Owen Jones opines in the UK Guardian that women are “taken less seriously than men” and, as a result, the “pandemic of violence against women will continue.” Coming on the heels of the famed Arquette faux pas at the Oscars, his essay easily reads as more of the same old “War on Women” schtick, and to a great extent it is. However, his opening argument is worth noting for what it does say and for what Jones does not. Somehow, like most contemporary feminists with a platform, he manages to acknowledge the grotesque abuses of women living in Islamic cultures while completely refusing to point out that radicalized Islam is the number one serious threat to women across the globe.
Jones begins by recounting the story of Özgecan Aslan a 20-year-old Turkish college student who was tortured, raped and murdered, her body then burned as evidence, by a bus driver.
Across Twitter, Turkish women have responded by sharing their experiences of harassment, objectification and abuse. But something else happened: men took to the streets wearing miniskirts, protesting at male violence against women and at those who excuse it or play it down. Before assessing how men can best speak out in support of women, it’s worth looking at the scale of gender oppression. The statistics reveal what looks like a campaign of terror. According to the World Health Organisation, over a third of women globally have suffered violence from a partner or sexual violence from another man. The UN estimates that about 133 million girls and women have suffered female genital mutilation, and believes that nearly all of the 4.5 million people “forced into sexual exploitation” are girls and women.
He stops there, short of pointing out that the WHO statistics cited clearly show that the greatest threat of violence against women exists in primarily Islamic countries. While he mentions female genital mutilation, he again neglects to tie in the fact that FGM is most commonly practiced in Muslim countries and among extremist Islamic cultures.
Jones bases his argument in a story of a Muslim girl tortured and murdered by a man in a Muslim country that is growing more religious by the day, only to devolve into the same demeaning politically correct tropes of contemporary gender feminism. He finds it ironic that men dare to call themselves feminists and decides “…men will only stop killing, raping, injuring and oppressing women if they change.” Change what? Their gender? For Jones, as it is for so many other feminist activists, it is easier to just throw a blanket of blame onto men than to confront the source of evil that exacts a real “campaign of terror” against women: radical Islam.
What’s worse, Jones doesn’t hesitate to make his case for women all about gay men. In yet another ironic twist, after accusing men of co-opting the feminist movement for their own egotistical needs, he uses gender feminist theory to defend a tangent on gay rights:
And while men are not oppressed by men’s oppression of women, some are certainly damaged by it. Gay men are a striking example: we are deemed to be too much like women. But some straight men suffer because of an aggressive form of masculinity too. The boundaries of how a man is supposed to behave are aggressively policed by both sexism and its cousin, homophobia. Men who do not conform to this stereotype – by talking about their feelings, failing to objectify women, not punching other men enough – risk being abused as unmanly. “Stop being such a woman,” or “Stop being such a poof.” Not only does that leave many men struggling with mental distress, unable to talk about their feelings; it also is one major reason that suicide is the biggest killer of men under 50.
If gender stereotypes are a cause of male suicide, they only have gender feminists to blame. Wait – wasn’t this supposed to be an argument in favor of feminism and the female voice?
Sunday, January 25th, 2015 - by Susan L.M. Goldberg
“Black” has become an idol. Oddly enough we learned that lesson through the making of Selma, a film focused on the accomplishments of Dr. Martin Luther King, Jr. who boldly declared, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”
Director Ava DuVernay defended the rewritingof history into what amounts to a black power narrative (mythical kneeling blacks before white cops and all), stating, “This is art; this is a movie; this is a film. I’m not a historian. I’m not a documentarian.” The mainstream media jumped on the bait thrown out by the film’s star David Oyelowo, who declared that ”parallels between Selma and Ferguson are indisputable.” The fact that neither the Academy nor filmgoers fell march-step in line only acted as further proof of the conspiracy against “black and brown people” in Hollywood.
The race war fomented in the rise of the Black Power movement (the nasty “alternative” to King’s civil rights movement) continues unabated. In fact, it has opened on a new front, one that ties racial strife with national security and even international relations. Playing on strong ties to the Nation of Islam, Black Power now has its eye set on the Palestinian territories and places like Ferguson, Missouri, and the like are set to become the next battleground in the Israeli-Palestinian conflict, making way for the planting of hotbeds of radical Islamic terror.
But, to tell the story of Ferguson and Florida’s black activists traveling on solidarity missions to the Palestinian territories is to exact the same kind of indecent omissions as DuVernay. There are blacks out there who support Israel and who, in fact, draw inspiration from the civil rights movement in doing so. The primary difference between these black Zionists and their Black Power counterparts: They are motivated by Jesus, not Islam.
…in 2006, Cornetta Lane an African American at Wayne State University, even went as far as expressing this support by singing Hatikvah in front of an anti-Israel protester who claimed that Israel was a racist state.When Jewish students asked at the time why she sang Hatikvah, Cornetta replied that her pastor, Glen Plummer, explained that Jews significantly helped out African Americans during the Civil Rights Movement, and that Jews contributed significantly to both the NAACP and the Urban League, and were advisers to Dr. Martin Luther King Jr. Thus, when she saw that there was going to be an anti-Israel rally, Cornetta decided to take this step.
Much like Cornetta Lane, Chloe Valdary has drawn on her uniquely Biblical Christian upbringing and study of the civil rights movement to develop her own brand of Zionist activism. Dubbed “the Lioness of Zion,” Valdary started a pro-Israel student group on her college campus that garnered national attention, turning the college student into a speaker for a variety of Zionist organizations, including CAMERA and CUFI:
The parallels’ between the black struggle during the civil rights movement and the Jewish people today insofar as the legitimacy of Zionism is concerned is staggering. Martin Luther King Jr. [was] a Zionist but more importantly he realized that we must advance our duty when advancing the cause of human rights today. If he were alive today, he would surely be pro-Israel. This is one of the reasons why I am such a staunch Zionist.
Valdary is not alone. Dumisani Washington, a pastor and music teacher in Northern California, has formed the Institute for Black Solidarity with Israel, an organization “dedicated to strengthening the relationship between Israel and the Jewish people, and people of African descent through education and advocacy.” Raised a Christian, Washington had a strong interest in the Old Testament and Hebrew history at a young age. Growing up in the segregated south, he drew inspiration from the Exodus as well as Martin Luther King:
Dr. King was a staunch supporter of the State of Israel and a friend of the Jewish people. Many who know of his legacy know of his close relationship with Rabbi [Avraham] Joshua Heschel as well as the Jewish support for the Black civil rights struggle. Many are unaware, however, of the negative push back Dr. King got from some people. Particularly after the 1967 war in Israel, international criticism against the Jewish State began to rise. Dr. King remained a loyal friend, and made his most powerful case for Israel almost 1 year after the Six Day War – and 10 days before his death.
Both Valdary and Washington have raised the ire of pro-Palestinian organizations like Students for Justice in Palestine (SJP), an organization that misappropriates black history and depicts black supporters of Israel as the Uncle Toms of the 21st century. Contrary to the Black Power impetus forging the Ferguson-Palestine relationship, Washington has outlined the differences between the Palestinian liberation and civil rights movements, and in an open letter to SJP, Valdary condemned the organization, writing:
You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.
Americans remain blind to these modern day civil rights/Zionist activists because, contrary to the preaching of Dr. Martin Luther King, Jr., we have been made into a color-centric society by the Black Power movement and its contemporary descendants. Race has become an idol. Black Power has created the mythical “black and brown faces” to be honored through tokens of affirmative action while sacrificing living human beings on the altar ofghetto culture because of the color of their skin. To remain blind to the idolatry of race is to remain blind to the real struggle for civil rights in America, the struggle to be viewed as a human being instead of a race-based demographic or a color-based “minority.” This is the struggle that unites rather than divides us on issues of economy, quality of life, and yes, even national security and the threat of terrorism.
Now, more than ever, we must value each other on the content of our character, lest the idolatry that comes from the obsession with skin color blind us from the true threats unfolding in our midst.
Thursday, January 1st, 2015 - by Susan L.M. Goldberg
Take one look at Mic’s list of feminist triumphs for 2014 and you’ll get the feeling that most of us have over the course of this rather petty year: American feminism doesn’t know what to do with itself. Sure, it pays lip service to international women with its only PC figurehead, Malala Yousafzai, taking the list’s lead. And yes, the editors made sure to include a proportional number of women of color on the list, even if they included Ferguson protestors, leading one to ask why the feminist movement would want to associate itself with the kind of race riots we haven’t seen in this nation in nearly 50 years. But when your greatest triumphs include hashtag activism, conquering “manspreading,” and harassing Bill Cosby over decades-old alleged rape accusations, you illustrate how pathetic you’ve become.
A few of these so-called feminist triumphs were listed among the top feminist fiascos of 2014 in the L.A. Times, along with some real head-hanging, shame-filled moments stretching from #ShirtStorm to #BanBossy. One item on the list, however, strikes a sobering note: Rotherham. The complete lack of American feminist response to the sex trafficking of women in this British town for over two decades should be enough to shame feminists into pursuing a new direction in 2015. Feminism as a biblically grounded, non-sectarian movement for women’s independence can once again play a vital role in American and global culture, as long as its gaze is redirected from the navel to the critical issues facing women today.
Tuesday, December 30th, 2014 - by Susan L.M. Goldberg
Corinne Fisher and Krystyna Hutchinson, two wannabe-famous New York twenty somethings, teamed up to talk sex via their “running soap opera,” “almost reality TV show” podcast Guys We F*cked. Broadcasting under the “anti-slut shaming” banner makes Guys We F*cked appealing to the contemporary feminists at Salon who never turn down the chance to normalizetwisted sexuality. Salon assistant editor Jenny Kutner sat down with the comedy duo more commonly known as “Sorry About Last Night” who, as they enter season 2 of their famed podcast, are looking to crowdsource funds from fans while noting that their careers are “…getting better because of the podcast, which is really exciting.”
Performing an editorial feat, Kutner defines the duo’s narcissism as “comedy with a purpose” in her attempt to define the two as feminists. In doing so, the assistant editor at Salon exposes exactly why contemporary feminism is failing 21st century women: Today’s feminists have worked to sever feminism from its historical roots as a biblically-grounded movement for women’s independence. What they’re replacing it with, a “social media feminism” as artist and feminist April Bey has dubbed it, is a mere mask for narcissistic, death-obsessed, goddess worship.
Monday, November 17th, 2014 - by Susan L.M. Goldberg
This past week a group of scientists from the European Space Agency landed a spaceship on a comet. Contemporary feminists commented on the happening, but not for the reason you’d think. Screw science. One of the guys on the team talked about the major breakthrough in an on-the-spot interview while wearing a shirt with barely-clad, busty women brandishing guns. Social media chaos ensued. The scientist cried out an apology over the Internet. Apparently the rather clever hashtag #shirtstorm is the real reason why Obama cancelled the space program.
And you wonder why Lana Del Rey would rather spend her time talking about Space-X and Tesla instead of associating herself with the pioneering movement for women that has turned into a forum for Dunham-lovingyuppie nags. Celebrities are distancing themselves from the f-word because so-called feminists think the greatest thing they can do for womankind is to complain about a scientist’s tacky shirt. I’m sure that really inspired a teenage girl out there to forego joining ISIS and join in the fight against… dudes bearing busty broads?
UK tabloids don’t push the limits of credibility any more than their American counterparts, but in a way they got there first. Here, Debbie is reading about sexism under the ayatollah.
Get it? Decades of well-documented, sharia-inspired violence against women in Iran was probably exaggerated, according to Stein, because it was reported by a lower class “red top” English tabloid back in the 1970s.
Stein further ingratiates himself with his British host by slagging stupid, hysterical American “yellow journalists,” too, for no apparent reason.
Factor in the word “sexism” as his mealy-mouthed synonym for “rape, torture and murder,” and it’s quite breathtaking how much smug “enlightened” ignorance Stein managed to squeeze into two just sentences.
Thursday, October 30th, 2014 - by Susan L.M. Goldberg
Halloween was always a point of contention in our house growing up. Naturally theatrical, I loved dressing up and relished in making my own costumes. And what kid turns down free candy? Sure, Jewish kids have Purim for these things and more, but when you’re in a mainly gentile neck of the woods, it’s a struggle not to be allowed to join in the party. As I grew into adulthood and took a deeper look at Halloween, however, I began to understand my parents’ objections quite clearly. There are definite reasons why Jews and Christians who base their faith in the Bible should re-think introducing and encouraging their child’s participation in this, the most pagan of American holidays.
Celebrating its centennial, The New Republic recently mined its archive and republished an intriguing piece from its February 27, 1965, issue: an exclusive interview with Mao Zedong by the American journalist Edgar Snow. As TNR correctly notes, as far as interviews go this would be analogous to a Western journalist today being granted exclusive access to Kim Jong Un. The sit-down took place almost seven years before Richard Nixon and Henry Kissinger arrived in Peking to re-establish relations with China.
Though the interview has value as a journalistic artifact, it isn’t the most satisfying piece of reportage when it comes to Mao the man. Snow, who was not exactly Red China’s greatest critic, wasn’t allowed to quote the Great Helmsman directly, and most of the discussion concerns issues of policy and military strategy. These are big subjects, and big subjects always make for big answers laden with propaganda.
Mao comes across as intensely theoretical; he seems genuinely infatuated with Marxist theory and its rigorous application to world affairs. When asked about the Vietnam War, for instance, Snow writes that Mao “repeatedly thanked foreign invaders for speeding up the Chinese revolution and for bestowing similar favors in Southeast Asia today.” He ”observed that the more American weapons and troops brought into Saigon, the faster the South Vietnamese liberation forces would become armed and educated to win victory.”
Monday, October 20th, 2014 - by Susan L.M. Goldberg
A story about two old Jewish ladies is making the rounds in the Jewish press, but not for the reasons you may think. Sure, they’re bubbes. They’re children of a Holocaust survivor to boot. But the real reason they’re attracting so much attention is that they happen to be retired professional whores.
Dutch twins Louise and Martine Fokkens (probably not their real last name, since “Fokken” is a Dutch term for “old whore”) have become international celebrities since the 2011 release of their biographical documentary Meet the Fokkens. Women’s magazines like Cosmo picked up on their story shortly after the film’s release, publishing quick little details like:
Louise and Martine (mothers of four and three respectively) became prostitutes before the age of 20 in order to escape violent relationships.
It’s an interpretation that, at best, qualifies as a half-truth. Louise was forced into the sex trade by an abusive husband. Martine, however, became a prostitute out of spite:
Martine followed her sister into the trade, working first as a cleaning lady at brothels before she began turning tricks herself. “I was angry at how everybody around us shunned Louise,” Martine said. “I did it out of spite, really.”
Both women eventually divorced their husbands, whom they now describe as “a couple of pimps.” But they continued working in the district “because that had become our lives,” Louise said.
“Our life in the business became a source of pride, a sport of sorts,” Louise added.
In retrospect, both women say they regret becoming prostitutes.
Reading their story, one can’t help but wonder if mainstream feminist advocates for slut walks and “Yes Means Yes” legislation would condemn the pair for regretting the life they chose. After all, their body, their choice, right? They took control of their bad marriages, divorced the husbands they referred to as “pimps” and chose, fully of their own volition, to remain in the sex trade after their exes were fully out of the picture. Martine and Louise, it would seem, are the originators of the Slut Walk.
A few years ago, on a rainy summer’s day, I was browsing around a secondhand bookshop on the east end of Long Island, breathing in the musty wonder of the overstuffed shelves, when an elderly man approached me. I had in my hand a first edition of William Shirer’s The Rise and Fall of the Third Reich. The man started up a friendly conversation about the Second World War, asking me whether I had watched a recent television documentary on the subject.
He continued talking, perhaps unaware that he wasn’t allowing me to respond. I didn’t take this as an insult. Most people prefer to hear themselves talk; this isn’t necessarily a sign of malice or rudeness on their part. I find it’s especially true of the elderly, who are usually lonelier and thus more desperate for the ear of a stranger. So I stood there and listened as politely as I could, not altogether uninterested in his views of fascinating matters like the Nazis and other dictatorships, which are subjects that I could eat with my breakfast cereal.
Wednesday, October 8th, 2014 - by Susan L.M. Goldberg
Conservative columnist Ross Douthat has declared his love for Lena Dunham. It hardly comes as a surprise that a New York Times writer, even one who dwells to the right of the aisle, would find the Girls prodigy appealing. What makes Douthat’s devotion disturbing is that he has managed to transform a goddess chained to a slew of liberal causes into a sacrificial lamb for conservative culture. In his struggle to do so, his misses the mark in what could have been one of the most culturally relevant critiques of Girls to date.
The critic defends Dunham’s showpiece Girls, writing,
She’s making a show for liberals that, merely by being realistic, sharp-edge, complicated, almost gives cultural conservatism its due.
It’s a seemingly ironic observation, based in the idea that Girls “often portrays young-liberal-urbanite life the way, well, many reactionaries see it…” That is, a subculture on the verge of self-destruction due to excessive amounts of what sociologist Robert Bellah dubbed, “the view that the key to the good life lies almost exclusively in self-discovery, self-actualization, the cultivation of the unique and holy You.”
The real problems facing American feminists today.
Commentary has printed some brilliant feminist insights by Jonathan S. Tobin on Brandeis University’s refusal to award an honorary degree to Ayaan Hirsi Ali:
We have heard a great deal in the last couple of years from liberals about a “war on women” that was supposedly being waged by American conservatives. That meme played a crucial part in President Obama’s reelection and Democrats hope to repeat that success in this year’s midterms. Liberals have tried to mobilize American women to go to the polls to register outrage over the debate about forcing employers to pay for free contraception, a Paycheck Fairness Act that is more of a gift to trial lawyers than women, and attempts to limit abortions after 20 weeks. These are issues on which reasonable people may disagree, but what most liberals seem to have missed is the fact that there is a real war on women that is being waged elsewhere around the globe where Islamist forces are brutalizing and oppressing women in ways that make these Democratic talking points look trivial. It is that point that Hirsi Ali is trying to make in her public appearances.
But instead of rising in support of Hirsi Ali’s efforts to draw attention to these outrages, leading American feminists are silent. The only voices we’re hearing from the left are from men who are determined to justify Brandeis.
I recently commented on the nastiness that occurs when political passion jumps the shark into idol-worshiping territory. One need look no further for evidence as to how ugly and narrow-minded political idol worshipers can get than the quotes Tobin pulls from left-wing sources hellbent on defending Brandeis’s decision. A search of both Jezebel and Bitch Magazine websites turned up zip on the controversy, once again proving the theory that feminism really is all about white, upper class “rich” chicks and their pop culture fanaticism.
I stand before you as someone who is fighting for women’s and girls’ basic rights globally. And I stand before you as someone who is not afraid to ask difficult questions about the role of religion in that fight.
The connection between violence, particularly violence against women, and Islam is too clear to be ignored. We do no favors to students, faculty, nonbelievers and people of faith when we shut our eyes to this link, when we excuse rather than reflect.
The fact that the mainstream feminist movement has no use for Hirsi Ali’s brave fight for women’s rights should come as no surprise. Her global campaign against Female Genital Mutilation (FGM) and abuse of women within radical Islam is so far out of the realm of #FirstWorldProblem Feminism that it doesn’t even ping on their radar. Which is precisely why feminism is a joke and women continue to be the laughingstock whipping boys of Democrat men who keep them well oiled and distracted during election season before shoving them back under Oval Office desks where they belong. What can I say except submission sells.
Perhaps Muslim women aren’t the only ones who are being targeted and abused because of their gender after all.
A new lawsuit has revealed the extent of former President Clinton’s friendship with a fundraiser who was later jailed for having sex with an underage prostitute.
Bill Clinton’s relationship with Jeffrey Epstein, who served time in 2008 for his illegal sexual partners, included up multiple trips to the onetime billionaire’s private island in the Caribbean where underage girls were allegedly kept as sex slaves.
The National Enquirer has released new details about the two men’s friendship, which seems to have ended abruptly around the time of Epstein’s arrest.
Tales of orgies and young girls being shipped to the island, called Little St. James, have been revealed as part of an ongoing lawsuit between Epstein and his former lawyers Scott Rothstein and Bradley Edwards.
It is unclear what the basis of the suit is, but they go on to call witness testimony from some of the frequent guests at Epstein’s island to talk about the wild parties that were held there in the early 2000s.
Flight logs pinpoint Clinton’s trips on Epstein’s jet between the years 2002 and 2005, while he was working on his philanthropic post-presidential career and while his wife Hillary was a Senator for their adopted state of New York.
‘I remember asking Jeffrey what’s Bill Clinton doing here kind fo thing, and he laughed it off and said well he owes me a favor,’ one unidentified woman said in the lawsuit, which was filed in Palm Beach Circuit Court.
The woman went on to say how orgies were a regular occurrence and she recalled two young girls from New York who were always seen around the five-house compound but their personal backstories were never revealed.
At least one woman on the compound was there unwillingly, as the suit identifies a woman as Jane Doe 102.
She ‘was forced to live as one of Epstein’s underage sex slaves for years and was forced to have sex with… politicians, businessmen, royalty, academicians, etc,’ the lawsuit says according to The Enquirer.
An event that went largely unnoticed by the mainstream media in 2012 perked up the ears of the Obama administration when it sparked a movement that ignited the hearts of 40,000 young evangelicals. Today the “End It” movement, fueled by a new generation of social conservatives, could impact the culture in ways their elders only dreamed.
Louie Giglio, a pastor in Atlanta, is the founder of the annual Passion Conference that launched “End It.” The young people behind the movement are a new brand of abolitionist. They don’t need to stand on a Bible to raise awareness that slavery is wicked. Nor do they have to convince the general public that kidnapping young girls and selling them into the sex trade is wrong. This is an opportunity for the church to shed a light into the darkest corners of the earth in a way that impacts lives.
“End It,” along with a coalition of 12 other non-profits like LOVE146, are raising awareness, and the money needed to do something about it–like wading through the darkest cavities of human depravity to rescue these girls. Reaching those lost without hope is a chance to bring everyone to the table and put right vs. left aside. That is, if both sides truly care about real justice.
However, that’s not always the case.
From a recent article over at BuzzFeedtitled, ”A New Mission for the Religious Right“:
“The event received only marginal press coverage, but the White House took notice. A few weeks later, senior Obama adviser David Plouffe sat down in the White House with Joshua Dubois and Michael Wear, the president’s ambassadors to America’s believers. Plouffe had seen data that suggested young Evangelical voters were up for grabs in the upcoming election, and he wanted to know how the president could appeal to that demographic, according to someone with direct knowledge of the meeting. They discussed a range of tactics, and at the end of the meeting Plouffe asked which single issue could make the biggest difference in courting young Christians.
Monday, February 17th, 2014 - by Susan L.M. Goldberg
Bethany Mandel’s article on the irony of permitted homophobia in the African-American rap community rightly highlighted the Left’s patronizing racism towards both African and Hispanic Americans. She smartly pointed out pop culture’s double standard when it comes to reacting to anti-gay statements from Christian whites versus blacks or Hispanics. But the argument needs to be pushed further, lest we fall into the Progressive Left’s divisive Minority trap.
The underlying racism of the Progressive Left is the kind of upper-class willful ignorance rooted in eugenic supremacist theory that’s currently being swept under the rug of “progressivism,” a fanciful term for 21st century Marxism. No one could possibly believe that the same people who promote marriage equality, affirmative action, and amnesty are subconsciously racist. Unless, of course, they looked at the philosophy underlying those seemingly righteous political beliefs.
One need look no further than the Grammys for proof. Macklemore and Ryan Lewis, white boys with bad rapping skills being lathered up with awards by an audience righteously congratulating themselves for marrying gays on stage to the tune of Same Love. Macklemore and Ryan Lewis, the white messiahs saving rap from its inherent anti-gay nature with cornball lyrics referring to his beloved genre as “a culture founded from oppression.” What next? Rapping about the ironies of 40 acres and a mule with a prop carpetbag?
Ellis has had a few online conversations, but he has not gone on any dates because he said there are not a lot of Sugar Daddies looking for gay Sugar Babies.
“Being gay in the sugaring world is not a common thing because it’s usually girls who are in their 20s who find older men who just want to spoil them,” Ellis said.
Both students use SeekingArrangement.com, a website used to connect potential Sugar Babies to benefactors offering monthly lifestyle budgets ranging from less than $1,000 to more than $10,000.
The website recently released a press release announcing the top 20 fastest growing Sugar Baby schools: Indiana University is No. 18, Ball State at No. 58 and Purdue University at No. 66.
Seeking Arrangement targets college students looking to earn money to ease student debt. According to a press release, college students make up 42 percent of the website’s Sugar Baby membership.
“A lot of these college students don’t have jobs and they’re fighting to pay student loans with increases in the cost of education,” said Leroy Velasquez, public relations manager for the website. “And rather than graduate with a financial burden on their back before they even get a job, they could just date a Sugar Daddy on Seeking Arrangement and graduate debt free.”
One woman chooses to become a prostitute in order to support a drug addiction. That’s understandable and tragic. My favorite movie, Requiem for a Dream, is a heartbreaking story. A woman is so desperate for her fix that she abandons the man she loves and degrades herself.
But so you can avoid having to pay student loans back for a few years? You let some guy you’re not attracted to pay you to have a fake relationship with him and then rent your body to him?
It just breaks my heart that some women place so low a value on themselves.
Major props to Ed Driscoll for this awesome graphic illustrating the lead story of the week:
The baby-boomer/me generation demands what its “greatest generation” parents got — or, in fact, far more, given its increased rates of longevity. The solution of more taxes and less benefits will fall on young people and the unborn, apparently on the premise that those under 18 do not vote, and those between 18 and 30 either vote less frequently than their grandparents or less knowledgeably about their own self-interest.
The Social Security pyramidal scheme is merely the tip of the ephebiphobic iceberg. Currently student indebtedness exceeds $1 trillion. Many of these loans begin compounding before graduation and are pegged at interest rates far higher than parental mortgages. The cause of this tuition bubble is also not controversial. The prices colleges charge for annual tuition, room and board have for over two decades far exceeded the annual rate of inflation.
There were four causes of such price gouging of students. None of them had anything to do with offering better education for a more competitive price for job-hungry graduates.
At the museum, Shin sought the horrific images from 1945 of thousands of decomposing bodies from a liberated Nazi concentration camp being dug up by a bulldozer.
The horror of that image, which he had viewed for the first time in South Korea, convinced him that he must do what he can to raise awareness of the plight of the prisoners languishing today in North Korea’s four concentration camps. Shin has become, despite his desire to remain private, a public face for what is a growing movement to shed light on North Korea’s totalitarian government and its unrelenting political imprisonment of its countrymen.
The international media coverage of North Korea tends to focus on anything but the country’s humanitarian crisis. We hear about the country’s nuclear program or the budding friendship between former American basketball star Dennis Rodman and North Korea’s 31-year-old dictator Kim Jong-un, or the latter’s recent execution of his uncle, Jang Sung-taek, formerly Kim’s No. 2 man.
But Shin is a living testament to the fact that attention must be paid to what is happening to a completely hidden population: Nearly seven decades after the liberation of Auschwitz by Soviet forces on Jan. 27, 1945, North Korea’s concentration camps have now existed more than 12 times longer than the Nazi camps and twice as long as the Soviet gulag.
As lunch wound down, Shin’s translator said that they had to leave soon for another interview. So I asked him if we could discuss a light topic — God.
Shin responded that although he isn’t entirely convinced of God’s existence, he does believe he received help from above. “I believe that there was a higher being, a higher power involved with my life, for me to be where I am right now,” he said.
Like all of North Korea, Camp 14 was devoid of any religion, of anything that could challenge the Kim family’s throne.
Today, Shin attends an Evangelical church in Seoul whenever he can, and, in fact, finds solace in Moses and the story of the Exodus — a self-doubting leader who helped an enslaved people escape a tyrant.
“When I look at North Korea now,” Shin said, “It reminds me of ancient Egypt and the Pharaohs.”
Read the whole thing. Jared is an extraordinary writer with a lot of talent. I look forward to seeing what he continues to do.
On the surface, it’s easy to criticize Sunday night’s Grammy Awards telecast for sliding from a celebration of music into a celebration of gay marriage with Macklemore and Ryan Lewis’s live performance of “Same Love,” featuring Mary Lambert, Madonna, Queen Latifa and 33 couples – gay and straight – tying the knot.
There’s no question that the sanctimonious display, complete with gospel choir, stained-glass cathedral motif and pseudo-religious rhymes was intended to propagandize Americans into further support for gay marriage by giving the appearance of universal acceptance among the glitterati while marginalizing opposition from religious conservatives by reducing their motives to “fear” and “playing God.” “Right wing conservatives think it’s a decision,” the lyric intones. The fact that the socialist mayor of New York’s former lesbian wife agrees with that assessment is of no more concern to the songwriter than the fact that the current Democratic president – and indeed all of the Democratic presidents who went before him – all saw marriage as a male/female issue until right about election time last year.
Still, to turn one’s nose up at the Grammys for letting a show meant to honor art turn into a propaganda-fest is to misrepresent art itself. The simple fact is that all art is propaganda. From the first man scrawling on the first cave wall to da Vinci to the Beatles, the purpose of the artist is always to communicate a unique perspective in the hopes of moving the audience. In fact, for most of human history (and perhaps even still…) art has been less a business and more a patronage system where the wealthy would literally pay for art that promoted their vision of the world, not the artists. It’s hard to say what Michelangelo’s personal beliefs on scripture were, but his employer’s motive of inspiring awe in the face of the divine lives on in the Sistine Chapel and the Accademia to this day. As capitalism has imprinted itself on art, the values of the artist themselves have taken a more dominant role.
The idea of neutral art is as misguided as the idea of objective journalism – it has never existed in all of human history, and it shouldn’t.
Read the whole thing. Spot on. Jeremy is someone else I should make a point to keep an eye on. This is a great piece the way he puts the Grammys in a bigger discussion about the nature of art.
There are none so blind as those who will not see, and hardly anyone wants to see Iran for what it is: an evil regime bound and determined to dominate and destroy us, our friends and our allies. The evidence is luminously clear, but most all of our attention has focused, as usual, on the nuclear issue. Did the Iranians promise to stop enriching uranium or “dismantle” some of the components of their nuclear program? How many Western sanctions are being eased or lifted in exchange? And on and on…
We don’t know the answers to these questions, as the text of the agreement is secret. However, we do know that the Iranians now have six months — the sort of deadline that often slides — to reach a “final” agreement with the 5 + 1 countries.
We can expect the Iranians to prolong and exploit this period to their advantage and our peril. They’ve already begun. The Iranian regime is expanding its regional and global power, killing its domestic enemies, and subverting and intimidating Middle Eastern nations that are reluctant to bend to its will. These matters require serious Western attention, but they aren’t getting much. For us, it’s all about nukes and sanctions.
Allan Bloom, call your office — New York intellectual life really had become an enclave of the Weimar Republic by the early 1960s; as Bloom wrote in 1986’s The Closing of the American Mind, “The self-understanding of hippies, yippies, yuppies, panthers, prelates and presidents has unconsciously been formed by German thought of a half-century earlier; Herbert Marcuse’s accent has been turned into a Middle Western twang; the echt Deutsch label has been replaced by a Made in America label; and the new American life-style has become a Disneyland version of the Weimar Republic for the whole family.”
Just for the sake of history, let’s recall that Clinton could have prevented the attack but failed to do so. Her State Department turned down repeated requests for enhancing security at the U.S. facility in Benghazi. After the attack, she blamed it on a YouTube video and promised one of the parents of the victims that the U.S. government would go after and get the man who made that video. Clinton made good on that threat. The perpetrators who actually carried out the attack, however, remain at large and the Obama government has shown no interest in capturing them.
Far fewer than half the number needed by March 31 have signed up. And, as it turns out, most of the people signing up for Obamacare aren’t the uninsured for whom it was supposedly enacted, but people who were previously insured (many of whom lost their previous insurancebecause of Obamacare’s new requirements). “At most,” writes Bloomberg‘s Megan McArdle, “they’ve signed up 15% of the uninsured that they were expecting to enroll. … Where are the uninsured? Did hardly any of them want coverage beginning Jan. 1?” It looks that way.
In fact, there seem to be more uninsured than there were before Obama took office, leaving Jonah Goldberg to ask, “So what was the point of Obamacare again?”
There are a couple of major flaws leading to fewer millennials than needed signing up. One, it’s cheaper just to pay the fine for violating the individual mandate than to buy insurance that most young people don’t need. Young single men don’t need to buy pregnancy and mammography coverage, but Obamacare mandates it, making policies more expensive. Additionally, Obamacare allows younger people to stay on their parents’ plans until they’re 26. That slices off the 18-26 part of the 18-34 demo that needs to sign up in greater numbers.
A new MRC study in Gauteng, the country’s wealthiest province, found that 37.4% of men admitted having committed a rape, while 25.3% of women said they had been raped.
2. Imagine a world today that celebrates when this country’s most famous leader dies at the age of 95, and the president equates him with Abraham Lincoln and America’s founding fathers….
“Like Gandhi, he would lead a resistance movement, a movement that at its start had little prospect for success,” Obama said. “Like Dr. King, he would give potent voice to the claims of the oppressed and the moral necessity of racial justice.”
Obama commented that Mandela was imprisoned from the time John F. Kennedy and Nikita Khrushchev were the leaders of the United States and Soviet Union until the end of the Cold War.
“Emerging from prison, without the force of arms, he would—like Abraham Lincoln—hold his country together when it threatened to break apart,” Obama said. “And like America’s founding fathers, he would erect a constitutional order to preserve freedom for future generations—a commitment to democracy and rule of law ratified not only by his election, but by his willingness to step down from power after only one term.”
“Everybody says they love freedom,” said an incredulous Gingrich, comparing Mandela to America’s founding fathers during an interview on CNN’s “State of the Union.”
He said the South African anti-apartheid revolutionary deserved acclaim from “everybody who is proud of the farmers at Lexington and Concord who stood up to the British army, everybody who is grateful to George Washington for eight years in the field fighting the British Empire.”
After Mandela died Thursday, Gingrich posted a statement that lauded him as “one of the greatest leaders of our lifetime.”
The United Nations estimates there are as many as 200 million girls missing from the world today — killed, aborted or abandoned, simply because they are females. India and China alone “eliminate” more girls than are born in the United States every year.
In India, the desire for male children has led to widespread sex-selection abortions targeting females. On average, one girl a minute is aborted in India just because she is female. Infanticide — the murder of baby girls who survive birth — is also widely practiced in some areas. According to The Invisible Girl Project, “Infanticide is so widely practiced in some areas of India, that the mortality rate for girls between the ages of 1-5 is 75% higher than the mortality rate for boys of the same age.” Girls and women also die from neglect, lethal violence, and dowry killings. There are 37 million more men than women in India, a statistic that has contributed to widespread human trafficking; women and girls are regularly sold in India’s brothels.
In China, the country’s one-child policy has led to 18 million more boys than girls under the age of 15. One out of every six girls is lost to gendercide. All Girls Allowed says that, “Gendercide, defined as ‘the systematic extermination of a particular gender,’ has become widespread in China. With the use of illegal ultrasound equipment, couples can determine the sex of their child and choose to abort the female fetus. In other cases, midwives have been reported to deliver “stillborn” girls by strangling the female infant with the umbilical cord as she is delivered.”
New York Times contributor Mai Jian described the brutality of the forced abortions and forced sterilization, particularly in rural villages in China: “Village family-planning officers vigilantly chart the menstrual cycle and pelvic-exam results of every woman of childbearing age in their area. If a woman gets pregnant without permission and is unable to pay the often exorbitant fine for violating the policy, she risks being subjected to a forced abortion.”
Reggie Littlejohn, president of Women’s Rights Without Frontiers, said that China’s one-child policy “causes more violence against women and girls than any other official policy on earth.”
Human rights advocate Markus Redding from Columbia University has called gendercide “our generation’s holocaust — a systematic extermination of millions just because they are females.” He said, “Most people can’t believe it. They can’t believe the numbers. When you talk about a Nazi holocaust occurring right now, people are in denial about it.” Redding said it’s a direct violation of human rights and against international law and we must mobilize the international community to end this abuse of women.
It’s A Girl, a feature-length documentary that focuses on gendercide and forced abortion in India and China, was recently presented to Amnesty International’s film series against gender violence by Women’s Rights Without Frontiers. The documentary is part of the group’s “Save a Girl” campaign that includes providing monthly support for women at risk of aborting or abandoning their baby girls and emergency help for women in danger as a result of oppressive coercive family planning policies.
Littlejohn says we must “stop the violence” and end the war on women.
Friday, November 29th, 2013 - by Clayton E. Cramer
One of the great tales of courage and survival is a book that you have probably never heard of before. It is the story of Solomon Northup, a free black who lived in New York state in the 1840s. He was lured to Washington, D.C., under the promise of work as a fiddler. In D.C., he was drugged and then sold as a slave. Eventually, because of the intervention of several whites both in Louisiana and in his home state of New York, his freedom was restored. It is the source of the new film by this same title.
This is not the first time that Northup’s inspiring tale of faith and endurance has been made into a movie. Gordon Parks made a 1984 version for television starring Avery Brooks (who some of you may remember as “Hawk” in the 1980s television series Spenser: For Hire) as Northup. While faithful to the book, it was produced with about the same budget as some people spend on dental floss, and shot in three weeks. The acting quality varied substantially, from quite excellent to positively dreadful. Still, I often use the first few minutes of it in my U.S. history class to emphasize the fundamentally middle class values that many free blacks in America aspired to in that era.
12 Years a Slave (2013) is what I had long hoped that Gordon Parks’ version had been. Well-funded, it has a few big names (Paul Giamatti, Benedict Cumberbatch, Brad Pitt) and exemplary acting performances throughout. If Lupita Nyong’o (born in Mexico, raised in Kenya, educated in the U.S.), wins an Oscar for her performance as Patsey, I will not be even slightly surprised. There is not a weak performance anywhere in this – but with material like this, what actor would fail?
Martin Bashir, a soldier in the left’s War on Women, dropped a stink bomb on Sarah Palin at the end of his show on Friday. Bashir took Palin Derangement Syndrome to a new level of hysteria this week when he viciously attacked her for a comment she made at Iowa’s Faith and Freedom Coalition event last weekend.
During his “Clear the Air” segment, Bashir called Palin America’s “resident dunce,” accusing her of “scraping the barrel of her long-deceased mind, and using her all-time favorite analogy in an attempt to sound intelligent about the national debt.” Calling Palin a “world class idiot” Bashir went further, saying she deserved the same punishment as slaves — specifically, that someone should defecate and urinate in her mouth. Claiming she would be an “outstanding candidate” for such torture, the misogynistic Bashir said Palin is “qualified for a dose of discipline.”
Bashir described the diary of a Jamaican plantation overseer named Thomas Thistlewood, who tortured and brutalized the slaves in his care. “What is most shocking about Thistlewood’s diary is not simply the fact that he assumes the right to own and possess other human beings, but is the sheer cruelty and brutality of his regime,” Bashir said. “In 1756, he records that a slave named Darby ‘catched eating kanes had him well flogged and pickled, then made Hector, another slave, s-h-i-t in his mouth.’”
“This became known as ‘Darby’s Dose,’ a punishment invented by Thistlewood that spoke only of inhumanity.”
Sunny Islam raped women to punish them for violating Islamic law by being out without a male companion.
At the height of the controversy over U.S. military intervention in Syria, as I noted last week, an Iranian official named Alireza Forghani issued a novel threat to the United States: if the U.S. entered Syria, he said, there would be “mass abductions and brutal killings of American citizens around the world and the rape and killing of one of Obama’s daughters should the United States attack Syria.” Forghani said that within two days of the beginning of the military action, a relative of every U.S. cabinet member, ambassador, and military commander around the world would be abducted and mutilated, all to be lavishly depicted in lurid YouTube videos.
We are now entering a new phase of the Islamic war to replace liberal societies with Sharia law. This is World War IV, a multi-decade conflict that will be for our generation what the war against Nazism and Fascism was for our grandparents. Except it will probably be worse.
Forghani’s threat illustrated just how much worse it could get. It is not outside the realm of possibility that his threat could come true, and that Islamic jihadis worldwide could begin raping, torturing and murdering Americans in large numbers, and filming the whole thing as they filmed the beheadings of Daniel Pearl, Nicholas Berg, Paul Marshall Johnson, and others. This could conceivably happen in the United States as well. Rape has always been a weapon of war; German women in Berlin as it was falling to the Soviets in April 1945 grew accustomed to regular rapes from the Soviet soldiers. This became so common that in their black humor they joked, “Better a Russki on the belly than an Ami on the head” – that is, better to be raped by a Russian than to fall victim to an American bombing raid.But it couldn’t possibly happen here, could it? Well, why not? It is already happening in Britain, where an appallingly large number of Muslim rape gangs have abducted English girls, gang-raped them, forced them into prostitution, and in some cases killed them. These gangs have frequently made statements that indicate that they see their actions as justified because their victims are non-Muslim; one Muslim who murdered his captive sex slave called her a “kuffar bitch” – that is, an infidel. Many of the captors have been noted for being particularly devout Muslims; one even raped numerous girls to punish them for being outside without permission of a male guardian, which is a crime in Islamic law. One judge told a captor, “You preyed on these girls because they were not part of your community or religion.”
Sunday, September 15th, 2013 - by Susan L.M. Goldberg
I still haven’t seen the latest film version of Les Mis. The promos were enough for me; the shot of Fantine singing “I Dreamed a Dream” while choking back tears as her hair was being shaved from her head was a sickening image that haunted me for days. I will never watch Les Mis for the same reason I will never watch Schindler’s List: When you have a clear understanding of the horror you are confronting, the safety of the fourth wall isn’t enough to keep your insides from shaking loose in rage, horror and sorrow.
Anne Hathaway ended her Oscar acceptance speech with the statement: ”Here’s hoping that someday in the not too distant future the misfortunes of Fantine will only be found in stories and never in real life.” Yet, the Hollywood machine that made her a star has woven the pornographic exploitation of women into contemporary pop culture. In her criticism of the liberal reaction to Lovelace, feminist writer Megan Murphy observed,
“…the only thing that’s really changed since the 70s, when Deep Throat came out, is that porn has successfully woven it’s way into our everyday lives. It’s our fashion, our entertainment, our celebrity culture, it’s in the bars and at the parties we go to. That the foundation for our current reality was built, in part, on the abuse and exploitation of this one woman, Linda Lovelace, is not insignificant.
Linda Lovelace was called the poster girl for the sexual revolution, if that tells you anything about the sexual revolution… Women really got screwed on that one (pun acknowledged). Informed of our liberation, we became free to become the public, rather than just private, sexual playthings of men. What was different now that we were “liberated” was that we had to like it. We had to be turned on by our own objectification and enjoy whatever male culture deemed sexy. Our own “liberation” was used against us, to shame us into subordination — albeit with smiles on our faces, moaning and groaning in feigned ecstasy.”
Clinging to what Murphy has dubbed the “empowerment narrative” many liberal critics panned Lovelace as “pro-family, anti-porn” careful to note that today’s porn industry has resolved many of the problems of its preceding generation. Having covered the disturbing trend of male sexual domination in pop culture, both in HBO’s Girls and presidential-themed romance novels, I can’t help but agree with Murphy’s conclusion: the liberal media willingly turns a blind eye to the disturbing trend of female sexual abuse in pop culture.