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‘Don’t Tell Me What’s Oppressive. I Tell You, You Shut Up and Listen’

Friday, April 24th, 2015 - by Robert Wargas

I’m tempted to present the following tweet without comment:

And this one too:

But I can’t help but add a few things. What do we as a society do when communication continues to break down to this level? What do you say to somebody who genuinely believes that he is being oppressed by you for speaking? It’s easy to be glib and respond, “Well, you just tell him to get lost.” But this, er, gentleman’s opinions are not uncommon among university students. And in case you haven’t noticed, the politics of the university have been spreading steadily outward over the past few years. What happens when this kind of thing begins popping up in the private-sector workforce? Do you seriously believe that it won’t reach further into our society, given the general direction we’re going, and given how common this is among huge swaths of younger people?

I can’t be the only one who’s not smiling anymore.

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Why the Government Nannies May Be Right When It Comes to Eating Meat

Wednesday, April 8th, 2015 - by Susan L.M. Goldberg

Like my PJ colleague Liz Shield, I dislike government nannies of any kind. Yet, I can’t help but be pleased with the latest recommendation from the Feds: “A dietary pattern that is higher in plant(s) … and lower in animal-based foods is more health promoting and is associated with lesser environmental impact.” And it has nothing to do with the quantity of methane in cow farts.

The reality is that a plant-based diet is better for your health. Note, I did not say vegan, nor vegetarian. “Plant-based” is a style of diet that puts plants before meat and any other processed product you’d put into your body. Mediterranean diets proffering fish, poultry and other lean meats are highly plant based and continue to prove to be one of the best diets for optimal health. And we aren’t just talking physical health, either. Mental health is hugely impacted by the quantity and quality of vitamins and minerals we take in on a daily basis. Both psychological studies and personal experience testify to the fact that kids and adults who eat veggies are happier, healthier, and less likely to be drugged on behavioral medications. What’s going to be a richer, diverse source of nutrients, a dinner that is 75% greens or 75% processed cow parts?

Yet, we cringe at the idea of public school kids being fed salad for lunch. Salad isn’t a bad thing, having the government tell us what we can and can’t eat is a bad thing. In our resistance to government interference, we risk missing the greater point: What we eat matters. Studies come and go and the factors that go into these studies, especially from a funding and lobbying point of view, are never adequately addressed. Surely this latest line is a political one meant to motivate environmentalist legislation above all else. But that doesn’t turn the grain of truth, the reality that a plant-based diet is good for you, into a lie. If anything, it abuses the truth for a political point. That abuse, not the recommendation to eat plants, is the sin in the conversation.

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Is It Time Women Start Apologizing for Being Feminists?

Friday, April 3rd, 2015 - by Susan L.M. Goldberg

With her song “Sorry Babe, You’re a Feminist” comedian and songwriter Katie Goodman reacts to the onslaught of millennial celebrities who refuse to take on the title of “feminist” with reasons ranging from the practical (“like voting, like driving?”) to the politically stereotypical rants about online conservatives (perhaps she has yet to encounter Christina “Factual Feminist” Hoff Sommers via AEI?) and obnoxious commentary about math being “hard.”

Where’s her line about being sexually subservient like Queen Bey, going on a local Slut Walk, or falsely accusing a male college student of rape? What about the needs of women in the Islamic and third worlds? She mentions education, but never bothers to acknowledge the anti-feminist mentalities that lead to generations of women growing up ignorant, sexually mutilated, or forced into marriages or sex slavery.

After hearing her rhyming rant of a tune, would you want to call yourself a feminist, or is Goodman merely personifying the many reasons why women are turning away from the feminist movement today?

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Are Stay-at-Home Moms Making a Difference in Their Kids’ Lives? New Study Says No

Tuesday, March 31st, 2015 - by Rhonda Robinson

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 ”Does the amount of time children spend with their mothers matter for children’s developmental outcome?” The answer, according to researchers, is an emphatic no.

Under the microscope of this new study is what the researchers termed “intensive mothering” and its impact primarily on children ages 3-11:

Indeed, this ideology of intensive mothering –the belief that the proper development of children requires mothers lavishing large amounts of time and energy on offspring (Hays, 1996)— is pervasive in American culture, is central to the spirited debates over whether maternal employment harms children (Bianchi, 2000), and is embodied in the “Mommy Wars,” an alleged dispute between homemaker and employed mothers in which the former are said to accuse the latter of being selfish and harming children by being away from home too often (Hays, 1996). Journal of Marriage and Family

The study measured the quantity of time mothers spent with their children and compared that with the desired outcomes of academic achievement, behavior, and emotional well-being. The study concluded that “ideology of intensive mothering” (defined as lavishing large quantities of time on one’s offspring) not only had no bearing on the stated desired outcome, but in some cases was considered detrimental.

Researchers told the Washington Post their findings should relieve a lot of guilt for working parents. The study states cases deemed harmful were with children spending their time with emotionally drained mothers. It’s important to note that these were not just stay-at-home moms, but women who felt stressed, guilt-ridden and sleep-deprived.

Imagine that.

It wouldn’t surprise me if many, if not most of the mothers in the study are “helicopter” parents.

Mothering young children is intensive. It evolves over time. The desired outcome can’t be measured by academic success or the mental stability of an adolescent.

The deposit slips invested in a child’s life by a good mother are most accurately tallied when life is done.

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Photo credit, Shutterstock, Frank Fennema

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Is Successful Feminism Capitalist Feminism?

Tuesday, March 31st, 2015 - by Susan L.M. Goldberg

Dame Stephanie “Steve” Shirley, while a wife and a mother of a special needs child, pioneered an all-female staffed software company in England in the 1960s. Fascinated by technology, she also had a head for business. Possessing an interest in employing working mothers, her staff were able to work from home in a variety of capacities, including as coders and programmers. A self-made millionaire, Shirley turned many of her employees into millionaires as well by opening stock options to them at a time when that was a relatively unheard of benefit. 

Adopting the nickname “Steve” in order to get her foot in the door with male clients, she employed “extraordinary energy, self-belief and determination” in a pre-second wave feminist era. Shirley didn’t wait for bras to be burned or Gloria Steinem to appear in her bunny suit before taking charge. In fact, the UK’s Sex Discrimination Act of 1975, a direct result of the second wave feminist backlash, required that Shirley hire more men into what she was proud to make a nearly all-female company.

This pioneering businesswoman’s story flies in the face of second wave feminist tropes regarding female business owners, women in the workplace, equal pay and women in STEM. Which demands the question: If feminism seeks to be an empowering voice for women, what can it learn from the ideologies, like capitalism, that it chooses to berate or ignore?

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Why Jewish Women Scare Lena Dunham (and the Rest of Hollywood)

Monday, March 30th, 2015 - by Susan L.M. Goldberg

Jewish women are fierce. We carry many arrows in our quiver including love for life, command of the situation, determined opinions, and freedom of expression. We are not lithe and unfettered. We do not “go with the flow.” We don’t wait until we are on our deathbeds to express our emotions, resolve hurt feelings, or pursue our passions.

Ultra-Orthodox men pray thanks to God that they were not created a woman. This is only because they don’t have ovaries enough to take on our mantle.We are mothers, daughters, sisters, wives, prophetesses, administrators, investors, and the greatest security blanket men will ever know. But perhaps what shocks these religious men the most is that we regret none of it. This is why they need to hide behind sheets to protect themselves from their own animal lust for us, that is precisely how powerful we are. 

Thank God we are women; someone has to be in charge of this mess. And that is precisely why we are the objects of fear and scorn. Because what you cannot control, you try to contain and what you cannot contain you either love or hate with reckless abandon.

Hence, Jewish women are constantly the brunt of jokes in the entertainment world. Whether it’s yet another good Jewish boy succumbing to shiksappeal or Lena Dunham berating her Jewish boyfriend’s mother, Hebrew women just can’t win.  Our intellect becomes neurosis, our love becomes smothering, our agility becomes goofiness, our sexiness our comedy. In Freudian terms we are the mother from which no man can escape. In pop culture terms we’re the JAP, Jewish American Princess, to whom guilty Jewish men are obligated to commit in misery forever. When God commanded circumcision we’re the ones who didn’t stand in the way and now we’re doomed to forever pay the price for our holy allegiance.

But, don’t be fooled for one second into thinking we’re slaves. Dunham blames her boyfriend’s failings on his mother’s supposed cultural weaknesses:

…he comes from a culture in which mothers focus every ounce of their attention on their offspring and don’t acknowledge their own need for independence as women. They are sucked dry by their children, who ultimately leave them as soon as they find suitable mates. …As a result of this dynamic, he expects to be waited on hand and foot by the women in his life, and anything less than that makes him whiny and distant.

She offers the asinine complaint of feminism, the pagan belief that a woman cannot ever be truly independent because she is umbilically tethered to fostering life. It is a bizarre notion, one that makes no sense if we’re talking power and authority. A child cannot survive without its mother. Said mother not only nurtures and carries life within her body, she is the primary influence on that child from the moment they are born until the day they die. For better or worse, a mother’s relationship with her child has the greatest impact on their social, emotional and character development. Dunham acknowledges this concept in the negative only because she rejects her own womb as a burden instead of the greatest source of a woman’s power on earth.

Statistically Jewish women enjoy having children. Stereotypically, we have lovingly been dubbed “smothers.” Weaklings like Dunham who reject their womb power find humor in these stereotypes because their own egos are a poor substitute for the authority intrinsic to motherhood. They must constantly jab under the guise of humor in order to recharge their power source. Real women thrive on building up the ones they love. Lost women who have surrendered their biological power to political leadership are left seeking to offend. In the end, it is their only reward.

So if you ever wonder why feminists are stereotyped as bitter hags, look no further than the angst-ridden humor of Lena Dunham, feminism’s pop goddess who has sacrificed her wedding on the altar of gay marriage, her womb on the altar of Planned Parenthood. She has not chosen life, therefore death becomes her.

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Can Feminism Exist Without Institutions of Higher Education?

Thursday, March 26th, 2015 - by Susan L.M. Goldberg

Anita Sarkeesian, self-dubbed “social justice activist,” details that, had she not engaged with the sphere of contemporary feminist academia, she would not have become a feminist. A convert to the faith, it was only by adopting the “systemic and institutional framework” depicted by modern feminist writers that Sarkeesian was able to “see how oppression manifests in many subtle ways under the systems of what bell hooks calls white supremacist, capitalist patriarchy.”

Sarkeesian’s feminism wouldn’t exist without this systemic framework, a mode of thinking that has caused her to question the individualism she sees inherent within the “neo-liberal worldview.” Therefore, “choice feminism” empowers oppression, because a choice good for one woman isn’t necessarily good for all women.

Sarkeesian believes that “choice feminism obscures the reality that women don’t have a choice.” The real question is, if women refuse to believe in the “systemic and institutional framework” preached by feminist academics, are they free to embrace the reality of having more choices than they’ve previously been led to believe? What would a feminism free of oppression look like? Could it function outside the walls of the academic temple?

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Is the ‘Female Way of Learning’ Destroying Boyhood?

Wednesday, March 25th, 2015 - by Rhonda Robinson

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In my house ADD is considered a personality type, not a mental disorder.

I’ll admit that there were times when homeschooling my boys felt like keeping order in an asylum rather than a classroom. After raising five girls in a row, the two boys that followed stood in stark contrast. In fact, more than once my boys dumbfounded me.

For example, the time I explained a math problem to my son, for the umpteenth time. He had struggled with the concept for several days. This time, I secretly impressed myself. A mental news roll streamed through the back of my mind. “Brilliant explanation,” I thought. “This makes it all so crystal clear.” Just as my self-congratulatory thoughts began, I saw it. That flash of light in his eyes that showed actual brain activity.

“I got it!” he blurted.

“Yes!” I thought to myself. Waiting with the anticipation usually reserved for Christmas morning, I leaned in.

“Mom, you know that motor on the old lawn mower? Can I put that on my go-cart?”

As my over-inflated bubble of expectations burst into flames, all I could muster was, “No. However, you can go outside. Don’t come in for at least 30 minutes.”

Your first impression might be that I just gave up on the boy and sent him outside to play–and you would be wrong. I released him from captivity to burn off energy. It was a necessary move so that he could come back in and concentrate.

This is where a homeschool setting has the advantage over a public educational system simmered in cultural Marxism. Unlike teachers, mothers are not required to pound their boys into a cultural and political mold.

Rather than being appreciated for the future explorers, warriors and leaders they were designed to be, boys are viewed as defective little girls. Teachers want them to love reading and play nice, and no one wants to know where their hands have been. What is the real trouble with boys? Well, simply put, they are not girls.

Boys are no longer judged by their developmental standards. We have lost sight of a very basic tenet of humanity, one that our ancestors understood since the beginning of time: girls are very different from boys. Boys with uniquely masculine strengths, once prized, are no longer valued. In fact, these traits of boyhood are considered dangerous, even pathological.

Schools, steeped in the feminist agenda, have been instrumental in furthering what Susan L.M. Goldberg calls “gendercide” for some time now:

Should it come as any surprise that the idea of medicating away behavioral problems would be associated with a feminist movement….Medicine is the solution to eliminating those pesky biological and psychological problems an ineffectual ideology fails to confront.

She’s exactly right, and it all started in 1990.

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J.M. Stolzer explains that back in 1990, Carol Gilligan, a “difference feminist” and author of In a Different Voice, published a series of case studies that became widely accepted as fact. According to Stolzer, Gilligan hypothesized that it was the masculine bias deeply rooted in the American school system that was causing girls to suffer severely both psychologically and academically.

Gilligan garnered unprecedented exposure and acclaim from policymakers and academia–all accepting her theory without question. The cultural Marxists did what Marxists do best–they created an underclass of victims. What more compelling victim to raise money and change policy for than sweet little girls?

Women’s groups rallied and lobbied, and government agencies responded with funding, policy changes and programs. The “girl crisis” became a commonly held belief: girls are at a significant disadvantage in the American school system because a masculine bias tilts it.

All this happened with under an ounce of peer-reviewed scientific evidence. Instead, it fit the narrative of what Thomas Sowell calls “the vision of the anointed”–and the paradigm shifted.

As it always does with cultural terrorists, the remedy implemented for the manufactured crisis has created a real crisis.

Stolzer writes,

Never before in the history of the American education system have we accepted a theoretical premise that suggested that males and females would follow similar developmental pathways. It appears that recently the female “way of learning” has become the gold standard in public schools and that those who deviate from this standard are assumed to be developmentally delayed, behaviorally disordered, and/or learning disabled.

For millions of years, males have been perfecting the art of “maleness,” and this maleness was considered throughout historical time to be extremely valuable to the functioning and maintenance of society (Stolzer, 2005). What are we to do now that, for the first time in the history of humankind, we have defined these ancient and uniquely male traits as pathological? The answer is that we have constructed a myriad of disorders (i.e., behavioral disorders, learning disabilities, and so on) that are currently rampant in the education system and in many instances require that male children use pharmaceutical drugs in order to alter their behavioral patterns so that they will conform to the scripts set forth by their female constituents (Stolzer, 2005). Ethical Human Psychology and Psychiatry, Volume 10, Number 2, 2008

The “female way of learning” has become the standard for both sexes in the classroom, and the gold standard for behavior in general.

Just as we will never fully comprehend the emptiness in the world that an aborted child might have filled, so, too, the world suffers the loss of modern-day knights, and leaders subdued in boyhood.

As long as male traits are considered defective, boys will be left to sharpen their skills in the fantasy world of a video game. While the real world, in desperate need of heroes and bravery, is content to have him sitting quietly on the couch.

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Photo credits: Shutterstock, Pshenina_m,  LopoloMerla

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VIDEO: Feminism Needs This Disney Princess Power

Monday, March 23rd, 2015 - by Susan L.M. Goldberg

Lily James and Kenneth Branagh provided truly thoughtful, eloquent answers to the question of how Disney’s newest Cinderella embodies the reinvention of the princess in a 21st century feminist light.

Contrary to popular culture’s interpretation of sex as power through the crowning of figures like Queen Bey, the star and director of Cinderella each proffer the concept of a feminism that draws its power from a woman’s spirit rather than her body. It is Cinderella’s graceful attitude and her desire to treat others with goodness that is the source of both her beauty and ultimately her power as a woman.

The real question is, in a world full of Dunhams and Kardashians, is feminism ready to go spiritual to find the purpose it so desperately needs?

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Why Israel Is Ground Zero In the War Between Good and Evil

Sunday, March 22nd, 2015 - by Susan L.M. Goldberg

We Jews squabble enough when it comes to religion, but when it comes to Israel the gloves are off. Nothing is a greater testament to this than the vehement rhetoric coming from the Jewish Left in the wake of Netanyahu and the Right’s landslide victory in this past week’s elections in Israel. Whether it was Peter Beinart calling on the Obama Administration to “punish – yes, punish – the Israeli government” the virulent musings of Max Blumenthal, the anti-Israel Jewish Left came out in full condemnation, not just of Netanyahu, but of Israel at large.

The Forward jumped on the “Bibi is racist” bandwagon, reprinting Jeffrey Goldberg’s Tweet-condemnation of the slanderous tale embraced by Obama and his minions. If you are Jewish and have friends on the Left, I guarantee it didn’t take you longer than 10 minutes after Bibi claimed victory to get at least one Facebook post or Tweet claiming “he stole the election like Bush.” My PJ colleague Ron Radosh wisely diagnosed both the Obama Administration and the mainstream media as having Bibi Derangement Syndrome (BDS). And unfortunately, we Jews are not immune.

This BDS, with all its sound and fury, has not brought the diaspora one ounce closer to understanding or relating to their Israeli counterparts. In fact, with the Obama Administration trumpeting the effort to turn Israel into another Ferguson, the dual loyalty accusations will be held over Jewish American heads, both Left and Right, now more than ever. But we Jews don’t see that. All we see is Obama versus Bibi, Left versus Right, “hope and change” versus “despair” and whatever other hot air blown into an otherwise lifeless, meaningless campaign. From the comforts of a “two legs good, four legs better” America we don’t have to force ourselves to look behind V15′s green curtain, let alone consider that Israeli Jews may have very good reasons for having opinions that differ from our own.

When I had the wonderful opportunity to march in New York City’s Israel Day Parade a few years back, I did so under the banner of an openly progressive Labor Zionist summer camp. My husband, a third generation member, had worked his way up from camper, to counselor, to business manager. Now as an alum he was excited to show me, his then-girlfriend, what he loved about his summers and give me the chance to revel in my Zionist pride. He’d worked the camp too long not to see past the politics, but had too many fond memories to be jaded by a lack of logic. In the end we were there to celebrate Israel, celebrate our freedom, and have fun with friends.

Or so I thought, until more than one angry parade-goer spat at me. “You are evil! You anti-Zionist pig! You’re killing us! You Leftists are killing Israel!” How were a group of teens and twenty-somethings, most of whom had been to Israel, many of whom were either pursuing or had obtained citizenship, and some of whom had or were serving in the IDF possibly killing Israel? These kids weren’t doing anything more than holding a contrary political opinion, yet that was enough to accuse them of being murderers. “Wait a minute,” I thought, “isn’t that what the Left is always accusing us of doing?”

I smiled at the crowd and wished them love through their gritted teeth and rage. Only two days earlier I’d been called a “conservative pig” by another camp alum who would later growl at me repeatedly, “You need to change your politics.” I came wanting to celebrate Israel. I wound up embroiled in a hot, angry mess.

Israel awakens our passions as Jews because Israel is a reminder of our responsibilities to God and to one another. If Israel fails, Holocaust awaits. No one but a Jew could understand the weight of that burden. Yet, instead of recognizing that we, Left and Right, are motivated by these same concerns and fears we allow the real haters of Israel to craft our opinions about one another. Suddenly everyone is an Obama, a Beinart, a Blumenthal. Anger morphs into rage and crafts summer camp teens into the next generation of hardened, bigoted, miserable adults, some of whom will then be motivated to become the next Beinart or Blumenthal in our midst.

King David writes in the Psalms, “be angry, but do not sin. Meditate in your heart upon your bed and be still.”

We’ve never lost Israel to an outside force before first disparaging each other to the point of destruction. I walked away from that parade choosing to shed my ideas of Left and Right and see the political battle for what it truly is: A fight between good and evil. My job, then, is to focus on what God commands me to do: act justly, love mercy, and walk humbly with Him without fear. I’m here to help sustain a great nation, not destroy it. It is time my fellow Zionists, Left and Right, see past the propaganda and agree to do the same.

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VIDEO: Camille Paglia Dubs Contemporary Feminists ‘Stalinists, Fascists’

Thursday, March 19th, 2015 - by Susan L.M. Goldberg

Camille Paglia sits with Reason TV’s Nick Gillespie to discuss the failings of contemporary feminism, specifically in relation to the contemporary feminist obsession with gender politics which Paglia dubs “gender myopia.” Tagging the culture’s current obsession with viewing the world through the lenses of “race, class and gender” (what Gillespie titles “the holy trinity”) as a “distortion of the 1960s,” Paglia, a self-described atheist, explains that “Marxism is not sufficient as a metaphysical system for explaining the cosmos.”

The powerful dialogue should be required viewing for all college freshmen and women, of course. A general in the culture wars, Paglia continues to be the only academic unafraid to conquer Marxist ideology and its subsequent theoretical fields on its own turf.

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Anatomy of a Murder: How Feminism Defends Sex-Selective Abortion

Monday, March 9th, 2015 - by Susan L.M. Goldberg

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Last year the UK police refused to respond to video footage of doctors agreeing to perform sex-selective abortions that target female babies, claiming that prosecution would “not be in the public interest.” In response to law enforcement’s blind eye, MK Fiona Bruce presented an amendment before Parliament that would ban gendercide in the UK. Originally received with an overwhelmingly positive response, the amendment failed to become law this past week ironically thanks to the seemingly pro-feminist protests of the Labour Party and Trade Union Congress. The language and nature of their protests against this amendment act as yet another illustration of how contemporary feminist ethos, in this case motivated by demented multiculturalism, is actively working against the cause of women’s equality across the globe.

Breitbart London reports that the protest against the amendment was spearheaded by Yvette Cooper, the shadow home secretary, who referenced the language of the Trade Union Congress (TUC) in a letter to Labour party representatives. In the letter she claims that banning sex-selective abortions would lead to “troubling consequences” such as a limitation on abortions for “gender specific abnormalities.” She also opposed the amendment’s use of the term “unborn child” as “children” are granted more legal protection in the UK than “foetuses.”

Her pro-choice defense was so stereotypical it garnered criticisms dubbing it “at best ludicrous misinformation, and at worse pernicious scare mongering.” As to the “gender specific abnormalities” claim, the law contained a caveat permitting abortions for medical reasons, regardless of gender. For advocates of the amendment, Cooper’s preferential treatment of the word “foetus” over “unborn child” turned her argument into a pro-choice one, plain and simple. If only it were that easy.

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The real perniciousness came in documents circulated by the TUC regarding the gendercide amendment that stated:

“The amendment does not attempt to address the root causes of deeply entrenched gender discrimination but rather has divided communities.” It also said that banning sex selective abortions might leave women vulnerable to domestic abuse.

Sex-selective abortion is rooted in specific cultural beliefs. That’s right: Stop everything and sound the multiculturalist alarm bells, lest we step on anyone’s toes, child, foetus or otherwise. In a 2012 report titled “Why do feminists ignore gendercide,” the Heritage Foundation details:

“Son preference is a symptom of deeply rooted social biases and stereotypes about gender,” a representative of the National Asian Pacific American Women’s Forum said in congressional testimony. “Gender inequity cannot be solved by banning abortion.”

Jonathan V. Last, who writes about cultural and political issues, begs to differ. The choice is clear, he argued last summer in the Wall Street Journal. “Restrict abortion,” Last wrote, “or accept the slaughter of millions of baby girls and the calamities that are likely to come with it.”

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Are Boys the Target of a Feminist Gendercide Campaign?

Thursday, February 19th, 2015 - by Susan L.M. Goldberg

Last week social media jumped on the story of a woman who supposedly decided to have a late-term abortion specifically because she found out she was having a boy. Based on a near-anonymous comment posted on an Internet forum, the story is highly questionable at best. Nevertheless, both pro- and anti-abortion advocates pounced on the missive. The dialogue generated took on a life of its own, inspiring the following comment from feminist site Jezebel:

“The virality of this story is sort of a nice reminder about confirmation bias: when something fits our preferred narrative just a little too snugly, it’s probably time for skepticism,” wrote Jezebel’s Anna Merlan.

How, exactly, does gendercide “fit our narrative” in the West, especially in relation to boys?

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Understanding This Bloody Truth About the Bible Will Save Your Life

Wednesday, February 18th, 2015 - by David P. Goldman

Editor’s Note: This article is cross-posted from David P. Goldman’s Spengler blog where it was first published on February 16, 2015 with the title “Jihad and Self-Sacrifice in Islam.” I’ve decided to reprint it here because it serves as a powerful introduction to one of the foundational concepts in Goldman’s body of work: applying Franz Rosenzweig’s analysis of paganism to today’s foreign, domestic, and cultural problems. Read Goldman’s books How Civilizations Die: (And Why Islam Is Dying Too), and It’s Not the End of the World, It’s Just the End of You: The Great Extinction of the Nations for elaboration on this theme and many more paradigm-shifting concepts. For an understanding of the applicability of Goldman’s foreign policy approach in the upcoming presidential primary see my “No to Corporate Neoconservatism, No to Paleo-Libertarian Anarchism, Yes to Augustinian Realism” from August 9, 2013. -DS

Comparative religion is not a statistical exercise: it is meaningless to tally up the victims of Crusaders and compare them to the victims of Islam and quibble about which religion is more violent. Religious war of conquest, that is, jihad, has the same role in Islam that the Lord’s Supper has in Christianity. Christianity (and Judaism) have exercised violence in the past but never sacralized violence. That is unique to Islam among the self-styled Mosaic religions.

The great German-Jewish theologian Franz Rosenzweig argued that Islam was not a monotheistic religion, but a “parody” of one, a monistic paganism in which the old pagan gods were rolled up into a single deity. I have summarized Rosenzweig’s views in a number of locations, and taken the argument further in two essays published a decade ago (“Jihad, the Lord’s Supper, and Eternal Life” and “The Blood is the Life, Mr. Rumsfeld). Below I offer some extracts from those essays, first published in Asia Times.

It is important to get the theology right — not so much to understand the depredations of radical Islam, which hardly are obscure, but to understand what makes the West different. Violence is incidental to Judaism and Christianity and fundamental to Islam. It does us little good to denounce radical Islam if we forget who we are, and how we came to be here.

All religion is about blood, because all religion is about life. Shi’ite Islam, though, displays an affinity for real blood that disturbs the West. On their holiest day, the Feast of Ashura, Shi’ites cut themselves until they bathe in their own blood. Jafariyanews.com, a Shi’ite information service, reported from the holy city of Karbala in Iraq on February 20:

Thousands of mourners slit open their heads with swords, big knives and razor blades streaming their blood to signify their grief over the martyrdom of [the Prophet Mohammed's grandson] al-Imam al-Hussein [in 680 AD] – the tragedy which caused the sky to rain blood and the earth to bleed. [2]

Spurting blood is the preferred symbol of Iran’s Islamic revolution. Fountains shooting red dye at Tehran’s Behesht-e-Zahra cemetery recalled the blood of the young Iranians interred there, who fell in the Ayatollah Ruhollah Khomeini’s suicide battalions during the Iran-Iraq war of the 1980s.

This turns Western stomachs, despite the universal presence of blood symbols in Western religion, as we observe in the Eucharist as well as the blood sacrifices of the Hebrew Bible. Catholics drink Christ’s blood literally (and Protestants symbolically) to attain eternal life, while lambs’ blood kept the Angel of Death from the doors of the ancient Hebrews on the eve of their exodus.

One dies a vicarious death in order to secure eternal life. Unlike Christians or Jews, whose religions are based on vicarious sacrifice, Islam demands the self-sacrifice of its adherents, in keeping with its essentially militant character. Revealed religion puts blood at a distance; Abraham sacrifices a ram and spares his son Isaac, and God sacrifices his own son in order to spare mankind. That is why blood in Judaism became taboo, to be handled only by the priest or his surrogate, the ritual butcher. Usually a Catholic priest administers the Eucharist. (An acolyte or lay person can give communion when not enough clergy are available, though only a priest or bishop can consecrate the host.) Unlike Christianity or Judaism, Islam has no ritual of sacrifice, nor does it need one, for the sacrifice that Islam demands is that of the Muslim himself.

To understand the promise of Islam, and the aspirations of Shi’ite Islam in particular, we first must understand what religion offers to begin with. All religion is about life, that is, about life eternal. Humankind cannot bear mortality without the hope of immortality, and for this men will sacrifice their physical existence without hesitation. That is true of paganism as much as it is true of revealed religion. The young men of the tribe march to war to protect the existence of the tribe, confident that the perpetuation of their blood and their memory will compensate them for their death in battle. But the expansion of the great empires of Macedonia and Rome made the tribes themselves sentient of their mortality; that is the dawn of history, namely of the knowledge that every nation has a history, and that this history must have an end. As Franz Rosenzweig (who lived from 1886 to 1929 and is one of the most influential modern Jewish religious thinkers) wrote:

Just as every individual must reckon with his eventual death, the peoples of the world foresee their eventual extinction, be it however distant in time. Indeed, the love of the peoples for their own nationhood is sweet and pregnant with the presentiment of death. Love is only surpassing sweet when it is directed towards a mortal object, and the secret of this ultimate sweetness only is defined by the bitterness of death. Thus the peoples of the world foresee a time when their land with its rivers and mountains still lies under heaven as it does today, but other people dwell there; when their language is entombed in books, and their laws and customs have lost their living power.

The pagans of the prehistoric world found immortality in the gods and totems of their tribe; when history intruded upon their lives on horseback, the power of the old gods vanished like smoke, and the immortality of the individual faded before the prospect of a great extinction of peoples. Among all the tribes of the world from the Indus to the Pillars of Hercules, only one claimed the eternity of its bloodline under a covenant with a universal God, namely the Jews.

The blood of the pagan was his life; to achieve a life outside of the blood of his tribe, the pagan had to acquire a new blood. It is meaningless to promise men life in the Kingdom of Heaven without a corresponding life in this world; Christianity represents a new people of God, with an existence in this life. That is why Christianity requires that the individual undergo a new birth. To become a Christian, every child who comes into the world must undergo a second birth, to become by blood a new member of the Tribe of Abraham. Protestants who practice baptism through total immersion in water simply reproduce the ancient Jewish ritual of conversion, which requires that the convert pass through water, just as he did in leaving his mother’s womb, to undergo a new birth that makes him a physical descendant of Abraham. Through baptism, Christians believe that they become Abraham’s progeny.

Before the Bible was written, the Babylonian hero Gilgamesh learned that his quest for immortality was futile. The demigods of Greece, mortals favored by Olympians, suffered a tedious sort of immortal life as stars, trees or rivers. The gods of the heathens are not in any case eternal, only immortal. They were born and they will die, like the Norse gods at the Ragnarok, and their vulnerability projects the people’s presentiment of its own death. To whom, precisely, have the gods offered eternal life prior to the appearance of revealed religion? Eternal life and a deathless mortality are quite different things.

But what is it that God demands of us in response to our demand for eternal life? We know the answer ourselves. To partake of life in another world we first must detach ourselves from this world in order to desire the next. In plain language, we must sacrifice ourselves. There is no concept of immortality without some concept of sacrifice, not in any culture or in any religion. That is a demand shared by the Catholic bishops and the Kalahari Bushmen.

God’s covenant with Abraham is unique and singular in world history. A single universal and eternal god makes an eternal pact with a mortal that can be fulfilled only if Abraham’s tribe becomes an eternal people. But the price of this pact is self-sacrifice. That is an existential mortal act beyond all ethics, as Soren Kierkegaard tells us in Fear and Trembling. The sacraments of revealed religion are sublimated human sacrifice, for the revealed god in his love for humankind spares the victim, just as God provided a ram in place of the bound Isaac on Mount Moriah. Among Jews the covenant must be renewed in each male child through a substitute form of human sacrifice, namely circumcision. Christians believe that a single human sacrifice spared the rest of mankind.

Jihad also is a form of human sacrifice. He who serves Allah so faithfully as to die in the violent propagation of Islam goes straight to paradise, there to enjoy virgins or raisins, depending on the translation. But Allah is not the revealed god of loving kindness, or agape, but — pace Benedict XVI — a god of reason, that is, of cold calculation. Islam admits no expiatory sacrifice. Everyone must carry his own spear.

We are too comfortable, too clean, too squeamish, too modern to descend into the terrible space where birth, death and immortality are decided. We forget that we cannot have eternal life unless we are ready to give up this one — and this the Muslim knows only through what we should call the sacrament of jihad. Through jihad, the Muslim does almost precisely what the Christian does at the Lord’s Supper. It is the sacrifice of Jesus that grants immortal life to all Christians, that is, those who become one with Jesus by eating his flesh and drinking his blood so that the sacrifice also is theirs, at least in Catholic terms. Protestants substitute empathy identification with the crucified Christ for the trans-substantiated blood and flesh of Jesus.

Christians believe that Jesus died on the cross to give all men eternal life, on condition that they take part in his sacrifice, either through the physical communion of the Catholic Church or the empathetic Communion of Protestantism. From a Muslim vantage point, the extreme of divine humility embodied in Jesus’ sacrifice is beyond reason. Allah, by contrast, deals with those who submit to him after the calculation of an earthly despot. He demands that all Muslims sacrifice themselves by becoming warriors and, if necessary, laying their lives down in the perpetual war against the enemies of Islam.

These are parallel acts, in which different peoples do different things, in the service of different deities, but for the same reason: for eternal life.

Why is self-sacrifice always and everywhere the cost of eternal life? It is not because a vengeful and sanguineous God demands his due before issuing us a visa to heaven. Quite the contrary: we must sacrifice our earthly self, our attachment to the pleasures and petty victories of our short mortal life if we really are to gain the eternal life that we desire. The animal led to the altar, indeed Jesus on the cross, is ourselves: we die along with the sacrifice and yet live, by the grace of God. YHWH did not want Isaac to die, but without taking Abraham to Mount Moriah, Abraham himself could not have been transformed into the man desirous and deserving of immortal life. Jesus died and took upon him the sins of the world, in Christian terms, precisely so that a vicarious sacrifice would redeem those who come to him.

What distinguishes Allah from YHWH and (in Christian belief) his son Jesus is love. God gives Jews and Christians a path that their foot can tread, one that is not too hard for mortals, to secure the unobtainable, namely immortal life, as if by miracle. Out of love God gives the Torah to the Jews, not because God is a stickler for the execution of 613 commandments, but because it is a path upon which the Jew may sacrifice and yet live, and receive his portion of the World to Come. The most important sacrifice in Judaism is the Sabbath — “our offering of rest,” says the congregation in the Sabbath prayers — a day of inactivity that acknowledges that the Earth is the Lord’s. It is a sacrifice, as it were, of ego. In this framework, incidentally, it is pointless to distinguish Judaism as a “religion of works” as opposed to Christianity as a “religion of faith.”

To Christians, God offers the vicarious participation in his sacrifice of himself through his only son.

That is Christian Grace: a free gift by God to men such that they may obtain eternal life. By a miracle, the human soul responds to the offer of Grace with a leap, a leap away from the attachments that hold us to this world, and a foretaste of the World to Come.

There is no Grace in Islam, no miracle, no expiatory sacrifice, no expression of love for mankind such that each Muslim need not be a sacrifice. On the contrary, the concept of jihad, in which the congregation of Islam is also the army, states that every single Muslim must sacrifice himself personally. Jihad is the precise equivalent of the Lord’s Supper in Christianity and the Jewish Sabbath, the defining expression of sacrifice that opens the prospect of eternity to the mortal believer. To ask Islam to become moderate, to reform, to become a peaceful religion of personal conscience is the precise equivalent of asking Catholics to abolish Mass.

Unlike the tribes who encountered Christianity in the fullness of its power, in 4th-century Rome or 9th-century Europe, the Arab tribes of the 7th century occupied the borders of a Roman Empire, then in a demographic death-spiral. The New Israel of the Christians was at its historic nadir. First the Alexandrine Empire and then the Romans crushed the traditional life of the nations, imposing their own gods and customs; faced with overwhelming force, the traditional society of the prehistoric world lost confidence in its own hearth-gods and submitted to baptism. Not so the Arabs. Whether the Arab tribesmen conquered Byzantine armies, or merely took over borderlands that the Byzantines abandoned, as a minority of scholars believe, the great movement of Arab tribes against the old empires found no solace in the floundering “New Israel.” In the fullness of their new self-confidence, the Arabs declared themselves to be the true descendants of Abraham, risen up against the falsifiers and usurpers. Islam gave traditional society the weapons to beat back the threat of extinction.

Muslims require no ritual of rebirth, for in their doctrine they already are the descendants of Abraham, through the supposed true line of Ishmael, the favored son of the patriarch whose heritage was usurped by the crafty descendants of Isaac — the Jews and their emulators the Christians. Allah sent prophets to all the nations of the world, but the Jews falsified the message of the prophets to favor their ancestors at the expense of the true successor of Abraham. In the revolt against the usurpers, all the tribes of the world enjoy the equality of the horde.

Revolt against usurpation, the revenge of the pure life of traditional society against the corrupt mores of the metropole, is the heart of Islam. The Muslim rejects the supposed chosen people of God as usurpers, and defends traditional society against the crucible of peoples that is the Christians’ New Israel. But Islam also forms a new people, the Umma, the collective of Muslims to which the individual must submit. In the pagan world the young men of each tribe march out to fight their enemies, and delay the inevitable moment when their tribe will be overwhelmed and its memory extinguished from the earth. Islam summons the tribes to unite against the oppressive empires to its West, to march out together and fight until their enemies, the Dar-al-Harb, exist no more.

Islam has no ethnicity; it is not an Arab movement; it is a new people, but a people defined first of all by militancy. The individual Muslim does not submit to traditional society as such, no matter how many elements of traditional society might be incorporated into Muslim doctrine; he submits to the movement of the tribes. That is why jihad is the most authentic form of Muslim religious activity, and why the blood rituals of Ashura the most authentic form of Muslim worship.

As I observed in an essay titled “Does Islam have a prayer? (May 18, 2004):

If the individual Muslim does not submit to traditional society as it surrounds him in its present circumstances, he submits to the expansionist movement. In that sense the standard communal prayer of Islam may be considered an expression of jihad. Again Rosenzweig: “Walking in the way of Allah means, in the strictest sense, the spread of Islam by means of the holy war. The piety of the Muslim finds its way into the world by obediently walking this way, by assuming its inherent dangers, by adhering to the laws prescribed for it.”

But the rising of the tribes against the usurpers must give rise to a new form of usurpation. Victors in war do not wish to campaign forever; at an opportune moment they will become the new tyrants of the territories they conquer. In the Shi’ite version (as Islamic scholar Bernard Lewis writes):

…the reigning caliphs appeared more and more as tyrants and usurpers, while for many, the claims of the kin of the Prophet, embodied first in Ali and then in his descendants, came to express their hopes and aspirations for the overthrow of the corrupt existing order and a return to pure, authentic, and original Islam.

The “Twelvers,” the Shi’ite mainstream, expect the return of Muhammad al-Mahdi, the 12th of the Imams (the canonical descendants of Ali) at the end of time. Facile identification of this doctrine with the Christian belief in the return of Christ or the Jesus expectation of a Messiah leads some in the West to think of Shi’ism as closer in spirit to Western religion. But the hope for the Mahdi expresses not a quasi-Christian sort of quietism, but rather an encysted revolutionary impulse, and that is what we observe in the Shi’ite fascination for blood.

The blood is the life, and men pass to eternal life only through blood — but whose blood? Self-sacrifice in war is the fundamental religious act of paganism, for it is only by the sacrifice of the young men of the tribe that the tribe has surety of survival among a forest of enemies. Human sacrifice, especially among warrior-cults, is a common religious expression among pagans. But with the notion of a universal God comes also the prospect of universal peace: if all men one day might worship one God by the same name, then the perpetual warring among tribes fighting for survival also might cease.

In proud defiance of revealed religion, the destroyer of the tribes, Islam holds to the primal demand of self-sacrifice. The jihadi’s self-immolation in war, symbolized by the drawing of blood and the bleeding of nature itself, is the fundamental act of worship. The immortality of the individual, put at risk by the encroachment of the metropole upon the life of the tribe, is regained through the revolt of the endangered tribes against the usurpation of the empire that forms its motivation. Shi’ism therefore represents the original impulse of Islam in its purest form, and the shedding one’s own blood an authentic response. The victors of the revolt against the usurpers become usurpers in turn, and so on in never-ending cycle. Again, Lewis:

Most Sunni jurists, even while recognizing the evils of the existing order, continued to preach conformism and submission, generally quoting yet another principle, that “tyranny is better than anarchy.” The Shi’ites, on the other hand, even while submitting, maintained their principled rejection of the Sunni order, and from time to time, more frequently in the early centuries than in the later, rose in revolt in an attempt to overthrow the existing order.

More than in the 7th century, indeed more than at any time in recorded history, the encroaching metropole jeopardizes the life of the tribes. More than ever, the Shi’ites will bathe in their own blood rather than submit to it.

*******

This essay is part of an ongoing dialogue between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. See the previous installments in the series and join the discussion:

 

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‘Imagine’ a World Without the Brotherhood

Friday, February 6th, 2015 - by David Solway

John Lennon’s 1971 hit single “Imagine” asks us to imagine a world without “possessions,” a world in which “There’s no countries…Nothing to kill or die for.” The song urges us to “Imagine all the people/Sharing all the world,” a “brotherhood of man” committed to “living life in peace.” We may be forgiven for wondering if this vision of irenic inclusiveness would have embraced that other Brotherhood, the Muslim one, as well.

Lennon did not live long enough to witness the re-emergence of Islam as a virulent and conquering ideological force, whether via terrorist atrocities or demographic infiltration. Moreover, the Lennon who died in 1980 had travelled some distance from his peacenik persona. Dave Swindle notes, citing several informative sources, that “in his final years before his murder, the songwriter abandoned his famous progressive faith, enjoyed arguing with radicals, and supported Ronald Reagan.” According to Swindle, “Lennon was not a very serious leftist. He was just an artist too heavily influenced by some of the other dominant personalities of his age—the ones most skilled at manipulating talented people into becoming their political pawns, their useful idiots.” The lame-brained Yoko Ono might have had something to do with it as well.

One hopes Lennon would indeed have seen clearly enough not to have been badgered or indoctrinated into macro-cultural compliance by so-called “progressivist” forces, like some of his pop contemporaries. One thinks of the mushy and ill-informed views of a world-class ignoramus like Neil Young or the soft-in-the-head Cat Stevens, originally Steven Demetre Georgiou, who converted to Islam, grew a beard and again changed his name, this time to Yusuf Islam. As a convert to the faith, he wasted no time supporting the fatwa against Salman Rushdie, despite his later, evidently insincere walkback. Such figures now constitute part of our debased Golden Legend, a hagiography of musical legends who, like the majority of Hollywood actors, are also intellectual nonentities. That they have an impact on sensibility is unfortunate, but it is a fact that must be acknowledged. Though Lennon may have repudiated the message of his song, there’s no doubt that “Imagine” has survived him and become an anthem of the doctrinaire left. As Swindle writes,

It’s impossible to know the number of people over the last 40 years who jumped into lives of progressive activism because of Lennon’s music…Lennon and ‘Imagine’ are not symbols the Left will give up without a fight.

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Lennon, be it said, did imagine a world with “no religion too,” but would he have made allowances, as so many Christophobes do, for the “religion of peace”? Let’s give John Lennon the benefit of the doubt. But we cannot exonerate those who, mistakenly or not, regard themselves as his followers, the crowd of spineless appeasers, professional conciliators and clueless extenuators who continue to insist, in the face of all the evidence to the contrary—historical, textual, scriptural, and empirical—that Islam does not constitute a threat to our existence. From this obtuse perspective, Muslim violence is not the product of canonical Islam but of some twisted offshoot of the faith called “Islamism,” and Muslim immigration to the West is welcomed as a form of cultural endowment from which we will all benefit. Such cognitive dissonance is indeed remarkable, given the virtual destruction of neighborhoods in Western cities and the outrages perpetrated world-wide and on a daily basis by the votaries of Islam.

And as for terror itself, it has, as we have been lessoned by our betters, nothing to do with Islam in any conceivable way; the terrorists are either unhinged or casualties of Western colonialism or victims of grinding poverty taking revenge against their oppressors. They are almost never seen for what they chiefly are: devout believers, many of them highly educated and scions of prosperous families, observing the dictates their revered prophet laid down in a holy book that must be obeyed to the letter. As Mark Durie writes,

In reality, the will to “go forth” for jihad is not a manifestation of craziness—many of its actors are entirely sane. It is not a manifestation of stupidity—many of its actors are quite intelligent. It is not a manifestation of social dysfunction or poverty—many of its actors come from stable and wealthy homes. It is not a manifestation of weirdness—many of its actors are quite ordinary.…Jihadi terror is a manifestation of Islamic theology.

And indeed, one need no longer “imagine” what the “elitist” Western response to the scourge of 9/11 and all that followed in its wake might look like; it is everywhere around us, predictable as the setting sun, a scrolling panorama of ignorance, delusion and cowardice—in a word, surrender. 9/11 should have been a watershed moment, a historical game-changer provoking us out of our ideological torpor. Instead, it was a collapsing dike, as America and the Western world as a whole were flooded with self-doubt, cultural guilt, waves of political correctness and rampant Islamophilia.

And so we continue to deny that the terrorists have weakened our resolve or even altered our way of life. But as Mark Tapson points out,

they have changed our way of life and who we are as a culture. Look at what has become of air travel in the wake of 9/11 and the bungling Shoe Bomber: passengers shuffling along like cattle in long security lines, removing our shoes and laptops, submitting to invasive scans by the useless TSA, etc. This is but one example of our “new normal,” and as incidents like the Boston Marathon bombing and the Jerusalem synagogue butchering and the Sydney hostage-taking become more and more common, they too will become our new normal.

His conclusion is as chastening as it is accurate. “To accept living under the cloud of terrorism while declaring stubbornly that it won’t change us is a terrible self-delusion.” Australian Prime Minister Tony Abbott, speaking in the wake of the Sydney hostage crisis, is proof positive of Tapson’s thesis: “Australia is a peaceful, open, and generous society,” Abbott said. “Nothing should ever change that and that’s why I would urge all Australians today to go about their business as usual.”

Business as usual? Mark Durie points out that the first jihadi attack in Australia occurred in 1915, when two Muslim immigrants shot and killed four picnickers at Broken Hill. And as Charles Bybelezer reports, September 2014 provided a rich harvest of terrorist events and arrests Down Under: a certain Numan Haider stabbed two police officers before being killed; shortly afterward,

Australian police conducted major anti-terrorism raids in Brisbane, Melbourne and Sydney [in which at least] fifteen people were detained, including Omarjan Azari—an alleged associate of Mohammed Ali Baryalei, leader of the Islamic State in Australia—who was planning to behead random civilians in broad daylight; then, not long after the Sydney hostage episode, two more Muslims were arrested, including a budding young terrorist by the name of Sulayman Khalid, found with notes outlining plans to blow up a police building and organize terrorist activities at large.

Business as usual!—it can only be the imaginary construct of a political cartel suffering from advanced intellectual glaucoma. The hecatomb at Charlie Hebdo, in which twelve people were murdered, was foreordained, a disaster—or rather, an instance of Islamic “justice”—waiting to happen in the wake of deflationary references to Muhammad. The expression of official horror over the tragedy and sanctimonious empathy for its victims will soon dissipate and tomorrow and tomorrow and tomorrow will creep in its petty pace from day to day, as per usual.

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What Does It Really Mean to Be ‘Like A Girl’?

Thursday, February 5th, 2015 - by Susan L.M. Goldberg

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Self-dubbed “meninists” have gone on defense after a Superbowl commercial inspired women to proclaim to the world the power of being #LikeAGirl. Ironically, the sexism inherent in their response pales in comparison to the gender bias expressed in defense of the commercial. Once again, gender feminists out themselves as a group bent on erasing gender, specifically female gender, from American culture. The problem is that they are so bloody brainwashed in indoctrination that they don’t even realize they’re doing it.

In an attempt to defend the pride a woman should take in acting #LikeAGirl, gender feminists only manage to uphold the notion that women are weak and oppressed and need public approval in order to be “empowered.” Moreover, in order to gain that much sought-after public approval, women must take on androgynous appearances, hobbies or careers that require them to leave their femininity at home under lock and key.

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13 Key Ideas You Need For Defeating Marxist Evil

Saturday, January 24th, 2015 - by Ronald R. Cherry

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Editor’s Note: This is a much longer-than-usual essay than we normally publish, but it’s a very thorough dissection of Marxist ideology well-worth your time. To make it more accessible we’ve decided to experiment with publishing it “Netflix style,” meaning as the streaming internet TV service has developed the practice of releasing whole seasons of its new shows at once, allowing viewers to consumer at their own pace, we’ll publish this first as one long article before serializing its points daily over the next 2 weeks.

1. In its essence Marxism, the core ideology of modern Socialism, is an irrational, utopian and coercive perversion of human equality.

Marxism seeks equality where equality does not exist, demanding legal enforcement of equal social outcomes, including those related to economics, higher education, athletics, religion and human sexuality. This ideology even extends to international relationships whereby no nation is allowed to excessively prosper or achieve greatness, i.e.: all nations must be “equal.” Never mind that when people are free their human nature leads to inequality of outcomes – some are hard-working and some are lazy – some are more intelligent and some are less intelligent – some are stronger and some are weaker – some are tall and some are short. Unequal results occur naturally without force when people possess rightful liberty. Based on their degree of truly Free Enterprise nations similarly divide themselves unequally into various degrees of prosperity or depravity.

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Did the 1960s Really Happen? (Part Two)

Monday, January 19th, 2015 - by Kathy Shaidle

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As last week’s epically embarrassing “James Taylor” fiasco demonstrated, the Western establishment acts like the Sixties never ended.

But as I’ve been insisting for some time, in many respects, that “Sixties” never really happened.

All that “peace and love,” “soixant-huitard” stuff comprised but a slender slice of the 1960s, and much of that was bogus, a cynical scam that ruined millions of lives.

“OK,” some of you have said in the comments, “but at least that decade had a hell of a soundtrack!”

Yeah, about that…

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Feminism: Adding an ‘F’ to LGBTQ Activism

Thursday, January 15th, 2015 - by Susan L.M. Goldberg

When you’re constantly relying on a third party to define your sexuality, you’re inevitably going to write yourself onto the sidelines of social activism, which is precisely what contemporary feminism is currently doing. With its insane Marxist belief that biological “sex” and “gender” are two separate entities that do not overlap or influence each other, contemporary feminism has bought into postmodern subjectivity. Issues are left to be parsed in terms of value judgments rendered by individuals on the basis of sheer whim. This includes defining what it means to be a woman.

It’s bad enough when contemporary feminists attack shopping malls for categorizing “boys” versus “girls” clothing. The complaint is always the same: “My daughter wanted a superhero shirt that was unavailable in the girls’ department!” Pants were unavailable in the girls’ department 100 years ago. Women wore them anyway. Instead of raising independent thinkers, contemporary feminists raise dependent complainers who derive their entire sense of gender identity from a store’s marketing department. This is the dark side of allowing society to define your gender. Suddenly a generation of women is convinced they have male tendencies because they have a penchant for Superman. It couldn’t be that they want to wear his logo because they find him strong, appealing, or — God-forbid — attractive. Because his logo is sported in the boys’ department only, it must mean any little girl who wants to wear his shirt is obviously a trannie.

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How to Outwit a Radical Feminist

Monday, January 12th, 2015 - by Spencer Klavan
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Oxford — a mental battleground.

There’s an intellectual war going on, and conservatives are surrendering. In elite universities all over America and Europe, incoherent and destructive ideologies are taking hold. Radical feminism, socialism, cultural relativism: these are philosophies founded on logical fallacies and barefaced dishonesty.

But they’re gaining ground.

Take a look at Brendan O’Neill’s article in The Spectator: universities are getting colonized. Oxford, Harvard, Princeton: the “best and brightest” are buying into the maundering nonsense of the radical Left. And the good guys aren’t fighting back. Libertarian and conservative students — the counterculture — are letting the Left dominate social media and campus activism. Maybe we’re scared of being unhip, the bad guys. Maybe progressivism is so obviously absurd we think we can ignore it.

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Thank God for Marvel’s Agent Carter Feminism

Saturday, January 10th, 2015 - by Susan L.M. Goldberg

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Don’t let the stereotypical G.I. lunks distract you with their butt-smacking, “don’t you need to file something” portrayal of 1940s masculinity. Marvel’s Agent Carter is far from your oh-so-played-out second wave feminist portrayal of manhood – and womanhood, for that matter. Which is why it’s the best show going on television for feminism today.

For every lunk there’s a hero, Carter’s colleague Agent Sousa being one of them. One brilliant expository exchange sets the tone, demonstrating exactly how appealing real men find Carter’s fearless independence:

Carter: “I’m grateful. I’m also more than capable of handling whatever these adolescents throw at me.”

Sousa: “Yes, ma’am. Doesn’t mean I have to like it.”

Carter: “Well that’s another thing we have in common.”

Carter is a fully empowered female. Sousa knows it, respects it, and likes it. And Carter likes him for it. This kind of His Girl Friday exchange gets equity feminism the screen time our culture so desperately needs. Unlike her Avengers’ counterpart the Black Widow, Agent Carter isn’t squished into slicked up body suits and forced to perform gymnastic feats in order to intrigue her male audience. And unlike gender feminists, Carter draws authority from her sex and uses it to save the day.

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Gadflies and Offense

Friday, January 9th, 2015 - by Sarah Hoyt and Charlie Martin

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Je Suis Charlie. Actually I’m not Charlie.  I’m Sarah.  But for the purposes of this disquisition, I wanted to indicate that I stand with Charlie Hebdo, the magazine in Paris where people were murdered for drawing cartoons of the prophet Mohammad.

In the wake of this dreadful event, we were treated to a spectacle of frothing at the mouth, whining and screaming – no, not in support, though heaven knows quite a few brave souls rallied to support – about the people who refuse to give in to the head-slicers.

People on Facebook, before the blood stains dried on the floor of the magazine headquarters, were whining about how the “right wing” would take “advantage” of this, and claiming that the magazine “really was very bad” and that they knew what they were risking and therefore had it coming.

Crazier fringes of social media, for instance, my colleagues, either claimed that it is still easier to be a cartoonist in France than a Muslim. (Question for the class: if it’s so difficult to be a Muslim in France, why do they immigrate there? Oh, wait, because it’s more difficult to be a Muslim – or alive – in the majority Muslim countries they came from.) Or that the “right wing” was demanding all Muslims apologize – this from a leading light who then apologized to Muslims for this – or that the right wing was filling Facebook with negativity. This last, the precious flower who claimed this, countered by posting pictures of baby animals.

A particular jewel of preciousness residing in California tweeted the following:

@SofiaSamatar when you live under white supremacy & Islamophobic paranoia, the line between supporting free speech & bolstering hatred is so thin.

I’m not a hundred percent sure what they think white supremacy is, or what race they think the Muslims in France are. However, let me clarify that for them: France is while a bit more xenophobic than the States not in any sense white-supremacist. And the Muslims in France are mostly of Mediterranean origin, that is about the same color I am.  Or, you know, the same as Portuguese, Greeks, and Italians who also immigrated to France.  I don’t see any of those being driven mad by “white supremacy” and killing cartoonists.

And if this precious flower thinks that the US is a white supremacy regime after electing a black president twice, she might need therapy. Whatever she’s seeing is not reality.

Then there are the people who say that Charlie Hebdo had it coming because they were “nasty” and “disrespectful” to everyone, not just Muslims, that they were a polluting element in society, which “upset” people.

I have for years now decried the nonsense of trigger warnings and people who confused PTSD with “being mildly inconvenienced.” I’m not doubting the existence of PTSD, mind, I’m saying that when you get to trigger warning for “holes” or “spiders” for people READING a text, you’ve gone well beyond sanity.

I suspect half the people who say Charlie Hebdo courted their fate are people who believe they have a right to be protected from unpleasantness.

To them I say: Grow up. (Actually I say something more forthright, Anglo-Saxon and four letter, but PJMedia would cut it out.)

Oh, sure, you’re free to say whatever you want – see, our side recognizes that – but I’m also free to tell you to make the sign of the double emu with an umbrella up in that part of your anatomy where the sun don’t shine.

You don’t have a right to never be offended. You don’t have a right to never be questioned. You certainly don’t have a right to never be made uncomfortable.

This is not only because giving you that right would cause other people to be uncomfortable.  No.  This is because giving you that right is actively detrimental to civilization.

First of all, people can find offense and things to upset them in just about everything, regardless of content. I recently talked to a young lady whose parents forbid music with a rhythm – even classical music – because they deem that sexual. I know people who consider fiction – all fiction – offensive, because it creates something that doesn’t exist. I know people – and for those who’ve read me and know the most sex in my books is a kiss this will be great fun – who think my books are pornographic. I’ve simultaneously been accused of proselytizing Christianity and of being anti-Christian for the exact same book.

People can find offense wherever. Give the pointing finger the right to decide what anyone can do and no one will do anything. Some people will object to chipping flint, as it violates the rocks of Mother Earth.

Second of all, civilization needs reality checks.  Most people like the cartoonists at Charlie Hebdo are gadflies.  They will attack everyone equally and most of their attacks will be somewhere between fart jokes and armpit noises.

But sometimes the gadflies are needed to point out what’s wrong with things that have gotten entrenched in society to the point no one analyses them anymore.  Take Marxism. (Please! I’ll give you a free barf bag as an additional prize!) Most people aren’t aware of the extent to which it has penetrated their thoughts, and it takes a joke juxtaposing, say, equality of results and the town drunk for them to see what is wrong with it.

And sometimes the gadflies expose the amount to which the “reasonable people” are cowards who have allowed themselves to be cowed.  Their silly bravery in the face of physical attacks and eventually death stands in contrast to the fear at CNN which immediately banned all non-respectful references to “the prophet” as though there were only one.

They definitely expose the hypocrisy of those who constantly chide others for “victim blaming” but who would blame these most hapless victims who were killed over some lines drawn on paper?

Je suis Charlie, even though this is Sarah – but Charlie is 100% with me on this – we will not shut up, we will not be cowed, we will not kowtow to desert hillbillies who critique art with machine guns.

We will write and say what we want to, and we will defend the right of free speech of everyone else. Even of Ms. “White Supremacy Believer” above, and of CNN.

Even as we think they should do the sign of the double emu with an umbrella up in the part of their anatomy where the sun don’t shine. And THEN open the umbrella.


Je suis Charlie, C’est vrai — mon prénom est Charlie. But for the purposes of this article, my point, as with Sarah’s, is to indicate my support for free expression against the people who want to tell me what to think or what to say.

All of them.


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Wisdom From My Internet
By Michael Z. Williamson

You learn some amazing things on the internet. The War of 1812 was just a dispute over labor and hiring practices. Pico de Gallo was not a conquistadore. Hugo Chavez is not a line of clothing. There was no medieval siege engine called the Battering Lamb. Americans apparently like debt–they keep voting for more of it.

Join SF writer and satirist Michael Z. Williamson for a collection of snark, comments, random typings and alcohol-fueled puns that is worth at least half the cover price.


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Nocturnal Lives (boxed set)
By Amanda S. Green

This “box set” includes the first three novels in the Nocturnal Lives series.


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Duty from Ashes
By Sam Schall

Major Ashlyn Shaw has survived false accusations and a brutal military prison. Now free, she finds her homeworld once again at war with an enemy that will stop at nothing to destroy everything she holds dear. Duty has Ashlyn once again answering the call to serve. She has seen what the enemy is capable of and will do everything she can to prevent it from happening to the home she loves and the people she took an oath to protect.

But something has changed. It goes beyond the fact that the enemy has changed tactics they never wavered from during the previous war. It even goes beyond the fact that there is still a nagging doubt in the back of Ashlyn’s mind that those who betrayed her once before might do so again. No, there is more to the resumption of hostilities, something that seems to point at a new player in the game. But who and what are they playing at?

Will Ashlyn be able to unmask the real enemy before it is too late?


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One-Eyed Dragon
By Cedar Sanderson

One-Eyed Dragon is a story of medieval Japan, a man retired from war, and the quiet village he set up shop in. When a strange woman comes to him for a tattoo, he reluctantly takes her money, and tries to unravel her mystery. Meanwhile, savage men threaten his newfound peace. Can there be friendship in exile, for a man who is so scarred and cast out?


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Rainbow’s Lodestone
By J.M. Ney-Grimm

A lost birthright and unending agony.

On a whim, the rainbow’s child falls to earth, where a cruel adversary takes advantage of her innocence. Can she reclaim her thunder-swept heavens? Must she dwindle and die? This transcendent short story of J.M. Ney-Grimm’s troll-ridden North-lands explores how inner freedom creates outer opportunities.

Earth trumps heaven until ancient music plays.


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Star-drake
By J.M. Ney-Grimm

Gefnen – troll-herald and hound for Koschey the Deathless – hunts life across the moors of the far north.

Not deer, not pheasant, not meat for the table. His master eats choicer fruits. When the piercing scent of youth tingles his senses, Gefnen focuses his chase. The prey – a boy – lacks guardians strong enough to best a troll. Swift triumph awaits.

But other seekers tilt the chances of this game. Spirit of storm, poignant memories of a sea-prince, and something more ancient than memory or the wind shape the looming tumult.

Gefnen hunts victory, but a darker victory hunts him.

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Christian Parents Blamed for Joshua (Leelah) Alcorn’s Suicide

Thursday, January 8th, 2015 - by Rhonda Robinson

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Another tragic death of a teenager has ignited a cultural firestorm. Once again, angry voices drape their political agenda over a coffin. Although this time it’s different. The deceased’s mother is not getting the empathy and support of the mainstream media. 

A confused and depressed 17-year-old young man walked four miles from his home in Ohio to a highway, where he stepped in front of an oncoming tractor-trailer. Joshua Alcorn died at the scene. When he didn’t show up to delete a scheduled post on Tumblr, it surfaced as a public suicide note.

He wrote that his life was not worth living as transgender. He also wrote of his loneliness and his parents’ refusal to get him gender-reassignment surgery. Instead, he lamented, they would only take him to “biased” Christian therapists.

As you might expect, the “proud” and “tolerant” community are rubbing a grieving mother’s face in her dead son’s troubled life. Without a second thought, their bony fingers of blame point to the parents for the child’s suicide and they scream murder. The purveyors of progressive ideology are doing their best to smear the blood of this precious child on the face and hands of his family and their Christian religion.

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Did the 1960s Really Happen? (Part One)

Sunday, January 4th, 2015 - by Kathy Shaidle

Jimi-Hendrix

Last year I read three books that challenged the mainstream view of the 1960s.

(Herewith I’m employing the folk definition of “The Sixties” as that stretch between the Kennedy assassination in November 1963 and the May 1975 fall of Saigon.)

I say “mainstream” because I haven’t entertained many illusions about what really happened during that overlong Baby Boomer idyl since I was a kid.

In the first place, I grew up “soaking in it,” in the dishwashing liquid commercial catchphrase of the era, and I hated almost every minute.

In the second, as an adult, I discerned certain disruptions in the official “peace and love” narrative.

Being a bratty pest by temperament, I’ve made a minor career out of helping debunking the myth of the selfless hippie, the noble white liberal, the enlightened radical, the powerless housewife and the era’s other stock characters.

(I’m also rather fond of rehabilitating the laughingstocks of the age.)

This year, I read three books that, to various degrees, reinforced my view that what we call The Sixties — an allegedly Edenic era that canny progressives continue to evoke when crafting 21st century policy — was a Potemkin village of the imagination, or, in the words of the narrator below, “a mass hallucination”:

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