One lamentable feature of the contemporary West is the ruthless efficiency of the nanny state. It works overnight. You wake up, slouch over your coffee and corn flakes, and read of the new Bad Thing that must be stopped Right Now. In Britain, the latest activity slated for oblivion is smoking in public parks. Readers, I’m sure, do not need to be reminded that parks are outdoor places; the traditional excuse of “secondhand smoke” does not appear to apply (although it is possible to find “studies” on the dangers of “thirdhand smoke”).
Nevertheless, British officials moved quickly. In September 2013, the mayor of London, alleged conservative Boris Johnson, ordered a “major review of health in the capital,” according to The Independent. The results are already in: Lord Darzi, Britain’s former health minister and the appointed chair of Johnson’s special commission, has said smoking needs to be banned in London’s parks and public squares. There is news that ”councils throughout England are also understood to be analysing how the proposals could be applied locally, paving the way for potentially the biggest crackdown on smoking since the Smoke Free legislation of 2007.”
A few years ago, on a rainy summer’s day, I was browsing around a secondhand bookshop on the east end of Long Island, breathing in the musty wonder of the overstuffed shelves, when an elderly man approached me. I had in my hand a first edition of William Shirer’s The Rise and Fall of the Third Reich. The man started up a friendly conversation about the Second World War, asking me whether I had watched a recent television documentary on the subject.
He continued talking, perhaps unaware that he wasn’t allowing me to respond. I didn’t take this as an insult. Most people prefer to hear themselves talk; this isn’t necessarily a sign of malice or rudeness on their part. I find it’s especially true of the elderly, who are usually lonelier and thus more desperate for the ear of a stranger. So I stood there and listened as politely as I could, not altogether uninterested in his views of fascinating matters like the Nazis and other dictatorships, which are subjects that I could eat with my breakfast cereal.
My PJ colleague Walter Hudson published a compelling argument regarding physician-assisted suicide in response to the ongoing dialogue surrounding terminal cancer patient Brittany Maynard. His is a well-reasoned argument regarding the intersection of theology and politics, written in response to Matt Walsh’s Blaze piece titled “There is Nothing Brave About Suicide.” Both pieces are a reminder that, in the ongoing debate over whether or not Maynard has the right to schedule her own death, little has been said regarding the role the medical profession plays in the battle to “Die with Dignity.” Walsh argues:
None of us get to die on our own terms, because if we did then I’m sure our terms would be a perfect, happy, and healthy life, where pain and death never enter into the picture at all.
It’s a simplistic comment that ignores a very real medical fact: Death can come on your own terms. And that doesn’t have to mean suicide.
My mother was a nurse for 20 years. During that time she worked in a variety of settings, from hospitals, to private practice, to nursing homes. Much like Jennifer Worth, the nurse and author of the Call the Midwife series, my mother practiced at the end of Victorian bedside nursing and the dawn of Medicare. As a result, the abuses she witnessed in the name of insurance claims were grotesque. For instance, if a patient required one teaspoon of medication, an entire bottle would be poured into the sink and charged to that patient’s insurance company. This was just the tip of the iceberg of unethical practices that would become priority in the name of the almighty “billing schedule.”
My first memory of thinking about dictators is a day I spent with my grandmother at age six or seven. Staying at her house while my parents worked, I was “reading” my latest edition of MAD Magazine, in which was printed a humorous depiction of such masters of malice as Pol Pot, Augusto Pinochet, Anastasio Somoza, and Hafez al-Assad. I asked my grandmother what this interesting new word “dictator” meant, and she informed me, as best she could to a child, that it was a leader who enjoyed absolute power in a country. Even at that young age, my instincts as an American were strong: I bristled at the idea of tyrannical authority, but naively suggested that the people suffering under these monsters could be free if only everyone agreed all at once not to listen to them.
As the years passed, I learned that I was utterly intrigued by these odd men—all of them bizarre in so many ways, always grotesque morally and usually physically as well.
Conservative columnist Ross Douthat has declared his love for Lena Dunham. It hardly comes as a surprise that a New York Times writer, even one who dwells to the right of the aisle, would find the Girls prodigy appealing. What makes Douthat’s devotion disturbing is that he has managed to transform a goddess chained to a slew of liberal causes into a sacrificial lamb for conservative culture. In his struggle to do so, his misses the mark in what could have been one of the most culturally relevant critiques of Girls to date.
The critic defends Dunham’s showpiece Girls, writing,
She’s making a show for liberals that, merely by being realistic, sharp-edge, complicated, almost gives cultural conservatism its due.
It’s a seemingly ironic observation, based in the idea that Girls “often portrays young-liberal-urbanite life the way, well, many reactionaries see it…” That is, a subculture on the verge of self-destruction due to excessive amounts of what sociologist Robert Bellah dubbed, “the view that the key to the good life lies almost exclusively in self-discovery, self-actualization, the cultivation of the unique and holy You.”
In other words, as Gawker so simply put it:
He likes watching the show because it allows him to feel superior to Dunham and her fellow sluts.
By employing a rote, traditionalist perspective, Douthat argued himself into a hole, turning his love into judgement and burying his point in poorly-worded theory and equally bad theology.
I didn’t fully appreciate how spiritually free I am as an American woman until I set foot on an El Al plane.
“Do you speak Hebrew?” the fretting woman in front of me asked.
“No, not really.”
“It’s okay, I speak English,” she hurriedly replied, obviously looking for a friendly face. “These Orthodox,” she motioned to the people sitting next to her, “they don’t like sitting next to women.”
“Well, that’s their problem.” My response was pointed, matter-of-fact, American.
She smiled as if a light bulb went off in her head. “You’re right!” Her expression grew cloudy. “But what if I take off my sweater? They won’t like that I expose my shoulders with my tank top.”
Again, I simply replied, “That’s their problem.”
She smiled, empowered. Removing her sweater, she took her seat and stood her ground.
And at that moment I thanked God I was raised in pluralistic America, and realized, oddly enough, that the Holy Land was giving me my first chance to practice the biblical feminism I’ve preached.
Israel is a Western nation in that women have equal rights by law. Israel is also a confluence of religious and ethnic cultural attitudes, not all of which are friendly to women. Two days into our trip to Jerusalem, a family member who also happens to be a retired journalist explained the latest story to hit the nightly news. A man accused of spousal abuse was released to return home. Later that evening, police found his wife had been shot dead. The husband confessed to the murder. Apparently, domestic violence and death is a relatively small but significant problem in Israel. When I asked my former journalist why, he pointed to the influence of Middle Eastern (both Arabic and radical Islamic) patriarchal culture as the primary source.
Yet, even religious Jews in Israel (and around the world), despite their insular nature, are far from immune to sexual abuse. Sex scandals among the Haredim (ultra-Orthodox) show up frequently on the evening news. In this case it’s not the Arab/Muslim influence, but perverted behaviors that arise from rabbinic abuse of biblical teachings. How do you expect a man to relate to a woman sexually when he’s not even allowed to look her in the eye?
Crossposted from Asia Times Online
The late Leo Strauss (1889-1973) was a thinker sufficiently nuanced to allow a wide range of interpretation of his views, and a teacher broad-ranging enough to influence students with divergent interests. I am honored to contribute occasionally to the Claremont Review of Books, associated with the so-called West Coast Straussians (although I am persona non grata among some East Coast Straussians). In fact, some of my best friends are Straussians.
As my friend Peter Berkowitz argues in a recent essay for RealClearPolitics, it is silly and not a little mendacious to portray the late emigre philosopher as an arachnidan spinner of right-wing plots.  My problem isn’t simply with Strauss, but with the ancients whom he admired. He taught that we have something fundamental to learn about statecraft from the ancient Greeks. This in my view is woefully wrong.
Greek philosophy, to be sure, remains one of the ornaments of human endeavor – as it applies to epistemology, ontology, aesthetics and logic, among other fields. Plato and Aristotle, though, came into adulthood just as the Greek city-states destroyed themselves through their own cupidity. What was left of Athens after the disastrous Peloponnesian War was ruined by Alexander of Macedon, who employed Aristotle as a tutor. I do not mean to deprecate the importance of the Greek polis as an exercise in democracy, but Aristotle was hardly its advocate.
“Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim,” begins the Nichomachean Ethics. But Aristotle’s assertion that all men seek the good (or at least the good as they see it) is wrong on the face of it. Frequently men seek perversion, violence, and the destruction of themselves and all around them. That is typical of civilizations that have reached their best-used-by-date, and at some point has been true of every civilization west of the Indus during the past 2,500 years with the exception of Israel.
By the time the Romans walked in, all of Greece could not field two regiments of phalanx-men. The rational, logical Greeks chose not to have children and disappeared. They did so after Athens built an empire that looted its colonies to pay off the Athenian mob, relying on imperial exactions for half of its food supply. Athens was a slave society that preyed on its neighbors. What is the sum of Athenian wisdom after the war was lost? For Sophocles (in Oedipus at Colonnus) it was that the best of all possibilities is never to have been born (“But who has such luck? Not one in ten thousand!,” said Yankel to Moishe in the old Jewish joke). It was Sophocles more than Aristotle whom Hellas took to heart, and ensured that its next generations would not be born.
These days we don’t really talk much about idols, at least not in the literal sense. We talk about American Idol and teen idols and that sort of thing, but the idols that represent serious sin go unmentioned.
Throughout the Bible, we see the evidence of the damage that idol worship does. After the Exodus, when Moses was on Mount Sinai receiving the Ten Commandments from God, the impatient Israelites made a golden calf to worship. For the people of Israel, it was just downhill from there, as idol worship and the unfaithfulness toward God that such worship represented led to a world of trouble for them, including the exile to Babylon.
In the New Testament book of Acts, Jesus’ apostles encountered idol worshipers when they went about spreading the Good News of the Messiah. These worshipers of other gods — and even some of the craftsmen who made the physical idols — stirred up all sorts of strife for the followers of the one true God.
So what relevance does idol worship have for us today? These days, the idols that Jews and Christians follow aren’t graven images per se, but followers of God do allow certain ideas, preferences, and opinions to become idols that get in the way of their relationship with Him. Many of these idols come with the best of intentions, yet they impede the ability to truly follow God.
In the following pages, through an inter-faith dialogue with one of my favorite colleagues here at PJ Lifestyle, Susan L.M. Goldberg, we’re going to look at five idols that God’s followers allow to get in the way of their relationship with Him. Hopefully naming these idols will get some Christians and Jews to think about how they may affect their own relationship with God.
11. A conscious awareness of God is intrinsic to human nature.
Tara Brach recently told the story of a four year old who was excited to have alone time with his new baby sister. When he finally got to the side of her crib, he asked her, “Tell me what heaven is like. I’m starting to forget.” If we didn’t have a conscious awareness of God, we wouldn’t be striving so hard to find Him in everything from houses of worship to fictional characters on the big screen. Don’t let atheists fool you; they might not believe in a God in the sky, but they’re worshiping something, nevertheless, whether its money, power, or simply themselves.
See the previous installment in Susan’s Dudeism series: How to Become an Official Dude in 10 Easy Steps
Warning: Given that the f-bomb is dropped in The Big Lebowski over 200 times, some of these clips will most likely be NSFW.
10. Abiding is a science as well as an art.
Patience is an inherent aspect of abiding. Other definitions include “to endure without yielding,” “to accept without objection,” and “to remain stable.” In the world of the Internet and social media technology, abiding is an anachronistic action. We have been shaped by our media to function at rapid speeds. One of the biggest goals of Common Core is to increase the speed at which students mentally process information. Not study, analyze and comprehend, but process and regurgitate the way they would like and share a Twitter or Facebook post. Abiding flies in the face of today’s high-speed reactionary culture.
Whether you’re seeking salvation or inner peace, a god to worship or add to your home-made altar, the pop culture pantheon is at your disposal so that you may pick and choose the gods and tools of worship to service your every emotional, spiritual, and even material need.
10. Harry Potter
When they aren’t re-reading their holy texts, Potterheads commune at MuggleNet to chat about their god, study their faith and perform the usual acts of tithing. According to the Facebook page “Being a POTTERHEAD” (which is classified as a non-profit organization),
Harry Potter has reached out to 200 countries, spoke out in 69 languages, and has touched the lives of 400 million people. It is the phenomenon that ignores race, age, gender and religion and has brought us all together despite our differences.
Also known as Potterholics, Potterites and Pottermaniacs, Potterheads should never be confused with potheads as their allegiance is strictly Wizard, not weed.
Pop culture has become as much of a religious powerhouse as Judaism, Christianity, Buddhism or any other faith. Don’t believe me? Sit in a college classroom. Better yet, attend a fan convention or simply rent the film Trekkies. Films, shows, bands, comic books and their like have become, for some, sources of spiritual nourishment. Do you feel the power?
12. What was once DVR-able is now weekly appointment television.
“Appointment TV” doesn’t begin to describe your weekly ritual. All pressing engagements are pushed aside, phones are silenced, and ritual food is laid out on the coffee table to be partaken in as the ceremony commences. You still DVR the show for good measure, being sure to re-watch at least once, if not multiple times in deep study so that you may discuss the meanings of both text and subtext with fellow fans.
11. Wonder Woman
Her fresh, All-American face premiered on comic book stands during World War II, making her the greatest enemy of the Axis powers. Daughters of original readers would go on to be inspired by Lynda Carter’s televisual portrayal of the superheroine in the 1970s. The Wonder Woman arsenal includes a dual-function tiara with bracelets to match and the awesome Lasso of Truth. Before there was Lara Croft or a chick named Buffy, Wonder Woman proved that strength could be sexy and gave Captain America a run for his patriotism with her flag-bearing style.
John Phillip Sousa on 33 1/3 blasts from the Hi-Fi — yes, you heard right, “Hi-Fi” — conducted by my flag-waving Grandfather, proudly standing at attention at 8 o’clock in the morning in the doorway of his open garage, wondering why it took us so long to get there. We may have been at the shore, but Memorial Day was not about a barbecue on the beach.
My grandparents lived down the street from my Great Uncle and Aunt. My Grandfather idolized my Great Uncle (his brother), naming his only son after his brother who had spent World War II as a gunner on a Navy ship in the Pacific. Having broken his back before the war, my Grandfather wasn’t able to get into the military during the conflict. Instead, he busied himself crafting knives to send to his buddies overseas (yes, they censored letters, but allowed knives to be carried through V-Mail) with the instructions “leave them in the enemy’s guts and I’ll make you a new one when you get home.”
My grandfather also played a key role in the war effort, one that goes overlooked when we take the time to honor the troops on Memorial Day. Recruited by the FBI in 1940, my grandfather and his father played a key role in the creation of the Iowa Ordinance Plant, the largest shell and bomb loading facility in operation during the war.
In the autumn of 1940, when a fairly isolationist population still dismissed the idea of entering into Europe’s conflict, my grandfather was pulled out of his job as a tool and die maker by two fairly typical FBI mugs. They strapped secret plans for a military facility, designed by Day & Zimmermann, Co., to his body and handed him a train ticket and a gun with the instructions, “Don’t be afraid to use it.” At the age of 23, my grandfather was the perfect cover: “If anyone asks, you’re on your way out west to go to college.” His job was simple: Escort his father, recruited by the government for his skills as a tool and die maker, to San Francisco to convene with a number of highly skilled Americans engaged to prepare America for war.
The Introduction to Pacepa’s Seeds of Knowledge: Starting Down the Yellow Brick Road…
Part 1: The Mask of Marxism
Part 3: Who Needs a Brain?
Part 4: Are Conservatives Cowards?
“The August 1991 coup in Moscow collapsed three days after it had started, providing the ultimate, ironic proof that nothing, not even a coup, could succeed any more in a society whose vital arteries had been calcified by 70 years of disinformation and dismal feudalism. The main loser was the Communist Party.”
– Lt. Gen. Ion Mihai Pacepa
Both the Democrat and Republican parties have been disinformed by Marxism. The Liberal wing of the Democrat Party has been duped into putting their faith in Marxism’s many forms (socialism, economic determinism, progressivism), while the Republican Party has legitimized Marxism as a form of party politics instead of a murderous, atheistic religion that empowers despots. The Conservative movement, by and large, is slow to recognize Marxism’s true nature, because we are a nation that has been drugged by Disinformation. Pacepa continues:
At the end of the 2001 summit meeting held in Slovenia, President George W. Bush said: “I looked the man [Putin] in the eye. I found him to be very straightforward and trustworthy.” Unfortunately, even President Bush was deceived by disinformation. Putin consolidated Russia into an intelligence dictatorship, not a democracy. During the Cold War, the KGB was a state within a state. Under Putin, the KGB, rechristened the FSB, is the state. Three years after Putin enthroned himself in the Kremlin, some 6,000 former officers of the KGB—that organization responsible for having slaughtered at least 20 million people in the Soviet Union alone—were running Russia’s federal and local governments.
…Is it too far-fetched to suggest that this new Russia calls up the hypothetical image of a postwar Germany being run by former Gestapo officers, who reinstate Hitler’s “Deutschland Über Alles” as national anthem, call the demise of Nazi Germany a “national tragedy on an enormous scale,” and invade a neighboring country, perhaps Poland, the way Hitler set off World War II?
That is the secret power of disinformation.
Pacepa share these thoughts with me mere weeks before the Ukranian revolution and secession of the Crimea to Putin’s Russia. Disinformation is wielding its power on the American homefront as well. In his critique of Thomas Piketty’s new book Capital in the Twenty-First Century, David Brooks embraces Piketty’s idea of a tax on the wealthy’s investment capital in order to create intellectual equality among the classes:
Think of how much more affordable fine art would be. Think of how much more equal the upper class would be.
His musings aren’t that far off from those of Russian intellectuals, who are “making do” with their government’s clampdown on free media and the right to protest. In exchange for their rights, these Russians whose intellectual arteries have been “calcified by disinformation” are being doted upon by their increasingly despotic government:
All sorts of entertainment is being lavished on Russia’s hipsters. Their favorite public parks have splashy, beautifully designed restaurants and clubs, comfortable biking areas and luxurious places to chill. Sanctions or not, Fedoseyev’s friends can still dine out at restaurants full of expats, take shopping trips to Milan, or buy their electronic gadgets online. Fashion Week this weekend was another party blooming with charming models and celebrities; the usual hipsters clubs, Solianka, Simachev, Oldich Dress and Drink or Strelka, felt as cuddly and crowded as ever.
To paraphrase Brooks, it would seem that the fine art is quite affordable in Russia these days. Like junkies seeking a quick fix, Russian intellectuals pursue disinformation at the expense of their freedom. Is Brooks suggesting we do the same, or have we already succumbed to the addiction? In either case, what we need to know now is: What is the antidote to disinformation?
In an entry titled, “Christian women: feminism is not your friend” published on his popular Matt Walsh Blog in April, the conservative Christian commentator concluded that Christian “women (and men)” needed to stop identifying with feminism because the movement is essentially all about abortion.
Embracing the stereotypical liberal definition of feminism as a movement dedicated to starting and waging the War on Women, Walsh discussed the feminist fight for equality:
This is a pretty convincing indication that feminism has, at the very least, outlived its good. There is nothing surprising about that, because feminism, unlike Christianity, is a human construct. It’s an ideology. It’s a political theory. It’s a label. It is not eternal, it is not perfect (there’s the understatement of the decade), and it is not indispensable.
Feminism, like ‘liberalism,’ like ‘conservativism,’ like the Republican Party, like the Democrat Party, is a finite thing that exists and serves a certain purpose in a certain set of circumstances. When the times change, and the circumstances change, it will either die or its purpose will change.
Walsh then dug into medieval history, noting that women were given “equal standing” in certain English trade guilds in the Middle Ages, contrary to the following:
“The fact that guilds seldom permitted women to become masters did in the end relegate them to the least-skilled and certainly least-remunerative aspects of the trade”. This statement shows that the fact that women were not openly admitted to the professional guilds led to the downfall of the woman’s status as a worker during this time period. Since “[m]ale masters displayed no eagerness to train young women, and with few or no women recognized as masters, the guilds did contribute to the narrowing opportunity for women”.
Along with neglecting these facts, Walsh also did not note that neither the Christian Church, nor political leaders who identified with Christianity, demanded that equal professional or political rights be given to women (let alone non-Christians) on either side of the Atlantic.
The Introduction to Pacepa’s Seeds of Knowledge: Starting Down the Yellow Brick Road…
Part 1: The Mask of Marxism
Part 3: Who Needs a Brain?
Our well-meaning conservatives do not seem to know that today’s socialism is just an undercover form of Marxism.
Lt. Gen. Ion Mihai Pacepa
Our ongoing conversation focused on the Right Wing reaction, or lack thereof, to Marxism on the Left, to which Pacepa commented:
A few conservative commentators, like Sean Hannity, Glenn Beck and Rush Limbaugh, and PJ Media writers who deeply understand Marxism (Roger Simon, Ron Radosh, Michael Ledeen and Victor Hanson are just a few) have warned that Marxism is infecting the country and the Whistleblower, a small but courageous magazine, dedicated a whole issue to “Marxism in America .” But neither the Republican Party nor the Tea Party has even mentioned the danger of Marxism. Why?
Many people, even some on the right – especially those with something to lose, such as re-election or position, or popularity, or money – are simply intimidated by the left, and especially by our idiotic and treacherous “mainstream” news media.
While Ann Coulter would probably agree, at least to a certain extent, with Kupelian’s explanation, fear of being Palin’d (or is it Couric’d?) isn’t enough of an explanation. We still live in a free market economy with free access to alternative media outlets. The problem isn’t just ego, as Pacepa explains, it’s also ineffective P.R.:
…I would only mention that most American youths are fascinated by Marx’s utopian ”to each according to his need.” They are also galvanized by the prospect that the Democratic Party can force rich Americans to pay a part of their own health care, mortgages, loans and school tuition, and it seems that the Republican Party does not know how to handle this new generation.
This is partly because the Republican Party approaches Marxist channels as legitimate political entities instead of fronts being used to launder dangerously corrupt ideology:
Soviet communism has been regarded, both in the West and within its own borders, as a form of government that, although dictatorial, ruled the country through a political party and based its decisions on a political ideology. Only a handful of people working in extremely close proximity to the Soviet and East European rulers knew that after Lenin died his Communist Party gradually became irrelevant.
To the Soviet intelligence bigwigs of Pacepa’s era, “the Communist Party was nothing but a ‘yakkity-yak,’ a place where people sat around beating their gums.” The same goes for many of the pro-Marxist outlets today. How many on the Right of the political spectrum have found their comfort zone in the “yakkity-yak” of party politics? Not that long ago I observed:
Politics may be a popularity contest, but pundits like Glenn Beck shouldn’t have to tell the American public about Cloward and Piven, nor would they have to if you’d stop giving into lunatic liberal logic in favor of a seat at the cool table in the Capitol cafeteria.
Pairing that observation with Pacepa’s knowledge leads to the question: Has the Right (Republicans/Conservatives/Tea Partiers/et. al.), along with the rest of America, been collectively drugged into political irrelevance by generations of Marxist Disinformation?
“You need to have a good mood. Good family, good children, good work, and then you’ll be happy,” he added. “You need to be a sociable person. I love and respect all people. After what happened to me, I don’t only value my own life more, but I deeply value the lives of all human beings. It’s very important to have good company and good friends. I view everything with optimism, it’s very important.”
As a grandchild of a survivor, I’ve always had a special interest in Holocaust studies. I have read many memoirs and attended numerous classes on the subject. But, from the very first class in a small Israeli school in the suburbs of Afula, to the courses I attended in a large North American university — I had always felt that something I had learned from my Grandfather was missing from these lectures.
For years, I had trouble pinning down that missing piece. It frightens me that my grandfather’s gift may have been lost all together: No one would have known that there once lived a man named Srulik Ackerman, who challenged our understanding of human nature, and with that, could bring hope in even the darkest of times.
…after just a few minutes with my Grandpa you would see the mystery that had perplexed me for so many years. The first thing that would strike you would be his wide, welcoming smile. Grandpa smiled and laughed more than anyone I knew. He took every opportunity to tell jokes and bring joy to others. Without a doubt, Grandpa was the happiest person that I had ever met.
How was that possible? I spent two years writing his memoir, hoping to discover his secret. But, even after the book was complete, I still had no idea what gave him such unparalleled resilience.
So, I decided to ask him directly. “How do stay happy on a daily basis?” I asked during one of our conversations.
Do yourself and your kids a favor: Get to know a Holocaust survivor so you, too, and your children can understand how a human being can survive and thrive in the face of death. There aren’t many survivors left, but there are countless resources through which you can interact with their thoughts and experiences. Tomorrow, the United States Holocaust Museum is sponsoring a Google+ Hangout with Holocaust survivors specifically geared towards school-aged children. Take advantage of this opportunity to get to know the real “secret” to happiness.
And don’t forget to thank them for sharing it.
Warning: Not Safe for Work (profanity)
In his new HBO series Silicon Valley, Mike Judge turns his cutting sarcasm on the wunderkind of Silicon Valley, issuing awesome commentary on 21st century masculinity.
Thomas Middleditch portrays Richard Hendricks, a developer who creates a miracle algorithm with revolutionary file compression capabilities. He is the anti-Don Draper: a skinny, nervous twenty-something dressed in cargo pants and a hoodie; Hendricks is the lost member of the Big Bang Theory click. He lives with two other computer geeks in “the incubator,” a house owned by the overtly obnoxious yet humorous Erlich Bachmann (hysterically portrayed by T.J. Miller), whose app, Aviato, has turned him into one of the many tech venture capitalists in Palo Alto.
Hendricks turns down a 10 million dollar offer from his tech guru boss Gavin Belson, owner of the fictional Google-ripoff “Hooli,” who is anxious to purchase the miracle algorithm. Instead, Hendricks elects to accept eccentric investor Peter Gregory’s offer of $200,000 for 5% of his start-up company, Pied Piper. It’s the best argument for capitalism and small business being made on television today. In electing to start his own business instead of running with the cash, Hendricks inspires his fellow nerds and is forced into maturity. Within the first three episodes he transitions from panic attacks to developing a business plan and entering his first series of negotiations.
With his 1999 hit Office Space, Judge issued a powerful statement about the death of masculinity in the corporate world. With Silicon Valley, his declaration is refined into a statement about how the free market can be used to empower men — primarily nerdy white guys and the Asians who hang with them. In the first episode, Hendricks declares:
Look guys, for thousands of years, guys like us have gotten the sh*t kicked out of us. But now, for the first time, we are living in an era where we can be in charge and build empires. We could be the Vikings of our day.
Judge also takes sharp jabs at the men who propagate corporate culture. Hooli’s Gavin Belson is a “global”-minded laughable yuppie with a Messiah complex who is “committed to social justice” and keeps a “guru” around to remind him how wonderful and unique he is. “If we can make your audio and video files smaller, we can make cancer smaller,” he proclaims as he races to compete with Pied Piper’s formidable nerds.
It will be interesting to see how women are treated within the show. In episode 3, Bachmann (who wears a shirt that reads “I know H.T.M.L.: How To Meet Ladies”) orders up an exotic dancer as a “gift” to reward the Pied Piper crew. The guys retreat to the kitchen, anxious to avoid an awkward scene. The one guy who she manages to trap declares his love for her, and is later found hanging out at the dancer’s home… playing video games with her children.
The series is peppered with Judge’s raunchy humor, but unlike Family Guy it is relatively sparse and works to advance instead of interrupt the story. The Big Bang Theory may have ushered in the era of the nerd, but Silicon Valley is taking America’s love affair with geeky guys and masculinity to a newer, deeper, and much-needed level of respect.
Hiding the ugly face of Marxism has become a real science.
– Lt. Gen. Ion Mihai Pacepa
We get it: Intellectuals who fall to the Left of the political spectrum dig Marx. Cultural critics like Ben Shapiro and Ben Stein have already made the excellent argument that academia is ideologically corrupted by said intellectuals, arguments that can be backed up by practically every conservative college graduate in the country. Now the focus has turned to public education, specifically the battle over Common Core Curriculum Standards (CCCS). You know what I’m talking about: Those crazy grammar assignments or math problems-cum-memes that pepper your Facebook and Twitter feed, usually accompanied by sarcastic comments like “Common Core is making me stupider.”
From a governmental point of view, Obama’s CCCS look like Bush’s No Child Left Behind on steroids: high-impact grant funding legislation that increases federal influence at the local level. Public school districts must report boatloads of data showing quantifiable achievements if they are to be rewarded with government funds. Many Americans doubt that a quality education can be quantified, but as Stalin was fond of saying: “Bureaucracy is the price we pay for impartiality.”
Which brings to mind Pacepa’s remark:
After the Kremlin expelled Romania’s King and declared the country a Popular Republic, the new government nationalized the school system, and decided to create its own type of intellectual — the “new man”.
Romania had its intellectuals before the Revolution. Most fled to Western Europe with death sentences hanging over their heads, still more wound up in gulags, and yet others elected to support the communist regime. A new generation of intellectuals would grow up behind the Iron Curtain, cultivating a subculture all their own filled with bootleg records and western media. They’d take menial bureaucratic jobs that would give them enough time to think and write – secretly of course – and maintain the culture their government denied them. Today’s Russian intellectuals have inherited the complacency of their parents’ generation, willing to “make do” as the government clamps down on free speech. It would seem, as Pacepa puts it, that their “vital arteries [have] been calcified by 70 years of disinformation and dismal feudalism.”
The harsh reality is that most citizens of the former Soviet Union do not know how to defend freedom because they’ve been educated to live without it. As the Wizard so kindly explained, the Scarecrow didn’t need a brain; he needed his intelligence to be quantified through a degree conferred by an authoritative source. This doesn’t mean that public education is a sham; on the contrary, this should illustrate how powerful an education can be in the hands of the educators as well as the minds of the educated.
We’ve discussed Marxist influences in our contemporary culture, but do we have the courage to confront Marxism in our daily discourse? Stay tuned for the next installment of Pacepa’s Seeds of Knowledge.
The U.S. Food and Drug Administration is proposing long-awaited regulations governing the fast-growing electronic cigarette industry.
The new rules, to be made public Thursday, are expected to regulate e-cigarettes as tobacco products, placing them under the same requirements as cigarettes. That would likely include a ban on the sale to minors.
“That would be a little less stringent than if they were regulated as medicinal products used in smoking cessation,” said Dr. Hilary Tindle, assistant professor of medicine and director of the tobacco treatment service at the University of Pittsburgh Medical Center.
The FDA said the public, the electronic cigarette industry and others will have 75 days to comment on the proposed regulations.
I’ll go ahead and add my comment before the 75-day period even begins.
Back off, bub.
I don’t smoke e-cigarettes, but a close friend of mine used them to quit smoking the real thing after years and years of failed attempts. He’d tried patches, gum, cold turkey, only smoking when his wife was at work — everything.
I’ve thought about buying one, just because I still sometimes miss that feeling of well-being you get from a rush of nicotine with that first cup of coffee in the morning, or right after a big meal. And why not? Nicotine inhaled via vapor isn’t going to give anybody any cancer. The only reason I don’t do it is I’m afraid the busybodies will take them away, leaving me craving a real smoke for the first time in a long time.
That’s not a risk I’m willing to take, not after it took me years of failed attempts to quit, just like my close friend.
But that’s what busybodies do: Restrict pleasure for the sake of restricting pleasure.
Most East European governments concealed their road to Communism by posting innocuous nameplates at the door, such as People’s Republic or Popular Republic.
Lt. Gen. Ion Mihai Pacepa
“People’s Republic” is such a chummy term. In fact, Marxism in general, with all it’s “redistribution of wealth” sounds so compassionate, at least to a Western, Judeo-Christianized mind. A Chinese mind familiar with Mao’s Great Leap Forward, for instance, may have a different take on the benevolent-sounding idea of a “People’s Republic” given the facts:
“State retribution for tiny thefts, such as stealing a potato, even by a child, would include being tied up and thrown into a pond; parents were forced to bury their children alive or were doused in excrement and urine, others were set alight, or had a nose or ear cut off. One record shows how a man was branded with hot metal. People were forced to work naked in the middle of winter; 80 per cent of all the villagers in one region of a quarter of a million Chinese were banned from the official canteen because they were too old or ill to be effective workers, so were deliberately starved to death.”
Mao couldn’t lie his way past a free press in the West. Nor could Khruschev, as Pacepa explains,
The 1963 missile crisis generated by socialist Cuba gave the socialist mask of Marxism a dirty name in the West, and few Marxists wanted to be openly associated with socialism anymore.
But, socialism is still hot. China is still The People’s Republic and “we’re all socialists now,” right? The last installment ended with the question: How have intellectual Wizards manipulated Marxism to acculturate the American mind leftward? Pacepa answers:
[Marxists] therefore began hiding their Marxism under a new cover called “economic determinism,” …a theory of survival rooted in Marx’s Manifesto (another theory of survival), but it pretends that the economic organization of a society, not the socialist class war and the socialist redistribution of wealth, determines the nature of all other aspects of its life.
When economic determinism lost credibility because of the devastating economic crisis in Greece, our Democratic Party began replacing it with “progressivism,” which has become the latest cover name for Marxism. …Today’s Progressive Movement was born in New York’s Zuccotti Park. It was first known as the “Occupy Wall Street” movement, which advocated the abolition of “capitalist America.”
Marxists in the West successfully propagate progressivism under the guise of “social justice“ that demands the redistribution of wealth to the less fortunate. Ironically, most people of the Judeo-Christian West accept this Marxist notion out of the goodness of their hearts. However, putting faith in the Marxist lie that human beings don’t have a heart (and therefore are incapable of compassionate decision making) requires handing over all financial power to the Marxist Wizards who proceed to dole out your funds as they see fit.
This speaks to the heart of the question, but how have the Marxist Wizards rendered us so seemingly brainless?
In the above clip, Star Trek superstar William Shatner tells Jesse Ventura that Hilary Clinton could bring people together as president of the United States “so that something could be accomplished.” Shatner claims that the “fundamentalists on both ends are not where it’s at.” Instead, he points to the mushy middle of “compromise,” heralding Clinton as the leader who can get us there.
There’s a reason why the rhetoric of compromise reigns among those favoring increased government control of individual lives. If the goal is to increase control, any compromise between increasing it a lot and not increasing it at all will resolve in increasing it some. If the goal is raising taxes, any compromise between raising them a lot or not raising them at all will result in a raising them some. If the goal is increased spending… you get the point.
Obamacare emerged as a compromise between the “fundamentalist” Left, as Shatner might refer to them, and a conviction against socialized healthcare. Instead of single payer, which the radical Left would have preferred, we got a mixed system of profound cronyism designed to morally and financially bankrupt the healthcare industry as a step toward single payer. Yay for compromise! Funny how one side gets what they want, just to a lesser extent or at a slower rate.
How about it? Is Shatner right? Should compromise for the sake of accomplishing something be our goal? Or have we reached a point beyond which compromise is reasonable?
Side note: how would Kirk vote?