Five-year-old Suzie heads off to kindergarten in rural Minnesota. She settles into her class routine full of activity, discovery, and friendship.
Then the day takes a turn. As part of newly mandated diversity training, Suzie’s teacher brings out Heather Has Two Mommies for some light mid-morning reading. A typically precocious kindergartener, Suzie pipes up during the story to correct the teacher’s telling. “God gave us a mommy and a daddy,” she exclaims.
Though no student takes exception to Suzie’s remark, the teacher cringes and becomes keenly aware of her state-mandated role to report any incident which could be construed as bullying. So Suzie gets pulled out of class and taken to the principal’s office, where she’s met by a counselor.
There begins a process of formative intervention and remedial discipline. More than correction for objectively inappropriate behavior, this intervention focuses on changing who Suzie is, on correcting her values to ensure that she accepts each of her classmates and values their diverse backgrounds.
Confused, disturbed, and teary-eyed, Suzie comes away from the experience convinced she has done something wrong. Worse, she feels the very sense of rejection which her accusers claim to deplore. She learns her lesson, that the values taught at home are not welcome in school. A bit of her innocence dies. She grows more guarded, less expressive, and unfairly subdued.
Such a tale may be among the tamest of experiences awaiting children in Minnesota, if a task force of social engineers commissioned by Governor Mark Dayton succeeds in lobbying for legislation which has already been approved by the state House. House File 826, misleadingly titled the Safe and Supportive Schools Act, serves as a trial balloon modeling what its supporters would like to implement nationally – a radical transformation of schools from institutions of academic achievement into political reeducation camps which correct Orwellian Wrong Think.
Sold colloquially as an “anti-bullying bill,” the proposed legislation actually institutionalizes bullying, targeting political minorities with suppressive badgering. The bill would repeal existing anti-bullying statutes which have proven effective. It would create an invasive, overbearing, and unfunded new state bureaucracy to impose politically correct values upon students, teachers, parents, staff, and anyone serving in or around the educational system. It would affect both public and private schools. In a state which already has one of the worst achievement gaps between white and black students in the nation, the bill would burden struggling districts with new mandates diverting precious resources away from academics. Teachers and staff will become thought police and value mediators, shifting their disciplinary focus from correcting inappropriate behavior to remediating students’ belief systems. As with any state bureaucracy, reams of new data will be generated and follow students throughout their academic career, if not the rest of their lives.
Samuel Lamb defied the Communist Chinese. A leader in the underground Christian community, Lamb passed away earlier this month in Guangzhou, where he ran a house church for decades. Voice of the Martyrs reports:
When the Communist Party took control of China in 1949 under Mao Zedong, Christians were forced underground or forced to submit to Party control. Those that refused were interrogated, arrested, tortured, imprisoned or even killed. Samuel Lamb became one of the best known of these persecuted church leaders.
Lamb first tasted prison in 1955, when he was sentenced to serve 18 months. He was imprisoned again in 1958, this time receiving a 20-year sentence. Part of his sentence was spent serving forced labor in coal mines, where working conditions were deplorable and many prisoners died. Lamb would later talk about how God preserved his life even in the midst of such dangerous work.
For most American Christians, Lamb’s experience lays so far outside our own that it can be hard to perceive as modern. Living as we do in a land of relative religious liberty, we understand persecution only as an intellectual concept. It lurks in the depths of church history, or haunts the horizon of a distant future glimpsed through biblical prophecy. The idea of facing persecution today, in present America, seems unthinkable at first consideration. After all, we’ve spent our whole lives driving past a church on every corner, swearing oaths on copies of the Bible, and covering our hearts while swooning over the Land of the Free.
Be that as it may, as the culture makes radical shifts in the 21st century, the price of Christian confession begins to rise. If certain coalitions have their way, adherence to the Christian faith will be regulated out of public existence. Oh, the church buildings may stand, and 501(c)3s operating in the name of Christ may remain. But biblical Christianity taught without compromise will be relegated to underground enclaves like those formed under the Communist Chinese.
The director of “The Matrix” and the highly-anticipated film “Cloud Atlas” has become the first major Hollywood director to publicly come out as transgender.
Lana Wachowski revealed she has transitioned while promoting her new film, the New York Post reported.
Lana has been transitioning for years now, the Post also reported. This new clip for “Cloud Atlas,” starring Tom Hanks and Halle Berry, appears to be her first public appearance since transitioning.
In the trailer, Lana introduces the film with her brother, Andy Wachowski, and director Tom Tykwer.
“Hi, I’m Lana,” she says with her hair styled in pink dreadlocks.
Lana’s personal life has been a source of headline fodder for years now.