“Black” has become an idol. Oddly enough we learned that lesson through the making of Selma, a film focused on the accomplishments of Dr. Martin Luther King, Jr. who boldly declared, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”
Director Ava DuVernay defended the rewriting of history into what amounts to a black power narrative (mythical kneeling blacks before white cops and all), stating, “This is art; this is a movie; this is a film. I’m not a historian. I’m not a documentarian.” The mainstream media jumped on the bait thrown out by the film’s star David Oyelowo, who declared that ”parallels between Selma and Ferguson are indisputable.” The fact that neither the Academy nor filmgoers fell march-step in line only acted as further proof of the conspiracy against “black and brown people” in Hollywood.
— Max Blumenthal (@MaxBlumenthal) December 7, 2014
The race war fomented in the rise of the Black Power movement (the nasty “alternative” to King’s civil rights movement) continues unabated. In fact, it has opened on a new front, one that ties racial strife with national security and even international relations. Playing on strong ties to the Nation of Islam, Black Power now has its eye set on the Palestinian territories and places like Ferguson, Missouri, and the like are set to become the next battleground in the Israeli-Palestinian conflict, making way for the planting of hotbeds of radical Islamic terror.
But, to tell the story of Ferguson and Florida’s black activists traveling on solidarity missions to the Palestinian territories is to exact the same kind of indecent omissions as DuVernay. There are blacks out there who support Israel and who, in fact, draw inspiration from the civil rights movement in doing so. The primary difference between these black Zionists and their Black Power counterparts: They are motivated by Jesus, not Islam.
…in 2006, Cornetta Lane an African American at Wayne State University, even went as far as expressing this support by singing Hatikvah in front of an anti-Israel protester who claimed that Israel was a racist state.When Jewish students asked at the time why she sang Hatikvah, Cornetta replied that her pastor, Glen Plummer, explained that Jews significantly helped out African Americans during the Civil Rights Movement, and that Jews contributed significantly to both the NAACP and the Urban League, and were advisers to Dr. Martin Luther King Jr. Thus, when she saw that there was going to be an anti-Israel rally, Cornetta decided to take this step.
Much like Cornetta Lane, Chloe Valdary has drawn on her uniquely Biblical Christian upbringing and study of the civil rights movement to develop her own brand of Zionist activism. Dubbed “the Lioness of Zion,” Valdary started a pro-Israel student group on her college campus that garnered national attention, turning the college student into a speaker for a variety of Zionist organizations, including CAMERA and CUFI:
The parallels’ between the black struggle during the civil rights movement and the Jewish people today insofar as the legitimacy of Zionism is concerned is staggering. Martin Luther King Jr. [was] a Zionist but more importantly he realized that we must advance our duty when advancing the cause of human rights today. If he were alive today, he would surely be pro-Israel. This is one of the reasons why I am such a staunch Zionist.
Valdary is not alone. Dumisani Washington, a pastor and music teacher in Northern California, has formed the Institute for Black Solidarity with Israel, an organization “dedicated to strengthening the relationship between Israel and the Jewish people, and people of African descent through education and advocacy.” Raised a Christian, Washington had a strong interest in the Old Testament and Hebrew history at a young age. Growing up in the segregated south, he drew inspiration from the Exodus as well as Martin Luther King:
Dr. King was a staunch supporter of the State of Israel and a friend of the Jewish people. Many who know of his legacy know of his close relationship with Rabbi [Avraham] Joshua Heschel as well as the Jewish support for the Black civil rights struggle. Many are unaware, however, of the negative push back Dr. King got from some people. Particularly after the 1967 war in Israel, international criticism against the Jewish State began to rise. Dr. King remained a loyal friend, and made his most powerful case for Israel almost 1 year after the Six Day War – and 10 days before his death.
Both Valdary and Washington have raised the ire of pro-Palestinian organizations like Students for Justice in Palestine (SJP), an organization that misappropriates black history and depicts black supporters of Israel as the Uncle Toms of the 21st century. Contrary to the Black Power impetus forging the Ferguson-Palestine relationship, Washington has outlined the differences between the Palestinian liberation and civil rights movements, and in an open letter to SJP, Valdary condemned the organization, writing:
You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.
Americans remain blind to these modern day civil rights/Zionist activists because, contrary to the preaching of Dr. Martin Luther King, Jr., we have been made into a color-centric society by the Black Power movement and its contemporary descendants. Race has become an idol. Black Power has created the mythical “black and brown faces” to be honored through tokens of affirmative action while sacrificing living human beings on the altar of ghetto culture because of the color of their skin. To remain blind to the idolatry of race is to remain blind to the real struggle for civil rights in America, the struggle to be viewed as a human being instead of a race-based demographic or a color-based “minority.” This is the struggle that unites rather than divides us on issues of economy, quality of life, and yes, even national security and the threat of terrorism.
In the Gospel of John, we read a story where a group of Jewish Torah teachers and Pharisees (members of a legalistic sect of Judaism) bring to Jesus a woman whom they caught in adultery, asking Him what punishment He thinks the woman deserves. Masterfully — as He always did — Jesus answers the scholars with a simple, yet profound statement: “Let any one of you who is without sin be the first to throw a stone at her” (John 8:7, NIV).
Recently, Newsweek featured a cover article on the Bible in which author Kurt Eichenwald — not a Biblical scholar but a business writer with a clear agenda — lets forth on how Christians misinterpret the Bible. In his piece, Eichenwald throws the first stone, not even pretending to mask an agenda against conservative Biblical scholarship:
They wave their Bibles at passersby, screaming their condemnations of homosexuals. They fall on their knees, worshipping at the base of granite monuments to the Ten Commandments while demanding prayer in school. They appeal to God to save America from their political opponents, mostly Democrats. They gather in football stadiums by the thousands to pray for the country’s salvation.
They are God’s frauds, cafeteria Christians who pick and choose which Bible verses they heed with less care than they exercise in selecting side orders for lunch. They are joined by religious rationalizers—fundamentalists who, unable to find Scripture supporting their biases and beliefs, twist phrases and modify translations to prove they are honoring the Bible’s words.
Take one look at Mic’s list of feminist triumphs for 2014 and you’ll get the feeling that most of us have over the course of this rather petty year: American feminism doesn’t know what to do with itself. Sure, it pays lip service to international women with its only PC figurehead, Malala Yousafzai, taking the list’s lead. And yes, the editors made sure to include a proportional number of women of color on the list, even if they included Ferguson protestors, leading one to ask why the feminist movement would want to associate itself with the kind of race riots we haven’t seen in this nation in nearly 50 years. But when your greatest triumphs include hashtag activism, conquering “manspreading,” and harassing Bill Cosby over decades-old alleged rape accusations, you illustrate how pathetic you’ve become.
A few of these so-called feminist triumphs were listed among the top feminist fiascos of 2014 in the L.A. Times, along with some real head-hanging, shame-filled moments stretching from #ShirtStorm to #BanBossy. One item on the list, however, strikes a sobering note: Rotherham. The complete lack of American feminist response to the sex trafficking of women in this British town for over two decades should be enough to shame feminists into pursuing a new direction in 2015. Feminism as a biblically grounded, non-sectarian movement for women’s independence can once again play a vital role in American and global culture, as long as its gaze is redirected from the navel to the critical issues facing women today.
Corinne Fisher and Krystyna Hutchinson, two wannabe-famous New York twenty somethings, teamed up to talk sex via their “running soap opera,” “almost reality TV show” podcast Guys We F*cked. Broadcasting under the “anti-slut shaming” banner makes Guys We F*cked appealing to the contemporary feminists at Salon who never turn down the chance to normalize twisted sexuality. Salon assistant editor Jenny Kutner sat down with the comedy duo more commonly known as “Sorry About Last Night” who, as they enter season 2 of their famed podcast, are looking to crowdsource funds from fans while noting that their careers are “…getting better because of the podcast, which is really exciting.”
Performing an editorial feat, Kutner defines the duo’s narcissism as “comedy with a purpose” in her attempt to define the two as feminists. In doing so, the assistant editor at Salon exposes exactly why contemporary feminism is failing 21st century women: Today’s feminists have worked to sever feminism from its historical roots as a biblically-grounded movement for women’s independence. What they’re replacing it with, a “social media feminism” as artist and feminist April Bey has dubbed it, is a mere mask for narcissistic, death-obsessed, goddess worship.
It’s fairly obvious that we Jews just don’t get Christmas. Don’t believe me? Check out BuzzFeed’s attempt to get Jews to decorate Christmas trees. (“Who’s Noel?” “Is that like, ‘grassy knoll’?”) Yet, every year we Jewish Americans wrestle as a people over whether or not to incorporate Christmas traditions into our own Hanukkah celebrations. It’s tacky. It’s trite. And it’s really, really lame. Here are five Hanukkah/Christmas hybrids that all Jews need to avoid this holiday season.
Editor’s Note: See the first four parts in Susan L.M. Goldberg’s series exploring ABC’s Scandal through the lens of Biblical feminism: “What’s Evil Got to Do with It?,” “Women and the Scandal of Doing It All Alone,” “The Key to a Woman’s Sexual Power,” and “Should You Trust Your Gut or God?“ Also check out an introduction to her work and collection of 194 articles and blog posts here. Warning: some spoilers about season 3 discussed in this installment.
Woe to the city of oppressors, rebellious and defiled! She obeys no one, she accepts no correction. She does not trust in the Lord, she does not draw near to her God. Her officials within her are roaring lions; her rulers are evening wolves, who leave nothing for the morning. Her prophets are unprincipled; they are treacherous people. Her priests profane the sanctuary and do violence to the law.
Our culture has a seemingly natural distrust of people in power, but that wasn’t always the case. Before November 1963 we put great faith in our political and spiritual leaders. Those pre-’63 figureheads like JFK, Ike and FDR, Fulton Sheen and Billy Graham are still heralded as role models of moral society. Today’s faith is different. We look for hypocrisy and mock it intensely. All spiritual leaders are televangelists skilled in chicanery. Our politicians are now supposed to be our messiahs, and when they fail we as a nation fall into despair and chaos. When did we forget God, and why does it matter that we’ve left Him out of the equation?
Still the Best Moral Code
Sometimes it takes an outsider to notice the confusion laced within a holiday message. When it comes to Christmas, the confusion is on overload. Somewhere along the way a religious message got smacked with a load of pop culture overtones to create a holiday lush with semiotic excess, too much for the brain or heart to process. So, allow me from my seat on the sidelines to create the How To guide so you can enjoy the perfect pop culture Christmas.
12. Shop early and shop often for things you’ll never need that are on sale at bargain basement prices.
Christmas really begins on Black Friday, or 6 p.m. on Thanksgiving, whichever you prefer. The holiday is about buying to your heart’s content and making sure everything you and your children have ever dreamed of is stacked up under that decorated tree. The bruises and broken limbs you get in pursuit of those awesome sale prices will be well worth it. Who needs teeth when they can have stuff?
Lately my editor, David Swindle, has been encouraging me to develop a series describing my own out-of-the-box Jewish faith. It’s this mish-mosh of biblical proverbs, Torah adages, stories and songs tightly woven together by my American colonial heritage and intense Zionist pride. There is no one perfect word to describe my Jewishness beyond biblical in nature. Orthodox, Conservative, even Reform I am not. Reconstructionist or Renewal? Forget it. But I find commentary from all denominations (“streams” we call them in Judaism) interesting and acceptable in a “with malice towards none, with charity towards all” kind of way that gives me the liberty to define my Judaism in a way most of my compatriots are simply afraid to do. Which is probably why David finds my approach so fascinating. It’s rare to find a Jew who isn’t somehow fettered by the chains of guilt.
So I begin at the beginning, with Thanksgiving, the quintessential Jewish and American holiday. Traditionally Jews celebrate the idea roughly 1-2 months earlier during Sukkot, a festive fall harvest holiday in which we humble ourselves before the God who brought us out of bondage, not because we are perfect, but because He loves us and wanted to dwell with us. (Sukkahs, as in “tabernacles,” as in “the Lord tabernacles with us.”) When you understand the story of God and Israel as a passionate love story, the struggles are contextualized as are the prophecies, into tough tales with happy endings. When you understand the metaphor of God and Israel as a greater metaphor of God’s love for humanity (we’re just the physical reminders) you open your heart to the immense, overwhelming love of God. And there is nothing more you can do as a human being than reflect on that truth with awe-filled gratitude.
Editor’s Note: See the first two parts in Susan L.M. Goldberg’s series exploring ABC’s Scandal through the lens of Biblical feminism: “What’s Evil Got to Do with It?,” ”Women and the Scandal of Doing It All Alone.” Also check out an introduction to her work and collection of 194 articles and blog posts here.
The husband/wife relationship is central to feminism. Historical, first-wave feminism studied matrimony in terms of legal rights. Contemporary, second-wave feminism approaches marriage in terms of sexual and economic power. Biblical feminism seeks to understand the spiritual relationship between a husband and wife, and how that spiritual relationship manifests into physical action. To do so, we must begin at the beginning, with Genesis 3:16:
To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
“Rule over you” is a phrase that sends chills down any feminist’s spine. But, what does it truly mean? A study of the original Hebrew text provides radical insight into one of the most abused verses of Torah:
This brings us to perhaps the most difficult verse in the Hebrew Bible for people concerned with human equality. Gen 3:16 seems to give men the right to dominate women. Feminists have grappled with this text in a variety of ways. One possibility is to recognize that the traditional translations have distorted its meaning and that it is best read against its social background of agrarian life. Instead of the familiar “I will greatly increase your pangs in childbearing,” the verse should begin “I will greatly increase your work and your pregnancies.” The word for “work,” izavon, is the same word used in God’s statement to the man; the usual translation (“pangs” or “pain”) is far less accurate. In addition, the woman will experience more pregnancies; the Hebrew word is pregnancy, not childbearing, as the NRSV and other versions have it. Women, in other words, must have large families and also work hard, which is what the next clause also proclaims. The verse is a mandate for intense productive and reproductive roles for women; it sanctions what life meant for Israelite women.
In light of this, the notion of general male dominance in the second half of the verse is a distortion. More likely, the idea of male “rule” is related to the multiple pregnancies mentioned in the first half of the verse. Women might resist repeated pregnancies because of the dangers of death in childbirth, but because of their sexual passion (“desire,” 3:16) they accede to their husbands’ sexuality. Male rule in this verse is narrowly drawn, relating only to sexuality; male interpretive traditions have extended that idea by claiming that it means general male dominance.
One of my favorite things about being on staff at a church is that I get to engage in discussions about faith and spiritual life with other men and women who are passionate not just about their relationship with God but also about helping others to deepen their relationship with Him.
Last week, I was brainstorming with our creative arts director and the student pastor at one of our campuses about improving one particular element of our services, when the student pastor remarked about how he knew people who thought of our church as light on doctrine and substance, largely because we don’t engage in activities like “altar calls.” Near the end of that part of the conversation, I remarked that Christianity in the South is more of a culture than a relationship with God.
In a now-famous quote, Flannery O’Connor once said, “I think it is safe to say that while the South is hardly Christ-centered, it is most certainly Christ-haunted.” She may have been more right that she realized, because the dominant Southern Christian culture concerns itself largely with seeing and being seen, with church attendance as an end to the spiritual journey rather than a beginning, and with safely sheltering families from an increasingly messy world.
Women are fixers. It should come as no surprise to anyone with an understanding of the sexes that the leading female figure on primetime television is none other than a fixer named Olivia Pope. Fifty years ago women primarily played the role of mother on screen and, in doing so, they fixed things and life was pretty darn perfect. But perfect doesn’t fly on network television any longer. Today it’s all about drama, and drama is conflict. So, we get Olivia Pope: beautiful, intelligent, who fantasizes about marrying an already married man, having his children and fixing a nice little life in the Vermont countryside for them, but is too embroiled in fixing her own life and the lives of those she loves to ever quite reach her American nirvana.
Like Israel’s matriarchs, Olivia Pope has a vision of justice, of order, of the way things should be. The wearer of the “white hat,” she wrestles between good and evil in her many attempts to manifest this divine sense that has been humanized as her “gut” instinct. Watch her and you’ll see the woman in white when she pursues truth, the woman in black when she has given over to evil, and the woman in gray when she questions everything she knows. Being a fixer is a woman’s inherent power and inevitable struggle. It isn’t that we want to “do it all” because doing it isn’t as hard as taking responsibility for it, for the lives under our care. Olivia Pope cares for everyone, wants to save everyone, wants to repair everyone and make everything all better. Her struggle, like that of the matriarchs, is in placing the sole burden of responsibility on her own shoulders. But, the greatest lesson of God-given responsibility is that you are not expected to carry it all alone.
My editor, David Swindle, has a penchant for assigning me to review what I’d consider some pretty nasty stuff. It started with HBO, Girls in particular. He tried getting me into Game of Thrones, but after the whole Red Wedding thing I just couldn’t take it. Now, David has me watching Scandal. It’s more palatable in the network sense (nowhere near the gratuitous nudity and graphic sex levels of HBO), but it’s still as dark. Nothing beats watching a show about a team of lawyers who don’t care a whit about the law. In fact, they go to great lengths to break the law in order to serve the gods of public opinion.
Only four episodes in, I consulted with my PJ colleague April Bey, a big fan of the show, for her opinion. “Everyone is evil, but that’s okay because we’re all evil,” she explained. Her observation was ironic, disturbing, and thought-provoking. Despite an apparent thread of cynicism regarding religion and morality, the struggle between good and evil remains the stuff of blockbuster hits like Scandal. Because our stories reflect our cultural psyche, it should come as no surprise that the word “evil” is beginning to carry serious weight in intellectual circles. Ascribed with more power than a petty adjective (i.e. early 2000′s “evil” George W. Bush), evil is now being discussed as a theory and a reason for contemporary political, legal, military and indeed cultural failings.
Halloween was always a point of contention in our house growing up. Naturally theatrical, I loved dressing up and relished in making my own costumes. And what kid turns down free candy? Sure, Jewish kids have Purim for these things and more, but when you’re in a mainly gentile neck of the woods, it’s a struggle not to be allowed to join in the party. As I grew into adulthood and took a deeper look at Halloween, however, I began to understand my parents’ objections quite clearly. There are definite reasons why Jews and Christians who base their faith in the Bible should re-think introducing and encouraging their child’s participation in this, the most pagan of American holidays.
According to Halle Berry, who is hawking a new lingerie line at Target, women need to be prepared “in that area” because you never know who’s going to see it.
Style.com reports that Berry told reporters at a preview of her new Scandale lingerie line,
I have some friends—who will remain nameless—that wear the same janky bras for, like, five years straight. As Americans, we can go there, but what I learned about the Frenchwomen is that they’re always updating their lingerie. … They’re not going to get caught in the emergency room not prepared. If they have to cut their clothes off, they’re going to be fabulous under there.
Lingerie marketing schemes aside, Halle (I can call her by her first name because we went to high school together and I put shaving cream in her hair during band camp
hazing initiation) does have a really good point. While I wish that I could have the freedom that men enjoy — I guarantee you that my husband has spent zero time in the last decade thinking about how ER personnel might be judging him on his undergarment choices — the truth is that because of science (having something to do with the Y chromosome, I think) I am forced to think about what would happen if someone had to cut my clothes off in the emergency room. (In fact, that did happen to me when I broke my leg skiing in the 9th grade and it is every bit as mortifying as you might imagine.)
Last week I was telling a friend about my son’s wedding in September, sharing the events of the morning of The Big Day as we all got ready for the afternoon ceremony. I didn’t realize how early we were going to get our hair done in the morning and as a result, I didn’t end up getting a shower before we all headed out to the beauty shop. So I had to settle for schlepping together a sponge bath and shaving my legs in the bathroom sink before slipping into my formal gown, a memory which, as I’m sitting here more than a month later, still horrifies me.
And it’s no better when it’s not a formal occasion. Last night, my husband had a late meeting, so I decided to run out and grab some carry-out food. Before heading out, I changed my clothes, put on some eyeliner and put lipstick on –as if the fast food workers were going to notice!
Honestly, I wish I could be free from this vanity and narcissism. I have friends who don’t give a hoot about how they look when they leave the house and they own it. Beauty is on the inside, they say, daring people to reject them for the way they look. They seem happy.
The problem is, of course, that our culture screams at women constantly that we must look a certain way, dress a certain way, wear this makeup, weigh this much.
People judge us, we judge others, we judge ourselves. Are we doing it mostly for ourselves — because we’re narcissists — or to impress others? I wrestle with that sometimes.
The average wedding in America costs roughly $30,000. Egged on by countless wedding TV shows, magazines, and websites, people throw what appear to be pseudo star-studded events that aim to rival the kind of blow-out parties you only see in movies. In the end you wind up with one night of clouded memories, a ton of photos, and a group of hungover people hovering over breakfast in the hotel lobby the next day. The bills may last you months, even upwards of a year. And for what? To make your grandmother happy? Because you really liked that episode of My Fair Wedding? You can have a great, regret-free wedding without sacrificing yourself to the Wedding Idol. Here’s how.
Conservative columnist Ross Douthat has declared his love for Lena Dunham. It hardly comes as a surprise that a New York Times writer, even one who dwells to the right of the aisle, would find the Girls prodigy appealing. What makes Douthat’s devotion disturbing is that he has managed to transform a goddess chained to a slew of liberal causes into a sacrificial lamb for conservative culture. In his struggle to do so, his misses the mark in what could have been one of the most culturally relevant critiques of Girls to date.
The critic defends Dunham’s showpiece Girls, writing,
She’s making a show for liberals that, merely by being realistic, sharp-edge, complicated, almost gives cultural conservatism its due.
It’s a seemingly ironic observation, based in the idea that Girls “often portrays young-liberal-urbanite life the way, well, many reactionaries see it…” That is, a subculture on the verge of self-destruction due to excessive amounts of what sociologist Robert Bellah dubbed, “the view that the key to the good life lies almost exclusively in self-discovery, self-actualization, the cultivation of the unique and holy You.”
In other words, as Gawker so simply put it:
He likes watching the show because it allows him to feel superior to Dunham and her fellow sluts.
By employing a rote, traditionalist perspective, Douthat argued himself into a hole, turning his love into judgement and burying his point in poorly-worded theory and equally bad theology.
These days we don’t really talk much about idols, at least not in the literal sense. We talk about American Idol and teen idols and that sort of thing, but the idols that represent serious sin go unmentioned.
Throughout the Bible, we see the evidence of the damage that idol worship does. After the Exodus, when Moses was on Mount Sinai receiving the Ten Commandments from God, the impatient Israelites made a golden calf to worship. For the people of Israel, it was just downhill from there, as idol worship and the unfaithfulness toward God that such worship represented led to a world of trouble for them, including the exile to Babylon.
In the New Testament book of Acts, Jesus’ apostles encountered idol worshipers when they went about spreading the Good News of the Messiah. These worshipers of other gods — and even some of the craftsmen who made the physical idols — stirred up all sorts of strife for the followers of the one true God.
So what relevance does idol worship have for us today? These days, the idols that Jews and Christians follow aren’t graven images per se, but followers of God do allow certain ideas, preferences, and opinions to become idols that get in the way of their relationship with Him. Many of these idols come with the best of intentions, yet they impede the ability to truly follow God.
In the following pages, through an inter-faith dialogue with one of my favorite colleagues here at PJ Lifestyle, Susan L.M. Goldberg, we’re going to look at five idols that God’s followers allow to get in the way of their relationship with Him. Hopefully naming these idols will get some Christians and Jews to think about how they may affect their own relationship with God.
11. A conscious awareness of God is intrinsic to human nature.
Tara Brach recently told the story of a four year old who was excited to have alone time with his new baby sister. When he finally got to the side of her crib, he asked her, “Tell me what heaven is like. I’m starting to forget.” If we didn’t have a conscious awareness of God, we wouldn’t be striving so hard to find Him in everything from houses of worship to fictional characters on the big screen. Don’t let atheists fool you; they might not believe in a God in the sky, but they’re worshiping something, nevertheless, whether its money, power, or simply themselves.
See the previous installment in Susan’s Dudeism series: How to Become an Official Dude in 10 Easy Steps
Warning: Given that the f-bomb is dropped in The Big Lebowski over 200 times, some of these clips will most likely be NSFW.
10. Abiding is a science as well as an art.
Patience is an inherent aspect of abiding. Other definitions include “to endure without yielding,” “to accept without objection,” and “to remain stable.” In the world of the Internet and social media technology, abiding is an anachronistic action. We have been shaped by our media to function at rapid speeds. One of the biggest goals of Common Core is to increase the speed at which students mentally process information. Not study, analyze and comprehend, but process and regurgitate the way they would like and share a Twitter or Facebook post. Abiding flies in the face of today’s high-speed reactionary culture.
10. Watch The Big Lebowski a minimum of 3 times.
The first time you watch Lebowski, encounter the film fresh and unfettered. Invite a friend or two over. Make it a casual affair and, if you can, do a double feature. Watch The Maltese Falcon beforehand so you have some understanding of how incredibly screwed up the plotline is going to be. The second time you watch Lebowski, do so with a Caucasian in hand. Immerse yourself in the experience, not as a moviegoer, but as a key aspect of the mise en scene. Discover your favorite quotes. By your third go-round, call in sick, lounge in your bathrobe, and when your friends say, “You wasted a sick day on that movie?” respond with, “Well, that’s like, your opinion, man.” Be sure to obtain the collector’s edition and review the special features for complete immersion.
Whether you’re seeking salvation or inner peace, a god to worship or add to your home-made altar, the pop culture pantheon is at your disposal so that you may pick and choose the gods and tools of worship to service your every emotional, spiritual, and even material need.
10. Harry Potter
When they aren’t re-reading their holy texts, Potterheads commune at MuggleNet to chat about their god, study their faith and perform the usual acts of tithing. According to the Facebook page “Being a POTTERHEAD” (which is classified as a non-profit organization),
Harry Potter has reached out to 200 countries, spoke out in 69 languages, and has touched the lives of 400 million people. It is the phenomenon that ignores race, age, gender and religion and has brought us all together despite our differences.
Also known as Potterholics, Potterites and Pottermaniacs, Potterheads should never be confused with potheads as their allegiance is strictly Wizard, not weed.
If you were a teen (or pre-teen) girl at any time in the 1970s, you probably held in your (amateurly manicured) hands at some point a copy (or many, many copies) of Tiger Beat magazine. Known for glossy covers that featured saucy shots of the day’s most popular teen idols — most of them males and many of them shirtless — Tiger Beat (and its twin magazine 16) usually included a centerfold pin-up of a pop star of such import that the mere thought of his poster on her bedroom wall could persuade a young girl to part with her babysitting money. My bedroom wall was plastered with Bobby Sherman in all his glory — the purple shirts unbuttoned to the waist, the velvet choker necklaces, and those gorgeous blue eyes! Also clad in all black, with his beautiful brown tresses casually flowing in the breeze. And at least a half dozen other iterations of Bobby posing and smiling (or pouting). My cousin had all the Donny Osmond pin-ups, while my girlfriend across the street papered her walls with David Cassidy. We’d carefully remove the staples from our teen idols’ midsections, lovingly unfold our new treasures and smooth out the creases before taping (or push-pinning) them to our bedroom walls.
Did you ever wonder what became of the teen idol whose visage used to cast his gaze upon you every night as you drifted off to sleep?
Here’s what happened to 10 of our favorite Tiger Beat ”Cover Boys”: