Editor’s Note: This article is cross-posted from David P. Goldman’s Spengler blog where it was first published on February 16, 2015 with the title “Jihad and Self-Sacrifice in Islam.” I’ve decided to reprint it here because it serves as a powerful introduction to one of the foundational concepts in Goldman’s body of work: applying Franz Rosenzweig’s analysis of paganism to today’s foreign, domestic, and cultural problems. Read Goldman’s books How Civilizations Die: (And Why Islam Is Dying Too), and It’s Not the End of the World, It’s Just the End of You: The Great Extinction of the Nations for elaboration on this theme and many more paradigm-shifting concepts. For an understanding of the applicability of Goldman’s foreign policy approach in the upcoming presidential primary see my “No to Corporate Neoconservatism, No to Paleo-Libertarian Anarchism, Yes to Augustinian Realism” from August 9, 2013. -DS
Comparative religion is not a statistical exercise: it is meaningless to tally up the victims of Crusaders and compare them to the victims of Islam and quibble about which religion is more violent. Religious war of conquest, that is, jihad, has the same role in Islam that the Lord’s Supper has in Christianity. Christianity (and Judaism) have exercised violence in the past but never sacralized violence. That is unique to Islam among the self-styled Mosaic religions.
The great German-Jewish theologian Franz Rosenzweig argued that Islam was not a monotheistic religion, but a “parody” of one, a monistic paganism in which the old pagan gods were rolled up into a single deity. I have summarized Rosenzweig’s views in a number of locations, and taken the argument further in two essays published a decade ago (“Jihad, the Lord’s Supper, and Eternal Life” and “The Blood is the Life, Mr. Rumsfeld”). Below I offer some extracts from those essays, first published in Asia Times.
It is important to get the theology right — not so much to understand the depredations of radical Islam, which hardly are obscure, but to understand what makes the West different. Violence is incidental to Judaism and Christianity and fundamental to Islam. It does us little good to denounce radical Islam if we forget who we are, and how we came to be here.
All religion is about blood, because all religion is about life. Shi’ite Islam, though, displays an affinity for real blood that disturbs the West. On their holiest day, the Feast of Ashura, Shi’ites cut themselves until they bathe in their own blood. Jafariyanews.com, a Shi’ite information service, reported from the holy city of Karbala in Iraq on February 20:
Thousands of mourners slit open their heads with swords, big knives and razor blades streaming their blood to signify their grief over the martyrdom of [the Prophet Mohammed's grandson] al-Imam al-Hussein [in 680 AD] – the tragedy which caused the sky to rain blood and the earth to bleed. 
Spurting blood is the preferred symbol of Iran’s Islamic revolution. Fountains shooting red dye at Tehran’s Behesht-e-Zahra cemetery recalled the blood of the young Iranians interred there, who fell in the Ayatollah Ruhollah Khomeini’s suicide battalions during the Iran-Iraq war of the 1980s.
This turns Western stomachs, despite the universal presence of blood symbols in Western religion, as we observe in the Eucharist as well as the blood sacrifices of the Hebrew Bible. Catholics drink Christ’s blood literally (and Protestants symbolically) to attain eternal life, while lambs’ blood kept the Angel of Death from the doors of the ancient Hebrews on the eve of their exodus.
One dies a vicarious death in order to secure eternal life. Unlike Christians or Jews, whose religions are based on vicarious sacrifice, Islam demands the self-sacrifice of its adherents, in keeping with its essentially militant character. Revealed religion puts blood at a distance; Abraham sacrifices a ram and spares his son Isaac, and God sacrifices his own son in order to spare mankind. That is why blood in Judaism became taboo, to be handled only by the priest or his surrogate, the ritual butcher. Usually a Catholic priest administers the Eucharist. (An acolyte or lay person can give communion when not enough clergy are available, though only a priest or bishop can consecrate the host.) Unlike Christianity or Judaism, Islam has no ritual of sacrifice, nor does it need one, for the sacrifice that Islam demands is that of the Muslim himself.
To understand the promise of Islam, and the aspirations of Shi’ite Islam in particular, we first must understand what religion offers to begin with. All religion is about life, that is, about life eternal. Humankind cannot bear mortality without the hope of immortality, and for this men will sacrifice their physical existence without hesitation. That is true of paganism as much as it is true of revealed religion. The young men of the tribe march to war to protect the existence of the tribe, confident that the perpetuation of their blood and their memory will compensate them for their death in battle. But the expansion of the great empires of Macedonia and Rome made the tribes themselves sentient of their mortality; that is the dawn of history, namely of the knowledge that every nation has a history, and that this history must have an end. As Franz Rosenzweig (who lived from 1886 to 1929 and is one of the most influential modern Jewish religious thinkers) wrote:
Just as every individual must reckon with his eventual death, the peoples of the world foresee their eventual extinction, be it however distant in time. Indeed, the love of the peoples for their own nationhood is sweet and pregnant with the presentiment of death. Love is only surpassing sweet when it is directed towards a mortal object, and the secret of this ultimate sweetness only is defined by the bitterness of death. Thus the peoples of the world foresee a time when their land with its rivers and mountains still lies under heaven as it does today, but other people dwell there; when their language is entombed in books, and their laws and customs have lost their living power.
The pagans of the prehistoric world found immortality in the gods and totems of their tribe; when history intruded upon their lives on horseback, the power of the old gods vanished like smoke, and the immortality of the individual faded before the prospect of a great extinction of peoples. Among all the tribes of the world from the Indus to the Pillars of Hercules, only one claimed the eternity of its bloodline under a covenant with a universal God, namely the Jews.
The blood of the pagan was his life; to achieve a life outside of the blood of his tribe, the pagan had to acquire a new blood. It is meaningless to promise men life in the Kingdom of Heaven without a corresponding life in this world; Christianity represents a new people of God, with an existence in this life. That is why Christianity requires that the individual undergo a new birth. To become a Christian, every child who comes into the world must undergo a second birth, to become by blood a new member of the Tribe of Abraham. Protestants who practice baptism through total immersion in water simply reproduce the ancient Jewish ritual of conversion, which requires that the convert pass through water, just as he did in leaving his mother’s womb, to undergo a new birth that makes him a physical descendant of Abraham. Through baptism, Christians believe that they become Abraham’s progeny.
Before the Bible was written, the Babylonian hero Gilgamesh learned that his quest for immortality was futile. The demigods of Greece, mortals favored by Olympians, suffered a tedious sort of immortal life as stars, trees or rivers. The gods of the heathens are not in any case eternal, only immortal. They were born and they will die, like the Norse gods at the Ragnarok, and their vulnerability projects the people’s presentiment of its own death. To whom, precisely, have the gods offered eternal life prior to the appearance of revealed religion? Eternal life and a deathless mortality are quite different things.
But what is it that God demands of us in response to our demand for eternal life? We know the answer ourselves. To partake of life in another world we first must detach ourselves from this world in order to desire the next. In plain language, we must sacrifice ourselves. There is no concept of immortality without some concept of sacrifice, not in any culture or in any religion. That is a demand shared by the Catholic bishops and the Kalahari Bushmen.
God’s covenant with Abraham is unique and singular in world history. A single universal and eternal god makes an eternal pact with a mortal that can be fulfilled only if Abraham’s tribe becomes an eternal people. But the price of this pact is self-sacrifice. That is an existential mortal act beyond all ethics, as Soren Kierkegaard tells us in Fear and Trembling. The sacraments of revealed religion are sublimated human sacrifice, for the revealed god in his love for humankind spares the victim, just as God provided a ram in place of the bound Isaac on Mount Moriah. Among Jews the covenant must be renewed in each male child through a substitute form of human sacrifice, namely circumcision. Christians believe that a single human sacrifice spared the rest of mankind.
Jihad also is a form of human sacrifice. He who serves Allah so faithfully as to die in the violent propagation of Islam goes straight to paradise, there to enjoy virgins or raisins, depending on the translation. But Allah is not the revealed god of loving kindness, or agape, but — pace Benedict XVI — a god of reason, that is, of cold calculation. Islam admits no expiatory sacrifice. Everyone must carry his own spear.
We are too comfortable, too clean, too squeamish, too modern to descend into the terrible space where birth, death and immortality are decided. We forget that we cannot have eternal life unless we are ready to give up this one — and this the Muslim knows only through what we should call the sacrament of jihad. Through jihad, the Muslim does almost precisely what the Christian does at the Lord’s Supper. It is the sacrifice of Jesus that grants immortal life to all Christians, that is, those who become one with Jesus by eating his flesh and drinking his blood so that the sacrifice also is theirs, at least in Catholic terms. Protestants substitute empathy identification with the crucified Christ for the trans-substantiated blood and flesh of Jesus.
Christians believe that Jesus died on the cross to give all men eternal life, on condition that they take part in his sacrifice, either through the physical communion of the Catholic Church or the empathetic Communion of Protestantism. From a Muslim vantage point, the extreme of divine humility embodied in Jesus’ sacrifice is beyond reason. Allah, by contrast, deals with those who submit to him after the calculation of an earthly despot. He demands that all Muslims sacrifice themselves by becoming warriors and, if necessary, laying their lives down in the perpetual war against the enemies of Islam.
These are parallel acts, in which different peoples do different things, in the service of different deities, but for the same reason: for eternal life.
Why is self-sacrifice always and everywhere the cost of eternal life? It is not because a vengeful and sanguineous God demands his due before issuing us a visa to heaven. Quite the contrary: we must sacrifice our earthly self, our attachment to the pleasures and petty victories of our short mortal life if we really are to gain the eternal life that we desire. The animal led to the altar, indeed Jesus on the cross, is ourselves: we die along with the sacrifice and yet live, by the grace of God. YHWH did not want Isaac to die, but without taking Abraham to Mount Moriah, Abraham himself could not have been transformed into the man desirous and deserving of immortal life. Jesus died and took upon him the sins of the world, in Christian terms, precisely so that a vicarious sacrifice would redeem those who come to him.
What distinguishes Allah from YHWH and (in Christian belief) his son Jesus is love. God gives Jews and Christians a path that their foot can tread, one that is not too hard for mortals, to secure the unobtainable, namely immortal life, as if by miracle. Out of love God gives the Torah to the Jews, not because God is a stickler for the execution of 613 commandments, but because it is a path upon which the Jew may sacrifice and yet live, and receive his portion of the World to Come. The most important sacrifice in Judaism is the Sabbath — “our offering of rest,” says the congregation in the Sabbath prayers — a day of inactivity that acknowledges that the Earth is the Lord’s. It is a sacrifice, as it were, of ego. In this framework, incidentally, it is pointless to distinguish Judaism as a “religion of works” as opposed to Christianity as a “religion of faith.”
To Christians, God offers the vicarious participation in his sacrifice of himself through his only son.
That is Christian Grace: a free gift by God to men such that they may obtain eternal life. By a miracle, the human soul responds to the offer of Grace with a leap, a leap away from the attachments that hold us to this world, and a foretaste of the World to Come.
There is no Grace in Islam, no miracle, no expiatory sacrifice, no expression of love for mankind such that each Muslim need not be a sacrifice. On the contrary, the concept of jihad, in which the congregation of Islam is also the army, states that every single Muslim must sacrifice himself personally. Jihad is the precise equivalent of the Lord’s Supper in Christianity and the Jewish Sabbath, the defining expression of sacrifice that opens the prospect of eternity to the mortal believer. To ask Islam to become moderate, to reform, to become a peaceful religion of personal conscience is the precise equivalent of asking Catholics to abolish Mass.
Unlike the tribes who encountered Christianity in the fullness of its power, in 4th-century Rome or 9th-century Europe, the Arab tribes of the 7th century occupied the borders of a Roman Empire, then in a demographic death-spiral. The New Israel of the Christians was at its historic nadir. First the Alexandrine Empire and then the Romans crushed the traditional life of the nations, imposing their own gods and customs; faced with overwhelming force, the traditional society of the prehistoric world lost confidence in its own hearth-gods and submitted to baptism. Not so the Arabs. Whether the Arab tribesmen conquered Byzantine armies, or merely took over borderlands that the Byzantines abandoned, as a minority of scholars believe, the great movement of Arab tribes against the old empires found no solace in the floundering “New Israel.” In the fullness of their new self-confidence, the Arabs declared themselves to be the true descendants of Abraham, risen up against the falsifiers and usurpers. Islam gave traditional society the weapons to beat back the threat of extinction.
Muslims require no ritual of rebirth, for in their doctrine they already are the descendants of Abraham, through the supposed true line of Ishmael, the favored son of the patriarch whose heritage was usurped by the crafty descendants of Isaac — the Jews and their emulators the Christians. Allah sent prophets to all the nations of the world, but the Jews falsified the message of the prophets to favor their ancestors at the expense of the true successor of Abraham. In the revolt against the usurpers, all the tribes of the world enjoy the equality of the horde.
Revolt against usurpation, the revenge of the pure life of traditional society against the corrupt mores of the metropole, is the heart of Islam. The Muslim rejects the supposed chosen people of God as usurpers, and defends traditional society against the crucible of peoples that is the Christians’ New Israel. But Islam also forms a new people, the Umma, the collective of Muslims to which the individual must submit. In the pagan world the young men of each tribe march out to fight their enemies, and delay the inevitable moment when their tribe will be overwhelmed and its memory extinguished from the earth. Islam summons the tribes to unite against the oppressive empires to its West, to march out together and fight until their enemies, the Dar-al-Harb, exist no more.
Islam has no ethnicity; it is not an Arab movement; it is a new people, but a people defined first of all by militancy. The individual Muslim does not submit to traditional society as such, no matter how many elements of traditional society might be incorporated into Muslim doctrine; he submits to the movement of the tribes. That is why jihad is the most authentic form of Muslim religious activity, and why the blood rituals of Ashura the most authentic form of Muslim worship.
As I observed in an essay titled “Does Islam have a prayer?” (May 18, 2004):
If the individual Muslim does not submit to traditional society as it surrounds him in its present circumstances, he submits to the expansionist movement. In that sense the standard communal prayer of Islam may be considered an expression of jihad. Again Rosenzweig: “Walking in the way of Allah means, in the strictest sense, the spread of Islam by means of the holy war. The piety of the Muslim finds its way into the world by obediently walking this way, by assuming its inherent dangers, by adhering to the laws prescribed for it.”
But the rising of the tribes against the usurpers must give rise to a new form of usurpation. Victors in war do not wish to campaign forever; at an opportune moment they will become the new tyrants of the territories they conquer. In the Shi’ite version (as Islamic scholar Bernard Lewis writes):
…the reigning caliphs appeared more and more as tyrants and usurpers, while for many, the claims of the kin of the Prophet, embodied first in Ali and then in his descendants, came to express their hopes and aspirations for the overthrow of the corrupt existing order and a return to pure, authentic, and original Islam.
The “Twelvers,” the Shi’ite mainstream, expect the return of Muhammad al-Mahdi, the 12th of the Imams (the canonical descendants of Ali) at the end of time. Facile identification of this doctrine with the Christian belief in the return of Christ or the Jesus expectation of a Messiah leads some in the West to think of Shi’ism as closer in spirit to Western religion. But the hope for the Mahdi expresses not a quasi-Christian sort of quietism, but rather an encysted revolutionary impulse, and that is what we observe in the Shi’ite fascination for blood.
The blood is the life, and men pass to eternal life only through blood — but whose blood? Self-sacrifice in war is the fundamental religious act of paganism, for it is only by the sacrifice of the young men of the tribe that the tribe has surety of survival among a forest of enemies. Human sacrifice, especially among warrior-cults, is a common religious expression among pagans. But with the notion of a universal God comes also the prospect of universal peace: if all men one day might worship one God by the same name, then the perpetual warring among tribes fighting for survival also might cease.
In proud defiance of revealed religion, the destroyer of the tribes, Islam holds to the primal demand of self-sacrifice. The jihadi’s self-immolation in war, symbolized by the drawing of blood and the bleeding of nature itself, is the fundamental act of worship. The immortality of the individual, put at risk by the encroachment of the metropole upon the life of the tribe, is regained through the revolt of the endangered tribes against the usurpation of the empire that forms its motivation. Shi’ism therefore represents the original impulse of Islam in its purest form, and the shedding one’s own blood an authentic response. The victors of the revolt against the usurpers become usurpers in turn, and so on in never-ending cycle. Again, Lewis:
Most Sunni jurists, even while recognizing the evils of the existing order, continued to preach conformism and submission, generally quoting yet another principle, that “tyranny is better than anarchy.” The Shi’ites, on the other hand, even while submitting, maintained their principled rejection of the Sunni order, and from time to time, more frequently in the early centuries than in the later, rose in revolt in an attempt to overthrow the existing order.
More than in the 7th century, indeed more than at any time in recorded history, the encroaching metropole jeopardizes the life of the tribes. More than ever, the Shi’ites will bathe in their own blood rather than submit to it.
This essay is part of an ongoing dialogue between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. See the previous installments in the series and join the discussion:
- Sarah Hoyt, March 22 2014: Interview: Adam Bellow Unveils New Media Publishing Platform Liberty Island
- David S. Bernstein, June 20 2014: What Is Liberty Island?
- Adam Bellow at National Review, June 30 2014 kicking off the discussion: Let Your Right Brain Run Free
- Dave Swindle on September 7, 2014: Why Culture Warriors Should Understand the 10 Astounding Eras of Disney Animation’s Evolution
- Dave Swindle on September 9, 2014: The 50 Greatest Counter-Culture Films of All Time, Part I
- Dave Swindle on September 19, 2014: The 50 Greatest Counter-Culture Films of All Time, Part II
- David S. Bernstein on November 19, 2014: 5 Leaders of the New Conservative Counter-Culture
- Dave Swindle on November 25, 2014: 7 Reasons Why Thanksgiving Will Be My Last Day on Facebook
- Kathy Shaidle on November 25, 2014: Is America Overdue for a Satanic Revival? (Part One)
- Dave Swindle on December 2, 2014: My Growing List of 65 Read-ALL-Their-Books Authors
- Kathy Shaidle on December 3, 2014: Is America Overdue for a Satanic Revival? (Part Two)
- Mark Elllis on December 9, 2014: Ozzy Osbourne and the Conservative Tent: Is He In?
- Aaron C. Smith on December 22, 2014: The Villains You Choose
- Paula Bolyard on January 1, 2015: 7 New Year’s Resolutions for Conservatives
- Susan L.M. Goldberg on January 1, 2015: The Plan to Take Back Feminism in 2015
- Kathy Shaidle on January 4, 2015: Did the 1960s Really Happen? (Part One)
- Andrew Klavan on January 5, 2015: In 2015 The New Counter-Culture Needs to Be Offensive!
- Clay Waters on January 5, 2015: The Decline and Fall of Russell Brand
- Mark Ellis on January 5, 2015: How Conservatives Can Counter the Likable Liberal
- Audie Cockings on January 5, 2015: Entertainers Have Shorter Lifespans
- Aaron C. Smith on January 6, 2015: How Mario Cuomo Honestly Defined Zero-Sum Liberalism
- Stephen McDonald on January 10, 2015: Why the New Counter-Culture Should Make Strength Central to Its Identity
- Stephen McDonald on January 16, 2015: The Metaphorical War
- Kathy Shaidle on January 19, 2015: Did the 1960s Really Happen? (Part Two)
- Frank J. Fleming on January 20, 2015: What if Red Dawn Happened, But It Was Islamic Terrorists Instead of Communists?
- Mark Ellis on January 21, 2015: Adam Carolla: The Quintessential Counterculture Conservative?
- Aaron C. Smith on January 29, 2015: Objection! Why TV’s The Good Wife Isn’t Good Law
- David Solway on February 2, 2015: For a Song To Be Good, Must It Tell The Truth?
- Mark Ellis on February 6, 2015: President Me: Adam Carolla Vs. the Scourge of Narcissism
- David Solway on February 6, 2015: ‘Imagine’ a World Without the Brotherhood
- Kathy Shaidle on February 9, 2015: Was Rod McKuen the Secret Godfather of Punk Rock?
- Aaron C. Smith on February 10, 2015: Kick NBC While It’s Down: Use The Williams Scandal to Set the Terms of the 2016 Debates
- Spencer Klavan on February 12, 2015: How to Apologize for Your Thought Crimes
- Kathy Shaidle on February 16, 2015: David Byrne: Creepy Liberal Hypocrite
I am on an email list and received a link to an article in Newsweek called “The Trouble with Men: Why Men Kill Themselves.” Naturally the title has to have a troubling or negative title, it’s about men. The article is about the high suicide rate in the UK and states: “Suicides of men aged 45-59 have risen by 40% in a decade, and account for a quarter of all suicides in the UK.”
There is a graph pointing out that a majority of men (and a number of women) in the UK die by suffocation or hanging: 58% of male suicides and 36% of female suicides use this method. We always hear that it is the proliferation of guns that causes much of the male suicide in the U.S. — but if the guns are the problem, why is there also a high incidence of male suicide in the UK but the method is just different?
Interesting article in The Economist (thanks Terry) on suicide:
BEING depressed is like having a terrible headache, says one Atlanta businessman. Except that a few days of rest do not stop the pain: “You’re just expected to keep going.” Trying to “man up”, he sought little help for his condition, choosing to hide it instead. “It all gets so debilitating that you don’t want to go on,” he explains.
He tried to kill himself more than once; fortunately, his attempts came to nothing. But the same cannot be said for a growing share of Americans. The suicide rate has risen from 11 per 100,000 people in 2005 to 13 seven years later. In the time it takes you to read this article, six Americans will try to kill themselves; in another ten minutes one will succeed.
Over 40,000 Americans took their own lives in 2012—more than died in car crashes—says the American Association of Suicidology. Mondays in May see the most incidents. The rates are highest in Wyoming and Montana, perhaps because guns—which are more effective than pills—are so common there (see chart). Nationally, guns are used in half of all successful suicides….
Activists say the government does too little to prevent suicide. Christine Moutier of the American Foundation for Suicide Prevention complains that only $40m of federal funding will go to anti-suicide programmes this year. This does not include the billions the government spends on mental-health problems more broadly.
I think the following comment to the article is probably on target about the lack of focus on suicide:
“If suicide doesn’t get enough attention, it’s because it’s mostly men committing it.”
The article points out that women are more willing to ask for help. Could it be that the help available for men is not exactly the most welcoming kind? When the counseling programs focus their courses on “diversity” in grad schools, men’s issues should be a top priority. Not the kind of PC crap that these programs often focus on in men’s studies, such as how to relieve men of their masculinity and make them more like defective girls, but rather training real professionals to deal with, and address, the true discrimination and problems that men face today with regards to work (or lack thereof), marriage, relationships and other male topics. Maybe that would be a start.
image illustration via shutterstock / Piotr Marcinski
Another tragic death of a teenager has ignited a cultural firestorm. Once again, angry voices drape their political agenda over a coffin. Although this time it’s different. The deceased’s mother is not getting the empathy and support of the mainstream media.
A confused and depressed 17-year-old young man walked four miles from his home in Ohio to a highway, where he stepped in front of an oncoming tractor-trailer. Joshua Alcorn died at the scene. When he didn’t show up to delete a scheduled post on Tumblr, it surfaced as a public suicide note.
He wrote that his life was not worth living as transgender. He also wrote of his loneliness and his parents’ refusal to get him gender-reassignment surgery. Instead, he lamented, they would only take him to “biased” Christian therapists.
As you might expect, the “proud” and “tolerant” community are rubbing a grieving mother’s face in her dead son’s troubled life. Without a second thought, their bony fingers of blame point to the parents for the child’s suicide and they scream murder. The purveyors of progressive ideology are doing their best to smear the blood of this precious child on the face and hands of his family and their Christian religion.
Women are fixers. It should come as no surprise to anyone with an understanding of the sexes that the leading female figure on primetime television is none other than a fixer named Olivia Pope. Fifty years ago women primarily played the role of mother on screen and, in doing so, they fixed things and life was pretty darn perfect. But perfect doesn’t fly on network television any longer. Today it’s all about drama, and drama is conflict. So, we get Olivia Pope: beautiful, intelligent, who fantasizes about marrying an already married man, having his children and fixing a nice little life in the Vermont countryside for them, but is too embroiled in fixing her own life and the lives of those she loves to ever quite reach her American nirvana.
Like Israel’s matriarchs, Olivia Pope has a vision of justice, of order, of the way things should be. The wearer of the “white hat,” she wrestles between good and evil in her many attempts to manifest this divine sense that has been humanized as her “gut” instinct. Watch her and you’ll see the woman in white when she pursues truth, the woman in black when she has given over to evil, and the woman in gray when she questions everything she knows. Being a fixer is a woman’s inherent power and inevitable struggle. It isn’t that we want to “do it all” because doing it isn’t as hard as taking responsibility for it, for the lives under our care. Olivia Pope cares for everyone, wants to save everyone, wants to repair everyone and make everything all better. Her struggle, like that of the matriarchs, is in placing the sole burden of responsibility on her own shoulders. But, the greatest lesson of God-given responsibility is that you are not expected to carry it all alone.
Hope springs eternal, but so do financial crises in hospitals. Once, while researching the history of the hospital in which I was working at the time, I discovered that it had been so short of money in the 1840s that it had been forced to sell some land to a railway company that wanted to build a line near the hospital. The physicians were against the sale, for they feared the noise of the trains might kill the patients, “especially the brain cases.” They were overruled, and when the first train went by they observed the patients anxiously to monitor the adverse effect on them. There was none.
However, psychiatric hospitals seem often to be built near railway lines, which act as a magnet to the patients who are suicidal. Patients of such hospitals who commit suicide while on the premises usually do so by hanging, while those who do so outside usually jump from a tall building or throw themselves in front of trains.
A paper from Germany in a recent edition of the British Journal of Psychiatry analyzes the characteristics of 100 suicides of psychiatric patients who threw themselves in front of trains conveniently near to the hospitals in which they were resident at the time. It took the authors ten years to collect their sample, whom they compared with other patients of the same age, sex and psychiatric diagnosis who did not throw themselves in front of trains. The object of the exercise was to see whether such suicides could be predicted and therefore prevented. The authors rather laconically remark that when a man throws himself in front of a train — and nearly two-thirds of the cases were men — it is likely that he really means to die.
My PJ colleague Walter Hudson published a compelling argument regarding physician-assisted suicide in response to the ongoing dialogue surrounding terminal cancer patient Brittany Maynard. His is a well-reasoned argument regarding the intersection of theology and politics, written in response to Matt Walsh’s Blaze piece titled “There is Nothing Brave About Suicide.” Both pieces are a reminder that, in the ongoing debate over whether or not Maynard has the right to schedule her own death, little has been said regarding the role the medical profession plays in the battle to “Die with Dignity.” Walsh argues:
None of us get to die on our own terms, because if we did then I’m sure our terms would be a perfect, happy, and healthy life, where pain and death never enter into the picture at all.
It’s a simplistic comment that ignores a very real medical fact: Death can come on your own terms. And that doesn’t have to mean suicide.
My mother was a nurse for 20 years. During that time she worked in a variety of settings, from hospitals, to private practice, to nursing homes. Much like Jennifer Worth, the nurse and author of the Call the Midwife series, my mother practiced at the end of Victorian bedside nursing and the dawn of Medicare. As a result, the abuses she witnessed in the name of insurance claims were grotesque. For instance, if a patient required one teaspoon of medication, an entire bottle would be poured into the sink and charged to that patient’s insurance company. This was just the tip of the iceberg of unethical practices that would become priority in the name of the almighty “billing schedule.”
Genie, you're free. pic.twitter.com/WjA9QuuldD
— The Academy (@TheAcademy) August 12, 2014
1. Matt Walsh at his eponymous blog: “Robin Williams didn’t die from a disease, he died from his choice“
I’m not normally one to write a blog post about a dead celebrity, but then I suppose there is no such thing.
There are only living celebrities, not dead ones. In death, wealth and prestige decay and we are brought into a new reality, the only reality there is or ever was — one which, for much better or much worse, doesn’t care at all about our popularity or our money.
The death of Robin Williams is significant not because he was famous, but because he was human, and not just because he left this world, but particularly because he apparently chose to leave it.
A terrible, monstrous atrocity. It disturbs me in a deep, visceral, indescribable way. Of course it disturbs most people, I would assume. Indeed, we should fear the day when we wake up and decide we aren’t disturbed by it anymore.
We tend to look for the easiest answers. It makes us feel better to say that depression is only a disease and that there is no will and choice in suicide, as if a person who kills themselves is as much a victim as someone who succumbs to leukemia.
2. Jim Geraghty at National Review: “Robin Williams and Our Strange Times: Does our society set the stage for depression?”
The constant online presence would lead to a world of nonstop instant reaction, where everyone could immediately transmit the first thought that popped into his head in response to news. Everyone’s first reaction would become his defining reaction, particularly if it’s dumb or knee-jerk. If it was racist, sexist, hateful, or obnoxious, even better. Those horrified would then share and retweet it to their friends and followers, spreading the perception that the world was overpopulated with hateful idiots, and that average Americans — or average human beings! – were rather nasty, ignorant creatures unworthy of respect or affection. Many people would quickly and easily forget that the people who comment on Internet websites represent a small slice of the population, a fraction predisposed to getting pleasure from posting shocking, obnoxious, or hateful material.
The widespread perception that almost everyone else was a moron — why, just look at the things people post and say on the Internet! – would facilitate a certain philosophy of narcissism; we would have people walking around convinced they’re much smarter, and much more sophisticated and enlightened, than everyone else.
3. Bryan Preston at the PJ Tatler responding to Walsh: “Chasing Shadows in the Death of Robin Williams”
Anyone who has seen true mental illness up close knows that the idea of choice gets bent and blurred.
I’ve seen Alzheimer’s Disease up close. It’s not depression, but it is a different disease of the same organ, the brain. Alzheimer’s sufferers do not choose to lurch from the present to three decades into the past in an instant. They don’t choose to forget who you are, what your name is, who they are, where they are, everything they have ever known and everyone they have ever loved. They don’t choose to become hostile to those they love who are caring for them. They are not choosing any of that. Yet what is happening in their brains impacts their behavior and can be incredibly frustrating and crushing for their loved ones. It’s heart-breaking, one of the most heart-breaking experiences a person can experience.
There is no more choice in that than there is choice to come down with cancers unrelated to behavior. There is no more choice in that than the choice to grow old, see your organs wink out one by one, as you approach the end. Did the boy who was diagnosed with cystic fibrosis, an organ disease which will probably kill him in his 20s, choose that? Depression, like Alzheimer’s, is a disease of an organ, the brain. Where choice begins and ends in the mind of someone with clinical depression is quite blurry. I don’t pretend to know where it is. Depression is the ultimate mind game, only your own brain is working deviously against itself.
No one could have predicted that Oscar-winning comedian Robin Williams would kill himself.
Or could they?
When someone commits suicide, the reaction is often the same. It’s disbelief, mixed with a recognition that the signs were all there. Depression. Maybe talk of ending one’s life.
Now, by studying people who think about committing suicide, as well as brains of people who actually did, two groups of genome researchers in the U.S. and Europe are claiming they can use DNA tests to actually predict who will attempt suicide.
While claims for a suicide test remain preliminary, and controversial, a “suicide gene” is not as fanciful as it sounds.
The problem is that suicide samples are small and I often wonder how much gender plays a role in the lack of studies and data on suicide:
“We seem to be able to predict suicidal behavior and attempts, based on seeing these epigenetic changes in the blood,” says Kaminsky. “The caveat is that we have small sample sizes.”
Kaminsky says that following the report, his e-mail inbox was immediately flooded by people wanting the test. “They wanted to know, if my dad died from suicide, is my son at risk?” he says….
The bigger problem, says Dracheva, is that there are simply not enough brains of suicide victims to study. Unlike studies of diabetes or schizophrenia, where scientists can call on thousands or tens of thousands of patients, suicide studies remain small, and their findings much more tentative.
It’s because they don’t have DNA from enough people who committed suicide that researchers, including those at Hopkins and Max Planck, have had to try connecting the dots between DNA and whether or not people have suicidal thoughts. Yet there’s no straight line between the contemplation of suicide and actually doing it.
Of the more than 38,000 suicides in this country, over 30,000 are by men, yet the suicide studies remain small? Why?
image illustration via shutterstock / Youjin Jung
The world mourns the passing of one of the truest talents of all time – Robin Williams. The Juilliard-trained comedian and actor won an Oscar, two Emmys, five Grammys, and — dearest to me — became a Disney Legend in 2009. Williams made his struggles with depression and addiction public, yet he was unable to overcome them. But here at PJ Lifestyle, we’re going to celebrate his life. Here are Robin Williams’ ten best performances. I hope you’ll take as much comfort in these wonderful moments as I have.
10. The Crazy Ones (2013-2014)
One of the most underrated television series of the past season paired Williams with Sarah Michelle Gellar as father-and-daughter partners in an advertising agency. The Crazy Ones featured a terrific ensemble, sharp writing, and plenty of space for Williams to let loose. Williams had his best moments on the show when he had the chance to blend his trademark humor with sweet sentiment (as in the clip above). He couldn’t have a much better alter ego than the character of Simon Roberts — he and the writers even made recovery from addiction a huge part of the character. The Crazy Ones showed such promise, and it’s such a shame that CBS didn’t see fit to give it a second chance.
Aaron Clarey, author of Bachelor Pad Economics: The Financial Advice Bible for Men discusses the Smith and Wesson plan with Ed Driscoll. Here is what Aaron had to say:
MR. DRISCOLL: Aaron, I believe that both of your recent books rather infamously reference “the Smith and Wesson Retirement Plan.” Most of us would rather not, to quote Pete Townshend, “fire the pistol at the wrong end of the race.” While recommending much about Bachelor Pad Economics, in a post at PJ Media earlier this month, Dr. Helen Smith, who helped champion your books, took strong offense at your suggestion. Could you elaborate on your reasoning?
MR. CLAREY: Well, the reasoning is economic. And it is secular. I won’t deny that. So people who are religious or even traditional, they obviously would be against that. And I take no umbrage and no offense to it.
But from a purely economic point of view, and even a humanitarian point of view, there are some times where you’re terminally ill — pick your poison: cancer, a brain tumor, whatever. And you’re not coming back, you are going to die, and the remaining two weeks, three months, whatever your life, are going to be absolutely in pain and misery.
I think it’s wise or humane or ‑‑ what’s the word I’m looking for ‑‑ compassionate to, you know, somehow kill yourself, not necessarily with a Smith & Wesson, but some kind of euthanasia. And it not only puts you out of your misery, but it also saves a ton of money. I mean, I forget what the statistics are, but a plurality of your health expenses are incurred in the last six months of life.
So you want to talk about, you know, saving your family the grief of watching you just decay and, whatever, mentally, physically, what have you, or be in pain; not to mention save the finances for a future generation. It’s not for everybody. I’m not saying you have to do it, I’m just saying it is an option.
So it seems that Aaron is just advocating along with Obama that healthcare is expensive and it’s best to just die once you reach a certain age especially. Aaron advocates a gun or other means and Obama advocates a pill or pain killer, rather than investing in life saving treatments. I get that people suffer when they are older (and sometimes younger) but killing yourself for economic reasons is not a good solution in my book. My great aunt was 90 when she asked doctors to do bypass surgery. None would until she found a younger doctor who gave her the gift of four more years of a very good life. Her story is an inspiration to me.
And what about enjoying the decline? By using up government-run healthcare as we age, wouldn’t we be doing our part?
The InvestmentWatch blog seems puzzled. They ask “Is Obama Depressed?”
The health care website is a bomb. Immigration overhaul is looking more and more like a bust. The allies are aggrieved about surveillance issues. Israel feels betrayed on Iran. The first black president didn’t even bother to go to Gettysburg, where the 150th anniversary of the most important 270-word speech ever given — the 270 words that welded the nation forever to the all-men-are-created-equal doctrine of the Declaration of Independence — would have given him a respite, and maybe a reset.
Puzzling issues indeed. The least-engaged, most ideologically ambitious president in history messed up a lot of things and now doesn’t know what to do about it. Wasn’t this the man who in his biography said that no one ever punished him or corrected him because his grandparents thought of him as a “poor fatherless boy”? Then he got whisked into the magic-carpet-ride academia and politics reserved for those of a leftist enough bent (he looked for communist professors, after all) with an interesting personal history (for those with oikophobia, a father from a third world country is a bonus). That he also has a hereditary tan doesn’t hurt him at all in those circles, either.
BUT none of that prepared him to be effective or engaged or even to understand the real world.
Ending up in time-out at 52 for the first time in your life is not just difficult. It’s unendurable. He can’t cope with it and he will find excuses, probably excuses that make him a martyr of undeserved failure/reproach.
The fault of course lies in those who deluded themselves into seeing in this non-entity the Light Bringer: academics, political operatives and most of all what used to be the free press of the United States of America. What use is it to be free from governmental control when you will sell your ability to think for a mess of coolness?
On Wednesday, Piers Morgan continued his anti-gun crusade, interviewing Neil Heslin, whose son Jess Lewis was tragically killed in the Newtown shooting, and also author and Pastor Rick Warren, whose son committed suicide in April after a long struggle with mental illness.
Warren was there, purportedly, to pitch his new book, The Daniel Plan, which focuses on weight loss and healthy eating. However, Morgan couldn’t resist trying to pull Warren, whose son killed himself last April with a gun he purchased on the internet, onto his ban-the-guns-bandwagon, asking him to react to the release of the 911 tapes from the Sandy Hook massacre.
Morgan asked, “We’ve seen so many incidents since then — the naval yard shooting and the Virginia senator, Creigh Deeds, and so on. A lot of incidents come back, it seems, to this lethal cocktail of mental illness and the ready availability of guns. No one seems to be tackling this. How do we get to grips with this?”
Warren, conceding that there are almost as many guns as people in the United states, said he couldn’t foresee a future where guns could be taken from law-abiding citizens. “First of all, the Constitution allows them to have it.” Warren then turned the conversation to the issue of mental illness, saying that we should focus on what we could do to keep guns out of the hands of mentally ill people. “I don’t care whether you’re conservative or you’re liberal or anywhere in between…everyone’s going to agree. Guns do not belong in the hand of mentally ill people,” Warren said.
Undeterred, Morgan tried a second time to enlist Warren in his anti-gun movement:
What does it say, though, that a great country like America, the greatest superpower of the world, that here we are a year after twenty elementary school children were literally blown to pieces in their classrooms, and the president stood there a few days later and literally said, “I will take action,” and here we are a year later and absolutely nothing has been done. Nothing. No background checks brought in. No ban on assault weapons. No ban on high capacity magazines.
“Nobody in Washington has done anything to try and prevent this happening again. What does that tell you about the state of the debate about all this?” Morgan demanded of Warren.
Warren again deflected and for a second time turned the discussion to the problem of mental illness.
It’s a Girl!
Hamas’s new spokesperson, Isra al-Modallal, is 23, fun and feisty in a traditional Islamic sort of way. The former correspondent for Iranian television will be Hamas’s new mouthpiece to the West.
Planning to put a motherly face on international media relations, the divorced mother of one said: “I will make the issues more human, and even if [Palestinian] officials do not understand this language, I know Western people will.” She added: “The West does not understand religious discourse the same way they do human discourse.”
Careful to avoid religiously-fueled discourse, Modallal also remarked,
“Most people in the world recognise that Palestinians are humans too so the world will understand our message as refugees and people who live under siege.”
“She said she was conscious of the great responsibilities of the role, especially given her age, but insisted her gender was not an issue. ‘Palestinian women take an active role in the street, in organisations, in the media. I have not found any difficulties being a woman. We have all the freedom we need.’”
Modallal was ambiguous, however, when it came to her personal freedom to speak to the Israeli media.
“Modallal said she would not have any dealings with the Israeli media as representatives of the occupying force in Palestine. “There is no way we can talk to them.”
“The new Hamas spokeswoman said she did not have a problem with talking to Israeli media, in contrast to the policy currently followed by the ousted government and by many leaders of Hamas, though she stressed that she would only do so with official permission.
“If I am given permission, I personally have no problem,” she said.
The Hamas government does not allow journalists in Gaza to deal with Israeli media sources, and many officials refuse to talk to Israeli journalists.”
Modallal does, however, “plan to launch Twitter and Facebook campaigns in the near future to promote Hamas and its policies.” No word yet on whether or not Israelis will be blocked from following these social media sites.
By Spengler (cross-posted from Asia Times Online)
Since the fall of communism in 1991, Washington consistently underestimated Russia. American policy in consequence has crashed and burned repeatedly: in the Ukraine, where the American-backed “Orange Revolution” of 2004 collapsed in favor of an administration friendly to Moscow; in 2008, when America backed Georgian President Mikheil Saakashvili’s attempt to incorporate Russian-majority provinces on Georgia’s borders; and in 2013, when Russia trumped American in the Middle East and took the diplomatic lead in the Syrian chemical weapons crisis.
American diplomats have had their heads handed to them by Moscow yet again. If they are so poor, how come they ain’t dumb? Americans play Monopoly; Russians play chess. Russia has found the fault lines in American policy and compensated for its light footprint with superior leverage. In particular, Russia has exploited the timidity of the last two US administrations towards Iran, presenting itself as the purveyor of a solution to problems it helped to create. In terms of technique, Moscow’s performance is praiseworthy, even if its intent is malicious.
Russia, to be sure, is in crisis. But Russia has been in crisis since Peter the Great built modern Russia with one foot in Siberia and the other in Eastern Europe. It is not a nation-state but an empire, badly constituted from the beginning. Russia always taxed its European provinces to support uneconomic expansion in its Far East, a policy that collapsed between the 1905 war with Japan and the 1914-1918 war with Germany. Russia regained its eastern influence in 1945 and lost it in 1989.
Its population has declined from a peak of 149 million in 1992 to 143 million in 2012 and threatens to decline even faster. Russia’s demographics are weak, although it is worth asking whether they are much weaker than in 1945, after Russia had lost 15% of its total population in war, not to mention a great deal of its productive capacity and infrastructure. That didn’t stop the Soviet Union from building thermonuclear bombs and ICBMs and beating America into space. The Soviet economy suffered from the equivalent of arteriosclerosis, but it nearly won the Cold War. Putin’s economy has suffered a string of self-inflicted failures, but that doesn’t remove Russia from the field.
Russia was down but not altogether out after the Soviet Union broke up, and the self-consoling triumphalism that has characterized American accounts of the country has proven a poor guide to policy-making. Ilan Berman’s new volume – really an essay stretched to book length by long appendices – weighs Russia’s recent return to world power status against a projected long-term disaster which, in my view, will not occur within the policy horizon.
“For the moment, the unraveling of Russia is still far from the minds of most observers,” writes Berman, who works for the American Foreign Policy Council. “In fact, Russia’s future looks comparatively bright. While the decade that followed the Soviet Union’s collapse in 1991 saw a Russia that was humbled and diminished, over the past dozen years it has roared back onto the international stage under the guidance of its current president, Vladimir Putin.” Berman published before Russia grabbed the initiative in the Middle East with a plan to destroy Syria’s chemical weapons, which underscores his point.
Not long ago the New England Journal of Medicine ran an article on the vexed question of physician-assisted suicide in the case of the terminally ill, and doctors were asked to vote, for or against, online. The results of the poll have just been published.
As the editors are at pains to point out, such a poll has no scientific validity, since those who took the trouble to vote were not a representative sample of anyone but themselves. This does not mean, though, that the poll was altogether without interest, though certain data would have made it even more interesting.
In all, the journal received 5,205 votes from doctors around the world. However, the editors noticed that there were multiple votes in quick succession from several locations in Canada, suggesting a concerted effort to influence the result. These – 1,137 of them – were excluded from the report, leaving 4,068 votes deemed valid.
It would have been interesting to know in which direction the discounted votes voted, but this information was not given. Do those against or those in favor of physician-assisted suicide have a more active lobby or pressure group in Canada? I am not sure I would know which way to bet: one could almost hold a poll on the subject.
The magnificent Theodore Dalrymple, writing in The Telegraph about David Cameron’s back pain (and yes, you should read the whole thing), starts by empathizing,
As an occasional sufferer from lower back pain, I sympathise deeply with David Cameron, whose lumbago currently prevents him from pursuing deer on Jura. A bad back is an utter misery: there is no position that one can adopt for long that remains comfortable. It is like a nagging spouse: it demands attention and cannot be ignored.
But soon transcends that, going into an area often, justly, feared by modern medicine:
Regarding myself as psychologically robust rather than fragile, I was once rather humiliated to discover that my bouts of back pain had a considerable, not to say overwhelming, psychological component. I was in India, and due to return home in a few days, when I was stricken by severe pain that made it almost impossible to walk. There was concurrently a problem with my ticket, but I did not connect the two. The ticket had disappeared into the maw of the airline office (no internet then).
As someone who suffers from both eczema and asthma, I’m often reminded that very real ills of the physical body can come from stress or other emotional states. So why do I say that area is justly feared?
Because there is a great temptation to consider ills as psychological if the symptoms are baffling. A doctor once attempted to diagnose an infection I was suffering from as depression because of certain baffling symptoms. So this type of illness needs to be approached with care.
But does it happen? That is undeniable. Doctor Dalrymple mentions that many world leaders have become addicted to pain pills and other substances while trying to treat vaguely defined “somatized” complaints. Men under great stress show it in their bodies.Nothing to be surprised at. As Dalrymple says
In a giant textbook from 1917 entitled Malingering, dedicated (ironically?) to the author of the National Insurance Act, Lloyd George, we read: “Our views as to the nature of [backache] sadly lack precision, and up to now the condition has not been correlated with any anatomical lesion… It is easy to complain of ‘pain in the back’, difficult to establish the truth of the assertion – a fact of which the fraudulent-minded are well aware.” To this day private detectives are probably better at discerning the truth than radiographers.
Between anatomical lesion and fraud, however, there is a large no-man’s land, probably inhabited by Mr Cameron – and by me. Perhaps also he suffers from that well-known phenomenon, illness that comes on when busy people relax. They have had no time to be ill before.
I know that I, personally, get end-of-novel flu, something that is well known in the writing community. When I let go I get ill. Now think of the myriad situations in which this could affect world leaders, and you’ll see the need for better understanding emotional conditions that manifest on your body.
In private health-care systems, rationing of health care is by price; in public health care it is by waiting lists and administrative fiat. Both have their defenders, usually ferocious and bitterly opposed, but the fact remains that there are some treatments that have to be rationed however much money is available for health care: as when, for example, there are more people needing organ transplants than there are organs to be transplanted. Few people would be entirely happy to allocate organs merely to the highest bidder.
A recent article in the New England Journal of Medicine tackles the problem of allocation of lung transplants. A system was in place in the United States that excluded children under 12 years of age from receiving adult lungs as transplants, an exclusion that parents of a child with cystic fibrosis challenged in the courts. The problem for children under the age of 12 requiring lung transplants is that there are very few child donors, so in effect the system discriminated against them.
The reason for the exclusion was that most children for whom lung transplants are considered have cystic fibrosis, a condition for which the results of such transplants are equivocal given the constantly improving medical treatment of the disease. Moreover, children are especially liable to complications from the procedure, though these can be partially overcome by using not whole adult lungs for transplant but only resected lobes of them.
The American system of allocation of lungs for transplant into adults takes into account various factors, such as years of potential benefit from transplant, the imminence of death without transplant, the statistical chance of success of transplant, and so forth. Ability to pay does not come into it; in other words it is a socialized system, but there is a mechanism of appeal for those relegated to low priority which the more educated and wealthier are better able to take advantage of. No explicit judgment is made about the relative social or economic worth of the individual, however, for that way madness, or at least extreme nastiness, lies. And the authors of the article think that, on the whole, the system works well, for it seems to stand to reason that those who would benefit most should go to the top of the waiting list.
I once had a small transplant dilemma of my own…
The top story right now at TMZ is about Michael Jackson’s daughter:
Note the particular ad that TMZ decided to follow it, minus the cropped photo of female breasts used to grab attention to the left of the text:
Any relationship between the two? Isn’t that kind of strange — the insistence on sex and death at the same time?
On April 10 I published the next step in my developing self-improvement program, an application of Charlie Martin’s 13 Weeks method to my problem of better organizing my research. I looked forward to diving back into a deep reading routine filled with novels and culture while blogging my results here at PJ Lifestyle so all the wiser, more enlightened souls who make it their business to fill the comments section with their manifestos could tell me what an idiot I was for not seeing the world exactly the way they did.
But then on April 15 — Patriot’s Day — bombs exploded at the Boston Marathon, resulting in 3 deaths and 264 injuries. The real world had intruded on the Wonderland of Books I’d constructed for myself. As Charlie has pointed out from time to time in his 13 Weeks series, life has a way of throwing off our plans.
For days the country sat in nervous panic as police searched for the killers. Partisans of every persuasion speculated about the motives of the evil monsters who would load pressure cooker bombs with shrapnel to mutilate the bodies of innocent human beings they had never met. David Sirota of Salon longed for the murderous act to serve as fodder for his goal of demonizing his political opponents. I liked the way PJ columnist Roger Kimball put it on on the morning of April 18:
One of the curious, but also most predictable, responses to the Boston Marathon bombings from the Left has been the fervent expression — amounting nearly to a prayer — that the perpetrator or perpetrators of this act of mass murder be “homegrown,” preferably white, male, Christian, and conservative.
Why? Why does the Left prefer to have its terrorism served up by Timothy McVeigh rather than Durka Durka Mohammed Jihad? It’s an interesting question. That the Left exhibits this prejudice is, like Falstaff’s dishonesty, “gross as a mountain, open, palpable.”
David Sirota, writing at Salon, gives almost comic expression to the genre in an essay with the really special title “Let’s hope the Boston Marathon bomber is a white American.” Why does Mr. Sirota wish that the Boston murderer of 8-year-old boys be a white American? Because a spectral quality called “white male privilege” operates insidiously behind the scenes. If Timmy McVeigh blows up a government building, says Mr. Sirota, only he is blamed. If Mohammed does it, Muslims are likely to be “collectively slandered and/or targeted with surveillance or profiling (or worse).”
What do you think of that argument? I think it’s hooey.
But how can intellectual and cultural warriors do battle with hooey level arguments? PJ Media Legal Editor J. Christian Adams offered advice to the Benghazi whistleblowers that is just as applicable to every American striving to fight for these issues in their own way:
I know a thing or two about being a whistleblower. I appeared on the Huckabee show this weekend (see video below) and explained how simply telling the truth is the way to shield yourself from the sinister deceptions from places like the Huffington Post and the George Soros-funded Media Matters. They can try to smear you, but the truth of your testimony will rise above their smears.
All we can do is present the truth about the nature of the enemy. If that doesn’t work, then what else is left?
There’s nothing that makes Hollywood more nervous than portraying Islamist terror. As far back as 1994, James Cameron’s True Lies was denounced as racially insensitive for imagining a chillingly plausible Islamist terror threat involving nuclear weapons. Cameron, anticipating accusations of unfairly linking terrorism with Islam and Arabs, took care to try for “balance” by placing an Arab-American character on the good guys’ side (the actor who played him, Grant Heslov, this year won an Oscar as one of the producers of Argo). Yet the advocacy group the Council on American-Islamic Relations (CAIR) slammed the film anyway. The hysterical 1998 movie The Siege imagined that, in an overreaction to a terrorist attack, Brooklyn would be placed under martial law and all young Muslim men would be interned in Yankee Stadium. Ridiculous.
Since 2001, of course, Hollywood has almost completely avoided showing any Muslim involved in terror, changing the bad guys in 2002’s The Sum of All Fears from Palestinians to neo-Nazis. The 2005 Jodie Foster movie Flightplan, about an abduction on an airplane, used a hint that Arabs might be responsible as a red herring. The actual villain: an all-American air marshal played by Peter Sarsgaard. Several Middle East themed movies like Ridley Scott’s Body of Lies essentially saw a moral equivalence between the U.S. and the Islamists, saying both sides were up to comparably nasty stuff in the War on Terror.
By Theodore Shoebat and Walid Shoebat
**** WARNING: GRAPHIC VIDEOS INCLUDED IN THIS ARTICLE ****
The Boston Marathon bombing by the Tsarnaevs is not the first notable attack upon Americans by Eastern European Muslims. In 2007, a young Bosnian Muslim named Sulejman Talovic opened fire in the Trolley Square mall in Salt Lake City, killing five people and seriously injuring another four before being taken out by officers.
There will be more to come, as long as we keep observing the modern world’s sick obsession with multiculturalism.
As he was killing his victims, Talovic repeatedly proclaimed that Allah was great, and the night before the massacre he told his girlfriend that “something is going to happen tomorrow that you’ll never be able to forgive me about.” He also said that the day will be “the happiest day of his life and that it could only happen once in a lifetime.”
Prior to settling in America, Talovic had a hallucination in Bosnia of a white horse with “two beautiful eyes,” imagery which is emphatically Islamic.
Dzhokhar and Tamerlan Tsarnaev may be out of the way, but this should not make us believe that the Islamic threat is gone, or that the world is now safer.
Now is not a time to celebrate, but to study our enemy assiduously. The Tsarnaevs are from Chechnya, a nation of the Caucasus region. Now that the brothers are becoming household names, Americans should inquire into two of the most focal points of Islamic jihad: the Caucasus and the Balkans. Though much of the region remains Christian today, a sizable portion is Muslim, including Bosnia and Herzegovina, Albania, Dagestan, and, of course, Chechnya.
The Balkans and the Caucasus harbor by far the most fanatic of all Islamic fundamentalists. When they were under the Ottoman sultans, they proved to be the most loyal and fervent fighters for the cause of the caliphate’s universal expansion.
They are not entirely of the same nature as the terrorists Americans are used to — like those of Iraq or even Afghanistan. They are larger in stature, fiercer, and have a higher propensity for sadism and murder than their Islamic brethren in the Middle East.
They are now a part of the backbone of the Syrian revolution, assisting their fellow jihadists with their tenacity and ferociousness. One journalist describes the Chechens as such:
The Chechens were older, taller, stronger and wore hiking boots and combat trousers. They carried their weapons with confidence and distanced themselves from the rest, moving around in a tight-knit unit-within-a-unit. (1)
To help Americans recover from this cultural illness, here is a video showing just how sadistic, heartless, and sanguinary some Eastern European Muslims can be, and the type of mindset of the Tsarnaevs:
But why such cruel violence? This question takes us deeper into our inquiry into the jihadist mindset. For decades Americans have been used to the standard procedure of Islamic terrorism. It began with just planting bombs; then came suicide attacks and decapitations. All of these phases are not part of a cultural evolution, but a gradual revival back to original Islam. Now we are entering a newer phase in this awakening: human sacrifice and cannibalism.
The original state of Islam is not entirely what the West has witnessed these last few decades; it is actually more like what one sees in ancient Mexico or pre-Israelite Canaan. We are seeing this pagan savagery arise gradually, but soon it will be universally known.
Another example of the kind of violent fantasies that one can expect to start seeing bubbling up as the war against America intensifies:
Here’s why Rosenberg hates “neocons” so much. He fully embraces the progressive dogma that every single death in Iraq is a murder and that “neocons” are responsible for it. In Rosenberg’s eyes, anyone who so much as wrote in favor of the Iraq War is morally equal to any terrorist who may only be responsible for a handful of murders:
Something vile and horrific happened in a courtroom in Ohio last week, and as I’ve reflected upon the event, I’ve been disturbed by the thought that we have become a nation of compliant sheep that no longer produces citizens capable of standing up to injustice.
At a sentencing hearing for school shooter T.J. Lane, who gunned down six high school students, killing three and paralyzing one from the chest down, Judge David Fuhry gave Lane three life sentences in prison, to be served consecutively.
In what should have been a day of closure and justice for the families of the victims and the community of Chardon that suffered so much in the wake of the school shooting last year, a courtroom full of people stood by and allowed T.J. Lane to victimize the families in a base, contemptible way that likely added exponentially to the heavy burden the families already bear.
The courtroom for Lane’s sentencing hearing on Tuesday was packed with families of the victims, students, teachers, and members of the media. As the hearing began, Lane slipped off the button-down shirt he was wearing, revealing a t-shirt onto which he had written “KILLER” with a marker. A collective gasp filled the courtroom. As the families of the victims gave their statements, Lane smiled and leered at the families, almost seeming to enjoy the moment.
After the sentence was read, Lane had the opportunity to make a statement. At that point, he said something so horrific that I’m not even going to write it here, simply to spare you if you haven’t already heard it. (You can read it and watch the video here.) Trust me, you will have to bleach your soul once you hear it. It should be added to The Book of Things That Shall Never Be Repeated. Then Lane flipped the families the middle finger as a parting shot and said, “F*** all of you!” As a mother, I had a visceral — almost physical — reaction. I almost vomited, thinking about the pain his contemptible words caused the families and how they’ll never be able to scrub them from their minds.
People called talk-radio programs that day to vent their anger. Along with vicious prison-retribution wishes, caller after caller said they would have been arrested had they been in the courtroom. They wouldn’t have stood by while Lane visually and verbally tortured the parents.
WTAM host Bob Frantz said: “I would have been shot dead today. I would have leapt tables to get to that kid.”
Everyone stood by and let it happen.