injuring and oppressing women if they change.” Change what? Their gender? For Jones, as it is for so many other feminist activists, it is easier to just throw a blanket of blame onto men than to confront the source of evil that exacts a real “campaign of terror” against women: radical Islam.
What’s worse, Jones doesn’t hesitate to make his case for women all about gay men. In yet another ironic twist, after accusing men of co-opting the feminist movement for their own egotistical needs, he uses gender feminist theory to defend a tangent on gay rights:
And while men are not oppressed by men’s oppression of women, some are certainly damaged by it. Gay men are a striking example: we are deemed to be too much like women. But some straight men suffer because of an aggressive form of masculinity too. The boundaries of how a man is supposed to behave are aggressively policed by both sexism and its cousin, homophobia. Men who do not conform to this stereotype – by talking about their feelings, failing to objectify women, not punching other men enough – risk being abused as unmanly. “Stop being such a woman,” or “Stop being such a poof.” Not only does that leave many men struggling with mental distress, unable to talk about their feelings; it also is one major reason that suicide is the biggest killer of men under 50.
If gender stereotypes are a cause of male suicide, they only have gender feminists to blame. Wait – wasn’t this supposed to be an argument in favor of feminism and the female voice?
“Black” has become an idol. Oddly enough we learned that lesson through the making of Selma, a film focused on the accomplishments of Dr. Martin Luther King, Jr. who boldly declared, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”
Director Ava DuVernay defended the rewriting of history into what amounts to a black power narrative (mythical kneeling blacks before white cops and all), stating, “This is art; this is a movie; this is a film. I’m not a historian. I’m not a documentarian.” The mainstream media jumped on the bait thrown out by the film’s star David Oyelowo, who declared that ”parallels between Selma and Ferguson are indisputable.” The fact that neither the Academy nor filmgoers fell march-step in line only acted as further proof of the conspiracy against “black and brown people” in Hollywood.
— Max Blumenthal (@MaxBlumenthal) December 7, 2014
The race war fomented in the rise of the Black Power movement (the nasty “alternative” to King’s civil rights movement) continues unabated. In fact, it has opened on a new front, one that ties racial strife with national security and even international relations. Playing on strong ties to the Nation of Islam, Black Power now has its eye set on the Palestinian territories and places like Ferguson, Missouri, and the like are set to become the next battleground in the Israeli-Palestinian conflict, making way for the planting of hotbeds of radical Islamic terror.
But, to tell the story of Ferguson and Florida’s black activists traveling on solidarity missions to the Palestinian territories is to exact the same kind of indecent omissions as DuVernay. There are blacks out there who support Israel and who, in fact, draw inspiration from the civil rights movement in doing so. The primary difference between these black Zionists and their Black Power counterparts: They are motivated by Jesus, not Islam.
…in 2006, Cornetta Lane an African American at Wayne State University, even went as far as expressing this support by singing Hatikvah in front of an anti-Israel protester who claimed that Israel was a racist state.When Jewish students asked at the time why she sang Hatikvah, Cornetta replied that her pastor, Glen Plummer, explained that Jews significantly helped out African Americans during the Civil Rights Movement, and that Jews contributed significantly to both the NAACP and the Urban League, and were advisers to Dr. Martin Luther King Jr. Thus, when she saw that there was going to be an anti-Israel rally, Cornetta decided to take this step.
Much like Cornetta Lane, Chloe Valdary has drawn on her uniquely Biblical Christian upbringing and study of the civil rights movement to develop her own brand of Zionist activism. Dubbed “the Lioness of Zion,” Valdary started a pro-Israel student group on her college campus that garnered national attention, turning the college student into a speaker for a variety of Zionist organizations, including CAMERA and CUFI:
The parallels’ between the black struggle during the civil rights movement and the Jewish people today insofar as the legitimacy of Zionism is concerned is staggering. Martin Luther King Jr. [was] a Zionist but more importantly he realized that we must advance our duty when advancing the cause of human rights today. If he were alive today, he would surely be pro-Israel. This is one of the reasons why I am such a staunch Zionist.
Valdary is not alone. Dumisani Washington, a pastor and music teacher in Northern California, has formed the Institute for Black Solidarity with Israel, an organization “dedicated to strengthening the relationship between Israel and the Jewish people, and people of African descent through education and advocacy.” Raised a Christian, Washington had a strong interest in the Old Testament and Hebrew history at a young age. Growing up in the segregated south, he drew inspiration from the Exodus as well as Martin Luther King:
Dr. King was a staunch supporter of the State of Israel and a friend of the Jewish people. Many who know of his legacy know of his close relationship with Rabbi [Avraham] Joshua Heschel as well as the Jewish support for the Black civil rights struggle. Many are unaware, however, of the negative push back Dr. King got from some people. Particularly after the 1967 war in Israel, international criticism against the Jewish State began to rise. Dr. King remained a loyal friend, and made his most powerful case for Israel almost 1 year after the Six Day War – and 10 days before his death.
Both Valdary and Washington have raised the ire of pro-Palestinian organizations like Students for Justice in Palestine (SJP), an organization that misappropriates black history and depicts black supporters of Israel as the Uncle Toms of the 21st century. Contrary to the Black Power impetus forging the Ferguson-Palestine relationship, Washington has outlined the differences between the Palestinian liberation and civil rights movements, and in an open letter to SJP, Valdary condemned the organization, writing:
You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.
Americans remain blind to these modern day civil rights/Zionist activists because, contrary to the preaching of Dr. Martin Luther King, Jr., we have been made into a color-centric society by the Black Power movement and its contemporary descendants. Race has become an idol. Black Power has created the mythical “black and brown faces” to be honored through tokens of affirmative action while sacrificing living human beings on the altar of ghetto culture because of the color of their skin. To remain blind to the idolatry of race is to remain blind to the real struggle for civil rights in America, the struggle to be viewed as a human being instead of a race-based demographic or a color-based “minority.” This is the struggle that unites rather than divides us on issues of economy, quality of life, and yes, even national security and the threat of terrorism.
Remember after 9/11, when all kinds of bloggers posted that clip from Raiders of the Lost Ark?
You know: The one in which, bored with an Arab swordsman’s show-offy moves, Jones pulls out his pistol and shoots him dead?
Seeing all those posts really cheered me up back then.
“Wow,” I thought. “America is gonna go kick some ass!”
And then those same bloggers and pundits — many of whom I respect mightily — kept repeating the words of some Iraqi guy during the invasion, who was gleefully shouting, “Democracy! Whiskey! Sexy!”
Those bloggers and pundits were certain that this meant millions of Muslims had been dying (literally) for the good guys to rescue them.
They wanted the same things we wanted. George Bush said so in his Second Inaugural.
I wanted to believe. But I wasn’t so sure.
Any more than I was as certain as these bloggers that the future lay in the latest cool gadgets, and how cameras and computers were getting cheaper all the time, and Bush just got reelected and hey, Who’s going to the Rose Bowl this year?
Maybe because I’m Canadian.
Maybe because I’m a girl.
Maybe because I was raised Catholic.
Maybe because I’m naturally contrarian.
For whatever reason, all this boyish bluster, I thought, didn’t bode well.
— Magnificent (@Ironyisfunny8) January 8, 2015
Ahmed Merabet, the police officer who first responded to the terror attack at the Charlie Hebdo offices only to get shot to death at point-blank range by the attackers, will inevitably become the poster boy for both sides of the Muslim debate. His truth was that of a Muslim who integrated into French society and professionally defended Western values resulting in his untimely murder at the hands of Islamic radicals. That truth is already being manipulated by multiculturalist news outlets bent on defending universalism despite its deathly consequences.
The Atlantic is using Merabet’s story to drum up what they believe to be obvious anti-Muslim sentiment in France, obvious only because news agencies scrambling to cover the Charlie Hebdo story didn’t jump on Merabet’s paragraph to defend Islam against radical Islamic terrorists. (Priorities, people.) Joining with The Atlantic crowd, Max Fisher opines at Vox:
Here is what Muslims and Muslim organizations are expected to say: “As a Muslim, I condemn this attack and terrorism in any form.”
This expectation we place on Muslims, to be absolutely clear, is Islamophobic and bigoted. The denunciation is a form of apology: an apology for Islam and for Muslims. The implication is that every Muslim is under suspicion of being sympathetic to terrorism unless he or she explicitly says otherwise. The implication is also that any crime committed by a Muslim is the responsibility of all Muslims simply by virtue of their shared religion.
Our hearts mourn for the victims of the Charlie Hebdo massacre and much as on September 11, 2001, the whole of the civilized world were Americans, today we are all Parisians.
No one watching the news felt shocked at the Islamic identity of the killers, given Charlie Hebdo’s past experience with terror and the murder of Theo Van Gogh. The only question facing the world lies in whether the attackers are lone wolves – though don’t three make a pack? – or an assault coordinated with an organized group.
So in the aftermath of Islamic terror attacks, many ask a reasonable question: Why does the greater Muslim community not speak out against the barbarity?
I’d ask that question today in light of the Paris terror attack. However, it would not be quite accurate. Egypt’s President Abdel Fattah el-Sisi had already given a full-throated call for reform in the Islamic world.
Debbie Harry’s ex-boyfriend and Blondie co-founder Chris Stein has just released a photography collection, featuring his lifelong muse.
And why not? No less an authority than rock photography guru Bob Gruen famously said, “You can’t take a bad picture of Debbie Harry.”
Unfortunately, Stein marrs the collection with a stunningly multi-level-stupid comment, regarding his famous picture, above.
UK tabloids don’t push the limits of credibility any more than their American counterparts, but in a way they got there first. Here, Debbie is reading about sexism under the ayatollah.
Get it? Decades of well-documented, sharia-inspired violence against women in Iran was probably exaggerated, according to Stein, because it was reported by a lower class “red top” English tabloid back in the 1970s.
Stein further ingratiates himself with his British host by slagging stupid, hysterical American “yellow journalists,” too, for no apparent reason.
Factor in the word “sexism” as his mealy-mouthed synonym for “rape, torture and murder,” and it’s quite breathtaking how much smug “enlightened” ignorance Stein managed to squeeze into two just sentences.
Especially the same week that Iranian authorities executed a woman for killing her rapist.
All this from a man I feel safe in presuming voted for Obama twice, and whose views on every subject are reliably, predictably “progressive.”
But of course!
In his 1970s prime, Cat Stevens looked like Russell Brand just thinks he does.
Neither fellow is quite forlorn or angular enough to be my type, but I can certainly understand the appeal of the former, if definitely not the latter. (Ugh.)
As Dennis Miller still likes to muse sometimes on his radio show:
Can you imagine how many women were throwing themselves at Stevens back in the day?
(Except not in those words.)
Stevens has been Miller’s bete noir for a while now.
And former folk singer Cat Stevens, now known as Yusuf Islam, came out this week and said he advocated the assassination of Salman Rushdie. So much for that “Peace Train” crap, huh, Cat? … Yeah, I could see this comin’ years ago on his old album, Tea for the Killerman. You, uh, you remember the big hit:
I’m being followed by a big Muslim
Big Muslim, big Muslim
Big Muslim, big Muslim
Big Muslim, big Muslim
How can I try to explain
When he do I turn away again
But it’s harder to ignore it
If they were right, I’d agree
But it’s them they know, not me now
There’s a way and I know that I have to go away
I know I have to go
Oh, baby, baby, it’s a wild world!
Israel and Islam. What is it that really divides the the two, keeping the children of Jacob and Ishmael in perpetual war?
It turns out the difference stares us in the face, at the root of the words themselves. Clarity in understanding the wars of the Middle East comes when grasping the words in the original languages, Hebrew and Arabic, a point Dennis Prager explains in his book Still the Best Hope: Why the World Needs American Values to Triumph.
In Hebrew the word “Israel” means to “wrestle with God” or “to struggle with God.” Jacob was renamed Israel after spending a night wrestling with God’s angels. Struggling and arguing with the idea of God is what characterizes man’s relationship with Him in the Torah. Abraham talks back to God, arguing humanity’s case. This perpetual shifting and negotiating, new reaching out to the Divine is mirrored in the way the Bible is put together and how Jews and Christians learn to study it. We wrestle with God by wrestling with the text, trying to assemble the pieces in new and better configurations, building on the sages who have come before us. In Rabbi Joseph Soloveitchk’s The Lonely Man of Faith he shows how this movement back and forth is built into man’s nature as reflected in the two creation stories that start Genesis. Both describe man’s orientation to God and it is our challenge to shift back and forth between them.
In Islam the idea of man arguing with Allah or debating the proper interpretations of the holy text is blasphemous. In Arabic the word “Islam” means to submit to Allah.
While the Bible is a document made of numerous texts across the centuries depicting many mysterious and often conflicting understandings of God and competing schools of interpretation, the Koran purports to be the revelation of one prophet who supersedes all the others. And his book has an easy cheat system for how to make sense of conflicting passages: when two parts conflict, just go with the later prophecy. Abrogation! The practical result of this is that the violent, later prophecies are still in effect for Islam. And where did its doctrine of “struggle” manifest? In its call to wage Jihad. The struggle is not primarily with a transcendent deity, but to impose Shariah law — a Caliphate — onto the entire planet. There’s no mystery between man and Allah in the Koran, the relationship is clear: we are his slaves.
The more one studies the history, culture, and contemporary conflicts between Israel and Islamic states and Jihadists the more evidence one finds for this root breakdown between a free people and an enslaved people. Two of my most important guides in coming to grasp these issues have been P. David Hornik and Robert Spencer who I’ve had the pleasure of of editing each week for the past few years. Today I present collections of their work together, Hornik based in Israel and providing analysis of the news in the Middle East and the cultures influencing it; and Spencer connecting the Koran with the actions of its most zealous modern day adherents.
If there are themes you’d like to see David or Robert explore then please get in touch with your ideas: daveswindlepjm @ gmail.com or @DaveSwindle on Twitter.
Last year, inspired by James C. Bennett and Michael Lotus’s America 3.0: Rebooting American Prosperity in the 21st Century—Why America’s Greatest Days Are Yet to Come, I argued that the history of the conservative movement could be understood in terms of three phases, each defined by the most serious threat to the country, and one writer-activist in particular provided an intellectual foundation: “Robert Spencer’s Vital Role in Creating Conservatism 3.0”
The 1.0/2.0/3.0 Bennett-Lotus model is applicable beyond the broad scope of their book. As America itself goes through the shifts from one era to the next so too do the cultures and institutions within it. So I will apply it to one of my preoccupations, political ideology. How does this sound?
Conservatism 1.0 = The Old Right, those who fought against the expansion of the federal government and US entry into World War II, often referred to as isolationists. This ideology was soundly refuted by US victory over the Axis. It turns out that foreign policy ideologies that assume muskets and months to sail across the Atlantic have limited utility in post-Hiroshima worlds. The heirs of this tradition today are the so-called paleo-conservatives (Pat Buchanan) and paleo-libertarians (Ron Paul) and their stealth advocate who has duped Republicans and infiltrated the Tea Party, Rand Paul. (My ax-grinding against all three will continue for the foreseeable future. These people should have been cast out of polite society long ago so they’d have more time to spend with their Holocaust-denying buddies.)
Conservatism 2.0 = The New Right, built by William F. Buckley Jr. and Barry Goldwater and institutionalized at the presidential level by Ronald Reagan. While adapting the Old Right’s traditionalism and opposition to the New Deal, the big shift came in reacting to the new foreign policy reality threatening human freedom: Soviet imperialism. The battle against murderous Marxism was what really animated Buckley, Goldwater, and Reagan more than anything else. (It was in reading the extraordinary Reagan, In His Own Hand: The Writings of Ronald Reagan that Reveal His Revolutionary Vision for America that this started to become more apparent.)
So I’ve come to conclude that what we call “the conservative movement” was really just the political/cultural wing of what began as anti-communism. Thus, the reason for the degradation of Conservatism 2.0 is that with anti-communism as the primary base the ideological tent could widen to bring in people who do not actually believe in American values. Opposing the Soviets for one reason or another does not require one to be an advocate of America’s founding principles. Thus with the removal of the Soviet threat — only for a time really, of course… — the Reagan coalition has collapsed as each faction now squabbles for power and attention.
Conservatism 3.0 = As anti-communism created Conservatism 2.0, Robert Spencer’s counter-jihad movement will provide a foundational justification for the shift to Conservatism 3.0. As previous generations were fueled by reports of the horrors within Marxist slave states, today the truth about Shariah slave states will gradually bring together people across cultures, borders, and ideologies. And I say Robert Spencer’s counter-jihad movement because he has been a leader in this war for over a decade, documenting not just what is happening but explaining why.
In my years knowing Robert and editing his work, I’ve gradually come to see that the depth of this war is actually deeper than any America has ever experienced. The Nazis and Communists were the 20th century’s institutionalization of 19th century European ideologies based in class and race. But this is a conflict that predates the colonization of the North American continent. I’ve come to see that it’s vital not just to understand the history of Islam and what the Koran teaches, but the central role that they’ve had in provoking the creation of our nation centuries before we existed. What initially inspired Westward exploration? Islam shutting off the trade routes to the East. We exist today because our ancestors would rather try and go around the Jihadists than to defeat them militarily.
In starting this collection of Robert’s PJ Media and PJ Lifestyle articles we begin with his all-time most popular article, one that received over 100,000 pageviews, “5 Ways Muslims Have Contributed to ‘Building the Very Fabric of Our Nation’“:
Last Sunday, in his message congratulating Muslims on Eid al-Fitr, the holiday marking the end of the fasting month of Ramadan, Barack Obama wrote: “Eid also reminds us of the many achievements and contributions of Muslim Americans to building the very fabric of our nation and strengthening the core of our democracy.” That’s right: he said “manyachievements and contributions.” I could only think of five. Maybe you will be able to think of some more.
5. Getting us here in the first place
This one predates the United States as a nation, but without it, the United States would not exist. Every schoolchild knows, or used to know, that in 1492 Christopher Columbus sailed the ocean blue and discovered America while searching for a new, westward sea route to Asia. But why was he searching for a new route to Asia? Because the fall of Constantinople to the Muslims in 1453 closed the trade routes to the East. This was devastating for European tradesmen, who had until then traveled to Asia for spices and other goods by land. Columbus’s voyage was trying to ease the plight of these merchants by bypassing the Muslims altogether and making it possible for Europeans to reach India by sea.
So the bellicosity and intransigence of Islam ultimately opened the Americas for Europe – and made the United States possible.
Continue page 2 of the article here. To further grasp the chasm of differences between Western and Koranic values, consider the first of several series in this collection, a group of 13 articles in which Robert focused on how Islam molds men and women differently in its family structure. Also see Robert’s “Jazz and Islam” series which I’ve included next — these fights go well beyond the religious, political, and military realms, manifesting in how the competing civilizations regard art and the most intimate aspects of human life. Over the years Robert has consistently shined a light on these difficult truths, being banned from Great Britain and vilified even by self-proclaimed conservatives for his refusal to shut up as humans suffer. I hope with this collection if you may have shrugged off Robert’s interpretation of Islam in the past you’ll give him another chance.
How Islam Affects the Family and Male/Female Relationships
- Straight-Arrow Tamerlan Tsarnaev, a Mama’s Boy
- How Mothers from Hell Raise Their Boys to Do Evil
- Why The Sword of Islam Cuts Apart Families
- Will Islam Make a Man Out of You?
- The Muslim Family: An Empire of Fear
- Can Parents’ Divorce Push a Teen to Join Al-Qaeda?
- Would You Strangle a Cop for Giving Your Wife a Ticket?
- Proving Their Manhood in Syria
- My Son Jihad: Glorifying Evil in France
- ‘Stone Cold’ Yousef al-Khattab and His Children
- Teaching Children Jihad in Dagestan
- How 10-Year-Old Boys Learn to Slaughter Infidels in Syria
- The 7 Ways Islam Kills Romance
The Real War on Women
- The Silent Tragedy of Child Marriage
- What Would It Take for You to Kill Someone You Love?
- Why It May Be Easy for Huma Abedin to Stand by Her Man
- Could the Rape Jihad Come to America?
- Canada (and the U.S.) Welcome Polygamy
- Child Marriage Comes to Australia
- Burned Alive for $47
- Daughters of the Jihad Death Cult
- 5 New Hashtags for Michelle Obama
- 7 Reasons Why the Oklahoma Beheading Has Everything to Do with Islam
The Jazz and Islam Series
- Why Did Lenin and Muhammad Hate Music?
- 5 Exhilarating Jazz Improvisations to Unshackle Your Spirit
- Blues for Sayyid Qutb
- 5 Jazz Women We Love
- John Coltrane and Bilal Philips: Two Converts’ Paths
- The Questions Nobody Wants to Ask About ‘Moderate Islam’
- James Holmes: It Serves Him Right to Suffer
- Innovators: 6 Unique Jazz Performances That Will Blow Your Mind
- How Miles Davis and John Coltrane Ruined Jazz
- Why So Many Jazz Musicians Converted to a Heretical Form of Islam
- No More Music for Muslims: The Spiritual Journey of Tamerlan Tsarnaev
Terrorism and Jihad
- See No Jihad: U.S. Still Treating Fort Hood Jihadis as Criminals
- The Real Lesson of Benghazi
- ‘Islamophobia’ and the Latest New York Jihad Plot
- 8 Reasons You Aren’t Safer than You Were 4 Years Ago
- Obama’s Dangerous Fantasy of Al-Qaeda Defeated
- Pork No, Killing Infidels Sí
- The National Guardsman’s Jihad
- 5 Things the National Guard Jihadist Wants You to Know About Islam
- 5 Things You Should Know About the Latest Military Jihadist
- 5 Truths the 9/11 Museum Should Tell About 9/11
- 8 Signs That ISIS Will Strike in the U.S. Soon
- 5 New Signs of the West’s Myopia About the Jihad Threat
- 4 Freedoms at Stake in Our Defense Against Jihad
- 10 Things We Should Have Done Since 9/11 to Defeat the Jihad
- 10 Acts of Jihad in America That Americans Haven’t Heard About
- 6 Reasons Why the U.S. Should Not Arm the Syrian ‘Moderates’
What Is Stealth Jihad?
- Investigate Radical Christianity!
- McCarthyism and Mohamed Elibiary
- Why Is the Pentagon Listening to Hamas-Linked CAIR?
- DC Comics Mainstreaming ‘Islamophobia’
- Obama’s Islamic Supremacist Human Rights Rep
- How Muslims Celebrated Islamophobia Awareness Month
- The Ground Zero Mosque and Media Sleight of Hand
- #MyJihad: CAIR’s New Twitter Campaign to Whitewash Islam
- The Jihad Against Christmas
- A Subway Murder and the ‘Islamophobia’ Industry
- Huma Abedin, Alger Hiss, Huma Abedin, Alger Hiss, Huma Abedin, Alger…
- What Is the Difference Between ‘Extremist’ and ‘Moderate’ Muslim Brothers?
- 4 Muslims Who Deserve to Be Under Surveillance
- 6 Elements of ‘Extremist’ Islam That ‘Moderate’ Muslims Endorsed as They Condemned the Islamic State
- Islamic Antisemitism Enters American Electoral Politics
- The Worldwide Rise of Islamic Antisemitism
- Would a Palestinian State Bring Peace?
- Obama Throws Israel to the Wolves
- 7 Reasons Why the Palestinians Don’t Occupy the Moral High Ground
- 5 New Muslim Calls for Genocide of the Jews
- 6 Ugly Signs of Resurgent Worldwide Antisemitism
- Yes, You Can Tell the Truth About Jihad Violence in Britain (As Long As You’re For It)
- 5 Books That Will Get You Banned From Britain
- The 5 Latest Signs of Britain’s Imminent Demise
- Who Lost Britain? 14 Culprits
- Is It Still Possible to Question Islam?
- Suicide of the Western Media
- The Muhammad Movie Riots
- U.S. Imams Call for Restricting Free Speech
- 2013: The Death of Free Speech
- Too Cowardly To Print Muhammad Cartoons?
- Building Bridges Between Christians and Muslims: A Case Study
- Conan O’Brien Discovers: Muslim Polygamy Is No Joke
- 5 Ways the Islamic War on Free Speech Advanced Last Week
- 5 Muslim Movie Reviews
- 5 New Victories for Muslim Enemies of Free Speech
- 5 Things the Media and Government Won’t Tell You About Boko Haram
- Why Reza Aslan’s Christian Relatives and Friends Aren’t Trying to Kill Him
- 5 Falsehoods in Reza Aslan’s Zealot: The Life and Times of Jesus of Nazareth
- The Hypocrisy of the Left’s Commitment to ‘Peacemaking’
- 3 Times I Was Framed for Murder – And How You Can Be, Too
- 5 Ways Bill Maher Is Right and Reza Aslan Wrong About Islam
- The Media’s Double Standard for Muslims
- The New Left Fascists
- The Hypocrisy of the ‘Islamophobia’ Scam
- The Hypocrisy of the Fatwa Against Terrorism
- The Hypocrisy of the Feminist Response to Islam’s Oppression of Women
- The Hypocrisy of the Western Christian Response to Muslim Persecution of Christians
- The Hypocrisy of the Leftist Response to Ariel Sharon’s Death
- The Hypocrisy of Ibrahim Hooper and CAIR’s ‘Islamophobic List’
- The Hypocrisy of the Huffington Post’s Praise of Muhammad
- The Hypocrisy of the Media Whitewash of Islamic Blasphemy Charges
- 5 Islamic Scholars Who Say They’d Demolish Me in Debate – But Don’t Dare Try
- Muslim Journalist Challenges Sharia, Gets Accused of ‘Hate’
- Is Michael Bloomberg Secretly a Muslim?
- Muslims vs. Archaeology
- U.S. Army Solution to Afghan Attacks: ‘Avoid Arrogance,’ ‘Respect Islam’
- Now that the U.S. Is an Islamic State…
- Algerian Jihadists Wanted to ‘Teach the Americans What Islam Is’
- When Slaves Choose Their Slavery
- The Persecution No One Dares Name
- ‘It Never Occurred to Us that Muslim Neighbors Would Betray Us…’
- Behead First, Ask Questions Later
- 5 Sharia Atrocities for Jay Leno and Ellen DeGeneres to Protest
- 5 Stories from Last Week Revealing Sharia’s Spread in the West
- 5 Ways the Quran Explains Today’s Headlines
- 5 Non-Muslims Who Know More About Islam than the Caliph of the Islamic State
An excerpt from the appendix of Not Peace But a Sword summarizes the difference between Islamic and Biblical values:
Check out these previous compilations of PJ Lifestyle’s best writers:
I didn’t fully appreciate how spiritually free I am as an American woman until I set foot on an El Al plane.
“Do you speak Hebrew?” the fretting woman in front of me asked.
“No, not really.”
“It’s okay, I speak English,” she hurriedly replied, obviously looking for a friendly face. “These Orthodox,” she motioned to the people sitting next to her, “they don’t like sitting next to women.”
“Well, that’s their problem.” My response was pointed, matter-of-fact, American.
She smiled as if a light bulb went off in her head. “You’re right!” Her expression grew cloudy. “But what if I take off my sweater? They won’t like that I expose my shoulders with my tank top.”
Again, I simply replied, “That’s their problem.”
She smiled, empowered. Removing her sweater, she took her seat and stood her ground.
And at that moment I thanked God I was raised in pluralistic America, and realized, oddly enough, that the Holy Land was giving me my first chance to practice the biblical feminism I’ve preached.
Israel is a Western nation in that women have equal rights by law. Israel is also a confluence of religious and ethnic cultural attitudes, not all of which are friendly to women. Two days into our trip to Jerusalem, a family member who also happens to be a retired journalist explained the latest story to hit the nightly news. A man accused of spousal abuse was released to return home. Later that evening, police found his wife had been shot dead. The husband confessed to the murder. Apparently, domestic violence and death is a relatively small but significant problem in Israel. When I asked my former journalist why, he pointed to the influence of Middle Eastern (both Arabic and radical Islamic) patriarchal culture as the primary source.
Yet, even religious Jews in Israel (and around the world), despite their insular nature, are far from immune to sexual abuse. Sex scandals among the Haredim (ultra-Orthodox) show up frequently on the evening news. In this case it’s not the Arab/Muslim influence, but perverted behaviors that arise from rabbinic abuse of biblical teachings. How do you expect a man to relate to a woman sexually when he’s not even allowed to look her in the eye?
When the government of Great Britain banned Pamela Geller and me from entering the country for the crime of speaking unwelcome truths about the jihad threat and supporting Israel a bit too vocally, I thought that Britain was a bit too anxious to appease its increasingly aggressive and demanding Muslim minority. When British Prime Minister David Cameron said, “I want London to stand alongside Dubai as one of the great capitals of Islamic finance anywhere in the world,” Britain’s surrender to Sharia became an even more pressing concern, as Cameron will discover that Sharia finance cannot be separated from the rest of Islamic law any more than he could separate a bowl of blood pudding into its constituent parts.
But this past week came five signs that Britain is going to capitulate entirely to Sharia – or else descend into chaos and civil conflict — even sooner than most observers think.
5. Muslim terrifies churchgoers, enters church and shouts: “This is rubbish, you should be preaching Allah, turn to Islam”
The Derby Telegraph reported last week that “churchgoers were left terrified after believing a 52-year-old man who walked into their church ‘dressed like a terrorist’ on Remembrance Sunday ‘might be armed with a bomb.’”
Mohamed Dar didn’t just walk into the church: as he walked in during a service, wearing a bandana that proclaimed “Allahu akbar,” Dar demanded that the congregants “turn to Allah.” He shouted: “This is rubbish, you should be preaching Allah, turn to Islam, we send boys of 10 to war.” One of the assembled Christians recounted: “He was dressed like a terrorist, I though he may have a gun or a bomb or some sort of weapon, I was so frightened.”
It is indicative of how much British non-Muslims have learned to put up with this sort of thing that this incident was reported only in one laconic story in the Derby Telegraph, whereas if a Christian had gone into a mosque anywhere in Britain wearing a bandana that said “Jesus is Lord” and had begun shouting, “This is rubbish, you should be preaching the Gospel, turn to Christ,” it would without the slightest doubt have been national and international news, and the subject of numerous earnest BBC chats featuring media-hyped “moderates” such as Maajid Nawaz, Mehdi Hasan, and Mohammed Ansar, all sounding (in harmony) notes of wounded victimhood.
The incident would be taken as an indication of Britain’s deep-seated “Islamophobia,” and dire need to lay in yet more legal insulation against that vile crime. But Mojamed Dar’s little exercise in dawah (Islamic proselytizing)? That’s just life in Britain today.
I’ve defended and supported Sarah Palin in the past, but she has jumped the shark this time with her comments to the National Rifle Association on Saturday. Palin told the group (at the 7:16 mark in the video) that we need to put the “fear of God” in our enemies, adding:
Oh, but you can’t offend them, can’t make them feel uncomfortable, not even a smidgen. Well, if I were in charge, they would know that waterboarding is how we baptize terrorists.
Palin doubled down on the comments in an interview with NBC News:
Would I make it again? Why wouldn’t I, yeah, absolutely. Terrorists who want to annihilate Americans, innocent Americans, our children – whatever it takes to stop them. If I were in charge, I’d be stoppin’ em.
Aside from the fact that Palin, a professing Christian, describes a sacred sacrament in the context of a practice that many consider to be torture, there is the fact that in many Muslim countries identifying with Christ in baptism can actually have deadly consequences and flippantly inserting baptism into a joke about terrorists is in poor taste.
For example, in May 2010, an Afghan TV channel broadcast footage showing alleged converts to Christianity, including scenes of baptisms. This was followed by Afghan MP Abdul Sattar Khawasi’s call in the Afghan parliament for those featured in the footage to be executed. A crackdown against Christians ensued, and around 25 converts were arrested after a group of Kabul University students shouted death threats and demanded the expulsion of foreigners accused of proselytising. There were numerous demonstrations in the wake of the TV broadcast of the baptisms in different cities throughout the country — Herat, Baghlan, Mazar-e Sharif and again in Kabul. This resulted in a Christian cleansing of sorts in Afghanistan, as hundreds of former Muslims who had converted to Christianity fled the county, including hundreds who ended up in New Delhi, India, and now live in a legal limbo, still fearing for their lives. Christianity Today reported last year:
Although the U.N.’s High Commissioner for Refugees has recognized Christians, Muslims, and Sikhs fleeing Afghanistan for India, the Indian government’s refusal to do so means that Afghan Christians cannot seek legal protection from discrimination from other religious groups. Such discrimination often arises from Afghan Muslims who have also sought refuge in India. Many Afghan Christians make a meager living as translators for Afghanis seeking medical care in India, but the language and social challenges continue.
In other words, the Christians who fled to India after their baptisms were shown on TV continue to be persecuted by Muslims in what they thought would be their country of refuge. Examples abound of Christian persecution in Muslim countries and the public act of baptism is one of the main ways converts are identified and targeted.
I’m not a bit worried about offending terrorists (in fact, I share that sentiment with Sarah Palin), however I do object to Palin’s insensitivity to the brave Christians who are willing to pay with their lives for the privilege of being recognized as Christians through the sacrament of baptism in hostile countries around the world.
I love ya’ Sarah, but this is one you should walk back.
The Following has been excerpted from Arab Winter Comes to America: The Truth About the War We’re In by New York Times Best-Selling author Robert Spencer:
During his trial, prosecutors showed that several days before his attack, and even just a few hours before he started shooting, Hasan searched the internet for “jihad” and specifically for articles about Islamic jihadists and Muslim clerics calling for jihad attacks on Americans.
Yet despite these abundant indications that Hasan was engaged in act of Islamic jihad akin to the September 11, 2001, attacks on the World Trade Center and the Pentagon, albeit on a smaller scale, the Defense Department has classified Hasan’s shootings not as a terrorist act, but as “workplace violence.”
Hasan himself contradicted this classification at his trial, when he pointedly registered his agreement with the prosecution’s contention that, unlike some others who had opened fire in public places, he hadn’t just suddenly snapped or been overcome by an overwhelming paroxysm of rage: “I would like to agree with the prosecution that it wasn’t done under the heat of sudden passion. There was adequate provocation, that these were deploying soldiers that were going to engage in an illegal war.”
Nonetheless, the U.S. government has so far continued to ignore repeated requests from the victims’ families to reclassify the killings and make the victims eligible for the Purple Heart and benefits that are normally accorded to combatants killed or injured in the line of duty.
The disconnect from obvious reality has grown ever wider. The Obama administration’s official unwillingness to face the full reality of the Islamic jihad is all-pervasive, affecting both foreign and domestic policy. Echoed in the mainstream media, it has contributed to an atmosphere in which, during Barack Obama’s second term, Americans are arguably less safe and less informed about the threat they face than ever before. Those who are informed about the threat, or who find themselves confronted by it in one form or another, are often intimidated into silence by the politically correct backlash that is sure to come against them if they dare to speak out.
Nidal Hasan’s own coworkers during his tenure as an army psychiatrist were subject to that intimidation, and their choices illustrate show how deadly effective it is. Although Hasan’s jihadist tendencies were well known, clearly fear that they would be accused of “Islamophobia” prevented his army superiors from acting upon signs of his incipient jihadist tendencies. Instead, they kept promoting him. The AP reported in January 2010 that “a Defense Department review of the shooting rampage at Fort Hood, Texas, has found the doctors overseeing Maj. Nidal Hasan’s medical training repeatedly voiced concerns over his strident views on Islam and his inappropriate behavior, yet continued to give him positive performance evaluations that kept him moving through the ranks.”
And so Hasan rose through army ranks and did so with extraordinarily positive recommendations, even as he justified suicide bombing and spouted hatred for America while wearing its uniform. In an evaluation dated March 13, 2009, just short of eight months before his jihad attack, Hasan’s superiors wrote that he displayed “outstanding moral integrity” and praised his project topic for his master’s of public health degree: “the impact of beliefs and culture on views regarding military service during the Global War on Terror.” They even praised him specifically as a Muslim, in passages that their authors must have remembered with stinging regret after his jihad murders: one said that he should be put into a position “that allows others to learn from his perspectives” and declared that his “unique insights into the dimensions of Islam” and his “moral reasoning” could be of “great potential interest and strategic importance to the U.S. Army.”
Commentary has printed some brilliant feminist insights by Jonathan S. Tobin on Brandeis University’s refusal to award an honorary degree to Ayaan Hirsi Ali:
We have heard a great deal in the last couple of years from liberals about a “war on women” that was supposedly being waged by American conservatives. That meme played a crucial part in President Obama’s reelection and Democrats hope to repeat that success in this year’s midterms. Liberals have tried to mobilize American women to go to the polls to register outrage over the debate about forcing employers to pay for free contraception, a Paycheck Fairness Act that is more of a gift to trial lawyers than women, and attempts to limit abortions after 20 weeks. These are issues on which reasonable people may disagree, but what most liberals seem to have missed is the fact that there is a real war on women that is being waged elsewhere around the globe where Islamist forces are brutalizing and oppressing women in ways that make these Democratic talking points look trivial. It is that point that Hirsi Ali is trying to make in her public appearances.
But instead of rising in support of Hirsi Ali’s efforts to draw attention to these outrages, leading American feminists are silent. The only voices we’re hearing from the left are from men who are determined to justify Brandeis.
I recently commented on the nastiness that occurs when political passion jumps the shark into idol-worshiping territory. One need look no further for evidence as to how ugly and narrow-minded political idol worshipers can get than the quotes Tobin pulls from left-wing sources hellbent on defending Brandeis’s decision. A search of both Jezebel and Bitch Magazine websites turned up zip on the controversy, once again proving the theory that feminism really is all about white, upper class “rich” chicks and their pop culture fanaticism.
I stand before you as someone who is fighting for women’s and girls’ basic rights globally. And I stand before you as someone who is not afraid to ask difficult questions about the role of religion in that fight.
The connection between violence, particularly violence against women, and Islam is too clear to be ignored. We do no favors to students, faculty, nonbelievers and people of faith when we shut our eyes to this link, when we excuse rather than reflect.
The fact that the mainstream feminist movement has no use for Hirsi Ali’s brave fight for women’s rights should come as no surprise. Her global campaign against Female Genital Mutilation (FGM) and abuse of women within radical Islam is so far out of the realm of #FirstWorldProblem Feminism that it doesn’t even ping on their radar. Which is precisely why feminism is a joke and women continue to be the laughingstock whipping boys of Democrat men who keep them well oiled and distracted during election season before shoving them back under Oval Office desks where they belong. What can I say except submission sells.
Perhaps Muslim women aren’t the only ones who are being targeted and abused because of their gender after all.
The story was overshadowed by Wednesday’s shooting at Fort Hood, but last Monday Fox News revealed that the FBI and the U.S. military had issued an alert for a Muslim former Army recruit who was planning a “Fort Hood-inspired jihad against U.S. soldiers.” This was more than just an eerie foreshadowing of the Wednesday shooting, although the story almost immediately got murky: on Tuesday the FBI responded to the Fox story with more or less a full denial, declaring that there was no manhunt and that the Muslim recruit named in the alert was not a threat. Nonetheless, enough details emerged to reveal some key facts:
5. Conversion to Islam can make a military man into a traitor.
The would-be Fort Hood-style jihadist was John Thomas Booker, a convert to Islam who now goes by the name Muhammad Abdullah Hassan. According to the alert that the FBI and U.S. military distributed, Hassan was,
“recruited by the U.S. Army in Kansas City, Mo., in February 2014 and was scheduled to report for basic training on April 7. But he was discharged last week, apparently after law enforcement authorities learned of his alleged plan.”
The alert didn’t make clear whether Booker was already Hassan when he was recruited into the Army, or whether he converted while in the Army, but unless he entered the Army with the intention of subverting it and killing American soldiers, he probably entered the military with at least some patriotic sentiment, all of which he lost as he learned about his new faith.
In this Hassan resembles last month’s military jihadist, Ased Abdur-Raheem, formerly Nicholas Teausant, a member of the Army National Guard who called for respect for the military uniform just three days before he was arrested, and almost a year after he wrote on Instagram,
“don’t get me wrong I despise america and want its down fall but yeah haha. Lol I been a part of the army for two years now and I would love to join Allah’s army but I don’t even know how to start.”
This change may be because Islam calls for loyalty to the umma, the global Islamic community, above all other loyalties, and teaches (in the words of the twentieth-century Pakistani Islamic scholar and politician, Maulana Maududi) that non-Muslims have “absolutely no right to seize the reins of power in any part of God’s earth nor to direct the collective affairs of human beings according to their own misconceived doctrines.” If they do, “the believers would be under an obligation to do their utmost to dislodge them from political power and to make them live in subservience to the Islamic way of life.”
Such words can turn an American soldier into an America-hating jihadist.
“War is deceit,” said Muhammad, and Ased Abdur-Raheem, the would-be jihad terrorist about whom I wrote last week, took his words to heart. Formerly (and currently in the mainstream media, ever anxious to protect the image of Islam) known as Nicholas Teausant, Abdur-Raheem, 20, was a member of the Army National Guard who called for respect for the military uniform just three days before he was arrested. This was almost a year after he wrote on Instagram:
don’t get me wrong I despise america and want its down fall but yeah haha. Lol I been a part of the army for two years now and I would love to join Allah’s army but I don’t even know how to start.
But he wasn’t always so deceitful. Last January, Abdur-Raheem kept a blog for twenty days, consisting of all of six posts, entitled “Just a Muslim Man Looking for answers in a Lost world.” It is refreshingly honest and direct, containing a wealth of information that the earnest young convert wanted you to know about Islam. Some of the highlights:
5. “Allah sent His Messenger with guidance and the true religion so that it might prevail over all other religions…”
This is from a Muslim denunciation of Valentine’s Day that has widely circulated on the Internet for several years, and was the last entry Abdur-Raheem posted on his blog. It is a reflection of Qur’anic teaching: “It is Allah who sent his messenger with guidance and a true religion that will prevail over all other religions, even though the pagans may dislike it” (9:33).
The Islam that young Nicholas Teausant embraced was frankly and openly supremacist, with no interest whatsoever in the “peaceful coexistence” and “pluralism” of the multiculturalist West. That Western intelligentsia, however, has taken little notice of the existence of this Islam, generally condemning such concerns as “Islamophobia,” and basing numerous domestic and foreign policies on the proposition that all Muslims in Western countries are secular-minded, benign pluralists. Meanwhile, this Valentine’s Day condemnation keeps circulating among English-speaking Muslims, year after year. Those Muslims can read the Qur’an, too.
NBC Los Angeles reported Tuesday that “a California college student and National Guard enlistee was captured Monday after an FBI investigation revealed a foiled plot to attack the Los Angeles subway system and plans to help al-Qaida.”
What could possibly have transformed a National Guard enlistee into someone who plotted a mass murder attack in the Los Angeles subway system on New Year’s Eve? What could have changed in Nicholas Michael Teausant’s mind and heart to make him want to dedicate his life not to defending Americans, but to killing them?
The answer is simple: Islam. Nicholas Michael Teusant now prefers to be called Ased Abdur-Raheem, although that name did not appear in a single one of the mainstream media reports published about his arrest (I found it on his Facebook page). The universal practice of the mainstream media is to refer to converts to Islam by their Muslim names if they do good things and are revered, beloved figures (think Muhammad Ali and Kareem Abdul-Jabbar), and by their infidel names if they do evil in the name of Islam (think Michael Adebolajo and Michael Adebowale, aka Mujaahid Abu Hamza and Ismail ibn Abdullah, the jihad murderers of British soldier Lee Rigby on a London street; John Walker Lindh, the Marin County mujahid, who is now known as Suleyman al-Faris in his prison cell, where he is doing time for joining up with the Taliban in Afghanistan, etc.).
This is a real question.
Can a man marry a jinni female?
On Islam Shari`ah ResearchersAnswer
Wa `alaykum as-Salamu wa rahmatullahi wa barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother, thank you for your question that shows your interest in Islam.The question of whether a human may marry a jinni is a controversial one. There is no evidence from the Shari`ah that can be said to be authentic in that regard.
The majority of jurists are of the opinion that such a marriage is not lawful, but some jurists consider it to be lawful. The first opinion is the more correct to follow.
Allah Almighty says: ”And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.“ (Ar-Rum 30: 21)
He Almighty also says, ”O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind) and spread from these two, many men and women; and be careful of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship; surely Allah ever watches over you.“ (An-Nisaa’ 4: 1)
Yadda yadda yadda…
Anyway, the more correct opinion to follow in this regard is that it is not lawful for a human being to marry a jinni, for they are of different worlds.
In Al-Ashbah wa An-Nadha’r, Imam As-Suyuti, an eminent Shafi`i scholar, wrote: ”Answering the question ‘is it lawful for a human being to marry a jinni?’ Imad Ibn Yunus said, ‘Yes.’”
This question was also one of those that Sheikh Jamal Ad-Din Al-Esnawi posed to the supreme judge Sharaf Ad-Din Al-Barazi.
Sheikh Jamal asked the supreme judge “Is it lawful for a man to marry a female jinn? Contemplating Allah’s Words ”And among His Signs is this, that He created for you mates from among yourselves ….“ (Ar-Rum 30: 21) I find that from among yourselves refers to that one’s mate or spouse is to be from the same kind as one, and this is a blessing from Almighty Allah. But if we supposed that this might be lawful, as Ibn Unus said in Sharh Al-Wajeiz, would the man in this case have the right to oblige his jinn wife to stick to home or not? Suppose also that he would dislike to see her in a form other than the human one; would he have the right to prevent her from incarnating in other forms?
Also, would the conditions required in a valid marriage contract be required in this case, also? For instance, would the jinn’s guardian’s approval be required? Would their marriage be acceptable according to the jinn laws? Suppose that once, he did not recognize her, for she was incarnating in a form different from that he usually sees her in, but she told him it was she. Would he believe her and thus could he make love to her? Would he also be required to provide her with food that the jinn eat, such as bones and the like?”
The supreme judge Sharaf Ad-Din Al-Barazi answered:
It is not lawful that members of human kind marry members of jinn kind. This is inferred from the following verses: “And Allah has made wives for you from among yourselves ….” (An-Nahl 16: 72) and “And among His Signs is this, that He created for you mates from among yourselves ….” (Ar-Rum 30: 21)
The exegetes say about these verses that the words from among yourselves in both verses refer to human kind; they may be paraphrased from your own kind or from your own nature.
These verses are analogous to the verse “Now hath come unto you a Messenger from amongst yourselves….” (At-Tawbah 9: 128), for from amongst yourselves here refers also to human kind.
Besides, Allah Almighty refers in His Book to the women who are lawful for men to marry: “O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts ….” (Al-Ahzab 33: 50) [What was applied to the Prophet (peace and blessings be upon him) according to this verse is also applied to Muslim men in general.] Mind that it is juristically known that this verse also indicates that single women who are not related to one may also be marriageable to one.
Allah Almighty also refers in His Book to the women who are prohibited in marriage to one. Notice all this is about marriage to women of human nature. This is because there is no marriage between human beings and jinn. (The words of Sharaf Ad-Din Al-Barazi end here.)
Yadda yadda yadda… He’s being extremely thorough, isn’t he?
By analogy, we also find that it is prohibited to cross donkeys and horses, for this results in a hybrid different from horses, and this may, in turn, lead to the rarity of horses. The Prophet (peace and blessings be upon him) commented on those who do so by saying, “Those who do so are ignorant.” If so is the case with animals, it is with greater reason that it also be the case with marriage between humans and jinnis.
However, Abu `Uthman Sa`id ibn Al-`Abass Ar-Razi said in his book Al-Ilham wa Al-Waswasah that it was reported that some Yemeni people wrote to Imam Malik: “A male jinni has come to us and proposed to marry a young (human) woman saying, ‘I seek to stick to the right path by this proposal.’” Imam Malik answered, “I see that there is nothing wrong in doing so, but I dislike to expose this woman to a situation where she might be asked about her husband and she would answer, ‘It is a male jinni.’ This may lead to corruption among Muslims.”
In his book Akam Al-Murjan, Ash-Shabli, a Hanifi scholar, stated: Scholars are of two opinions regarding marriage between humans and jinn. One says it is unlawful and the other says it is lawful. The first view was adopted by a group of Hanbali scholars and was also reported in As-Seraji Fatwas. They cited as evidence in this respect Almighty Allah’s words ”And Allah has made wives for you from among yourselves….” (An-Nahl 16 72) and “And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect“ (Ar-Rum 30: 21) They also cited as evidence in this regard a hadith to the effect that the Prophet (peace and blessings be upon him) prohibited marriage to jinns. The second point of view in this regard was reported to have been adopted by Al-Hasan Al-Basri, Qatadah, and others.
There is, however, one exemption.
As a Christian and a fan of Hollywood’s past biblical epics, I got excited upon viewing the first trailer for Darren Aronofsky’s Noah. The story of Noah and his ark has resonated through every culture of man, yet has never been the subject of a major Hollywood motion picture.
Alongside my enthusiasm, skepticism lurked. Modern Hollywood producing a biblical epic adhering to the written narrative and theological themes seemed unlikely given a culture increasingly opposed to the source material. That doubt grew with last month’s report that a disclaimer would be attached to the film’s marketing explaining that “artistic license has been taken.”
Any adaptation requires artistic license. Certainly, narratives were added to Cecil B. DeMille’s The Ten Commandments which fleshed out the characters and layered the world in which Moses lived. Adding Anne Baxter’s Nefretiri to spice things up between Moses and Rameses is one thing. But you don’t add or subtract commandments from the ten. In the case of Noah, the disclaimer added by Paramount addressed criticism from Christian groups who claim that the film deviates substantively from the biblical narrative.
A clue to Aronofsky’s approach emerged alongside reports that actress Emma Watson had become sick during production after the director banned bottled water from their location. Watson told Wonderland magazine that the ban comported with the “pro-environmental message” of the film. The Telegraph recalled that Aronofsky called Noah “the first environmentalist” in a 2011 interview.
Now we have begun to see clips from the film. The one above revealed Aronofsky’s revised reason for Noah to build an ark. “Our family has been chosen for a great task, to save the innocent… the animals,” Noah tells his family.
When one of his sons asks what makes the animals innocent, Noah’s daughter beats him to the punch: “Because they still live as they did in the Garden [of Eden].”
From this we may infer that God regards animals as morally superior to human beings. In the clip, Noah adds, “I guess we get to start over too,” as if the involvement of his family were an afterthought secondary to God’s purpose.
The Bible tells a different story. All creation shares the curse of sin, including animals. The flood surged as judgment against that sin, and Noah’s family was preserved in fulfillment of God’s covenant to provide salvation for mankind.
By turning the story of Noah into an environmental tale, Aronofsky has missed the point. Beyond artistic license, he seems to have defiled the story’s essence. Imagine a film about the terrorist attacks of 9/11 which portrayed the hijackers as Hindu, and you understand the difference between artistic license and fraud. If Aronofsky’s Noah ends up as divergent as the above clip, it will trivialize something sacred, the treasured relationship between God and mankind.
Good and evil do exist, just not in the realm of political conversation — in America, that is.
Thursday, Crimean parliament member Refat Chubarov posted his outrage over the vote of 78 out of 100 of his fellow parliamentarians to secede from Ukraine and reunify with Russia. Even the failures of Google Translate can’t bungle the shocking truth out of his statement:
Those of my colleagues – Deputies of the Verkhovna Rada of the ARC who voted just crazy!
clear that they do the will of others …
Mind left them!
Only an expert intelligence agent, like Vladimir Putin, could have staged such a successful political takeover. First, he sends in armed, masked gunmen, then follows them with Russian troops who supposedly arrive to save the day. As a result, “Crimean lawmakers unseated the provincial government Feb. 28 under the eye of armed Russian soldiers and appointed pro-Russian politician Sergei Aksyonov, whose party got four percent of the vote at the last election in 2010, prime minister.”
True to his KGB roots, Putin’s disinformation campaign is well underfoot on both sides of the Atlantic thanks to Kremlin-backed Russian news media. Too bad for the dictator, not all of his subjects are loyal. In a bold move that took the Internet by storm, Russia Today news anchor Liz Wahl submitted her resignation from the state-controlled news show live on air, stating: ”I am proud to be an American and believe in disseminating the truth and that is why after this newscast I’m resigning.”
The best the American president can do, however, is paint a picture of moral equivalency while calling on the UN to mediate Putin’s illegal land grab. In a statement that included an acknowledgement of Russia retaining its “basing rights in Crimea,” President Obama placed the new Ukranian government on the same level as Putin’s Russia, urging, “Let international monitors into all of Ukraine, including Crimea, to ensure the rights of all Ukrainians are being respected, including ethnic Russians.”
Mega spoiler alert regarding the new Liam Neeson flick Non-Stop via Breitbart. Stop reading now if you’d like to be surprised when you go to the theater to see Lady Mary on the big screen.
The hero of the movie about a plane being hijacked is an observant Muslim.
Wait, it gets better.
The terrorist is a 9/11 family member. Yes, you read that right; the terrorist is a 9/11 family-member who lost a loved-one in the World Trade Center on that terrible September morning.
It gets worse…
After 9/11, this 9/11 family member-turned-terrorist then joined the military but found himself disillusioned by the pointless wars.
The 9/11 family member-turned-terrorist is upset because America hasn’t done enough to ensure there will never be another 9/11. And so he figures that if he can get an air marshal blamed for a terrorist attack, America will wake up and anally probe us before we’re allowed on a plane, or something.
It gets worse…
The villain’s sidekick is a member of the American military willing to murder 150 innocent people for a payday.
It gets worse…
The one passenger on the plane who is forever helpful, kind, reasonable, noble, and never under suspicion is a Muslim doctor dressed in traditional Muslim garb including a full beard.
Screw you, Hollywood.
Wikipedia’s summary of the film had a kinder, gentler, more bureaucratic approach to the biased plotline:
…as soldiers who were appalled by the lack of security at U.S. airports before 9/11, they hoped that framing [Neeson] as a terrorist will lead to drastically increased security.
Great. A propaganda film that uses the American military to advocate for the increased empowerment of the TSA. What next? A film featuring American soldiers deployed on the edge of the communist world spending their precious time dressing up in drag, defending gay rights on base? (Cue musical number Springtime for Obama.)
As bizarre as it may seem, the plotline of Non Stop shouldn’t come as a surprise. Liam Neeson, the film’s star, has been contemplating converting to Islam since filming Taken 2 in Istanbul in 2012:
Movie star Liam Neeson has admitted he’s afraid to convert to Islam because of how locals in his home town would take it.
The Northern Irish actor thinks Islam “is the answer” after experiencing the Muslim call to prayer while filming Taken 2 in Istanbul.
But the 61-year-old doesn’t want to go all the way because people in Ballymena, Co Antrim, may be annoyed with his decision.
…“It wouldn’t go down very well in Ballymena.
“They would say to me, ‘You’re a Muslim? Are you a Catholic Muslim or a Protestant Muslim?’ ”
Perhaps he’ll be able to answer that question in Non Stop 2. Having edged out Son of God for top rating at the box office this weekend, it doesn’t look like the blatantly anti-American tone will disappear anytime soon, despite the lackluster ratings. Casting suggestion for the sequel: Katy Perry as the flight attendant demonstrating an appropriate use of a Muslim pendant as a non-blasphemous work-wardrobe accessory. It’d be nice to see her cover up for a change.
Aside from the sources that reported these stories, the mainstream media largely ignored them all — of course.
5. France: Muslims sue satirical magazine Charlie Hebdo for blasphemy
An organization calling itself the League of Judicial Defence of Muslims (LDJM) has brought suit against Charlie Hebdo in the city of Strasbourg for its edition headlined: “The Koran is s–t – it doesn’t stop bullets.” They picked Strasbourg because, uniquely in the secular republic, it has a blasphemy law – a hangover of its periods of German rule.
This is not the first time Charlie Hebdo has offended Islamic-supremacist sensibilities. The International Business Times (which scrupulously avoids causing offense to the poor dears itself by punctiliously referring to Muhammad as “the Prophet,” although I doubt it would ever refer to “the Lord Jesus Christ”) reported:
In November 2011, the paper’s office in Paris was fire-bombed and its website hacked. The attacks were linked to its decision to rename a special edition “Charia Hebdo” (Sharia Hebdo) with the Prophet Mohammed listed as editor-in-chief. The magazine was attacked by hackers again in September 2012, after it published cartoons caricaturing the Prophet Mohammed.
The name of the group bringing the suit, however, is a misnomer. For in fact, no Muslims were actually harmed by Charlie Hebdo, and no Muslims need any defense from it. No Muslims were physically injured by its Qur’an edition or other issues mocking Islam and Muhammad; no Muslims lost their jobs; no Muslims were discriminated against or harassed. Some Muslims may be offended by the magazine’s poking fun at the Qur’an and Muhammad, but that is the price of living in a pluralistic society: everyone has to put up with people who have values and priorities that differ from one’s own.
Ideally, this can be done in peace, and without one group attempting to assert hegemony over the others. But that is exactly what the League of Judicial Defence of Muslims is trying to do: impose Sharia blasphemy laws upon the rest of France.