In the past few days, liberal extremists have launched a full-scale attack on the Duggars, demanding that The Learning Channel cancel the Duggars’ popular reality TV show.
Their reason? Michelle Duggar openly opposed an extreme ‘transgender’ bill in Fayetteville. The bill would have given biological males who say they are women the right to use women’s bathrooms, locker rooms, showers, and other female-only facilities!
As of this writing, that petition has over 80,000 signatures, and is growing fast, with media like the Huffington Post leading the charge! We need to launch a counter-attack, letting TLC know that the American people stand by the Duggars and their defense of traditional family values.
Rather than being extreme, the Duggars represent the majority of people in state after state who have stood up for the traditional family.
The real extremists are those who are demanding that a TV network penalize America’s beloved family because they support the truth about family, which they have always expressed in a loving, compassionate fashion.
I haven’t watched 19 Kids and Counting in years. It just fell out of my usual television viewing rotation. That doesn’t mean I want to see it become the next victim of toxic progressive pitchforking.
The next target may be your favorite show.
LifeSiteNews’ counter-petition has just under 20,000 signatures as I write this.
You can read it here and sign it if you agree.
Women are fixers. It should come as no surprise to anyone with an understanding of the sexes that the leading female figure on primetime television is none other than a fixer named Olivia Pope. Fifty years ago women primarily played the role of mother on screen and, in doing so, they fixed things and life was pretty darn perfect. But perfect doesn’t fly on network television any longer. Today it’s all about drama, and drama is conflict. So, we get Olivia Pope: beautiful, intelligent, who fantasizes about marrying an already married man, having his children and fixing a nice little life in the Vermont countryside for them, but is too embroiled in fixing her own life and the lives of those she loves to ever quite reach her American nirvana.
Like Israel’s matriarchs, Olivia Pope has a vision of justice, of order, of the way things should be. The wearer of the “white hat,” she wrestles between good and evil in her many attempts to manifest this divine sense that has been humanized as her “gut” instinct. Watch her and you’ll see the woman in white when she pursues truth, the woman in black when she has given over to evil, and the woman in gray when she questions everything she knows. Being a fixer is a woman’s inherent power and inevitable struggle. It isn’t that we want to “do it all” because doing it isn’t as hard as taking responsibility for it, for the lives under our care. Olivia Pope cares for everyone, wants to save everyone, wants to repair everyone and make everything all better. Her struggle, like that of the matriarchs, is in placing the sole burden of responsibility on her own shoulders. But, the greatest lesson of God-given responsibility is that you are not expected to carry it all alone.
There are many really bad reasons to leave a church. Some common but silly excuses for leaving a church are the following: somebody hurt your feelings, the church is getting too big, and you aren’t getting your way on some issue. There are some reasons one should prayerfully consider leaving a church. But how does somebody know when he should definitely leave a church?
Church membership and attendance should not be taken lightly. We enter into a family relationship when we join a church. It is the body of Christ. We should take joining and leaving a church very seriously, but sometimes circumstances leave no doubt that it’s time to go.
As a regular church attendee my entire life, and as a pastor who has been in some form of ministry leadership for over 15 years, I have some experience with church-attendance issues. I offer 5 reasons that a church member most likely should exit his place of worship and find another one.
5. Members (especially leaders) in the church are in grave sin but no one is holding them accountable.
All of us sin; that includes leaders in the church. We all mess up. We all fall short. But the Bible makes it clear that the immediate response to sin is repentance. And if we do not repent then we need discipline. So if church members are living in blatant sin, and especially if its leaders are involved (who are held to a higher standard), there needs to be quick repentance — or discipline if there isn’t.
Let me be clear: I’m not telling you to only attend perfect churches where no one sins. If you join that church then you will immediately mess it up. But the name of Jesus is destroyed by churches that refuse to deal with rampant sin. Simply read the news to hear about church after church that ignored or covered up sin and are now facing lawsuits. Church members and leaders should be quick to admit wrongdoing and quick to try to make things right.
The Bible is filled with teachings on holiness and repentance when we mess up. And the Bible takes sin in the church seriously. It’s so serious that if people refuse to repent then the worst-case scenario is to remove them from the church (1 Corinthians 5:9-12). However, if your church is refusing to deal with sin in the camp, then you must leave the camp. You cannot associate with a church that refuses to repent and seek Christ.
A Catholic friend attended her church’s All Saints’ service on Saturday. She came over afterward to visit and help me with some stuff and told me about the lovely service. She mentioned something she still finds odd. The saints are often depicted with the instruments of their torture. St. Lawrence of “Turn me over, I’m done on this side” fame carries a grill, St. Catherine carries a wheel. Here are 10 of the more brutal martyrdoms.
We found this disconcerting for two reasons: one, the memory of what happened to those people. These were not quick deaths. Two, such tortures are still happening to Christians today. (Warning for graphic links, although the Daily Mail has pixelated them.) Beheadings and crucifixions still plague us. As does sexual slavery. According to the videos there, the blue and green eyed girls fetch a higher price.
When I went to church the next day (I’m Anglican and we do All Saints on the Sunday closest to November 1st) this is exactly what one of our reverends gave his sermon on. Our tormenters don’t let up. That’s what we are supposed to remember on All Saints’ Day, perseverance in the face of anything.
Denny Burk, professor of biblical studies at Southern Baptist Theological Seminary in Louisville, Kentucky, recently addressed the Southern Baptist Convention’s Ethics and Religious Liberty Commission on the subject of transgender.
Saying that the gay marriage battle is all but over, Burk believes “sexual revolutionaries are turning their attention to the ‘T’ in LGBT” which will lead to significant cultural changes.
Burk, author of What Is the Meaning of Sex?, said,
At the heart of the transgender revolution is the notion that psychological identity trumps bodily identity. In this way of thinking, a person is whatever they think themselves to be. If a girl perceives herself to be a boy, then she is one even if her biology says otherwise. If a boy perceives himself to be a girl, then he is one even if his biology says otherwise. Gender is self-determined, not determined by the sexual differences that the Creator has embedded into every cell in our bodies.
He doubts that most Americans have thought through the implications of accepting without question that psychological identity should trump biological identity when there is a conflict.
Burk gave the example of a man named John who was featured on Fox News a few years ago. He felt like he was a one-legged man trapped in the body of a man with two legs. “When I see an amputee — when I imagine the amputee — there is this inner pull that says ‘why can’t I be like that?’” the man asked. It wasn’t until after 42 years of marriage that he revealed this “secret” to his wife. He suffers from what psychiatrists call “body integrity identity disorder.” The only known cure is amputation of the offending body part.
“The primary ethical question is whether a man in John’s position would be right to amputate an otherwise healthy limb,” Burk said. “Would it be right for a doctor to remove his leg so that John can feel whole? If John feels himself to be a one-legged man inside a two-legged man’s body, why not encourage him to have his leg amputated? At a gut level, most people recoil at the suggestion. Nevertheless, this is the implication of the view that psychological identity trumps bodily identity,” he said.
Typically, individuals who suffer from such a disorder cannot find physicians to accommodate their requests for amputations, and they are not encouraged to amputate otherwise healthy limbs. Most people would say the individual’s thinking needs to be altered rather than taking drastic steps to alter the body.
Halloween was always a point of contention in our house growing up. Naturally theatrical, I loved dressing up and relished in making my own costumes. And what kid turns down free candy? Sure, Jewish kids have Purim for these things and more, but when you’re in a mainly gentile neck of the woods, it’s a struggle not to be allowed to join in the party. As I grew into adulthood and took a deeper look at Halloween, however, I began to understand my parents’ objections quite clearly. There are definite reasons why Jews and Christians who base their faith in the Bible should re-think introducing and encouraging their child’s participation in this, the most pagan of American holidays.
According to Halle Berry, who is hawking a new lingerie line at Target, women need to be prepared “in that area” because you never know who’s going to see it.
Style.com reports that Berry told reporters at a preview of her new Scandale lingerie line,
I have some friends—who will remain nameless—that wear the same janky bras for, like, five years straight. As Americans, we can go there, but what I learned about the Frenchwomen is that they’re always updating their lingerie. … They’re not going to get caught in the emergency room not prepared. If they have to cut their clothes off, they’re going to be fabulous under there.
Lingerie marketing schemes aside, Halle (I can call her by her first name because we went to high school together and I put shaving cream in her hair during band camp
hazing initiation) does have a really good point. While I wish that I could have the freedom that men enjoy — I guarantee you that my husband has spent zero time in the last decade thinking about how ER personnel might be judging him on his undergarment choices — the truth is that because of science (having something to do with the Y chromosome, I think) I am forced to think about what would happen if someone had to cut my clothes off in the emergency room. (In fact, that did happen to me when I broke my leg skiing in the 9th grade and it is every bit as mortifying as you might imagine.)
Last week I was telling a friend about my son’s wedding in September, sharing the events of the morning of The Big Day as we all got ready for the afternoon ceremony. I didn’t realize how early we were going to get our hair done in the morning and as a result, I didn’t end up getting a shower before we all headed out to the beauty shop. So I had to settle for schlepping together a sponge bath and shaving my legs in the bathroom sink before slipping into my formal gown, a memory which, as I’m sitting here more than a month later, still horrifies me.
And it’s no better when it’s not a formal occasion. Last night, my husband had a late meeting, so I decided to run out and grab some carry-out food. Before heading out, I changed my clothes, put on some eyeliner and put lipstick on –as if the fast food workers were going to notice!
Honestly, I wish I could be free from this vanity and narcissism. I have friends who don’t give a hoot about how they look when they leave the house and they own it. Beauty is on the inside, they say, daring people to reject them for the way they look. They seem happy.
The problem is, of course, that our culture screams at women constantly that we must look a certain way, dress a certain way, wear this makeup, weigh this much.
People judge us, we judge others, we judge ourselves. Are we doing it mostly for ourselves — because we’re narcissists — or to impress others? I wrestle with that sometimes.
Twenty-four percent of married couple families with children under 15 have a stay-at-home mom. Ninety-nine percent of stay-at-home moms in the movies get a really bad rap. Search “Best Movie Moms” and you’ll get lists that include Shirley MacLaine in Terms of Endearment, Sigourney Weaver in Aliens, Shelly Duvall in The Shining, and more than a few mentions of Psycho. The majority of movie mothers are either widowed or divorced, careerists or working class, alcoholics or impregnated by UFOs. The closest you’ll get to a stay-at-home mom in post-1940s cinema is Kathleen Turner playing the psychotic Serial Mom or Michael Keaton taking on the role so his wife can pursue her career in Mr. Mom.
In fact, outside of Sandra Bullock in The Blind Side there hasn’t been a truly admirable middle-class, white, stay-at-home mother on the silver screen in over 50 years. Which is probably why Mom’s Night Out received such a negative critical reception when it premiered last spring. We have been acculturated out of believing in the power and purpose of stay-at-home moms. Yet, the criticisms leveled at Mom’s Night Out for its “depressingly regressive” spirit and “archaic notions of gender roles” were not applied to a similar film about a stay-at-home mom released only two years prior. This Is 40 received mixed reviews, but praise for yielding “…some of [Judd] Apatow’s most personal observations yet on the feelings for husbands, wives, parents, and children that we categorize as love.”
So, what made This Is 40 palatable in a way that Mom’s Night Out wasn’t? Is there, perhaps, a culturally acceptable way to be a stay-at-home mom?
My PJ colleague Walter Hudson published a compelling argument regarding physician-assisted suicide in response to the ongoing dialogue surrounding terminal cancer patient Brittany Maynard. His is a well-reasoned argument regarding the intersection of theology and politics, written in response to Matt Walsh’s Blaze piece titled “There is Nothing Brave About Suicide.” Both pieces are a reminder that, in the ongoing debate over whether or not Maynard has the right to schedule her own death, little has been said regarding the role the medical profession plays in the battle to “Die with Dignity.” Walsh argues:
None of us get to die on our own terms, because if we did then I’m sure our terms would be a perfect, happy, and healthy life, where pain and death never enter into the picture at all.
It’s a simplistic comment that ignores a very real medical fact: Death can come on your own terms. And that doesn’t have to mean suicide.
My mother was a nurse for 20 years. During that time she worked in a variety of settings, from hospitals, to private practice, to nursing homes. Much like Jennifer Worth, the nurse and author of the Call the Midwife series, my mother practiced at the end of Victorian bedside nursing and the dawn of Medicare. As a result, the abuses she witnessed in the name of insurance claims were grotesque. For instance, if a patient required one teaspoon of medication, an entire bottle would be poured into the sink and charged to that patient’s insurance company. This was just the tip of the iceberg of unethical practices that would become priority in the name of the almighty “billing schedule.”
Conservative columnist Ross Douthat has declared his love for Lena Dunham. It hardly comes as a surprise that a New York Times writer, even one who dwells to the right of the aisle, would find the Girls prodigy appealing. What makes Douthat’s devotion disturbing is that he has managed to transform a goddess chained to a slew of liberal causes into a sacrificial lamb for conservative culture. In his struggle to do so, his misses the mark in what could have been one of the most culturally relevant critiques of Girls to date.
The critic defends Dunham’s showpiece Girls, writing,
She’s making a show for liberals that, merely by being realistic, sharp-edge, complicated, almost gives cultural conservatism its due.
It’s a seemingly ironic observation, based in the idea that Girls “often portrays young-liberal-urbanite life the way, well, many reactionaries see it…” That is, a subculture on the verge of self-destruction due to excessive amounts of what sociologist Robert Bellah dubbed, “the view that the key to the good life lies almost exclusively in self-discovery, self-actualization, the cultivation of the unique and holy You.”
In other words, as Gawker so simply put it:
He likes watching the show because it allows him to feel superior to Dunham and her fellow sluts.
By employing a rote, traditionalist perspective, Douthat argued himself into a hole, turning his love into judgement and burying his point in poorly-worded theory and equally bad theology.
If you’re a Bible-believing Jesus-loving American like me, I hereby officially absolve you from the guilt of staying as far away from the theater as possible during the inevitably short run of the new adaptation of Left Behind.
I also grant a special dispensation, if you’ve already seen the movie, from any inner compulsion you feel to “say something nice” as a passive way of encouraging Hollywood to make more “Christian” or “Biblical” or “values-based” films, or for fear of being judged by those who thought it was “awesome and super-Biblical.”
I further grant you absolute forgiveness for your previous Facebook posts in which you gushed about your eagerness to see Nicolas Cage in Left Behind, and speculated about his spiritual condition.
How can I grant such merciful forgiveness? I have personally borne the burden for you, and by my $10.25, you are saved… from spending your $10.25.
Unlike you, Left Behind remains unforgiven.
While the movie purports to be about “the rapture” — the sudden vanishing of all Jesus-believers from the face of the earth (and the cabins of aircraft) — I couldn’t shake the feeling that I was watching another Zucker & Abrahams Airplane movie. I kept expecting Leslie Nielsen to pop into the flight deck to deadpan, “I just want to tell you both, good luck. We’re all counting on you.”
If I were more faithful to the doctrine of Frozen, I would merely let it go…let it go. But I feel mystically drawn to record my impressions here — drawn as a moth to the Mothra.
Here’s the problem: Left Behind is a bad movie.
Mention that you’ve read a short history of Christianity and people may assume you mean the New Testament. Or, perhaps, simply one of its books, Acts of the Apostles. But those are how-to manuals, not true histories.
Into this gap steps Australian historian Geoffrey Blainey with A Short History of Christianity.
Blainey’s created a cottage industry for himself out of this sort of thing. He’s also penned A Short History of the World and A Short History of the Twentieth Century. His Christianity book falls squarely in the middle of those tomes. Christianity is, in many ways, synonymous with what we used to call “Western Civilization,” at least the last 2,000 years of it.
His book belies its title because it’s anything but short, clocking in at some 550 pages. But that’s to be expected considering the scope and sweep of the topic. It’s not beach reading by any stretch. But this book, like Stephen Hawking’s A Brief History of Time or Hillary Clinton’s Hard Choices, was probably meant more as a reference manual than an offering to be read and discussed in book clubs.
These days we don’t really talk much about idols, at least not in the literal sense. We talk about American Idol and teen idols and that sort of thing, but the idols that represent serious sin go unmentioned.
Throughout the Bible, we see the evidence of the damage that idol worship does. After the Exodus, when Moses was on Mount Sinai receiving the Ten Commandments from God, the impatient Israelites made a golden calf to worship. For the people of Israel, it was just downhill from there, as idol worship and the unfaithfulness toward God that such worship represented led to a world of trouble for them, including the exile to Babylon.
In the New Testament book of Acts, Jesus’ apostles encountered idol worshipers when they went about spreading the Good News of the Messiah. These worshipers of other gods — and even some of the craftsmen who made the physical idols — stirred up all sorts of strife for the followers of the one true God.
So what relevance does idol worship have for us today? These days, the idols that Jews and Christians follow aren’t graven images per se, but followers of God do allow certain ideas, preferences, and opinions to become idols that get in the way of their relationship with Him. Many of these idols come with the best of intentions, yet they impede the ability to truly follow God.
In the following pages, through an inter-faith dialogue with one of my favorite colleagues here at PJ Lifestyle, Susan L.M. Goldberg, we’re going to look at five idols that God’s followers allow to get in the way of their relationship with Him. Hopefully naming these idols will get some Christians and Jews to think about how they may affect their own relationship with God.
11. A conscious awareness of God is intrinsic to human nature.
Tara Brach recently told the story of a four year old who was excited to have alone time with his new baby sister. When he finally got to the side of her crib, he asked her, “Tell me what heaven is like. I’m starting to forget.” If we didn’t have a conscious awareness of God, we wouldn’t be striving so hard to find Him in everything from houses of worship to fictional characters on the big screen. Don’t let atheists fool you; they might not believe in a God in the sky, but they’re worshiping something, nevertheless, whether its money, power, or simply themselves.
10. Americans are all obese.
From the messy buildup in the fat folds of Mama June’s neck (affectionately known to her children as “neck crud”) to Honey’s proclivity for bathing in mayonnaise, Here Comes Honey Boo Boo embodies the myth that everyone in America weighs a minimum of 300 pounds. One of the best episodes involves Mama June dumping a 5 pound bag of sugar into 2 gallons of lemon juice in order to make homemade lemonade. For the record, 64% of Americans are not obese. But with shows like HHere Comes Honey Boo Boo, The Biggest Loser, Extreme Weight Loss, Shedding for the Wedding, Thintervention, Dance Your A** Off, Celebrity Fit Club, I Used To Be Fat, and Ruby, we’re just a bunch of big, fat Americans.
About a decade ago at a friend’s party I began chatting with another guest who, in the course of our conversation, informed me that he was an Orthodox Jew.
This information gave me an opening to ask my favorite question, “Why was Jesus born Jewish?”
His answer was memorable, “Jesus wasn’t Jewish,” he replied.
My jaw dropped and I was almost speechless. Initially I thought he was kidding until realizing he was not.
Then, after a short conversation volley he said, “Well, that’s your opinion.”
Years later I have never forgotten that incident because the fact (not opinion) that Jesus was born, lived and died a Jew is one of the few universally accepted Biblical “facts.”
As one who was born and raised a Jew — but since 1975 has believed that Jesus was and is the Messiah — I have made a hobby out of asking traditional Jews, “Why was Jesus born Jewish?” The reason I continue asking this question is because the answers or I should say non-answers are always so intriguing.
Here are three examples (but you will have to read to the end for the most recent and intriguing example of all.)
A fews months ago, I posed “the question” to an old friend who is a secular Jew, not religious, but very proud of his heritage. His replied, “I don’t know. I guess Jesus had to be born of some religion so it just happened to be Judaism.”
My husband loves to tell this true story he calls, “How Myra Accosted a Rabbi at a Bar Mitzvah.” A few years back we attended a Bar Mitzvah of a friend’s son. Afterwards at the reception, using my sweet, inquisitive voice I asked the Rabbi, “Why was Jesus born Jewish?” My husband describes the Rabbi’s face as looking like he had just encountered Satan. After gaining his composure the Rabbi answered, “No one has ever asked me that question,” as he quickly excused himself and dashed to the opposite side of the room.
Then there was the time I was having a heated argument with my non-religious Jewish father (now deceased) about Jesus and my conversion to Christianity. My father had great disdain for ALL religion because he strongly believed that religion was the root cause of every war in human history. During the course of our discussion I asked him, “What was the religion of Jesus?” He replied confidently, “Jesus was Catholic.”
The CW is planning to add Jane the Virgin to its fall lineup. Based on a Venezuelan telenovela of the same name, Jane the Virgin is about an intentionally virginal girl who is “accidentally artificially inseminated” by her OB-GYN:
Jane stars Gina Rodriguez (Filly Brown) as a hard-working, devout Latina who is kind of hoping her boyfriend proposes — though she’s a little worried he’ll get down on one knee so she’ll finally agree to do the deed. When a mix-up at the OB-GYN leads to that artificial insemination plot line, Jane must choose whether to keep the baby — and whether to let the handsome father into her life.
Aside from containing a number of Spanish stereotypes, including the paranoid grandmother putting the fear of God into her pre-teen daughter (“Once you lose your virginity, you can never go back!“) to a cast of overtly sexualized Latinas, the show appears to be a platform for some long overdue, serious conversation regarding abortion. However, the show sounds eerily like one of the most famously influential and revered plot lines in the West’s repertoire, leaving one to wonder how a primarily Protestant audience might handle a story that’s been a hit in a Catholic country.
When it comes to the primarily pathetic representation of Latinas on television (does Sofia Vergara have to do it all?) at least Jane the Virgin appears to lack the typical trashiness of Devious Maids.
In this brief but powerful message about Christian evangelism, pastor Jeff Vanderstelt looks past the logistics of church organization and any crafty rhetorical tricks to the heart of what properly motivates the Great Commission.
I’ve never had to tell somebody to talk about somebody they love. They know how.
If you have to train people how to talk about someone they love, they don’t love them.
That insight proves useful for highlighting the idols in our lives. What people or things are we eager to evangelize? What topics dominate our conversations with others? Who dominates our thoughts? The answer reveals who and what we love.
We had the honor of attending our son’s graduation from Hillsdale College last week on a picture-perfect May day with chairs lined up in tight rows on the east lawn of the beautiful campus. In addition to the joy of watching our eldest son walk across the stage to receive his diploma, we were blessed to hear the insightful commencement address from author Eric Metaxas. In addition to sharing stories from his youth and his faith journey, Metaxas, author of Bonhoeffer: Pastor, Martyr, Prophet, Spy, discussed at length the connection between faith, virtue, and freedom. You’ll find the video of the speech at the end of this post.
Here are ten incisive quotes from Metaxas’ address, “The Role of Faith in the Story of Liberty”:
1. Real faith is never something that can be forced by the state.
Real faith is never something that can be forced by the state. It’s something that either be encouraged and smiled upon or discouraged and frowned-upon. Or, simply crushed, as it has been in every Communist country…Religious freedom, which was at the very heart of the Founders’ vision for America, cannot be compromised without all our liberties being compromised and America as we know her being redefined into non-existence.
1. How long have you been interested in music? When did you begin singing and writing songs?
I sang my whole life. I sang to the trees in my backyard before I had any friends, growing up in Virginia.
I always wrote songs in my head, but I didn’t pursue it formally until my late 20s.
2. Can you share with us a little about your faith journey?
Yes, gladly. I was raised in a Christian home by wonderful, believing parents. Singing was the way I accessed church and I always sang in church services – from about the age of 6. So Christianity for me was really about being able to sing at church.
I lived in NYC during 9/11 and witnessed that tragedy first-hand. Experiencing death like that – on such a large-scale shook me out of a spiritual slumber I was in. I went to Redeemer Presbyterian Church after 9/11 and sometime in October 2001 I had a powerful encounter with Jesus during a Redeemer service.
The rest is still the journey.
3. What is the songwriting process like for you?
Songwriting for me is mostly agonizing, painful, and something I try to avoid. This is not an overstatement.
Sean Astin has proven himself one of the most versatile and underrated actors of my generation. With a resume that contains such films at The Goonies, Rudy, The Lord of the Rings trilogy and television shows like 24, Astin has transcended the typical life of a former child star and parlayed his talent into a career that has lasted over a quarter century. He currently appears in the new film Mom’s Night Out, and in an interview with Fox News on the movie’s release, Astin opened up about his Christian faith:
Astin, who is “technically Lutheran” after he, his wife and three daughters were baptized in the same church, never thought about defining his faith until he was asked in a live interview to share his religious beliefs.
“I thought, ‘Huh, I guess I have to have an answer’,” he recalled. “I consider myself a Christian. I don’t know if I’m a very good one but I’m praying the forgiveness thing is legit.”
While Astin’s answer is confident now, his road to faith was a winding road. Raised by his mother, actress Patty Duke, and father, “The Addams Family’s” John Astin, in what he describes as a secular home, Astin was exposed to a variety of religions before coming to his own faith.
“My mother was a Catholic who had been kicked out of the church at one time and she put me in Catholic school in sixth to eighth grades and I wanted to become a Catholic then,” he said. “But my father, who was an atheist because his parents were a scientist and school teacher, later discovered Buddhism.”
In addition to his exposure to Catholicism and Buddhism, Astin’s oldest brother “went to India, shaved his head and lived on an ashram and became Hindi.”
In 2003, Astin decided to “embrace Christianity” and develop his own “relationship and understanding with God.”
Astin admits that, while he doesn’t choose his projects along faith-based lines, he will turn down a role “if I feel it has zero moral redemption.” He laughs at the idea of being pigeonholed as a Christian filmmaker after taking on roles in films that appeal to a Christian fan base. He admires a new generation of Christian directors and producers who try to get messages based on timeless biblical principles into the marketplace in fresh ways:
“Hollywood is antagonistic to Christian films because of forces that are hard to describe, but Christians have made things difficult for themselves by the way they approach the outside community,” he continued.
Astin said people need to forget about those “who grab the microphones and yell the loudest.” The fact is, people are hungry for family-friendly, faith-based entertainment and studios are finally starting to listen.
“The Christian ground game is presently revolutionizing marketing in filmmaking,” he explained. “It’s not a subtle thing, and it’s a great thing and it’s not owned by the Christians. They are just getting there first because they’re tired of not being able to get their product into a wide marketplace.”
In an entry titled, “Christian women: feminism is not your friend” published on his popular Matt Walsh Blog in April, the conservative Christian commentator concluded that Christian “women (and men)” needed to stop identifying with feminism because the movement is essentially all about abortion.
Embracing the stereotypical liberal definition of feminism as a movement dedicated to starting and waging the War on Women, Walsh discussed the feminist fight for equality:
This is a pretty convincing indication that feminism has, at the very least, outlived its good. There is nothing surprising about that, because feminism, unlike Christianity, is a human construct. It’s an ideology. It’s a political theory. It’s a label. It is not eternal, it is not perfect (there’s the understatement of the decade), and it is not indispensable.
Feminism, like ‘liberalism,’ like ‘conservativism,’ like the Republican Party, like the Democrat Party, is a finite thing that exists and serves a certain purpose in a certain set of circumstances. When the times change, and the circumstances change, it will either die or its purpose will change.
Walsh then dug into medieval history, noting that women were given “equal standing” in certain English trade guilds in the Middle Ages, contrary to the following:
“The fact that guilds seldom permitted women to become masters did in the end relegate them to the least-skilled and certainly least-remunerative aspects of the trade”. This statement shows that the fact that women were not openly admitted to the professional guilds led to the downfall of the woman’s status as a worker during this time period. Since “[m]ale masters displayed no eagerness to train young women, and with few or no women recognized as masters, the guilds did contribute to the narrowing opportunity for women”.
Along with neglecting these facts, Walsh also did not note that neither the Christian Church, nor political leaders who identified with Christianity, demanded that equal professional or political rights be given to women (let alone non-Christians) on either side of the Atlantic.
I’ve defended and supported Sarah Palin in the past, but she has jumped the shark this time with her comments to the National Rifle Association on Saturday. Palin told the group (at the 7:16 mark in the video) that we need to put the “fear of God” in our enemies, adding:
Oh, but you can’t offend them, can’t make them feel uncomfortable, not even a smidgen. Well, if I were in charge, they would know that waterboarding is how we baptize terrorists.
Palin doubled down on the comments in an interview with NBC News:
Would I make it again? Why wouldn’t I, yeah, absolutely. Terrorists who want to annihilate Americans, innocent Americans, our children – whatever it takes to stop them. If I were in charge, I’d be stoppin’ em.
Aside from the fact that Palin, a professing Christian, describes a sacred sacrament in the context of a practice that many consider to be torture, there is the fact that in many Muslim countries identifying with Christ in baptism can actually have deadly consequences and flippantly inserting baptism into a joke about terrorists is in poor taste.
For example, in May 2010, an Afghan TV channel broadcast footage showing alleged converts to Christianity, including scenes of baptisms. This was followed by Afghan MP Abdul Sattar Khawasi’s call in the Afghan parliament for those featured in the footage to be executed. A crackdown against Christians ensued, and around 25 converts were arrested after a group of Kabul University students shouted death threats and demanded the expulsion of foreigners accused of proselytising. There were numerous demonstrations in the wake of the TV broadcast of the baptisms in different cities throughout the country — Herat, Baghlan, Mazar-e Sharif and again in Kabul. This resulted in a Christian cleansing of sorts in Afghanistan, as hundreds of former Muslims who had converted to Christianity fled the county, including hundreds who ended up in New Delhi, India, and now live in a legal limbo, still fearing for their lives. Christianity Today reported last year:
Although the U.N.’s High Commissioner for Refugees has recognized Christians, Muslims, and Sikhs fleeing Afghanistan for India, the Indian government’s refusal to do so means that Afghan Christians cannot seek legal protection from discrimination from other religious groups. Such discrimination often arises from Afghan Muslims who have also sought refuge in India. Many Afghan Christians make a meager living as translators for Afghanis seeking medical care in India, but the language and social challenges continue.
In other words, the Christians who fled to India after their baptisms were shown on TV continue to be persecuted by Muslims in what they thought would be their country of refuge. Examples abound of Christian persecution in Muslim countries and the public act of baptism is one of the main ways converts are identified and targeted.
I’m not a bit worried about offending terrorists (in fact, I share that sentiment with Sarah Palin), however I do object to Palin’s insensitivity to the brave Christians who are willing to pay with their lives for the privilege of being recognized as Christians through the sacrament of baptism in hostile countries around the world.
I love ya’ Sarah, but this is one you should walk back.