Camille Paglia sits with Reason TV’s Nick Gillespie to discuss the failings of contemporary feminism, specifically in relation to the contemporary feminist obsession with gender politics which Paglia dubs “gender myopia.” Tagging the culture’s current obsession with viewing the world through the lenses of “race, class and gender” (what Gillespie titles “the holy trinity”) as a “distortion of the 1960s,” Paglia, a self-described atheist, explains that “Marxism is not sufficient as a metaphysical system for explaining the cosmos.”
The powerful dialogue should be required viewing for all college freshmen and women, of course. A general in the culture wars, Paglia continues to be the only academic unafraid to conquer Marxist ideology and its subsequent theoretical fields on its own turf.
In last night’s episode of HBO’s Girls, Hannah’s father came out of the closet.
Blah, blah, blah, right? At least until the end of the episode when Hannah confronts her father and says, gay or straight, she doesn’t want to know about his sex life.
Wait a minute? Is there something slightly traditionalist about Ms. Dunham after all?
No kid in her right mind wants to consider that her parents have sex. Yet for Ms. Dunham, who grew up around a considerable amount of father-generated sexual art, scripting a character who makes such a pedestrian proclamation is actually out of the ordinary.
Where is the line drawn in the progressive mind when it comes to loved ones and their sexual exploits? Could it be that the Queen of Sharing doesn’t want to share so much after all? Or is it more like others aren’t allowed to share as much as she does?
Wayne Goss is a 37-year old makeup artist with 15 years of experience and nearly a million YouTube followers. Lately he’s been receiving a lot of requests from female clients to make them up drag queen style, in large part due to the popularity of the drag queen look on television and social media. As Goss illustrates, drag queens use makeup to create the feminine look already inherent in female faces. Essentially, he’s been asked to mask natural femininity with a false face, leading him to question how we interpret the female look and concepts of natural female beauty.
Let her walk uncovered down a Saudi street and come back and tell us how about feminism in Islam. pic.twitter.com/yz57JlCX8R
— Tommy Robinson (@TRobinsonNewEra) February 5, 2015
Owen Jones opines in the UK Guardian that women are “taken less seriously than men” and, as a result, the “pandemic of violence against women will continue.” Coming on the heels of the famed Arquette faux pas at the Oscars, his essay easily reads as more of the same old “War on Women” schtick, and to a great extent it is. However, his opening argument is worth noting for what it does say and for what Jones does not. Somehow, like most contemporary feminists with a platform, he manages to acknowledge the grotesque abuses of women living in Islamic cultures while completely refusing to point out that radicalized Islam is the number one serious threat to women across the globe.
— Revolution News (@NewsRevo) February 21, 2015
Jones begins by recounting the story of Özgecan Aslan a 20-year-old Turkish college student who was tortured, raped and murdered, her body then burned as evidence, by a bus driver.
Across Twitter, Turkish women have responded by sharing their experiences of harassment, objectification and abuse. But something else happened: men took to the streets wearing miniskirts, protesting at male violence against women and at those who excuse it or play it down. Before assessing how men can best speak out in support of women, it’s worth looking at the scale of gender oppression. The statistics reveal what looks like a campaign of terror. According to the World Health Organisation, over a third of women globally have suffered violence from a partner or sexual violence from another man. The UN estimates that about 133 million girls and women have suffered female genital mutilation, and believes that nearly all of the 4.5 million people “forced into sexual exploitation” are girls and women.
He stops there, short of pointing out that the WHO statistics cited clearly show that the greatest threat of violence against women exists in primarily Islamic countries. While he mentions female genital mutilation, he again neglects to tie in the fact that FGM is most commonly practiced in Muslim countries and among extremist Islamic cultures.
Jones bases his argument in a story of a Muslim girl tortured and murdered by a man in a Muslim country that is growing more religious by the day, only to devolve into the same demeaning politically correct tropes of contemporary gender feminism. He finds it ironic that men dare to call themselves feminists and decides “…men will only stop killing, raping, injuring and oppressing women if they change.” Change what? Their gender? For Jones, as it is for so many other feminist activists, it is easier to just throw a blanket of blame onto men than to confront the source of evil that exacts a real “campaign of terror” against women: radical Islam.
What’s worse, Jones doesn’t hesitate to make his case for women all about gay men. In yet another ironic twist, after accusing men of co-opting the feminist movement for their own egotistical needs, he uses gender feminist theory to defend a tangent on gay rights:
And while men are not oppressed by men’s oppression of women, some are certainly damaged by it. Gay men are a striking example: we are deemed to be too much like women. But some straight men suffer because of an aggressive form of masculinity too. The boundaries of how a man is supposed to behave are aggressively policed by both sexism and its cousin, homophobia. Men who do not conform to this stereotype – by talking about their feelings, failing to objectify women, not punching other men enough – risk being abused as unmanly. “Stop being such a woman,” or “Stop being such a poof.” Not only does that leave many men struggling with mental distress, unable to talk about their feelings; it also is one major reason that suicide is the biggest killer of men under 50.
If gender stereotypes are a cause of male suicide, they only have gender feminists to blame. Wait – wasn’t this supposed to be an argument in favor of feminism and the female voice?
The former Arkansas governor and probable presidential candidate compared homosexuality to drinking and swearing on CNN:
“People can be my friends who have lifestyles that are not necessarily my lifestyle. I don’t shut people out of my circle or out of my life because they have a different point of view,” Huckabee told CNN’s Dana Bash, while deflecting a question about whether he believes being gay is a choice.
“I don’t drink alcohol, but gosh — a lot of my friends, maybe most of them, do. You know, I don’t use profanity, but believe me, I’ve got a lot of friends who do. Some people really like classical music and ballet and opera — it’s not my cup of tea,” Huckabee said.
Whether or not Huck is right that being gay is a choice — and the building scientific consensus on human sexuality seems to be “it’s complicated” — he is right on a broader point. You can find something distasteful or even wrong, without advocating laws against it. And he’s also correct that just because something is legal doesn’t that everybody must be legally required to support it:
“I’d like to think that there’s room in America for people who have different points of view without screaming and shouting and wanting to shut their businesses down,” he said. “What worries me in this new environment we’re in, it’s not just that someone might disagree, they don’t want to argue with me, even take a different point of view. They want to close someone’s business down.”
Bingo. But Progressivism is a jealous god, which brooks no dissent from its narrow orthodoxy.
— Project Pat Sajak (@ParisBurned) January 25, 2015
A few days ago a friend of mine who loves and lives vintage shared this gem from HuffPo showing a series of modern-day “pin-up” pics paired with the argument that “every body is gorgeous.” The pin-ups, all retro-themed, featured a varying number of body shapes and types in clever poses and even cleverer clothing designed to hint at sex. Because sex, good sex, ultimately relies on stimulating the human imagination. Bad sex, on the other hand, has everything to do with telling the mind what to think instead of letting it take the hint. Which is why sex today, quite frankly, stinks.
Play the body-positive feminist angle of the photos all you want. What really makes these photos awesome is that they are a reminder of a time when sex was a hint and women were in control of exactly how far they went with the nudge, the wink, the euphemism, and the nudity. Contemporary feminists love to argue that being completely naked in public is the ultimate proclamation of sexual power, because they cannot comprehend the unspoken language of sex. Anything that isn’t laid out clearly in a multi-part contract is somehow an inconclusive sexual assault. No wonder they love gays and lust after drag queens. These are the only demographics still allowed to speak the unspoken language of glamour and inference. The shaggy-haired, pantsuited crew wishes they could be that comfortable in a sparkling evening gown and heels.
The truth is, contemporary feminists don’t know how to handle the power that comes with the clothes. Naked they get. Naked comes with a contract and court protection. The resulting shock value, best left to celebrities on red carpets protected by the lens of the camera, is especially defended and praised. Second-wave theorists once decried cinema’s voyeuristic male gaze. Now they taunt it openly, flashing breasts and bottoms to the point of sheer boredom, arguing that familiarity with the naked figure will somehow both grant women ownership of their bodies and tame evil male lust. (Tell that one to the booming porn industry.)
No one is more adept at the naked game than Miley Cyrus, Disney’s good girl-gone-bad who has apparently decided to challenge Lena Dunham at her own flesh-revealing game. Her latest shoot for V magazine wasn’t a shoot, per se, as much as a catalog of naked Polaroids (the Insta-variety no doubt) snapped by a friend while on her latest tour. Compare her nude antics to original Disney bad girl Annette Funicello, who ignored Disney’s advice and dared to bare her navel in a two-piece for a series of bikini beach movies in the 1960s. Funicello’s legacy is that of teen sex symbol. Miley’s on the other hand is that of teen slut.
— Nora (@nora_da_xplora) November 1, 2014
In the Slut Walk era, Miley is just another bare-breasted woman in the crowd of feminists bent on denying psychology and biology through visual over-stimulation and court-protected denial of responsibility for inevitable consequences. As Camille Paglia so smartly comments to the pro-slut crowd:
Don’t call yourself a slut unless you are prepared to live and defend yourself like one. My creed is street-smart feminism, alert, wary, and militant—the harsh survival code of streetwalkers and drag queens. Sex is a force of nature, not just a social construct. Monsters stalk its midnight realm. Too many overprotected middle-class girls have a dangerously naive view of the world. They fail to see the animality and primitivism of sex, historically controlled by traditions of religion and morality now steadily dissolving in the West.
The sexual revolution won by my 1960s generation was a two-edged sword. Our liberation has burdened our successors with too many sexual choices too early. Their flesh-baring daily dress is a sex mime to whose arousing signals they seem blind. Only in a police state, and not even there, will women be totally safe on the streets. Honorable men do not rape. But protests and parades cannot create honor.
Contemporary feminism isn’t just about nudity. Its ancient, paganesque obsession with body image puts more demands on a woman’s body than the simple shedding of attire. Ancient Jews who desired to fit in with their Greek overlords painfully reversed their circumcisions. Today’s women go to great lengths to emasculate their otherwise feminine figures to do what, exactly? Pursue a level of strength biologically and psychologically associated with the male gender? Or carve a comfortable trans-niche of their own, not quite glam like the drag divas but not nearly as boring as the Hillaryesque powersuit crowd?
Whether it’s female body building or superhero chic, flat abs, four-packed and more, are now the ultimate pursuit in female happiness. Women once considered themselves liberated from the forced flat abs of the corset generation. Now they’re demanding their own bodies do the work of the whale bones. Cinched in tight, these picture-perfect bodies eliminate the belly pouch made famous in elegant female art for centuries. (The un-tightened belly pouch that also makes the round ligament pain common in an expanding pregnant belly easier to bear.) Goodbye, Botticelli’s bellies and all the promise of fertility within, hello flat abs and the emasculated figures that come with them.
Hyper-muscular demands on a feminine physique can have more than just an aesthetic effect on their womanhood:
A Norwegian population-based survey of nearly 4,000 women under 45 found a clear link between exercise intensity and fertility. Women who were active most days were more than three times more likely to have fertility problems than inactive women. And those who exercised to the point of exhaustion were more than twice as likely to be infertile than those who engaged in less strenuous activities, according to results published in Human Reproduction.
It is the great irony of flat abs and nude figures that women, who claim to possess a greater hold over their own sexuality, are in fact rendering themselves powerless over their own sex. Whether they are work-out freaks who reduce their chances of becoming mothers or women insisting that baring it all isn’t an invitation to a dangerous sexual encounter, contemporary feminism has crafted a cadre of goddesses willing to sacrifice themselves on the altar of so-called liberation. The only thing they’ve been liberated from is the one thing they’re after: Being thought of as sexy.
This year Mount Holyoke college, an all-women’s school in Massachusetts has cancelled its annual production of Eve Ensler’s play The Vagina Monologues. The once controversial work, which in 20 years has become a staple of the American theater canon, is accused of being trans exclusive. That is to say that the play’s focus on the vagina is somehow insulting to trans women who were born without one. According to Campus Reform, the show’s producers cancelled it because they have grown “increasingly uncomfortable presenting material that is inherently reductionist and exclusive.”
Ensler wrote a response in Time magazine this week refuting the allegations that her work is anti-trans. She points out that trans actors have preformed the work for years and that the piece is in no way suggesting that only women with vaginas are women. The response is far too generous to her accusers. These overzealous censors at Holyoke are engaged in a dangerous game here, and one that ultimately hurts women.
The Vagina Monologues is one of the best-respected, most-produced and most widely known works of feminist playwriting in our culture’s history. Almost every female actor you have ever heard of has performed the piece at some point. And for a generation of female playwrights the piece was a green light to tell the story of female experiences without cringing at the nasty bits. Thirty years ago it was some conservatives who found Ensler’s focus on the vagina to be offensive. Today it is progressive, so-called feminists who think the vagina must not be spoken of so as not to offend or demean women with penises.
Last year I wrote a piece for the The Federalist arguing that conflating the work of trans-women playwrights with the work of women born as women would result in less opportunity and diminished respect for the latter. In a response in the Transadvocate, a leading trans magazine, Marie Bright accused me of being a white, cis, male writer who is a transphobe. Bright wrote “The view that somehow desiring including trans* perspectives is an inherent invalidation of the female identity and a slide down a slippery slope to excluding women’s voices has zero basis in reality.”
Well, here’s some basis in reality. If arguably the most seminal play by a woman about women can be silenced for its supposed transphobic transgressions then so can any play by any woman born a woman. That’s not good for women, it’s not good for men, it’s not good for art and it has to stop.
This Little Girl Just Schooled Tesco Over A Sexist Sign Because “Anybody Can Like Superheroes” http://t.co/Gp9rGmNvlA
— Natalie Brown (@Natalie_Brown) January 11, 2015
When you’re constantly relying on a third party to define your sexuality, you’re inevitably going to write yourself onto the sidelines of social activism, which is precisely what contemporary feminism is currently doing. With its insane Marxist belief that biological “sex” and “gender” are two separate entities that do not overlap or influence each other, contemporary feminism has bought into postmodern subjectivity. Issues are left to be parsed in terms of value judgments rendered by individuals on the basis of sheer whim. This includes defining what it means to be a woman.
It’s bad enough when contemporary feminists attack shopping malls for categorizing “boys” versus “girls” clothing. The complaint is always the same: “My daughter wanted a superhero shirt that was unavailable in the girls’ department!” Pants were unavailable in the girls’ department 100 years ago. Women wore them anyway. Instead of raising independent thinkers, contemporary feminists raise dependent complainers who derive their entire sense of gender identity from a store’s marketing department. This is the dark side of allowing society to define your gender. Suddenly a generation of women is convinced they have male tendencies because they have a penchant for Superman. It couldn’t be that they want to wear his logo because they find him strong, appealing, or — God-forbid — attractive. Because his logo is sported in the boys’ department only, it must mean any little girl who wants to wear his shirt is obviously a trannie.
Don’t let the stereotypical G.I. lunks distract you with their butt-smacking, “don’t you need to file something” portrayal of 1940s masculinity. Marvel’s Agent Carter is far from your oh-so-played-out second wave feminist portrayal of manhood – and womanhood, for that matter. Which is why it’s the best show going on television for feminism today.
For every lunk there’s a hero, Carter’s colleague Agent Sousa being one of them. One brilliant expository exchange sets the tone, demonstrating exactly how appealing real men find Carter’s fearless independence:
Carter: “I’m grateful. I’m also more than capable of handling whatever these adolescents throw at me.”
Sousa: “Yes, ma’am. Doesn’t mean I have to like it.”
Carter: “Well that’s another thing we have in common.”
Carter is a fully empowered female. Sousa knows it, respects it, and likes it. And Carter likes him for it. This kind of His Girl Friday exchange gets equity feminism the screen time our culture so desperately needs. Unlike her Avengers’ counterpart the Black Widow, Agent Carter isn’t squished into slicked up body suits and forced to perform gymnastic feats in order to intrigue her male audience. And unlike gender feminists, Carter draws authority from her sex and uses it to save the day.
Denny Burk, professor of biblical studies at Southern Baptist Theological Seminary in Louisville, Kentucky, recently addressed the Southern Baptist Convention’s Ethics and Religious Liberty Commission on the subject of transgender.
Saying that the gay marriage battle is all but over, Burk believes “sexual revolutionaries are turning their attention to the ‘T’ in LGBT” which will lead to significant cultural changes.
Burk, author of What Is the Meaning of Sex?, said,
At the heart of the transgender revolution is the notion that psychological identity trumps bodily identity. In this way of thinking, a person is whatever they think themselves to be. If a girl perceives herself to be a boy, then she is one even if her biology says otherwise. If a boy perceives himself to be a girl, then he is one even if his biology says otherwise. Gender is self-determined, not determined by the sexual differences that the Creator has embedded into every cell in our bodies.
He doubts that most Americans have thought through the implications of accepting without question that psychological identity should trump biological identity when there is a conflict.
Burk gave the example of a man named John who was featured on Fox News a few years ago. He felt like he was a one-legged man trapped in the body of a man with two legs. “When I see an amputee — when I imagine the amputee — there is this inner pull that says ‘why can’t I be like that?’” the man asked. It wasn’t until after 42 years of marriage that he revealed this “secret” to his wife. He suffers from what psychiatrists call “body integrity identity disorder.” The only known cure is amputation of the offending body part.
“The primary ethical question is whether a man in John’s position would be right to amputate an otherwise healthy limb,” Burk said. “Would it be right for a doctor to remove his leg so that John can feel whole? If John feels himself to be a one-legged man inside a two-legged man’s body, why not encourage him to have his leg amputated? At a gut level, most people recoil at the suggestion. Nevertheless, this is the implication of the view that psychological identity trumps bodily identity,” he said.
Typically, individuals who suffer from such a disorder cannot find physicians to accommodate their requests for amputations, and they are not encouraged to amputate otherwise healthy limbs. Most people would say the individual’s thinking needs to be altered rather than taking drastic steps to alter the body.
You’ve seen Thriller and heard all about Madonna, but what do you really know about the decade that ushered in the millennial generation? Think the era of scrunchies, boom boxes, pump sneakers and DeLoreans was just a fad? Think again. Some of the 1990s’ greatest pop culture trends were birthed in the millieu of Reaganomics, cable television, and a music video-loaded MTV.
15. Culture Club – “Karma Chameleon”
The ’80s was the decade of John Waters, the B-52s and all things camp coming to fruition. Decked out in eyeliner, lipstick and braids, Boy George popularized the aesthetic of this gay subculture with a poppy little tune about conflicted relationships. As for the music video, where better to set a gay guy’s love song in the ’80s than an 1870s riverboat called the “Chameleon” where a cheating gambler’s karma comes back to haunt him? Dude, it’s the ’80s: “Don’t ask, don’t tell” started here.
13. She has discovered a close kinship with George Costanza.
Sure, she may come off all serious in her videos, but Lana Del Rey has a seriously good sense of humor. According to Rolling Stone, Lana Del Rey ”has a George Costanza-like plan for the future.”
“I’m really specific about why I’m doing something or writing something,” she says. “But it always kind of gets translated in the opposite fashion. I haven’t done it yet, but I’ve learned that everything I’m going to do is going to have the opposite reaction of what I meant. So I should do the opposite if I want a good reaction.” She’s surprised to learn that George tried this approach in an episode of Seinfeld. “Oh really? That’s awesome. Me and George Costanza! Oh my God!”
Whether you’re seeking salvation or inner peace, a god to worship or add to your home-made altar, the pop culture pantheon is at your disposal so that you may pick and choose the gods and tools of worship to service your every emotional, spiritual, and even material need.
10. Harry Potter
When they aren’t re-reading their holy texts, Potterheads commune at MuggleNet to chat about their god, study their faith and perform the usual acts of tithing. According to the Facebook page “Being a POTTERHEAD” (which is classified as a non-profit organization),
Harry Potter has reached out to 200 countries, spoke out in 69 languages, and has touched the lives of 400 million people. It is the phenomenon that ignores race, age, gender and religion and has brought us all together despite our differences.
Also known as Potterholics, Potterites and Pottermaniacs, Potterheads should never be confused with potheads as their allegiance is strictly Wizard, not weed.
Michelle Goldberg over at the Nation published an excellent article on the #CancelColbert controversy arising out of what she has dubbed the “New Political Correctness”:
It’s increasingly clear that we are entering a new era of political correctness. Recently, we’ve seen the calls to #CancelColbert because of something outrageous said by Stephen Colbert’s blowhard alter ego, who has been saying outrageous things regularly for nine years. Then there’s the sudden demand for “trigger warnings” on college syllabi, meant to protect students from encountering ideas or images that may traumatize them; an Oberlin faculty document even suggests jettisoning “triggering material when it does not contribute directly to the course learning goals.” At Wellesley, students have petitioned to have an outdoor statue of a lifelike sleepwalking man removed because it was causing them “undue stress.” As I wrote in The Nation, there’s pressure in some circles not to use the word “vagina” in connection with reproductive rights, lest it offend trans people.
Radicals thrive on crisis. The crises they are generating are evidence of how truly free we are as a nation. Panicking over statuary is as #FirstWorldProblem as you can get. Yet we should not be fooled: The chaos of radicals always has a serious motive.
Nor is this just happening here. In England’s left-wing New Statesman, Sarah Ditum wrote of the spread of no-platforming—essentially stopping people whose ideas are deemed offensive from speaking publicly. She cites the shouting down of an opponent of the BDS movement at Galway University and the threats and intimidation leveled at the radical feminist Julie Bindel, who has said cruel things about trans people. “No platform now uses the pretext of opposing hate speech to justify outrageously dehumanising language, and sets up an ideal of ‘safe spaces’ within which certain individuals can be harassed,” wrote Ditum. “A tool that was once intended to protect democracy from undemocratic movements has become a weapon used by the undemocratic against democracy.”
Whether it is in a public forum or a private business (as with last week’s case of Mozilla CEO Brendan Eich) “no-platforming” is the desired outcome of the radical-induced chaos. Whether it is used against the presumed liberal (feminism) or conservative (anti-BDS) cause, the outcome is the same: a clampdown on free speech and individual expression, marketed as kind-hearted, feel-good social legislation. Orwell would not be surprised.
In this day and age, why would you be stupid enough to use your religious beliefs as an excuse to deny someone services?
There are plenty of ways to avoid entering into a business transaction without having to appear discriminatory at all. When I worked for a private repair shop and encountered a client who seemed to be more trouble than they were worth for whatever reason, we used to simply say, “I am sorry, but we cannot provide service.” If people questioned why (which they did, very often and with plenty of attitude), we just kept repeating the same phrase: “I’m sorry, we cannot provide the service.” No one interpreted us as being discriminatory, or went as far as attempting legal action. We were simply annoying, so they moved onto a business that was willing to enter into the transaction. No harm, no foul.
That is the beauty of the free market: You have choices. If a bakery simply said “I am sorry, we can’t provide that service,” and left it at that, a gay couple denied service might interpret the owner’s choice as being discriminatory, but they wouldn’t have a leg to stand on in court. You can’t sue based on an inference. Progressives, however, rely on the courts to push their agenda because Big Government is their god. So the minute you breathe a hint of something that could be misconstrued as an opportunity for a lawsuit, they gain home-court advantage.
By simply saying, “I am sorry, we can’t provide that service,” you may be opening yourself up to some annoying picketing and internet memes, but what’s the worst that will do? Throw you in the same court as Chick fil-A? We all know how well that protest worked out. The bottom line is, you’re letting the free market decide your fate, not the courts.
If I approached ten random people on the street and asked them whether “relationships should be consensual,” ten out of ten would likely answer yes. I mean, what’s the alternative? People should be able to force themselves on each other? It’s a no-brainer.
Yet, if I asked the same ten people whether “a business should be able to deny service on the basis of race or sexual orientation,” seven or eight would probably answer no.
How do we reconcile that? Do we believe relationships should be governed by mutual consent, or not?
In the wake of Arizona governor Jan Brewer’s veto of S.B. 1062, a bill which by some accounts would have expanded the freedom of association in that state, we do well to consider the true nature of Jim Crow. Today, we all agree that the laws which emerged at the state and local level in the century following the Civil War mandating racial segregation clearly violated individual rights. But what about those laws made them a violation of rights? Was it the fact that they discriminated on the basis of race? Or was it the fact that they kept individuals from utilizing their judgment?
By replacing Jim Crow laws with anti-discrimination laws, all we did was change whom the state victimizes. Instead of mandating segregation, we mandated integration. We went from forcing people to abstain from relationships to forcing them to engage in them.
Who speaks for consent? Why have we never tried letting people choose whom they enter into relationships with, and whom they do not? How did we solve the offense of Jim Crow by inverting its trespass?
Arizona’s S.B. 1062 aims too narrowly, and at the wrong target. While businesses should be able to deny service to customers whose needs conflict with the owner’s religious conscience, that stands as only one example of a broader principle which must be applied universally. All relationships should be consensual. Indeed, the case for gay marriage rests upon that very notion. Rather than focus on whether a gay couple should be able to marry or whether a vendor should be able to deny them service, let’s broaden our consideration to whether individuals ought to define their own relationships in all contexts.
No one should be able to force themselves on someone else, ever, under any circumstances. Embracing that maxim and applying it to public policy would settle many of these divisive social issues.
Bethany Mandel’s article on the irony of permitted homophobia in the African-American rap community rightly highlighted the Left’s patronizing racism towards both African and Hispanic Americans. She smartly pointed out pop culture’s double standard when it comes to reacting to anti-gay statements from Christian whites versus blacks or Hispanics. But the argument needs to be pushed further, lest we fall into the Progressive Left’s divisive Minority trap.
The underlying racism of the Progressive Left is the kind of upper-class willful ignorance rooted in eugenic supremacist theory that’s currently being swept under the rug of “progressivism,” a fanciful term for 21st century Marxism. No one could possibly believe that the same people who promote marriage equality, affirmative action, and amnesty are subconsciously racist. Unless, of course, they looked at the philosophy underlying those seemingly righteous political beliefs.
One need look no further than the Grammys for proof. Macklemore and Ryan Lewis, white boys with bad rapping skills being lathered up with awards by an audience righteously congratulating themselves for marrying gays on stage to the tune of Same Love. Macklemore and Ryan Lewis, the white messiahs saving rap from its inherent anti-gay nature with cornball lyrics referring to his beloved genre as “a culture founded from oppression.” What next? Rapping about the ironies of 40 acres and a mule with a prop carpetbag?
Gay at a time when homosexuality was a felony and Jewish in an era of “polite” antisemitism, one Liverpool lad broke into entertainment management at a time when the Anglo Lords in London ruled the biz. 50 years later the music world is only beginning to acknowledge that there’d be no Beatles without their manager, Brian Epstein.
This past weekend, Vivek Tiwary, the Gen-X producer that brought Green Day’s American Idiot to Broadway, spoke to an enthusiastic crowd at The Fest for Beatles Fans about his mission to bring Epstein’s little known story to life via a critically acclaimed graphic novel, The Fifth Beatle, released by Dark Horse Comics.
What I unearthed after much difficult research (there is a paltry amount of information readily available on Brian, which is part of why I want to bring his story to the world) was not just an inspirational business story and a blueprint for what I wanted to accomplish with my career, but also a very human story, as summarized above. It’s a story I could relate to—and wanted to relate to—on so many levels. Brian became my “historical mentor”, if you will. A person from whose history I’ve tried to learn from—both what to do and what NOT to do. Brian was certainly a flawed and imperfect hero, but a hero all the same.
Tiwary has drawn inspiration from Epstein’s trailblazing ingenuity, citing that without Epstein’s persistence, Ed Sullivan never would have brought The Beatles to America. “People scoffed when I brought Sean Combs to Broadway in A Raisin in the Sun because they didn’t believe that Broadway attracted a black audience. I told them that was ridiculous; if we gave them a product they wanted, they would come.” Like Epstein decades before, Tiwary’s was a winning gamble.
Pop quiz: Which star appears to be losing out on work because he’s an out gay man? Haven’t heard about him? It appears that in some parts of the entertainment industry, namely the rap world, it’s still okay to be homophobic. Entertainment Weekly reports on rapper T-Pain’s comments on his fellow rapper, the openly gay Frank Ocean:
“I think the radio is getting more gay-friendly,” said the Auto-Tune champion/noted boat enthusiast. “I don’t think urban music is getting more gay-friendly because if that was the case, Frank Ocean would be on a lot more songs. I know n—-s that will not do a song with Frank Ocean just because he gay, but they need him on the f—ing song and that’s so terrible to me, man.“
The rap world has long been known for its hostility towards the LGBT community, but it has been given a pass due to the fact that the majority of its stars are African American. While the American media gleefully points out the homophobia of every other subsection of the country and its residents, Americans of color continue to be given a pass.
During the controversy in California over Proposition 8, the Mormon Church was vilified for showing a financial interest in the outcome. The New York Times blamed its passage on the Mormon Church, but the Washington Post exposed the true culprits:
All five of California’s most populous counties — Los Angeles, Orange, Riverside, San Bernadino and San Diego — voted in favor of Prop. 8 even as Obama was carrying four of the five in the presidential race.
Los Angeles County — the state’s most populous — is particularly interesting to look at. In LA County, Prop. 8 won a narrow majority of 50.1 percent. But, President Obama carried the county with a whopping 69 percent.
The discrepancy? African American voters, who were overwhelmingly in favor of banning same sex marriage (70 percent supported Proposition 8) even as they supported Obama even more heavily (94 percent). And, to a lesser degree, Hispanic voters followed that same trend — backing Prop. 8 by a 53 percent to 47 percent margin while giving President Obama 74 percent.
In an ironic twist, these voters who came out to vote with such enthusiasm for the first African American president were also responsible for passing Proposition 8. Perhaps it’s not so ironic, given the fact that President Obama had yet to “evolve” on the issue.
Other minorities are also apparently allowed to make homophobic remarks in public. The Bachelor’s Juan Pablo, who was quoted last month calling homosexuals “perverts,” has largely skated through the incident unscathed. While he has had to comment on the statements over the past month, the show is still on the air and no punitive action has been taken by ABC. Despite the comments, Entertainment Wise reports that he was greeted with cheers and screaming fans at Good Morning America yesterday. While the media has spent a good deal of time this week exposing Pablo’s womanizing ways on the hit show, the statements about “gay perverts” have slowly fallen off the nation’s radar.
What would the media reaction be if a country music crooner made similar comments or was quietly blacklisted? I think you know the answer.
Last night during the State of the Union, I was amazed to hear President Obama say the following:
We [Americans] believe in the inherent dignity and equality of every human being, regardless of race or religion, creed or sexual orientation. And next week, the world will see one expression of that commitment – when Team USA marches the red, white, and blue into the Olympic Stadium – and brings home the gold.
The cognitive dissonance between the first sentence and the second in that paragraph is mind blowing considering the situation for the gay community in Russia currently. The Mayor of Sochi, where the Olympics are about to take place, recently “reassured” the world that there weren’t any gays in his city. The situation is dangerous for Russians and visitors alike, as Russian President Vladamir Putin has put out a warning not to spread “homosexual propaganda” to any gay attendees or participants at the Games.
President Obama has chosen not to attend the Olympics, nor will he be sending his Vice President or wife for the first time in U.S. history. His administration has, however, named two gay athletes to the American delegation. Presumably the Presidential boycott and the fact that the U.S. delegation contains openly gay members is enough to express to the world that we hold this commitment to equality dear, though that has never been explicitly expressed. Apparently that’s enough.
If President Obama wanted to do more than pay lip service to gay rights (I would say the right to not be beaten in the streets in Russia counts as “gay rights”), he would be explicit in his opposition to Russia’s draconian anti-gay laws. Instead, he makes proclamations about his newfound support for gay marriage while using the American gay community as a fundraising cash cow.
Unless you’re fortunate enough to prefer reading or still be avoiding the Facebook trend, you’ve been bombarded with arguments over Duck Dynasty‘s Phil Robertson’s statements regarding homosexuality published in the most recent edition of GQ magazine. For the record, here’s what the guy actually said after being prompted by the GQ reporter with the question, “What, in your mind, is sinful?”
“Start with homosexual behavior and just morph out from there. Bestiality, sleeping around with this woman and that woman and that woman and those men,” he says. Then he paraphrases Corinthians: “Don’t be deceived. Neither the adulterers, the idolaters, the male prostitutes, the homosexual offenders, the greedy, the drunkards, the slanderers, the swindlers—they won’t inherit the kingdom of God. Don’t deceive yourself. It’s not right.”
… “We never, ever judge someone on who’s going to heaven, hell. That’s the Almighty’s job. We just love ’em, give ’em the good news about Jesus—whether they’re homosexuals, drunks, terrorists. We let God sort ’em out later, you see what I’m saying?”
Bottom line: The nomenklatura outcry is over a man who quoted a Bible verse and backed it up with the philosophy that anyone is as free to live his life as he is to live his own and we should all love each other. The nomenklatura supports Obama, who prefers to negotiate nuclear war with Iran, a country that openly persecutes homosexuals as “diseased.” Yet, the nomenklatura denies a maker of duck calls the right to free speech. According to openly gay Camille Paglia, the culture war erupting here is a battle between freedom of speech and the return of the Soviet empire on American soil:
“I speak with authority here because I was openly gay before the ‘Stonewall Rebellion,’ when it cost you something to be so,” she said. “And I personally feel as a libertarian that people have the right to free thought and free speech. In a democratic country, people have the right to be homophobic as they have the right to support homosexuality — as I 100 percent do. If people are basing their views against gays on the Bible, again they have a right to religious freedom there … to express yourself in a magazine in an interview -– this is the level of punitive PC, utterly fascist, utterly Stalinist, OK, that my liberal colleagues in the Democratic party and on college campuses have supported and promoted over the last several decades. It’s the whole legacy of the free speech 1960′s that have been lost by my own party.”
In the ultimate example of framing, the American nomeklatura is using one man’s words as a weapon against him in the war over what is constitutionally permitted versus what is nomenklaturally popular. Interestingly, this battle in the culture war is illustrating what history has already proven true: The best weapon to defeat the Stalinist nomenklatura is the free market.
Reacting to a phenomenal wave of activity across social media in the wake of cable network A&E’s suspension of Duck Dynasty star Phil Robertson for expressing his Christian view of homosexuality, many liberty activists have voiced frustration with the amount of attention a reality show can garner while — in their view — far more pressing issues persist. Some have even suggested that the entire drama has been orchestrated by the media to divert attention from issues like the implosion of Obamacare or the expanding NSA spying scandal.
Here’s a sample which exemplifies the sentiment of many:
I really wish people got half as outraged about things that actually matter as they do about stuff that happens on reality shows. I am so tired of it!
If you’re more upset that Phil Robertson got kicked off of A&E than you are that a US Drone bombed a wedding in Yemen last week killing 15 civilians, you might be part of the problem.
There’s an irony here which ought to command our attention. The essence of liberty emerges as the principle of individual rights, the recognition that each person retains the prerogative to form their own value judgments. The political left rejects that principle, insisting that individuals surrender their chosen values and adopt those deemed superior by an elite ruling class. Their willingness to wield force and compel others to forsake chosen values metastasizes from an initial conviction that people ought to think a certain way. Getting upset about how upset someone else gets about something you don’t think they should be upset about… it really says more about you than it does about them. It manifests from a latent bit of tyranny which would make others reorient their values.
These are friends of mine making the above comments. And God knows I’ve made similar comments in other contexts. While that doesn’t necessarily mean we’re all a bunch of tyrants, it should trigger a thoughtful consideration of why people value the things they value.
If you love movies, you owe it to yourself to subscribe to the AMC Theaters channel on YouTube. You will enjoy the thoughtful commentary offered by the crew at AMC Movie Talk.
Responding to a viewer question asking whether Hollywood will ever make an action hero or superhero film with a gay leading character, AMC’s John Campea offers several well-considered insights, none more so than this one:
The other thing I think is a little bit less nefarious than homophobia. And that’s simply the idea of cognitive identification. A lot of times, when we’re watching superhero films like – ridiculous guys like me. I watch Captain America and there’s a part of me that feels like I can be that guy. When I’m watching Iron Man, there’s a ridiculously disconnected [from reality] part of my brain that thinks, “I can be Tony Stark.” There’s an association with it… There’s very few things that are more strongly embedded within us, with our identity, than our sexuality.
The moment Captain America starts making out with another man, the ability of a heterosexual male to relate drops off substantially. Campea goes on to apply that observation beyond the context of sexual orientation to race, dialect, and other cultural differences.
Let’s say we see a guy, a character onscreen who is a small – speaks broken English – Asian gentleman. We have a hard time identifying with that. That’s not us. We can’t identify with him. And so we don’t really get attracted to those types of characters, those types of movies, and those types of projects.
It comes down to business and math. There just aren’t enough gay men in the world to justify catering a big budget action film to their particular tastes.
As world leaders gathered to discuss the future of Israel, speculations and suspicions swirled around American Christians’ motives and commitment to Israel’s right to exist.
From Tablet’s “Why Gay Marriage–Not AIPAC–May Determine Whether Bibi Bombs Iran“:
Bibi’s possible choice of a military option would be premised in part on the assumption that Israel enjoys a strong bedrock of support in the United States—not Jews, but Christian evangelicals. The problem with the assumption that Israel can rely on its Christian supporters—and the majority of Congress that is reliant on their votes—is that some younger evangelicals are now tilting against support for the Jewish state. Oddly, the issue that may decide whether Israel can count on the United States in the future is not President Barack Obama’s foreign policy, but the evangelical schism on the issue of gay marriage.
American evangelical support for Israel is based on a fundamentalist reading of the Bible, in particular this passage from the Book of Genesis, Chapter 12, Verse 3: “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” The political expression of the mainstream evangelical exegesis of this passage is John Hagee’s Christians United for Israel, which is the country’s largest pro-Israel organization—a fact that is hardly surprising, given that, according to the recent Pew study, more evangelicals believe that God gave Israel to the Jews than American Jews do, 82 percent to 40 percent.
Contrary to what many liberals believe, and many conservatives like to pretend, the fundamentalist movement, like Judaism, is not a unitary political or theological force. Evangelicals lack a single guiding leader, as Catholics have in the pope, and as a result schisms in their movement have played a large if often understated role in American history. One such historic schism may be opening up beneath the feet of the pro-Israel community right now.
Evoking Hollywood images of the Scopes trial to illustrate the point, author Lee Smith claims that just as evolution split fundamentalists into sides that fought over the literal interpretation of creation, leaving them them looking foolish and archaic, so too will those that believe in the out-of-touch ideal of marriage as only one man and one woman look foolish.