I didn’t fully appreciate how spiritually free I am as an American woman until I set foot on an El Al plane.
“Do you speak Hebrew?” the fretting woman in front of me asked.
“No, not really.”
“It’s okay, I speak English,” she hurriedly replied, obviously looking for a friendly face. “These Orthodox,” she motioned to the people sitting next to her, “they don’t like sitting next to women.”
“Well, that’s their problem.” My response was pointed, matter-of-fact, American.
She smiled as if a light bulb went off in her head. “You’re right!” Her expression grew cloudy. “But what if I take off my sweater? They won’t like that I expose my shoulders with my tank top.”
Again, I simply replied, “That’s their problem.”
She smiled, empowered. Removing her sweater, she took her seat and stood her ground.
And at that moment I thanked God I was raised in pluralistic America, and realized, oddly enough, that the Holy Land was giving me my first chance to practice the biblical feminism I’ve preached.
Israel is a Western nation in that women have equal rights by law. Israel is also a confluence of religious and ethnic cultural attitudes, not all of which are friendly to women. Two days into our trip to Jerusalem, a family member who also happens to be a retired journalist explained the latest story to hit the nightly news. A man accused of spousal abuse was released to return home. Later that evening, police found his wife had been shot dead. The husband confessed to the murder. Apparently, domestic violence and death is a relatively small but significant problem in Israel. When I asked my former journalist why, he pointed to the influence of Middle Eastern (both Arabic and radical Islamic) patriarchal culture as the primary source.
Yet, even religious Jews in Israel (and around the world), despite their insular nature, are far from immune to sexual abuse. Sex scandals among the Haredim (ultra-Orthodox) show up frequently on the evening news. In this case it’s not the Arab/Muslim influence, but perverted behaviors that arise from rabbinic abuse of biblical teachings. How do you expect a man to relate to a woman sexually when he’s not even allowed to look her in the eye?
When the government of Great Britain banned Pamela Geller and me from entering the country for the crime of speaking unwelcome truths about the jihad threat and supporting Israel a bit too vocally, I thought that Britain was a bit too anxious to appease its increasingly aggressive and demanding Muslim minority. When British Prime Minister David Cameron said, “I want London to stand alongside Dubai as one of the great capitals of Islamic finance anywhere in the world,” Britain’s surrender to Sharia became an even more pressing concern, as Cameron will discover that Sharia finance cannot be separated from the rest of Islamic law any more than he could separate a bowl of blood pudding into its constituent parts.
But this past week came five signs that Britain is going to capitulate entirely to Sharia – or else descend into chaos and civil conflict — even sooner than most observers think.
5. Muslim terrifies churchgoers, enters church and shouts: “This is rubbish, you should be preaching Allah, turn to Islam”
The Derby Telegraph reported last week that “churchgoers were left terrified after believing a 52-year-old man who walked into their church ‘dressed like a terrorist’ on Remembrance Sunday ‘might be armed with a bomb.’”
Mohamed Dar didn’t just walk into the church: as he walked in during a service, wearing a bandana that proclaimed “Allahu akbar,” Dar demanded that the congregants “turn to Allah.” He shouted: “This is rubbish, you should be preaching Allah, turn to Islam, we send boys of 10 to war.” One of the assembled Christians recounted: “He was dressed like a terrorist, I though he may have a gun or a bomb or some sort of weapon, I was so frightened.”
It is indicative of how much British non-Muslims have learned to put up with this sort of thing that this incident was reported only in one laconic story in the Derby Telegraph, whereas if a Christian had gone into a mosque anywhere in Britain wearing a bandana that said “Jesus is Lord” and had begun shouting, “This is rubbish, you should be preaching the Gospel, turn to Christ,” it would without the slightest doubt have been national and international news, and the subject of numerous earnest BBC chats featuring media-hyped “moderates” such as Maajid Nawaz, Mehdi Hasan, and Mohammed Ansar, all sounding (in harmony) notes of wounded victimhood.
The incident would be taken as an indication of Britain’s deep-seated “Islamophobia,” and dire need to lay in yet more legal insulation against that vile crime. But Mojamed Dar’s little exercise in dawah (Islamic proselytizing)? That’s just life in Britain today.
I’ve defended and supported Sarah Palin in the past, but she has jumped the shark this time with her comments to the National Rifle Association on Saturday. Palin told the group (at the 7:16 mark in the video) that we need to put the “fear of God” in our enemies, adding:
Oh, but you can’t offend them, can’t make them feel uncomfortable, not even a smidgen. Well, if I were in charge, they would know that waterboarding is how we baptize terrorists.
Palin doubled down on the comments in an interview with NBC News:
Would I make it again? Why wouldn’t I, yeah, absolutely. Terrorists who want to annihilate Americans, innocent Americans, our children – whatever it takes to stop them. If I were in charge, I’d be stoppin’ em.
Aside from the fact that Palin, a professing Christian, describes a sacred sacrament in the context of a practice that many consider to be torture, there is the fact that in many Muslim countries identifying with Christ in baptism can actually have deadly consequences and flippantly inserting baptism into a joke about terrorists is in poor taste.
For example, in May 2010, an Afghan TV channel broadcast footage showing alleged converts to Christianity, including scenes of baptisms. This was followed by Afghan MP Abdul Sattar Khawasi’s call in the Afghan parliament for those featured in the footage to be executed. A crackdown against Christians ensued, and around 25 converts were arrested after a group of Kabul University students shouted death threats and demanded the expulsion of foreigners accused of proselytising. There were numerous demonstrations in the wake of the TV broadcast of the baptisms in different cities throughout the country — Herat, Baghlan, Mazar-e Sharif and again in Kabul. This resulted in a Christian cleansing of sorts in Afghanistan, as hundreds of former Muslims who had converted to Christianity fled the county, including hundreds who ended up in New Delhi, India, and now live in a legal limbo, still fearing for their lives. Christianity Today reported last year:
Although the U.N.’s High Commissioner for Refugees has recognized Christians, Muslims, and Sikhs fleeing Afghanistan for India, the Indian government’s refusal to do so means that Afghan Christians cannot seek legal protection from discrimination from other religious groups. Such discrimination often arises from Afghan Muslims who have also sought refuge in India. Many Afghan Christians make a meager living as translators for Afghanis seeking medical care in India, but the language and social challenges continue.
In other words, the Christians who fled to India after their baptisms were shown on TV continue to be persecuted by Muslims in what they thought would be their country of refuge. Examples abound of Christian persecution in Muslim countries and the public act of baptism is one of the main ways converts are identified and targeted.
I’m not a bit worried about offending terrorists (in fact, I share that sentiment with Sarah Palin), however I do object to Palin’s insensitivity to the brave Christians who are willing to pay with their lives for the privilege of being recognized as Christians through the sacrament of baptism in hostile countries around the world.
I love ya’ Sarah, but this is one you should walk back.
The Following has been excerpted from Arab Winter Comes to America: The Truth About the War We’re In by New York Times Best-Selling author Robert Spencer:
During his trial, prosecutors showed that several days before his attack, and even just a few hours before he started shooting, Hasan searched the internet for “jihad” and specifically for articles about Islamic jihadists and Muslim clerics calling for jihad attacks on Americans.
Yet despite these abundant indications that Hasan was engaged in act of Islamic jihad akin to the September 11, 2001, attacks on the World Trade Center and the Pentagon, albeit on a smaller scale, the Defense Department has classified Hasan’s shootings not as a terrorist act, but as “workplace violence.”
Hasan himself contradicted this classification at his trial, when he pointedly registered his agreement with the prosecution’s contention that, unlike some others who had opened fire in public places, he hadn’t just suddenly snapped or been overcome by an overwhelming paroxysm of rage: “I would like to agree with the prosecution that it wasn’t done under the heat of sudden passion. There was adequate provocation, that these were deploying soldiers that were going to engage in an illegal war.”
Nonetheless, the U.S. government has so far continued to ignore repeated requests from the victims’ families to reclassify the killings and make the victims eligible for the Purple Heart and benefits that are normally accorded to combatants killed or injured in the line of duty.
The disconnect from obvious reality has grown ever wider. The Obama administration’s official unwillingness to face the full reality of the Islamic jihad is all-pervasive, affecting both foreign and domestic policy. Echoed in the mainstream media, it has contributed to an atmosphere in which, during Barack Obama’s second term, Americans are arguably less safe and less informed about the threat they face than ever before. Those who are informed about the threat, or who find themselves confronted by it in one form or another, are often intimidated into silence by the politically correct backlash that is sure to come against them if they dare to speak out.
Nidal Hasan’s own coworkers during his tenure as an army psychiatrist were subject to that intimidation, and their choices illustrate show how deadly effective it is. Although Hasan’s jihadist tendencies were well known, clearly fear that they would be accused of “Islamophobia” prevented his army superiors from acting upon signs of his incipient jihadist tendencies. Instead, they kept promoting him. The AP reported in January 2010 that “a Defense Department review of the shooting rampage at Fort Hood, Texas, has found the doctors overseeing Maj. Nidal Hasan’s medical training repeatedly voiced concerns over his strident views on Islam and his inappropriate behavior, yet continued to give him positive performance evaluations that kept him moving through the ranks.”
And so Hasan rose through army ranks and did so with extraordinarily positive recommendations, even as he justified suicide bombing and spouted hatred for America while wearing its uniform. In an evaluation dated March 13, 2009, just short of eight months before his jihad attack, Hasan’s superiors wrote that he displayed “outstanding moral integrity” and praised his project topic for his master’s of public health degree: “the impact of beliefs and culture on views regarding military service during the Global War on Terror.” They even praised him specifically as a Muslim, in passages that their authors must have remembered with stinging regret after his jihad murders: one said that he should be put into a position “that allows others to learn from his perspectives” and declared that his “unique insights into the dimensions of Islam” and his “moral reasoning” could be of “great potential interest and strategic importance to the U.S. Army.”
Commentary has printed some brilliant feminist insights by Jonathan S. Tobin on Brandeis University’s refusal to award an honorary degree to Ayaan Hirsi Ali:
We have heard a great deal in the last couple of years from liberals about a “war on women” that was supposedly being waged by American conservatives. That meme played a crucial part in President Obama’s reelection and Democrats hope to repeat that success in this year’s midterms. Liberals have tried to mobilize American women to go to the polls to register outrage over the debate about forcing employers to pay for free contraception, a Paycheck Fairness Act that is more of a gift to trial lawyers than women, and attempts to limit abortions after 20 weeks. These are issues on which reasonable people may disagree, but what most liberals seem to have missed is the fact that there is a real war on women that is being waged elsewhere around the globe where Islamist forces are brutalizing and oppressing women in ways that make these Democratic talking points look trivial. It is that point that Hirsi Ali is trying to make in her public appearances.
But instead of rising in support of Hirsi Ali’s efforts to draw attention to these outrages, leading American feminists are silent. The only voices we’re hearing from the left are from men who are determined to justify Brandeis.
I recently commented on the nastiness that occurs when political passion jumps the shark into idol-worshiping territory. One need look no further for evidence as to how ugly and narrow-minded political idol worshipers can get than the quotes Tobin pulls from left-wing sources hellbent on defending Brandeis’s decision. A search of both Jezebel and Bitch Magazine websites turned up zip on the controversy, once again proving the theory that feminism really is all about white, upper class “rich” chicks and their pop culture fanaticism.
I stand before you as someone who is fighting for women’s and girls’ basic rights globally. And I stand before you as someone who is not afraid to ask difficult questions about the role of religion in that fight.
The connection between violence, particularly violence against women, and Islam is too clear to be ignored. We do no favors to students, faculty, nonbelievers and people of faith when we shut our eyes to this link, when we excuse rather than reflect.
The fact that the mainstream feminist movement has no use for Hirsi Ali’s brave fight for women’s rights should come as no surprise. Her global campaign against Female Genital Mutilation (FGM) and abuse of women within radical Islam is so far out of the realm of #FirstWorldProblem Feminism that it doesn’t even ping on their radar. Which is precisely why feminism is a joke and women continue to be the laughingstock whipping boys of Democrat men who keep them well oiled and distracted during election season before shoving them back under Oval Office desks where they belong. What can I say except submission sells.
Perhaps Muslim women aren’t the only ones who are being targeted and abused because of their gender after all.
The story was overshadowed by Wednesday’s shooting at Fort Hood, but last Monday Fox News revealed that the FBI and the U.S. military had issued an alert for a Muslim former Army recruit who was planning a “Fort Hood-inspired jihad against U.S. soldiers.” This was more than just an eerie foreshadowing of the Wednesday shooting, although the story almost immediately got murky: on Tuesday the FBI responded to the Fox story with more or less a full denial, declaring that there was no manhunt and that the Muslim recruit named in the alert was not a threat. Nonetheless, enough details emerged to reveal some key facts:
5. Conversion to Islam can make a military man into a traitor.
The would-be Fort Hood-style jihadist was John Thomas Booker, a convert to Islam who now goes by the name Muhammad Abdullah Hassan. According to the alert that the FBI and U.S. military distributed, Hassan was,
“recruited by the U.S. Army in Kansas City, Mo., in February 2014 and was scheduled to report for basic training on April 7. But he was discharged last week, apparently after law enforcement authorities learned of his alleged plan.”
The alert didn’t make clear whether Booker was already Hassan when he was recruited into the Army, or whether he converted while in the Army, but unless he entered the Army with the intention of subverting it and killing American soldiers, he probably entered the military with at least some patriotic sentiment, all of which he lost as he learned about his new faith.
In this Hassan resembles last month’s military jihadist, Ased Abdur-Raheem, formerly Nicholas Teausant, a member of the Army National Guard who called for respect for the military uniform just three days before he was arrested, and almost a year after he wrote on Instagram,
“don’t get me wrong I despise america and want its down fall but yeah haha. Lol I been a part of the army for two years now and I would love to join Allah’s army but I don’t even know how to start.”
This change may be because Islam calls for loyalty to the umma, the global Islamic community, above all other loyalties, and teaches (in the words of the twentieth-century Pakistani Islamic scholar and politician, Maulana Maududi) that non-Muslims have “absolutely no right to seize the reins of power in any part of God’s earth nor to direct the collective affairs of human beings according to their own misconceived doctrines.” If they do, “the believers would be under an obligation to do their utmost to dislodge them from political power and to make them live in subservience to the Islamic way of life.”
Such words can turn an American soldier into an America-hating jihadist.
“War is deceit,” said Muhammad, and Ased Abdur-Raheem, the would-be jihad terrorist about whom I wrote last week, took his words to heart. Formerly (and currently in the mainstream media, ever anxious to protect the image of Islam) known as Nicholas Teausant, Abdur-Raheem, 20, was a member of the Army National Guard who called for respect for the military uniform just three days before he was arrested. This was almost a year after he wrote on Instagram:
don’t get me wrong I despise america and want its down fall but yeah haha. Lol I been a part of the army for two years now and I would love to join Allah’s army but I don’t even know how to start.
But he wasn’t always so deceitful. Last January, Abdur-Raheem kept a blog for twenty days, consisting of all of six posts, entitled “Just a Muslim Man Looking for answers in a Lost world.” It is refreshingly honest and direct, containing a wealth of information that the earnest young convert wanted you to know about Islam. Some of the highlights:
5. “Allah sent His Messenger with guidance and the true religion so that it might prevail over all other religions…”
This is from a Muslim denunciation of Valentine’s Day that has widely circulated on the Internet for several years, and was the last entry Abdur-Raheem posted on his blog. It is a reflection of Qur’anic teaching: “It is Allah who sent his messenger with guidance and a true religion that will prevail over all other religions, even though the pagans may dislike it” (9:33).
The Islam that young Nicholas Teausant embraced was frankly and openly supremacist, with no interest whatsoever in the “peaceful coexistence” and “pluralism” of the multiculturalist West. That Western intelligentsia, however, has taken little notice of the existence of this Islam, generally condemning such concerns as “Islamophobia,” and basing numerous domestic and foreign policies on the proposition that all Muslims in Western countries are secular-minded, benign pluralists. Meanwhile, this Valentine’s Day condemnation keeps circulating among English-speaking Muslims, year after year. Those Muslims can read the Qur’an, too.
NBC Los Angeles reported Tuesday that “a California college student and National Guard enlistee was captured Monday after an FBI investigation revealed a foiled plot to attack the Los Angeles subway system and plans to help al-Qaida.”
What could possibly have transformed a National Guard enlistee into someone who plotted a mass murder attack in the Los Angeles subway system on New Year’s Eve? What could have changed in Nicholas Michael Teausant’s mind and heart to make him want to dedicate his life not to defending Americans, but to killing them?
The answer is simple: Islam. Nicholas Michael Teusant now prefers to be called Ased Abdur-Raheem, although that name did not appear in a single one of the mainstream media reports published about his arrest (I found it on his Facebook page). The universal practice of the mainstream media is to refer to converts to Islam by their Muslim names if they do good things and are revered, beloved figures (think Muhammad Ali and Kareem Abdul-Jabbar), and by their infidel names if they do evil in the name of Islam (think Michael Adebolajo and Michael Adebowale, aka Mujaahid Abu Hamza and Ismail ibn Abdullah, the jihad murderers of British soldier Lee Rigby on a London street; John Walker Lindh, the Marin County mujahid, who is now known as Suleyman al-Faris in his prison cell, where he is doing time for joining up with the Taliban in Afghanistan, etc.).
This is a real question.
Can a man marry a jinni female?
On Islam Shari`ah ResearchersAnswer
Wa `alaykum as-Salamu wa rahmatullahi wa barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother, thank you for your question that shows your interest in Islam.The question of whether a human may marry a jinni is a controversial one. There is no evidence from the Shari`ah that can be said to be authentic in that regard.
The majority of jurists are of the opinion that such a marriage is not lawful, but some jurists consider it to be lawful. The first opinion is the more correct to follow.
Allah Almighty says: ”And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.“ (Ar-Rum 30: 21)
He Almighty also says, ”O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind) and spread from these two, many men and women; and be careful of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship; surely Allah ever watches over you.“ (An-Nisaa’ 4: 1)
Yadda yadda yadda…
Anyway, the more correct opinion to follow in this regard is that it is not lawful for a human being to marry a jinni, for they are of different worlds.
In Al-Ashbah wa An-Nadha’r, Imam As-Suyuti, an eminent Shafi`i scholar, wrote: ”Answering the question ‘is it lawful for a human being to marry a jinni?’ Imad Ibn Yunus said, ‘Yes.’”
This question was also one of those that Sheikh Jamal Ad-Din Al-Esnawi posed to the supreme judge Sharaf Ad-Din Al-Barazi.
Sheikh Jamal asked the supreme judge “Is it lawful for a man to marry a female jinn? Contemplating Allah’s Words ”And among His Signs is this, that He created for you mates from among yourselves ….“ (Ar-Rum 30: 21) I find that from among yourselves refers to that one’s mate or spouse is to be from the same kind as one, and this is a blessing from Almighty Allah. But if we supposed that this might be lawful, as Ibn Unus said in Sharh Al-Wajeiz, would the man in this case have the right to oblige his jinn wife to stick to home or not? Suppose also that he would dislike to see her in a form other than the human one; would he have the right to prevent her from incarnating in other forms?
Also, would the conditions required in a valid marriage contract be required in this case, also? For instance, would the jinn’s guardian’s approval be required? Would their marriage be acceptable according to the jinn laws? Suppose that once, he did not recognize her, for she was incarnating in a form different from that he usually sees her in, but she told him it was she. Would he believe her and thus could he make love to her? Would he also be required to provide her with food that the jinn eat, such as bones and the like?”
The supreme judge Sharaf Ad-Din Al-Barazi answered:
It is not lawful that members of human kind marry members of jinn kind. This is inferred from the following verses: “And Allah has made wives for you from among yourselves ….” (An-Nahl 16: 72) and “And among His Signs is this, that He created for you mates from among yourselves ….” (Ar-Rum 30: 21)
The exegetes say about these verses that the words from among yourselves in both verses refer to human kind; they may be paraphrased from your own kind or from your own nature.
These verses are analogous to the verse “Now hath come unto you a Messenger from amongst yourselves….” (At-Tawbah 9: 128), for from amongst yourselves here refers also to human kind.
Besides, Allah Almighty refers in His Book to the women who are lawful for men to marry: “O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts ….” (Al-Ahzab 33: 50) [What was applied to the Prophet (peace and blessings be upon him) according to this verse is also applied to Muslim men in general.] Mind that it is juristically known that this verse also indicates that single women who are not related to one may also be marriageable to one.
Allah Almighty also refers in His Book to the women who are prohibited in marriage to one. Notice all this is about marriage to women of human nature. This is because there is no marriage between human beings and jinn. (The words of Sharaf Ad-Din Al-Barazi end here.)
Yadda yadda yadda… He’s being extremely thorough, isn’t he?
By analogy, we also find that it is prohibited to cross donkeys and horses, for this results in a hybrid different from horses, and this may, in turn, lead to the rarity of horses. The Prophet (peace and blessings be upon him) commented on those who do so by saying, “Those who do so are ignorant.” If so is the case with animals, it is with greater reason that it also be the case with marriage between humans and jinnis.
However, Abu `Uthman Sa`id ibn Al-`Abass Ar-Razi said in his book Al-Ilham wa Al-Waswasah that it was reported that some Yemeni people wrote to Imam Malik: “A male jinni has come to us and proposed to marry a young (human) woman saying, ‘I seek to stick to the right path by this proposal.’” Imam Malik answered, “I see that there is nothing wrong in doing so, but I dislike to expose this woman to a situation where she might be asked about her husband and she would answer, ‘It is a male jinni.’ This may lead to corruption among Muslims.”
In his book Akam Al-Murjan, Ash-Shabli, a Hanifi scholar, stated: Scholars are of two opinions regarding marriage between humans and jinn. One says it is unlawful and the other says it is lawful. The first view was adopted by a group of Hanbali scholars and was also reported in As-Seraji Fatwas. They cited as evidence in this respect Almighty Allah’s words ”And Allah has made wives for you from among yourselves….” (An-Nahl 16 72) and “And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect“ (Ar-Rum 30: 21) They also cited as evidence in this regard a hadith to the effect that the Prophet (peace and blessings be upon him) prohibited marriage to jinns. The second point of view in this regard was reported to have been adopted by Al-Hasan Al-Basri, Qatadah, and others.
There is, however, one exemption.
As a Christian and a fan of Hollywood’s past biblical epics, I got excited upon viewing the first trailer for Darren Aronofsky’s Noah. The story of Noah and his ark has resonated through every culture of man, yet has never been the subject of a major Hollywood motion picture.
Alongside my enthusiasm, skepticism lurked. Modern Hollywood producing a biblical epic adhering to the written narrative and theological themes seemed unlikely given a culture increasingly opposed to the source material. That doubt grew with last month’s report that a disclaimer would be attached to the film’s marketing explaining that “artistic license has been taken.”
Any adaptation requires artistic license. Certainly, narratives were added to Cecil B. DeMille’s The Ten Commandments which fleshed out the characters and layered the world in which Moses lived. Adding Anne Baxter’s Nefretiri to spice things up between Moses and Rameses is one thing. But you don’t add or subtract commandments from the ten. In the case of Noah, the disclaimer added by Paramount addressed criticism from Christian groups who claim that the film deviates substantively from the biblical narrative.
A clue to Aronofsky’s approach emerged alongside reports that actress Emma Watson had become sick during production after the director banned bottled water from their location. Watson told Wonderland magazine that the ban comported with the “pro-environmental message” of the film. The Telegraph recalled that Aronofsky called Noah “the first environmentalist” in a 2011 interview.
Now we have begun to see clips from the film. The one above revealed Aronofsky’s revised reason for Noah to build an ark. “Our family has been chosen for a great task, to save the innocent… the animals,” Noah tells his family.
When one of his sons asks what makes the animals innocent, Noah’s daughter beats him to the punch: “Because they still live as they did in the Garden [of Eden].”
From this we may infer that God regards animals as morally superior to human beings. In the clip, Noah adds, “I guess we get to start over too,” as if the involvement of his family were an afterthought secondary to God’s purpose.
The Bible tells a different story. All creation shares the curse of sin, including animals. The flood surged as judgment against that sin, and Noah’s family was preserved in fulfillment of God’s covenant to provide salvation for mankind.
By turning the story of Noah into an environmental tale, Aronofsky has missed the point. Beyond artistic license, he seems to have defiled the story’s essence. Imagine a film about the terrorist attacks of 9/11 which portrayed the hijackers as Hindu, and you understand the difference between artistic license and fraud. If Aronofsky’s Noah ends up as divergent as the above clip, it will trivialize something sacred, the treasured relationship between God and mankind.
Good and evil do exist, just not in the realm of political conversation — in America, that is.
Thursday, Crimean parliament member Refat Chubarov posted his outrage over the vote of 78 out of 100 of his fellow parliamentarians to secede from Ukraine and reunify with Russia. Even the failures of Google Translate can’t bungle the shocking truth out of his statement:
Those of my colleagues – Deputies of the Verkhovna Rada of the ARC who voted just crazy!
clear that they do the will of others …
Mind left them!
Only an expert intelligence agent, like Vladimir Putin, could have staged such a successful political takeover. First, he sends in armed, masked gunmen, then follows them with Russian troops who supposedly arrive to save the day. As a result, “Crimean lawmakers unseated the provincial government Feb. 28 under the eye of armed Russian soldiers and appointed pro-Russian politician Sergei Aksyonov, whose party got four percent of the vote at the last election in 2010, prime minister.”
True to his KGB roots, Putin’s disinformation campaign is well underfoot on both sides of the Atlantic thanks to Kremlin-backed Russian news media. Too bad for the dictator, not all of his subjects are loyal. In a bold move that took the Internet by storm, Russia Today news anchor Liz Wahl submitted her resignation from the state-controlled news show live on air, stating: ”I am proud to be an American and believe in disseminating the truth and that is why after this newscast I’m resigning.”
The best the American president can do, however, is paint a picture of moral equivalency while calling on the UN to mediate Putin’s illegal land grab. In a statement that included an acknowledgement of Russia retaining its “basing rights in Crimea,” President Obama placed the new Ukranian government on the same level as Putin’s Russia, urging, “Let international monitors into all of Ukraine, including Crimea, to ensure the rights of all Ukrainians are being respected, including ethnic Russians.”
Mega spoiler alert regarding the new Liam Neeson flick Non-Stop via Breitbart. Stop reading now if you’d like to be surprised when you go to the theater to see Lady Mary on the big screen.
The hero of the movie about a plane being hijacked is an observant Muslim.
Wait, it gets better.
The terrorist is a 9/11 family member. Yes, you read that right; the terrorist is a 9/11 family-member who lost a loved-one in the World Trade Center on that terrible September morning.
It gets worse…
After 9/11, this 9/11 family member-turned-terrorist then joined the military but found himself disillusioned by the pointless wars.
The 9/11 family member-turned-terrorist is upset because America hasn’t done enough to ensure there will never be another 9/11. And so he figures that if he can get an air marshal blamed for a terrorist attack, America will wake up and anally probe us before we’re allowed on a plane, or something.
It gets worse…
The villain’s sidekick is a member of the American military willing to murder 150 innocent people for a payday.
It gets worse…
The one passenger on the plane who is forever helpful, kind, reasonable, noble, and never under suspicion is a Muslim doctor dressed in traditional Muslim garb including a full beard.
Screw you, Hollywood.
Wikipedia’s summary of the film had a kinder, gentler, more bureaucratic approach to the biased plotline:
…as soldiers who were appalled by the lack of security at U.S. airports before 9/11, they hoped that framing [Neeson] as a terrorist will lead to drastically increased security.
Great. A propaganda film that uses the American military to advocate for the increased empowerment of the TSA. What next? A film featuring American soldiers deployed on the edge of the communist world spending their precious time dressing up in drag, defending gay rights on base? (Cue musical number Springtime for Obama.)
As bizarre as it may seem, the plotline of Non Stop shouldn’t come as a surprise. Liam Neeson, the film’s star, has been contemplating converting to Islam since filming Taken 2 in Istanbul in 2012:
Movie star Liam Neeson has admitted he’s afraid to convert to Islam because of how locals in his home town would take it.
The Northern Irish actor thinks Islam “is the answer” after experiencing the Muslim call to prayer while filming Taken 2 in Istanbul.
But the 61-year-old doesn’t want to go all the way because people in Ballymena, Co Antrim, may be annoyed with his decision.
…“It wouldn’t go down very well in Ballymena.
“They would say to me, ‘You’re a Muslim? Are you a Catholic Muslim or a Protestant Muslim?’ ”
Perhaps he’ll be able to answer that question in Non Stop 2. Having edged out Son of God for top rating at the box office this weekend, it doesn’t look like the blatantly anti-American tone will disappear anytime soon, despite the lackluster ratings. Casting suggestion for the sequel: Katy Perry as the flight attendant demonstrating an appropriate use of a Muslim pendant as a non-blasphemous work-wardrobe accessory. It’d be nice to see her cover up for a change.
Aside from the sources that reported these stories, the mainstream media largely ignored them all — of course.
5. France: Muslims sue satirical magazine Charlie Hebdo for blasphemy
An organization calling itself the League of Judicial Defence of Muslims (LDJM) has brought suit against Charlie Hebdo in the city of Strasbourg for its edition headlined: “The Koran is s–t – it doesn’t stop bullets.” They picked Strasbourg because, uniquely in the secular republic, it has a blasphemy law – a hangover of its periods of German rule.
This is not the first time Charlie Hebdo has offended Islamic-supremacist sensibilities. The International Business Times (which scrupulously avoids causing offense to the poor dears itself by punctiliously referring to Muhammad as “the Prophet,” although I doubt it would ever refer to “the Lord Jesus Christ”) reported:
In November 2011, the paper’s office in Paris was fire-bombed and its website hacked. The attacks were linked to its decision to rename a special edition “Charia Hebdo” (Sharia Hebdo) with the Prophet Mohammed listed as editor-in-chief. The magazine was attacked by hackers again in September 2012, after it published cartoons caricaturing the Prophet Mohammed.
The name of the group bringing the suit, however, is a misnomer. For in fact, no Muslims were actually harmed by Charlie Hebdo, and no Muslims need any defense from it. No Muslims were physically injured by its Qur’an edition or other issues mocking Islam and Muhammad; no Muslims lost their jobs; no Muslims were discriminated against or harassed. Some Muslims may be offended by the magazine’s poking fun at the Qur’an and Muhammad, but that is the price of living in a pluralistic society: everyone has to put up with people who have values and priorities that differ from one’s own.
Ideally, this can be done in peace, and without one group attempting to assert hegemony over the others. But that is exactly what the League of Judicial Defence of Muslims is trying to do: impose Sharia blasphemy laws upon the rest of France.
No one in the entertainment industry bears the brunt of ire like Disney. For decades, Walt Disney the man and the company he founded have taken hits from critics, reporters, and historians. On far too many occasions Disney has come up against agents of disinformation trying to tarnish its founder, and the company at large finds itself the target of media hatred. From the antics of its former child stars – as if the studio could be responsible for their personal behavior – to the recent attempts to deface Walt Disney that seem to come from out of nowhere, members of the media try to attach any scandal they can to Disney, manufacturing a type of guilt by association.
Two recent stories in the UK’s Daily Mail signal this trend. In one article, a trio of would be child molesters work for Walt Disney World, while in the other, a Disney voice actor displays his anti-Israel hatred for the world to see. Disney has no direct involvement in either case, yet the authors of both pieces go out of their way to make the Disney connection in the headlines and in opening paragraphs.
Disney fired the Arabic voice of Donald Duck after he published an anti-Israel tweet:
Disney has dropped the voice of Donald Duck in the Middle East after he said Israel should be demolished.
Wael Mansour no longer works for the global corporation – whose founder Walt Disney was famously accused of being racist and anti-semitic – after he tweeted: ‘I truly wish #Israel is demolished, I hate Zionism, I have so much hate inside me with every single child they murder or land they seize’.
He insisted his message was ‘anti-Zionist‘, claiming Israelis were ‘just a bunch of Polish / Ethiopian immigrants roughly 70 years old‘.
Note the dig at Walt in the second paragraph there – more on that later. Mansour sent the initial tweet in August of 2013, and he announced his firing earlier this month, also via Twitter.
He told his 5,000 Twitter followers: ‘Disney decided I am no longer the official voice of Donald Duck in it’s middle-east dubbed cartoons because of an anti Zionism tweet. Proud!’
His total has since rocketed to 30,000 followers.
As couples the world over celebrated Valentine’s Day last week, many no doubt recalled the great Muslim love stories: Romeo and Juliet and Fatima and Dalia and Naima; A Midsummer Night’s Stoning; the movies Veiled Woman and When Harry Beat Sally – so many.
Right-thinking people today would find such quips “Islamophobic” and distasteful; far more distasteful, however, is the grim reality they represent. When Valentine’s Day rolled around last week, Muslim leaders rose to oppose it with a fervor they have seldom mustered against the jihad terrorists who have supposedly twisted and hijacked their peaceful religion.
The Malaysian Islamic Development Department thundered that “social ceremonies such as this are a stepping-stone towards greater social ills such as fraud, mental disorder caused by alcohol, abortion and baby-dumping, and other negative ills that can invite disaster and moral decay among youths.” The Indonesian Ulema Council declared that “celebrating Valentine’s Day is against Islam.” Saudi Arabia’s feared Islamic religious police banned Valentine’s Day and hunted for people toting suspicious roses and candy boxes. A Saudi cleric who has said that “devotion to jihad for the sake of Allah, and the desire to shed blood, to smash skulls, and to sever limbs for the sake of Allah and in defense of His religion, is, undoubtedly, an honor for the believer” dubbed Valentine’s Day “immoral.”
In Uzbekistan, Muslim clerics preached against Valentine’s Day in their Friday sermons. In Kashmir, Mohammed Akram Wani, a student at Srinagar’s Institute of Arabic and Islamic studies, declared: “The event is anti-Islamic and Muslims are not allowed to celebrate the day because in Islam the day has no importance.” And at Pakistan’s Peshawar University, devout Muslim students decided to celebrate February 14 as Haya (Modesty) Day, which consisted of stoning students who were celebrating Valentine’s Day, firing on police who intervened, and setting several rooms of their hostel on fire.
This hostility to Valentine’s Day, some Muslims explain, is because celebrating it is bid’a – innovation, an unacceptable concept in a religion that Allah has “perfected” (cf. Qur’an 5:3), and because it has roots in Christianity and has become an excuse for drunkenness and promiscuity. But there is a deeper reason as well: Islam is hostile to romance. “Asking a Moslem about his women,” the heroic journalist Oriana Fallaci wrote back in 1964, “is like asking him about a secret vice.” The condition of those women, and the state of Islamic romance, has hardly improved since then.
A few of the principal ways in which Islam is a romance-killer:
Editor’s Note: This is Part IX of an ongoing series by Robert Spencer highlighting human rights hypocrisy and fraudulent peace activists. For Part I see “The Hypocrisy of the ‘Islamophobia’ Scam,” for Part II see “The Hypocrisy of the Fatwa Against Terrorism,” for Part III see “The Hypocrisy of the Feminist Response to Islam’s Oppression of Women,” for Part IV see “The Hypocrisy of the Western Christian Response to Muslim Persecution of Christians,” for Part V “The Hypocrisy of the Leftist Response to Ariel Sharon’s Death,” for Part VI see “The Hypocrisy of Ibrahim Hooper and CAIR’s ‘Islamophobic List,’” for Part VII see “The Hypocrisy of the Huffington Post’s Praise of Muhammad,” and for Part VIII see last week’s “The Hypocrisy of the Left’s Commitment to ‘Peacemaking’”
The Washington Post last week published a Religion News Service commentary: “Blasphemy charges pervert Islam’s teachings,” by Qasim Rashid. At first glance this looks like RNS and the WaPo giving space to a thoughtful moderate Muslim speaking up sensibly for the freedom of conscience. Unfortunately, although not surprisingly, that is not exactly what this is. Instead of being devoted to genuine Islamic reform, Qasim Rashid’s work is largely devoted to whitewashing atrocities committed in the name of Islam and justified by Islamic texts and teachings.
Qasim Rashid has misrepresented the Islamic justifications for jihad violence and publicly objected to a piece calling upon peaceful Muslims to fight actively against jihad terrorists. He has misrepresented the Qur’an’s sanction of deception of unbelievers; misrepresented the presence of violent passages in the Qur’an; misrepresented the Qur’an’s sanction of beating disobedient women; misrepresented the nature of Sharia; and called for limitations on the freedom of speech and expression to outlaw behavior and speech some Muslims may find offensive.
Also, as I wrote last week, for Leftists like Qasim Rashid, “people deemed ‘right-wing’ are unworthy of respect, and unworthy even of basic courtesy.” It constantly amazes me how slavering with hatred and frenzied contempt are the self-appointed exponents of “tolerance” and “love for all, hatred for none” when they are confronted with those whom they regularly smear with charges of “hatred” and “bigotry.” For all his pious posturing as an observant Ahmadi Muslim, Rashid is not only chronically dishonest, but is also a spectacularly unpleasant, nasty, rude, arrogant human being.
In the Washington Post piece he lies about the basis that laws calling for the imprisonment and/or execution of blasphemers have within the Qur’an and Sunnah. Here is the difference between actual reform and hypocritical deception: a sincere reformer will confront and refute the arguments that support the doctrine he is trying to reform; a deceiver will ignore those arguments, not mention the scriptural passages or other teachings that support the doctrine in question, and pretend that the doctrine doesn’t exist at all.
That’s what Qasim Rashid does here. He assembles a case for why “blasphemy charges pervert Islam’s teachings” without ever mentioning the Islamic foundations for blasphemy laws, thereby leaving a massive gaping hole in his own case by leaving unanswered this question: if “blasphemy charges pervert Islam’s teachings,” why are there so many perverts? If the Qur’an and Muhammad taught the freedom of conscience so clearly, why do so many Muslims misunderstand what they say, including the Islamic governments of Pakistan, Iran, Saudi Arabia and elsewhere?
Editor’s Note: This is Part VIII of an ongoing series by Robert Spencer highlighting human rights hypocrisy and fraudulent peace activists. For Part I see “The Hypocrisy of the ‘Islamophobia’ Scam,” for Part II see “The Hypocrisy of the Fatwa Against Terrorism,” for Part III see “The Hypocrisy of the Feminist Response to Islam’s Oppression of Women,” for Part IV see “The Hypocrisy of the Western Christian Response to Muslim Persecution of Christians,” for Part V “The Hypocrisy of the Leftist Response to Ariel Sharon’s Death,” for Part VI see “The Hypocrisy of Ibrahim Hooper and CAIR’s ‘Islamophobic List,’” and for Part VII see last week’s “The Hypocrisy of the Huffington Post’s Praise of Muhammad.”
How clueless and compromised are this country’s moneyed Leftist elites? This clueless and compromised. Intersections International, a group that styles itself as dedicated to promoting “peacemaking” and “interfaith outreach,” is honoring the Leftist media’s darling of the moment, Reza Aslan, “for his work at the intersection of religion, scholarship, and global peacemaking.”
It is hard to overstate how spectacularly bad a choice Reza Aslan is as someone to be honored for “global peacemaking,” unless Intersections International is using the word “peacemaking” as a synonym for “surrender to the enemies of the United States,” particularly Iran — which, in light of the fact that Intersections International is a Leftist group, may well be the case. For Reza Aslan in no way represents peacemaking, either professionally or personally. He is, for starters, a board member of the National Iranian American Council (NIAC), which has been established in court as a lobbying group for the Islamic Republic of Iran.
This is not hearsay or rumor; there is an abundance of evidence for it. Michael Rubin noted in February 2013 that “Jamal Abdi, NIAC’s policy director, now appears to push aside any pretense that NIAC is something other than Iran’s lobby. Speaking at the forthcoming ‘Expose AIPAC’ conference, Abdi is featured on the ‘Training: Constituent Lobbying for Iran’ panel. Oops.”
According to Charles C. Johnson in the Daily Caller: “Iranian state-run media have referred to the National Iranian-American Council (NIAC) since at least 2006 as ‘Iran’s lobby’ in the U.S.” Iranian freedom activist Hassan Daioleslam “documented over a two-year period that NIAC is a front group lobbying on behalf of the Iranian regime.” NIAC had to pay him nearly $200,000 in legal fees after they sued him for defamation over his accusation that they were a front group for the mullahs, and lost.
Yet Aslan remains on their board.
Reza Aslan is a busy man, living a life of hectic vacancy as he rushes from one adoring Leftist crowd to another, and it may be that in between media appearances to tout (and wildly overstate) his credentials, he just hasn’t had the time to find out what NIAC is all about. That’s unlikely, however, as his own words and actions are consistent with this affiliation. He tried to pass off Iran’s frenziedly antisemitic and genocidally-minded former President Mahmoud Ahmadinejad as a liberal reformer, even calling on the U.S. government to negotiate with him, as well as with the jihad terror group Hamas.
Editor’s Note: This is Part VII of an ongoing series by Robert Spencer highlighting human rights hypocrisy and fraudulent peace activists. For Part I see “The Hypocrisy of the ‘Islamophobia’ Scam,” for Part II see “The Hypocrisy of the Fatwa Against Terrorism,” for Part III see “The Hypocrisy of the Feminist Response to Islam’s Oppression of Women,” for Part IV see “The Hypocrisy of the Western Christian Response to Muslim Persecution of Christians,” for Part V “The Hypocrisy of the Leftist Response to Ariel Sharon’s Death,” and for Part VI see last week’s “The Hypocrisy of Ibrahim Hooper and CAIR’s ‘Islamophobic List’”
The Huffington Post has published yet another article extolling the virtues of the orthodox Christian view of Jesus Christ – no, of course I am not serious. The Huffington Post would never publish something as right wing and sectarian as that. No, what the HuffPo has published is another in a long string of articles in praise of the Muslim prophet Muhammad, who is a much more palatable figure to the American Left.
The latest, “What Studying Muhammad Taught Me About Islam,” published in the HuffPo last week, is as risible as Karen Armstrong’s likening Muhammad to Gandhi, and is as gracefully written as a seventh grader’s book report. But for the Huffington Post, accuracy and quality are of no import: if it downplays the grim reality of Islamic jihad terror, then it’s good enough for them.
The author of the piece is Craig Considine, who has previously likened Muhammad to George Washington and claimed that Christianity has a concept of jihad just like Islam’s. He pulls off these feats of legerdemain by employing a very simple method: ignoring what doesn’t fit his thesis, as he does here.
“In this short essay,” says Considine in his irredeemably clunky prose, “I want to share with you what I have learned about Muhammad and how his legacy informs my understanding of Islam. Muhammad’s beliefs on how to treat religious minorities make him a universal champion of human rights, particularly as it pertains to freedom of conscience, freedom of worship, and the right for minorities to have protection during times of strife.”
I learned recently that Carleton University in the nation’s capital, Ottawa, following in the footsteps of other Canadian universities, has set aside a designated and enlarged prayer space, intended mainly for Muslim students who, as the Ottawa Citizen reports, “pray five times a day and for years have suggested that they need more room.” Otherwise, as president of the Muslim Student Association Mohamed Abdalla informs us, students end up praying in stairwells or libraries. That would clog up the works p.d.q., especially when convened five times a day.
Such accommodation, however, has no place in the public mandate of the academy’s parietal affairs, and Muslim students who proceed to foreground their faith in this disruptive manner should perhaps consider attending a Muslim university, or no university at all. The easing of the prayer crunch by constructing or expanding a designated venue, accepted by the author of the Citizen puff job as a prudent expedient, should not disguise the fact that public prayer (and in particular numerous prayer sessions punctuating the scholarly habitat) has no place in the Western university whatsoever.
I do not believe that Muslim students need more room. I believe that they need less mollycoddling and fewer concessions made in the name of their religious convictions. The university is a secular institution operating under an implicit code of academic conduct, which stipulates, inter alia, that classes be attended, that academic work proceed under rules of normative and respectable behavior, that examinations be held and properly invigilated, that modes of dress not be offensive, and that religious observances not interfere with a course of study. Allowing students to march five times a day to a prayer room in the midst of pursuing a concentrated program of academic activity, whether in the middle of a class or in the middle of a test or in the middle of a joint research project, does not seem an optimum means of following a university curriculum.
Of course, one need not stop at prayer rooms. Recently, the University of Regina has accommodated its Muslim students by installing specialized sinks for pre-prayer washing of feet, at the cost of $35,000. The entire tone of the Saskatchewan News article reporting on this glorious event is complaisantly favorable; after all, as journalist Aaron Stuckel educates us, “All Muslims have to purify themselves before they can pray to their god, Allah”—and the temporal Western university is, on this view, just the right place for foot baths to assist a sacralised washing ritual at multiple intervals during the academic day.
A controversy has recently erupted over a species of abject propitiation at York University that illustrated the academy’s dilemma over competing rights. A male student, whose name is being withheld, had asked to be excused from attending a class where female students form the majority, because the presence of women interfered, as Martin Singer, dean of the Faculty of Liberal Arts and Professional Studies deposed, with his “firm religious values.” The professor in question, J. Paul Grayson of the Department of Sociology, rejected his request on the principle of gender equity. The administration, however, sided with the student and admonished the professor for refusing to “accommodate” the defector, on the principle of religious freedom. Singer afterward glossed the episode by declaring he was bound by the Ontario Human Rights Code, a fancy title for the sanctimonious folly of cultural, ethnic and religious appeasement that is denaturing the province and the country.
I don’t celebrate death of anyone. Sharon will meet his Creator and answer to massacres and destruction committed by him. He was a criminal.
— Linda Sarsour (@lsarsour) January 11, 2014
Editor’s Note: This is Part V of an ongoing series by Robert Spencer highlighting human rights hypocrisy and fraudulent peace activists. For Part I, see “The Hypocrisy of the ‘Islamophobia’ Scam,” for Part II, see “The Hypocrisy of the Fatwa Against Terrorism,” for Part III “The Hypocrisy of the Feminist Response to Islam’s Oppression of Women,” for Part IV see last week’s “The Hypocrisy of the Western Christian Response to Muslim Persecution of Christians.”
Leftists and Islamic supremacists took to Twitter on Saturday morning to take their last shots at Ariel Sharon.
New York-based Linda Sarsour tweeted piously: “I don’t celebrate death of anyone. Sharon will meet his Creator and answer to massacres and destruction committed by him. He was a criminal.” Sarsour is a rabidly antisemitic Islamic supremacist who has said that “nothing is creepier than Zionism” and has equated it with “racism.” She is also a frequent visitor to the Obama White House, and has claimed that the jihad underwear bomber was a CIA agent – part of what she claims is a U.S. war against Islam.
Sarsour is a practiced exploiter of the “hate” smear against foes of jihad terror and Islamic supremacism, and has never apologized for using the Islamic honor murder of Shaima Alawadi to spread lies about the prevalence of hate crimes against Muslims in America. Although she decries “hate,” she is venomously hateful herself – as is clear in this self-righteous, self-pitying, foul-mouthed, hate-filled and utterly off-putting performance at a “comedy show,” which reveals that the preening preachers of the “Islamophobia” myth are the real haters. Her lurid tweet envisioning Sharon being damned to hell by a vengeful Allah showed it yet again.
Sarsour wasn’t alone. Others focused on Sharon’s alleged “war crimes.” Hard-Left journalist Glenn Greenwald, hero of the Snowden scandal, pointed out helpfully:
The BBC obit gives a surprisingly clear account of Ariel Sharon’s decades of savagery and war criminality http://t.co/wpLOFrQWJP
Woke up today 2rpt Aerial Sharon has died. As young teen I did media interview @ Dallas protest against Sharon over Sabra & Shatila. #Killer
Leftist cartoonist Carlos Latuff drew a cartoon of Sharon walking down a stairway into hell, weighed down by leg iron balls labeled “Sabra,” “Shatila,” “Qibya,” and “Jenin,” while a righteous figure clad all in white except for a Palestinian flag over his chest looked on.
Editor’s Note: This is Part IV of an ongoing series by Robert Spencer highlighting human rights hypocrisy and fraudulent peace activists. For Part I, see “The Hypocrisy of the ‘Islamophobia’ Scam,” for Part II, see “The Hypocrisy of the Fatwa Against Terrorism,” and for Part III see last week’s “The Hypocrisy of the Feminist Response to Islam’s Oppression of Women.”
Pope Francis may get letters this year from kings and presidents and grand muftis, but it is highly unlikely that he will receive a letter nearly as important as the one he got in December from an impoverished and imprisoned woman in Pakistan.
This pontiff has famously made it a hallmark of his pontificate to show especial care for the downtrodden and outcast, and so he may yet answer Asia Bibi and speak out on her behalf, but there are good reasons to bet against that happening.
It all started for Asia Bibi, a Pakistani Catholic wife and mother, on June 14, 2009 – or more precisely, it all ended for her on that day. She recounted in August 2013:
I, Asia Bibi, have been sentenced to death because I was thirsty. I’m a prisoner because I used the same cup as those Muslim women, because water served by a Christian woman was regarded as unclean by my stupid fellow fruit-pickers.
Picking fruit with a group of Muslim women, Bibi was ordered to fetch water for them – and drank a bit of it herself in the stifling heat. A Muslim woman rebuked her for doing so, saying to the other women: “Listen, all of you, this Christian has dirtied the water in the well by drinking from our cup and dipping it back several times. Now the water is unclean and we can’t drink it! Because of her!”
Bibi stood up to her, responding: “I think Jesus would see it differently from Mohammed.” That drove the Muslim women into a fury, and they started yelling at Bibi: “How dare you think for the Prophet, you filthy animal!” That’s right, you’re just a filthy Christian! You’ve contaminated our water and now you dare speak for the Prophet! Stupid bitch, your Jesus didn’t even have a proper father, he was a bastard, don’t you know that. You should convert to Islam to redeem yourself for your filthy religion.”
The embattled woman stood her ground, responding: “I’m not going to convert. I believe in my religion and in Jesus Christ, who died on the cross for the sins of mankind. What did your Prophet Mohammed ever do to save mankind? And why should it be me that converts instead of you?”
Several days later, she was arrested for blasphemy as an enraged mob beat her and screamed, “Death! Death to the Christian!” She has been in prison ever since, awaiting execution for her “crime.”
In her letter to Pope Francis, Bibi wrote: “I do not know how long I can go on and on. If I am still alive, it is thanks to the strength that your prayers give me. I have met many people who speak and fight for me. Unfortunately still to no avail. At this time I just want to trust the mercy of God, who can do everything, that all is possible. Only He can liberate me.”
In a fascinating article for FrontPage Magazine titled “Now the Twelfth Imam Can Come,” scholar of Islam Robert Spencer provides a crash course on the nature of Twelver Shi’ite theology, with particular reference to a nuclearizing Iran. Shi’ites believe in the return of the so-called Twelfth Imam who is descended from Mohammed’s son-in-law Ali ibn Abni Talib, the fourth caliph assassinated in 661 in a succession war, after which the split between Sunnis and Shi’ites eventually became permanent. As Spencer explains, the Shi’ites continued a line of imams, “members of Muhammad’s household and his prophetic heirs. Each one in turn, over two centuries, was poisoned.…According to the traditions of Twelver Shi’ism, the official religion of the Islamic Republic of Iran, the twelfth of these Imams, a boy of five years old, disappeared under mysterious and disputed circumstances in the year 874 – but remained alive.” Though communicating with the world through various agents, he entered the state of “occultation” in 941, promising to return when the time would be propitious.
The reigning authority on Twelver Shi’ism is the historian Emmanuel Sivan, who in his magisterial volume on the subject, Radical Islam: Medieval Theology and Modern Politics, warned that an integral part of Shi’a Islam’s belief and thought involves the initiating of a planetary conflagration. This belief system posits that Allah’s kingdom will be established on earth by the Twelfth or Hidden Imam, also known as the Mahdi, whose advent can be hastened by creating the right set of circumstances: friction and misunderstanding among the nations and violent upheavals in a welter of blood and fire.
Incredulous westerners who would pass this off as merely a quaint belief to be taken with a grain of salt, or indeed with a whole salt shaker, should reconsider. Sivan spends many pages describing and analyzing the Shi’ite vision of an “ideal, legitimate state to be instituted by its leader, the Hidden Imam.” Over the course of history, he writes, a “minority of Shi’ites, quite substantial and dangerous at times, would move from pessimistic idealism to an optimistic brand of the same approach—the imam’s arrival is imminent, God’s kingdom is bound to be brought upon earth by this messiah (mahdi), and one should help precipitate its descent by armed revolt.” The Mahdi’s arrival has been eagerly anticipated and rumor has it that Iran’s former president, Mahmoud Ahmadinejad—like Supreme Leader Ali Khamenei, a fervent believer in the Mahdi’s parousia—widened a boulevard in Tehran to welcome the savior with public celebrations. This may be a canard, but even were it the case, Ahmadinejad need not have bothered. That was yesterday; today is a new beginning.
What the world does not yet know is precisely that of which the Iranian mullahs are now gleefully aware, namely, that the Twelfth Imam has already returned and is hard at work arranging the coming apocalypse. According to an occult scripture, unearthed in a clay jar at an excavation works near the Arak nuclear site, that only the ayatollahs and a few select individuals (like the present writer) have been privileged to study, the Mahdi has fulfilled all the signs and portents that announce his presence.*
* Labelled the Arak Codex #190001, this document reposes in the Inscriptions Department of the Malik National Museum of Iran in Tehran.
Editor’s Note: This is Part II of an ongoing series by Robert Spencer highlighting human rights hypocrisy and fraudulent peace activists. For Part I, see last week’s article: “The Hypocrisy of the ‘Islamophobia’ Scam“
Last week, after jihad terrorists Mujaahid Abu Hamza and Ismail Ibn Abdullah (formerly Michael Adebolajo and Michael Adebowale) were convicted of murder for beheading British soldier Lee Rigby on a London street, I had an exchange with the prominent British “moderate” Muslim spokesman Mohammed Ansar on Twitter. Ansar asserted:
Know that despite the claims of these killers, Islam does not allow for their actions. They are wrong in Islam. They are wrong in the law.
Knowing that Mujaahid Abu Hamza had invoked the Qur’an on camera moments after murdering Rigby, I asked Ansar:
Adbolajo invoked the Quran sura 9 right after the killing. Can you please refer us to an exegesis of sura 9 that refutes his views?
“Fatwa on Terrorism and Suicide Bombings” a 512 page Islamic analysis by Qadri, that terrorism is unjust, evil + un-Islamic.
This didn’t really answer my question, as I was asking for sources giving a peaceful interpretation of sura 9, that is, Surat at-Tauba, the ninth chapter of the Qur’an, which Mujaahid Abu Hamza specifically invoked to justify his murder of Lee Rigby. Instead of offering that, Ansar referred me to Dr. Muhammad Tahir ul-Qadri’s Fatwa on Terrorism and Suicide Bombings. But as this massive fatwa is a monument of “moderate Islam,” I figured it was worth a look.
To be sure, I had never placed much stock in this fatwa as a genuine exercise in Islamic moderation, as Qadri was a chief framer of Pakistan’s notorious blasphemy laws, which have been used to victimize countless Christians in Pakistan. Still, his fatwa is often touted as the quintessential refutation of the “extremist” understanding of Islam, so it warrants careful consideration.