You’ve seen Thriller and heard all about Madonna, but what do you really know about the decade that ushered in the millennial generation? Think the era of scrunchies, boom boxes, pump sneakers and DeLoreans was just a fad? Think again. Some of the 1990s’ greatest pop culture trends were birthed in the millieu of Reaganomics, cable television, and a music video-loaded MTV.
15. Culture Club – “Karma Chameleon”
The ’80s was the decade of John Waters, the B-52s and all things camp coming to fruition. Decked out in eyeliner, lipstick and braids, Boy George popularized the aesthetic of this gay subculture with a poppy little tune about conflicted relationships. As for the music video, where better to set a gay guy’s love song in the ’80s than an 1870s riverboat called the “Chameleon” where a cheating gambler’s karma comes back to haunt him? Dude, it’s the ’80s: “Don’t ask, don’t tell” started here.
13. She has discovered a close kinship with George Costanza.
Sure, she may come off all serious in her videos, but Lana Del Rey has a seriously good sense of humor. According to Rolling Stone, Lana Del Rey ”has a George Costanza-like plan for the future.”
“I’m really specific about why I’m doing something or writing something,” she says. “But it always kind of gets translated in the opposite fashion. I haven’t done it yet, but I’ve learned that everything I’m going to do is going to have the opposite reaction of what I meant. So I should do the opposite if I want a good reaction.” She’s surprised to learn that George tried this approach in an episode of Seinfeld. “Oh really? That’s awesome. Me and George Costanza! Oh my God!”
If you were a teen (or pre-teen) girl at any time in the 1970s, you probably held in your (amateurly manicured) hands at some point a copy (or many, many copies) of Tiger Beat magazine. Known for glossy covers that featured saucy shots of the day’s most popular teen idols — most of them males and many of them shirtless — Tiger Beat (and its twin magazine 16) usually included a centerfold pin-up of a pop star of such import that the mere thought of his poster on her bedroom wall could persuade a young girl to part with her babysitting money. My bedroom wall was plastered with Bobby Sherman in all his glory — the purple shirts unbuttoned to the waist, the velvet choker necklaces, and those gorgeous blue eyes! Also clad in all black, with his beautiful brown tresses casually flowing in the breeze. And at least a half dozen other iterations of Bobby posing and smiling (or pouting). My cousin had all the Donny Osmond pin-ups, while my girlfriend across the street papered her walls with David Cassidy. We’d carefully remove the staples from our teen idols’ midsections, lovingly unfold our new treasures and smooth out the creases before taping (or push-pinning) them to our bedroom walls.
Did you ever wonder what became of the teen idol whose visage used to cast his gaze upon you every night as you drifted off to sleep?
Here’s what happened to 10 of our favorite Tiger Beat ”Cover Boys”:
Patrick McGoohan’s The Prisoner, a 17-part serial of which he was the star and one of the writers and directors, is one of the great cultural legacies of the late Sixties for several reasons:
- Its portrayal of “The Village,” a synthesis of the ideal English seaside resort with the total-surveillance nightmare of Orwell’s 1984;
- The varied and ingenious series of trials of his intellect, his ingenuity , and his integrity to which McGoohan’s unnamed protagonist was put;
- The exceptional quality of the scripting and acting throughout;
- The care put into retaining the key ambiguities, which was apparently one of McGoohan’s priorities.
Nothing quite brings home the uniqueness of the series as powerfully as that last point, which is heated to a rolling boil in Episodes 16 and 17, co-starring the immortal Leo McKern.
McGoohan once said that the key theme of The Prisoner is that “Freedom is a myth”:
Interviewer Warner Troyer: This is a kind of banal question I guess, but if you could leave one sentence or phrase or paragraph in the head of everyone who watched The Prisoner series – the whole series – one thing for them to carry around for a while when it was over, what would it be?
McGoohan: Be seeing you.
This was an invocation of The Village’s relentless surveillance of Number Six, for whom The Village was putatively created as a place of confinement and trial.
McGoohan’s perspective on freedom-as-myth partakes critically of the concept of purposeful self-command as the negation of freedom. This is underlined by contrast: through the condemnation, in the final episode, of Number 48 — “uncoordinated youth; rebelling against nothing it can define,” — and Number 2 (Leo McKern) — “an established member, turning upon and biting the hand that feeds him.”‘ For all revolts against control will be either thematic or unthematic. In the former case, the rebel defies an external locus of control; in the latter, there is none. The sole unaddressed alternative is internal control: self-command in obedience to values and priorities one enforces upon oneself.
In this regard, let us hearken back to episode 16, in which McKern’s Number Two strains to break Number Six’s will at long last, and pays dearly for it:
Number Two: Why did you resign?
Number Six: For peace.
Number Two: What peace?
Number Six: Peace of mind.
It seems that McGoohan, in couching the line that way, was emphasizing that the point of Number Six’s resistance was merely to reaffirm his will to resist: a rebellion against external control whose aim was solely to break that will. The theme is freedom and only freedom… but Number Six’s self-command, which he has asserted throughout and against which he will not rebel, remains in place.
10. Sullivan and Son
This working class comedy executive-produced by Vince Vaughn and Peter Billingsley is fraught with all the non-PC ethnic and sexual humor you’d hear in a working class, Irish-Korean, middle-American bar like the one in the show. Created by Korean American actor/comedian Steve Byrne and Cheers writer Rob Long, the TBS sitcom reminds you that some jokes are still OK to crack. The stellar cast features Dan Lauria (The Wonder Years) and comic genius Brian Doyle-Murray, along with Christine Ebersole and Owen Benjamin, who portray the drop-dead hysterical mother-son dependent duo Carol and Owen Walsh.
We’ve all heard of the horrors of Cop Rock and Manimal, but after receiving a reader tip on one of their worst TV shows of all time, I did some digging and uncovered these utterly classic samples of bad television that would make great material for Joel McHale or the cast of Mystery Science Theater 3000.
10. Bucky and Pepito (1959)
Produced by Sam Singer, “The Ed Wood of Animation,” Bucky and Pepito was a typical story of an “ambitious” white cowboy and his “lazy” (literally, they sing about it in the theme song) Mexican buddy trolling the old west on a zero budget. According to Toonopedia, “Cartoon historian Harry McCracken once said the pair ‘set a standard for awfulness that no contemporary TV cartoon has managed to surpass. They were great at what they did, which was being bad.’” Thanks to Bucky and Pepito, cartoonists have debated creating a Sam Singer Award for truly bad animation.
She developed the unique color palette for many of the iconic Disney films of the 1950s. She produced some of the most evocative artwork from the Disney Studio’s 1941 South America trip. She created the characters for a beloved classic Disney Parks attraction. She outshone the men she worked with – including her own husband. Yet for some reason, Mary Blair doesn’t have the household name she deserves except among Disney aficionados.
With his new book The Art And Flair Of Mary Blair: An Appreciation, animator and historian John Canemaker hopes to change that perception. (I’ve waited nearly two years for this book’s release, and it was worth the wait.) Canemaker explores a woman with priceless talent who led a difficult, sometimes tragic life – an artist who has gone woefully underappreciated. As Canemaker writes on one of the book’s final pages:
The general public’s knowledge of Mary Blair’s name and her art is limited. Only one of her children’s books is still in print, and the hundreds of conceptual paintings she made for animated films are stored at the Disney studio or are in private collections.
Mary Richardson was born in Oklahoma in 1911, but her family moved to Texas when she was a young girl. The daughter of an alcoholic, she asked for money from the family budget to purchase art supplies because she knew that her father couldn’t then spend it on drinking.
Her talent earned her a scholarship to the famed Chouinard Art Institute in Los Angeles, and there she met Lee Blair, whom she later married. The Blairs harbored dreams of becoming fine artists, but the obvious need for money led them first to Ub Iwerks’ studio, then to Harman-Ising/MGM.
We’ve made it to the end of our series on the 1964-65 World’s Fair and Disney’s influence on it. If you’ve missed the rest of the series here’s where you can find the rest:
Part 1: ‘The Kind Of Service We Can Offer’
Part 2: ‘Something No One Has Seen Or Done Before’
Part 3: ‘I Won’t Open The Fair Without That Exhibit!’
Part 4: ‘At The Intersection Of Commerce And Progress’
Part 5: ‘It Says Something Very Nice’
In this segment, we’re going to look at the legacy of the Fair on Disney’s theme parks. As we discussed in the first week of the series, Walt Disney used the New York World’s Fair as a sort of testing ground for an East Coast Disneyland concept. The success of the Disney-designed pavilions convinced the company that their secret land purchases in Florida would pay off. As Jeff Kurtti noted in Since The World Began, his (sadly out of print) account of Walt Disney World’s first 25 years:
Ninety-one percent of the guests at the 1964-65 New York World’s Fair attended at least one of the Disney shows. And although critics scoffed at Disney’s creations, their popularity convinced many in the Disney organization that the theme park concept was fundamentally reliable, regardless of geographic location.
Since the Fair, Disney has opened a resort with five theme parks in Florida, expanded Disneyland to a second theme park, opened a two-park resort in Tokyo and single-park resorts in Paris and Hong Kong – with a resort in Shanghai set to open in late 2015.
Each of the four pavilions that Disney designed and built for the Fair have left their mark on the Disney brand over the past 50 years. It’s A Small World, with its inimitable spirit and charm, has made its way to all five Magic Kingdom-style parks and has been consistently popular since its Disneyland debut. That attraction also inspired and informed the spirit of World Showcase, the half of Epcot in which various nations show themselves off to guests, living in harmony along World Showcase Lagoon.
Welcome to Part 5 of our series on Walt Disney’s contributions to the 1964-65 World’s Fair in New York City. If you need to catch up on the rest of the series, here’s where to look:
Part 1: ‘The Kind Of Service We Can Offer’
Part 2: ‘Something No One Has Seen Or Done Before’
Part 3: ‘I Won’t Open The Fair Without That Exhibit!’
Part 4: ‘At The Intersection Of Commerce And Progress’
This week we’re looking at an attraction that made its debut at the World’s Fair and is still beloved today – It’s A Small World. It’s one of the attractions that appears at every Disney resort, on three continents. Because of its ubiquity all over the world, according to Disney, the title song “is always playing somewhere around the world.” During the course of a 16 hour day in any one of the parks, the song plays 1,200 times. Love it or hate it, It’s A Small World is one of the quintessential Disney attractions, but it almost didn’t make it off the drawing board.
A scant nine months before the Fair, Pepsi approached the Disney Studios requesting that the Imagineers develop an attraction that the company would sponsor to benefit UNICEF. Bob Thomas picks up the story in Walt Disney: An American Original:
A Disney executive, believing that three projects were more than enough to occupy WED, sent the Pepsi-Cola people to an engineering firm that specialized in children’s playgrounds. Walt was angry when he heard about it. “I’m the one who makes those decisions!” he declared. “Tell Pepsi I’ll do it!”
Walt detailed to stunned Imagineers his plan for “a little boat ride” in which guests would see simple, childlike figures representing the cultures all over the globe. He enlisted some of his most trusted artists to design the attraction. Mary Blair, whom Walt called his “favorite artist,” imprinted her unique stamp on the look of the ride. Marc Davis oversaw the animatronics, while his wife Alice and Joyce Carlson designed the costumes for the dolls. Claude Coats engineered the layout of what Walt would call “the happiest cruise that ever sailed.”
For those of you unfortunate enough to not have grown up Gen-X, today is #RexManningDay, the day in the fictional world of the film Empire Records during which pretty boy “pop star Rex Manning was scheduled to do a CD signing at Empire Records, one of the last vestiges of what has come to be known as “independent rock”.
Released in 1995, Empire Records celebrates the small independent music store, planting the seed for what would eventually become Record Store Day. A Breakfast Club-esque group of staffers celebrates alt rock and all things un-pop while ex-Hippie store manager Joe Reaves (Anthony LaPaglia) struggles to keep his uptight yuppie brother from selling out to a chain music store. All sorts of drama ensues as Liv Tyler and Renee Zellweger fight over guys, Robin Tunney dabbles with suicide, and Ethan Embry gets accidentally high to Gwar. A lot of great music is played, culminating in a rooftop concert that raises enough funds to keep the store open, proving there is a good side to community organizing after all.
Of course, there’s an official website for Rex Manning Day, but if you’d like to travel even further down memory lane, check out 13 Favorite Empire Records Memories, get 9 Fashion Lessons from the movie, or read 5 Fun Facts about the film. Better yet, head on over to your local record store and celebrate the things that make America great: small business, independent music, and a healthy dose of snark.
Walt Disney and the 1964-65 New York World’s Fair, Part 4: ‘At The Intersection Of Commerce And Progress’
In case you’ve missed the rest of the series:
Welcome back to our series where we’ve looked back at the 50th anniversary of the 1964-65 New York World’s Fair and Disney’s input into it. This week, we’ll see how Disney teamed up with one of the country’s most recognizable corporations to create a pavilion that celebrated American ingenuity and free enterprise.
In Disneyland’s early days, Walt devised the idea for a side street offshoot from Main Street, U.S.A. At the Edison Square attraction, Disney would team up with General Electric (which had its genesis in Edison’s company) to present the story of how electricity benefited a typical American family from the turn of the 20th century, through the present, and into the future. Disneyland’s souvenir maps listed Edison Square among the park’s coming attractions, but by 1959, General Electric (GE) requested that Disney use their idea in a pavilion at the forthcoming World’s Fair in New York City. They called the exhibit General Electric Progressland.
GE knew they had partnered with the right organization, and their promotional materials for the Fair touted Walt’s involvement:
Walt has used all his resources to make Progressland the number one attraction at the Fair. He has filled it with surprising, often startling, and always pleasing evidences of his great ability to entertain.
But the purpose is never lost sight of — to tell the story of electricity and the way it is changing the world — past, present and future . . . to showcase a great industry, the electrical industry, and tell how it has grown and prospered (and helped the nation to grow and prosper) in a free, competitive society.
Welcome to the third week of our series celebrating the 50th anniversary of Disney’s involvement in the 1964-65 New York World’s Fair. If you missed last week, we looked at Ford’s Magic Skyway pavilion and Disney’s spellbinding work on it. This week we’re talking a look at another pavilion that allowed Walt to raise the bar on one of his newest innovations: Audio Animatronics.
Walt became interested with animatronic figures when he brought a mechanical toy bird back from a trip to New Orleans. He took the toy apart to see how it worked and to figure out how he could improve on it. His work on the mechanical bird led Walt to task Roger Broggie and Wathel Rogers to create a “dancing man” animatronic, and they did so using a film of actor Buddy Ebsen singing a vaudeville song on a proscenium stage as a guide. An entire attraction built around Audio Animatronic figures – The Enchanted Tiki Room – opened at Disneyland in 1963, but Walt had even bigger ideas.
Walt and the Imagineers began to develop the concept for a side street off Disneyland’s Main Street, U.S.A. called Liberty Street. The area would center around the founding principles of the United States, and its key attraction would be One Nation Under God, a celebration of America culminating in a Hall of Presidents.
In 1962, World’s Fair mastermind Robert Moses visited Disneyland to check on the progress of Walt’s exhibits for the Fair, and Walt showed him the Hall of Presidents concept, inviting Moses to “meet Mr. Lincoln.” Moses found himself taken aback by the animatronic Abraham Lincoln that he declared, “I won’t open the fair without that exhibit!” By the following summer, Moses had convinced the State of Illinois to include the Lincoln show in their pavilion.
The Fair’s guidebook describes the attraction, entitled Great Moments With Mr. Lincoln, like this:
After watching a brief sound and slide presentation, “The Illinois Story,” visitors enter a comfortable theater where the figure of Lincoln rises from its chair and recites excerpts from some of the speeches of the Civil War President. The figure is capable of more than 250,000 combinations of actions, including gestures, smiles and frowns; the facial features were taken from Lincoln’s life mask.
Welcome back to our series on the 1964-65 World’s Fair and Disney’s involvement in it. Last week, we looked at the background behind the Fair and the factors that led Walt Disney to take part in some of the pavilions. Today we’re diving into one of those pavilions where Walt and the Imagineers lent their touch – the Magic Skyway, presented by Ford Motor Company.
When Walt began to seek out corporate partners for the New York World’s Fair, General Motors was near the top of the list. Their Futurama pavilion turned into the hit of the 1939 Fair, which raised the stakes for GM at the sequel of sorts to that earlier event. GM was already in talks with Disney to sponsor a new attraction at Disneyland. GM chose instead to create a sequel to Futurama and put the kibosh on the Disneyland attraction, suggesting to Walt that he reach out to Ford.
Disney’s wonderful 2009 box set Walt Disney and the 1964 World’s Fair contains not only a terrific selection of music from the fair – including early concepts, behind-the-scenes recordings, and unused pieces, but its liner notes also tell an extensive tale about each pavilion that Disney developed. Stacia Martin’s essay on The Magic Skyway tells the story well.
By 1960, Disney and Ford agreed to work together, and the auto maker secured a seven acre site. The next year, Disney pitched its first concept: The Symphony Of America, a ride across the country (in Ford vehicles, naturally) demonstrating “the land, its contrasting moods and its industry.” Ford nixed the idea, informing shocked Imagineers that the company wanted “something bigger” and was afraid that the concept was too close to Chevrolet’s “See The USA In Your Chevrolet” ad campaign.
After going back to the drawing board, Disney came up with concepts that Ford could accept. The attractions sat within the impressive Ford Wonder Rotunda, a 235-foot-in-diameter atrium which led to a seven-story show building. Inside the Wonder Rotunda, guests could visit the International Gardens, scale models of scenes from 11 countries in which Ford had manufacturing facilities. These scenes reflected Walt’s love of miniature dioramas, of course.
Next month marks the 50th anniversary of the 1964-65 World’s Fair, which took place at Flushing Meadows Park in Queens, New York. Today, many people know of it largely because of Walt Disney’s involvement in it. Over the next few weeks, we’re going to take a look at Disney’s contributions to the World’s Fair, but first, let’s glance at the origins of the Fair.
In his excellent essay on the 1964-65 New York World’s Fair, Bill Young sums up its legacy:
The Fair’s theme was “Peace Through Understanding,” dedicated to “Man’s Achievement on a Shrinking Globe in an Expanding Universe” and was often referred to as an “Olympics of Progress.” The theme center was a 12-story high, stainless-steel model of the earth called Unisphere with the orbit tracks of three satellites encircling the giant globe.
By the time the gates closed more than 51 million people had attended the exposition; a respectable attendance for a World’s Fair but some 20% below the projected attendance of 70 million. The exposition ended with huge financial losses and amid allegations of gross mismanagement.
Today the 1964/1965 New York World’s Fair is remembered as a cultural highlight of mid-twentieth century America. It represents an era best known as “The Space Age” when mankind took its first steps toward space exploration and it seemed that technology would provide the answers to all of the world’s problems. The exhibits at the Fair echoed a blind sense of optimism in the future that was prevalent in the late 1950s and early 1960s.
Beatles-themed sensory overload: That is how to describe The Fest for Beatles Fans in New York City, held from February 7-9 to commemorate the 50th anniversary of the Fab Four’s appearance on The Ed Sullivan Show. What’s it like roaming a Fest that fills four floors of a New York hotel with musicians, historians, artists, authors, yogis, meditators, the famous and well over 8,000 fans from 40-odd states and five continents? Take a look at a day in the life of The Fest.
Beatles author and historian Bruce Spizer opened Saturday with a presentation on how the Beatles conquered America, no thanks to Dave Dexter, Jr., the Capitol Records guy who rejected hits like ”Love Me Do” and “Please Please Me” because they had “too much harmonica.”
Dear Prudence Farrow spoke about her spiritual journey in India with the Maharishi and the Beatles before leading an introductory transcendental meditation session. The room, dubbed the Ashram for the occasion, was so packed that more chairs had to be brought in for the standing room only crowd.
Good Ol’Freda Kelly, secretary to Brian Epstein, manager of the Beatles, and president of the original Beatles fan club, is signing autographs! Quick, get in line!
Still down to earth after all these years, Freda hates being the center of attention but enjoys being with the fans. Her grandson, a toddler, was happily drawing next to her. “Would you like Nile’s autograph?” she casually asked, to which I happily agreed. Good Ol’Freda is the Queen of Beatles Fans: regal, royal, lovely. Her documentary Good Ol’ Freda is a must-watch.
Fifty years ago tonight, as a nine-year-old girl living in a Boston suburb, I — along with 73 million Americans — watched the Beatles perform on the popular Ed Sullivan Show.
After watching I knew (as much as a nine year old was capable of knowing) that I had witnessed a MAJOR cultural and historic event.
How did I know this?
How could I NOT have known?
President John F. Kennedy famously said in his 1961 inaugural speech that “the torch has been passed to a new generation,” and on that night the Beatles became the musical torch.
Upon the show’s conclusion, I distinctly recall my father saying with complete confidence that “the Beatles are just a passing fad.”
His prediction was totally expected from someone born in 1922, but I knew otherwise. For the Beatles had a sound that was so unique, engaging, modern, young, hip and vibrant, I knew right then that my world was going to be radically different from that of my parents.
Sunday, February 9, 1964, was when a “cultural earth mover” began digging the divide that would later be called “the generation gap.”
Monday on the school bus my friends and I yelled Beatles’ songs out the window. When we arrived in our third-grade classroom there was talk of nothing else. How could there be when clearly something monumental had happened the night before?
All of us were emotionally affected but not capable of articulating exactly what happened. All I remember talking about with my friends was which of the four Beatles was the “cutest,” but instinctively we knew it went much deeper.
Now, viewing the Beatles’ performance through a 50-year historical, musical, cultural and celebratory lens, I ask myself, “Was I exaggerating the importance of the evening?”
That question demanded answers. Fortunately, “valid” scientific research was just an email away and about to be provided by a good friend.
My friend was also born in 1955, just a month before me. (He is well-known in media circles and asked that his name be withheld.)
Furthermore, he grew up clear across the country from where I was in Boston. So, for all those reasons, I was keenly interested in comparing our impressions, which I’ll do on the next page.
As the world mourned the loss of Soviet evangelist Pete Seeger last week, I encountered stories of real Soviets who found God, not in the hammer and sickle of the USSR, but in the smuggled bootleg lyrics of the Beatles.
How the Beatles Rocked the Kremlin is a fascinating narrative detailing Soviet Baby Boomers’ covert love affair with the Fab Four. Interviewing a variety of Russian Beatlemaniacs, including many post-Communist music scene movers and shakers, over the course of nearly two decades, British filmmaker Leslie Woodhead discovered that The Beatles were much more than a band in the U.S.S.R. For many Soviet teens, The Beatles were a glimpse at independence, freedom, and even God.
The idea that a rock and roll band could provoke the understanding of the intertwining of God and freedom, let alone inspire a search for the divine, is one that is largely lost on an American audience. After all, as Soviet teens risked Kremlin hellfire to listen to Beatles tracks, their American counterparts in the Bible Belt were throwing their records on bonfires, forced by a religious hierarchy that saw John Lennon and his band as a threat to Christ. Rock music then became the stuff of hippies, the class that scoffed at religious institutions and, like The Beatles, sought divine encounters and self-empowerment through eastern religions.
Arguably, the advocates of Beatles burnings did more to harm Christ’s reputation and following than John Lennon ever could. After all, as he explained, his ironic quip about Jesus was more of a warning than a declaration:
“I’m not anti-God, anti-Christ or anti-religion. I was not saying we are greater or better. I believe in God, but not as one thing, not as an old man in the sky. I’m sorry I said it, really. I never meant it to be a lousy anti-religious thing. From what I’ve read, or observed, Christianity just seems to be shrinking, to be losing contact.”
Ironically, it’s a warning that post-Soviet leaders like Vladimir Putin have heeded with their own political purposes in mind.
America is celebrating The Beatles’ Jubilee. 50 years ago this year The Fab Four landed on this side of the Atlantic and the ’60s officially began. (At least, that is, according to PBS.) With the announcement that Paul McCartney and Ringo Starr, the two surviving Beatles, will reunite at the Grammys on January 26 and perform a concert to air on February 9, 50 years to the day of their Ed Sullivan premiere, it would seem that Beatlemania (unlike much of organized religion) is making a resurgence in pop culture. Think the Fab Four are so yesterday? Think again:
A 2009 Pew Research Center survey placed the Beatles in the top four favorite music acts of Americans ages 16 to 64 — suggesting the band that helped create the 1960s Generation Gap ultimately helped us come together. Perhaps that’s the Beatles’ greatest gift: music that can be shared not only across the universe, but across generational lines.
Imagine a mathematician trying to quantify each Beatles’ album with Martha Stewart-like graphics. Wait, you don’t have to, just check out one Millennial’s 4 Simple Charts Visualizing The Beatles’ Major Albums and you’ll find out that The Beatles aren’t just for rock n’rollers, they’re for nerds, too. ”A new project on Kickstarter aims to tap into the passion of teenyboppers young and old withVisualising the Beatles, a book of infographics about each of the Fab Four’s major records.” Seriously: If that doesn’t make you want to start a Revolution, nothing will.
Huff Po details A Comprehensive Guide to The Beatles’ Invasion of Comic Culture for Millennial comic fans:
“Thanks to a book by Enzo Gentile and Fabio Schiavo, appropriately titled “The Beatles in Comic Strips,” we’ve been enlightened on the Fab Four’s history of comic book appearances. From subtle cameos to entire issues, the group managed to squeeze their iconic faces and psychedelic style into more than a few works of comic art.”
In March, Vans will release four pairs of Beatles-themed shoes for their Millennial audience:
“The most expensive of the bunch, the Sk8-Hi Reissue, features stylized portraits of all four Beatles running up the ankles apropos to cartoon portraits of each as they were animated for the film. The other shoes each feature psychedelic tableaus from the film. The Classic Slip-Ons play off the movie’s Sea of Monsters, showing trippy marine life swimming in an ocean of pink. The Era shoes depict all four band members, some wearing rainbow pants, hanging out in a yellow garden. And the final pair, a model called Authentic, is adorned with a pattern that reads “Allyouneedislove” running over and over again and into itself in purple, yellow and green.”
Last week I went through my collection of old 45 records (LMGTFY if you’re under the age of 40) and ended up taking a trip in the Wayback Machine — back to the beloved songs of my childhood in the 1970′s. I wasn’t old enough then to understand the cultural implications of the songs and I was largely sheltered from the tumultuous cultural shifts of that era in my family’s suburban community. Listening to those songs now, knowing the history and the context (and also seeing parallels to today’s cultural conflicts), it’s interesting to see how these battles were both reflected in the music of the time and affected by it.
The year 1972 was a heady time for women’s rights. The first woman was admitted to Dartmouth, the first female FBI agents were hired, Sally Priesand became the first female U.S. rabbi and perhaps most significant, both houses of Congress passed the Equal Rights Amendment to the Constitution and sent it to the states for ratification. Opponents of the ERA warned that if it passed, we’d see women in combat, the disappearance of single-sex bathrooms, and women losing custody of their children in divorce cases. (It seems ironic now that all of those warnings have come to fruition, despite the failure of the states to ratify the amendment.)
That same year, the Supreme Court heard Roe v. Wade, which became the law of the land a year later when the Justices of the nation’s high court discovered a previously unknown right to privacy in the Constitution. The ruling effectively invalidated most state and federal laws that placed restrictions on abortion.
Also in 1972, Australian-born singer/songwriter Helen Reddy won the Grammy award for Best Female Performance for her song, “I Am Woman.” In her acceptance speech, Reddy thanked “God, because She makes everything possible.”
And neither will you.
The other night I fast-forwarded through Logan’s Run on Amazon Prime. I’ve always enjoyed the film’s futuristic production design, not to mention sexy Jenny Agutter in her skimpy costumes, or the lack thereof. The film now has the added bonus of looking charmingly mid-‘70s retro, or “Zeerust,” at the folks at TV Tropes.org call this phenomenon. (They also have a page specifically devoted to Logan’s Run itself.)
But when watching most recently, I noticed a detail in the scene in which Agutter’s character makes her debut, the ramifications of which I had never paid attention to before:
First the guy whom Logan rejects, and then Agutter’s Jessica 6 character beam into Logan’s apartment. Which means that the domed city has a teleportation system, ala Star Trek’s transporter device. And presumably, it’s built into everyone’s apartment inside the film’s domed city. And given what it’s being used for (so that before calling it a night, Logan can unholster his blaster, IYKWIMAITYD), it’s so safe, readily accessible and easy to use, it’s the equivalent of today’s hot chat party lines, which are advertised on late-night TV reruns.
So if all of that is true, why on earth do they need the little domed two-person cars that shoot between the buildings through Plexiglas tubes, sort of like the monorail going through the Disneyworld hotel crossed with a bank’s pneumatic drive-through cylinder?
They. Have. Perfected. Teleportation.
I was always told never to talk to strangers, so if I traveled back in time to have a word with my younger self, I like to think I’d kick me in the shins.
What difference would it make anyhow?
My pre-pubescent, Carter-era self would never have believed it when grown-up me assured her that (putting aside those brown polyester Sears catalog pants and the blue velour platform shoes and the Love’s Baby Soft and the baby blue, cap sleeved “two fried eggs” t-shirts and root beer-flavored Lip Smackers) one day, believe it or not, I — that is, we — would miss the 1970s.
It’s like the “beer googles” effect but for inanimate objects:
Pretty much any cultural artifact, no matter how hideous, starts looking pretty darn good after all these
Bud Lights years.
Sometimes, those goggles work a little too well; we misremember stuff as being better — or just bolder — than anything we have now.
For example, a few years back, it became commonplace to cluck:
“They could NEVER make Blazing Saddles today.”
Please. Have you seen There’s Something About Mary or any random South Park episode?
Likewise, those of us of a certain age have been known to make the same fact-free claim regarding All in the Family.
True, the same network that once proudly aired that award-winning landmark television show couldn’t broadcast it now, but a cable channel certainly could.
We think of William Randolph Hearst and the fictional Charles Foster Kane as media tycoons encasing themselves in living mausoleums as old men, but Johnny Carson was basically entombed the minute he was hired by NBC to replace Jack Parr as the host of the Tonight Show, except that we were invited to tune in and watch every night. As an audience, particularly during the blow-dried bell-bottom polyester lacuna of the 1970s, we were lucky Johnny was as cool as he was, a byproduct of the early 1960s Sinatra, JFK, Miles, Steve McQueen definition of cool, not the Brando/Fonzie primitive angry young greaser definition of the word. When Marshall McLuhan defined television as a cool medium in the mid-1960s, Johnny personified it – both cool and television. Especially the latter half of the equation.
Or as Kenneth Tynan wrote in his epic 22,000-word(!) 1978 New Yorker profile of Johnny Carson, “I once asked a bright young Manhattan journalist whether he could define in a single word what made television different from theatre or cinema. ‘For good or ill,” he said, ‘Carson.’”
But all transactions involve tradeoffs. While Johnny’s net worth soared as the most popular man on the most popular medium of the mid-20th century, Johnny paid a terrible personal price himself.
In her post yesterday on the new biography of Carson by Henry “Bombastic” Bushkin, his former business advisor and close friend, Kathy Shaidle mentions “Carson’s cool-warmth — that charming-yet-menacing mien — was always obvious to me, and I say that as an admirer of his abilities.”
Kathy mentions Carson and Bob Crane as defining the “cool-warm” personality, but wasn’t the grandfather of ”cool-warmth” Bing Crosby? Crosby displayed amiable warmth on the big screen, adopted a style of singing that let the microphone do the work, a much cooler style — though the word hadn’t been invented yet — than any other singer during the 1920s or ’30s, and in the process, became an international superstar who would go on to master live performing, records, radio, movies, and later, television, both as an actor and producer. (Bob Crane became famous on Hogan’s Heroes, a Bing Crosby production.) While not a macho figure, or a suave sophisticate like Cary Grant, Crosby lived out the cliche that “women wanted him and men wanted to be like him” — heaven knows my dad did — and yet, offscreen, Crosby was, according to his sons, the male equivalent of Joan Crawford in Mommy Dearest.
The 1980s were the decade of family television.
Okay, to be fair, family TV is a concept that stretches back to the nascence of the medium. But, unlike previous decades, ’80s family sitcoms featured nuclear families strengthened by empowered marriages, a concept struggling to survive in 21st century television. My generation was raised on the Huxtables, the Keatons, and the Seavers. A decade of friend-based sitcoms later (Seinfeld, Will & Grace, and the eponymous Friends) and what kind of families are premiering on TV in 2013? Struggling single mothers, gay single dads, middle-aged divorcees wreaking havoc on their grown children’s lives, and The Goldbergs.
Why does television have to flash back to the ’80s to produce a good look at American family life?
To be fair, we do have Modern Family, The Middle, and Last Man Standing. But where are the power couples? Where are Cliff and Clair Huxtable, the working professionals who managed to raise 5 brilliant kids in a rather down-to-earth upper-middle -class household? Or Jason and Maggie Seaver, who cut a deal so dad could work from home and be there for the kids? What about Steven and Elyse Keaton who relished in the political-intellectual challenges posed by their son Alex? Even Roseanne, for as brutish a look at blue collar America as it was, featured a loving and supportive married couple that weathered some serious storms.
This year’s premieres feature MOM, a single mother going through AA with their own drug-addicted mother, Back in the Game, a single mother left penniless on her father’s doorstep for refusing to get a boob job, and a self-titled Trophy Wife trying to relate to her step-kids.
So much for female empowerment.