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Can Feminism Exist Without Institutions of Higher Education?

Thursday, March 26th, 2015 - by Susan L.M. Goldberg

Anita Sarkeesian, self-dubbed “social justice activist” details that, had she not engaged with the sphere of contemporary feminist academia, she would not have become a feminist. A convert to the faith, it was only by adopting the “systemic and institutional framework” depicted by modern feminist writers was Sarkeesian able to “see how oppression manifests in many subtle ways under the systems of what bell hooks calls white supremacist, capitalist patriarchy.”

Sarkeesian’s feminism wouldn’t exist without this systemic framework, a mode of thinking that has caused her to question the individualism she sees inherent within the “neo-liberal worldview”. Therefore, “choice feminism” empowers oppression, because a choice good for one woman isn’t necessarily good for all women.

Sarkeesian believes that “Choice feminism obscures the reality that women don’t have a choice.” The real question is, if women refuse to believe in the “systemic and institutional framework” preached by feminist academics, are they free to embrace the reality of having more choices than they’ve previously been led to believe? What would a feminism free of oppression look like? Could it function outside the walls of the academic temple?

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Why Israel Is Ground Zero In the War Between Good and Evil

Sunday, March 22nd, 2015 - by Susan L.M. Goldberg

We Jews squabble enough when it comes to religion, but when it comes to Israel the gloves are off. Nothing is a greater testament to this than the vehement rhetoric coming from the Jewish Left in the wake of Netanyahu and the Right’s landslide victory in this past week’s elections in Israel. Whether it was Peter Beinart calling on the Obama Administration to “punish – yes, punish – the Israeli government” the virulent musings of Max Blumenthal, the anti-Israel Jewish Left came out in full condemnation, not just of Netanyahu, but of Israel at large.

The Forward jumped on the “Bibi is racist” bandwagon, reprinting Jeffrey Goldberg’s Tweet-condemnation of the slanderous tale embraced by Obama and his minions. If you are Jewish and have friends on the Left, I guarantee it didn’t take you longer than 10 minutes after Bibi claimed victory to get at least one Facebook post or Tweet claiming “he stole the election like Bush.” My PJ colleague Ron Radosh wisely diagnosed both the Obama Administration and the mainstream media as having Bibi Derangement Syndrome (BDS). And unfortunately, we Jews are not immune.

This BDS, with all its sound and fury, has not brought the diaspora one ounce closer to understanding or relating to their Israeli counterparts. In fact, with the Obama Administration trumpeting the effort to turn Israel into another Ferguson, the dual loyalty accusations will be held over Jewish American heads, both Left and Right, now more than ever. But we Jews don’t see that. All we see is Obama versus Bibi, Left versus Right, “hope and change” versus “despair” and whatever other hot air blown into an otherwise lifeless, meaningless campaign. From the comforts of a “two legs good, four legs better” America we don’t have to force ourselves to look behind V15′s green curtain, let alone consider that Israeli Jews may have very good reasons for having opinions that differ from our own.

When I had the wonderful opportunity to march in New York City’s Israel Day Parade a few years back, I did so under the banner of an openly progressive Labor Zionist summer camp. My husband, a third generation member, had worked his way up from camper, to counselor, to business manager. Now as an alum he was excited to show me, his then-girlfriend, what he loved about his summers and give me the chance to revel in my Zionist pride. He’d worked the camp too long not to see past the politics, but had too many fond memories to be jaded by a lack of logic. In the end we were there to celebrate Israel, celebrate our freedom, and have fun with friends.

Or so I thought, until more than one angry parade-goer spat at me. “You are evil! You anti-Zionist pig! You’re killing us! You Leftists are killing Israel!” How were a group of teens and twenty-somethings, most of whom had been to Israel, many of whom were either pursuing or had obtained citizenship, and some of whom had or were serving in the IDF possibly killing Israel? These kids weren’t doing anything more than holding a contrary political opinion, yet that was enough to accuse them of being murderers. “Wait a minute,” I thought, “isn’t that what the Left is always accusing us of doing?”

I smiled at the crowd and wished them love through their gritted teeth and rage. Only two days earlier I’d been called a “conservative pig” by another camp alum who would later growl at me repeatedly, “You need to change your politics.” I came wanting to celebrate Israel. I wound up embroiled in a hot, angry mess.

Israel awakens our passions as Jews because Israel is a reminder of our responsibilities to God and to one another. If Israel fails, Holocaust awaits. No one but a Jew could understand the weight of that burden. Yet, instead of recognizing that we, Left and Right, are motivated by these same concerns and fears we allow the real haters of Israel to craft our opinions about one another. Suddenly everyone is an Obama, a Beinart, a Blumenthal. Anger morphs into rage and crafts summer camp teens into the next generation of hardened, bigoted, miserable adults, some of whom will then be motivated to become the next Beinart or Blumenthal in our midst.

King David writes in the Psalms, “be angry, but do not sin. Meditate in your heart upon your bed and be still.”

We’ve never lost Israel to an outside force before first disparaging each other to the point of destruction. I walked away from that parade choosing to shed my ideas of Left and Right and see the political battle for what it truly is: A fight between good and evil. My job, then, is to focus on what God commands me to do: act justly, love mercy, and walk humbly with Him without fear. I’m here to help sustain a great nation, not destroy it. It is time my fellow Zionists, Left and Right, see past the propaganda and agree to do the same.

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VIDEO: Track Your #RaceTogether Status with iNotRacist

Friday, March 20th, 2015 - by Susan L.M. Goldberg

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Road Hard: How Adam Carolla Circumvented Hollywood

Thursday, March 19th, 2015 - by Mark Ellis

Editor’s Note: Be sure and get caught up on the previous parts of the series before enjoying today’s conclusion:

January 21: Adam Carolla: The Quintessential Counterculture Conservative? 

February 6: President Me: Adam Carolla Vs. the Scourge of Narcissism

February 26: What Is the Future of Gen-X Manhood? Adam Carolla Vs Chuck Palahniuk?

It was a dark and stormy March night when Adam Carolla brought Road Hard to town, typical weather in these parts.

I’d been writing on assignment about Carolla since the beginning of the year, expositing at length in an exploration with a broader context—how does Carolla figure in the universe of countercultural conservatism, assuming such a place exists?

It’s no secret that the mass conundrum facing conservative counterculture is the progressive stranglehold on the means of production and distribution, specifically in the creative and influential realms of film, television, and the literary arts.

Actually, the rain on March 14th was atypical, at least for 2015. The Portland premiere of Carolla’s crowd-funded, romantically intertwined comedy brought the first steady downpours of what has been a record dry year-to-date.

I was probably a good choice for the Carolla assignment, because up until a few months ago, I’d had no real history with Mr. Carolla’s entertainment career.

Love Line? I prefer getting my sex advice from Dr. Ruth Westheimer.

Now my essay subject was in the Rose City. I knew there’d be a meet-and-greet, and it was natural that I’d want to meet him in the flesh.

I had no idea what Road Hard was about, but have always valued independent films produced on low budgets which become hits. Like The Blair Witch Project, a quirky little picture that spooked its way to obscene profitability in a horror landscape glutted with low-to-midrange-budget teen attrition flicks.

I refused to even consider looking at a Road Hard synopsis, because I wanted to go in cold. Neither a fan nor disgruntled former fan, I came to the story neutral, or, objective, as we used to say back in high school journalism classes.

And I certainly wasn’t a member of the leftist press.

Though Carolla’s embattled and self-depreciatory humor threads the narrative like a business-trip hangover, Road Hard actually reminds me of a typical Hollywood-style film, the kind I never see.

Carolla’s Bruce Madsen, a character facing the waning of the show business performance dream, is apparently spot-on autobiographical. His options are less than optimal, emotions are pulling him in other directions, and his next production is to figure out where to go from here.

Along the way, from Hollywood to the hinterlands, Madsen finds that there is no escape, either on the road or at home, from the life he has sown, and the madness of our times. In Road Hard’s world, touring becomes a means of perpetuating a lifestyle that seems to be crumbling around you. The promise of artistic fame and fortune has become a slog.

One interesting takeaway was the apparent difference between the offstage lives of touring rock stars and standup comedians on the road. I don’t know about Carolla, but when Bruce Madsen is hitting the sticks, he doesn’t come with an entourage. And the groupies don’t quite work out as one might hope.

It was also interesting to take stock of Carolla’s audience, a different sort from the conservative, khakis-with-collared-shirts brigades I’m used to covering.

Carolla’s crowd was pure Portlandia, with a libertarian edge. Patrons mingled dressed in the muted tones of politically correct raingear, drinking beer and acting civilized, as if they’d internalized Carolla’s anti-narcissism diatribe from President Me.

My sense was that not one ticketholder in attendance would be caught dead showing up on an airliner without shoes.

The bottom line on Road Hard? There are no witches, but bitches, pardon the vernacular, are well represented.

Carolla’s hangdog persistence and inchoate quest for meaningfulness save the film from becoming yet another manipulative Hollywood journey movie with a foxy, age-appropriate female soul mate as the ultimate prize.

Road Hard’s showcase wasn’t the only shoe dropping for Carolla on Saint Patty’s Day weekend. On Saturday, his home improvement sting operation, Catch a Contractor, was set to begin production of its third season, which will debut on Spike TV this summer.

It was that show–which I discovered in its second season–and Carolla’s appearances on The O’Reilly Factor–that put the Gen X comedian, author, and entertainment entrepreneur securely onto my radar.

After a brief Q&A at the film’s end, Carolla met with local supporters who had backed his project, and then came out for his meet-and-greet at the merch table.

I got the opportunity to meet Carolla, mention the PJ Media assignment, and get my copy of President Me signed. I also offered a special thanks for Catch a Contractor, the show I turn to when things get too professional and predictable on This Old House.

It was time to move along. There was a long line waiting behind me, and another line waiting outside in the pouring rain for the second showing at the Aladdin that night.

When last I saw Carolla, he was taking center stage in a forty-something couple’s celebrity selfie.

It was more than just a moment of Adam Carolla’s life imitating Bruce Madsen’s art. It was a glimpse at how artists do what is necessary to tell their stories when the implacable entertainment gatekeepers won’t let go of the green light.

****

Please join the discussion on Twitter. The essay above is the twenty-ninth in volume 2 of the cultural discussions between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. Want to contribute? Check out the articles below, reach out, and lets brainstorm: @DaveSwindle

Volume II

  1. Frank J. Fleming on February 26, 2015: What Is the Future of Government? Why It Won’t Look Like Star Trek 
  2. Aaron C. Smith on February 26, 2015: What Is the Future of Superheroes? Why They Need To Start Killing Super-Villains
  3. Mark Ellis on February 26, 2016: What Is the Future of Gen-X Manhood? Adam Carolla Vs Chuck Palahniuk?
  4. David S. Bernstein on February 26, 2015: What is the Future of Fiction? You’ll Be Shocked Who’s Fighting the New Conservative Counter-Culture
  5. Aaron C. Smith on March 2, 2015: The House Loses: Why Season 3 of House of Cards Utterly Disappoints
  6. Michael Walsh on March 2: What the Left Doesn’t Get About Robert A. Heinlein
  7. Frank J. Fleming on March 3: 8 Frank Rules For How Not to Tweet
  8. Susan L.M. Goldberg on March 4: 7 Reasons Why Backstrom Is Perfect Counter-Culture Conservative TV
  9. Frank J. Fleming on March 5: What Is the Future of Religion?
  10. Aaron C. Smith on March 5: The Future of Religion: Why Judeo-Christian Values Are More Important Than Science
  11. Spencer Klavan on March 5: Not Religion’s Future: ISIS and the Art of Destruction
  12. Chris Queen on March 7: 5 Reasons Why Big Hero 6 Belongs Among The Pantheon Of Disney Classics
  13. Jon Bishop on March 8: Why I Am Catholic
  14. Frank J. Fleming on March 11: 6 Frank Tips For Being Funny On the Internet
  15. Becky Graebner on March 11: 5 Things I Learned In My First 6 Months As a Small Business Owner
  16. Frank J. Fleming on March 12: This Is Today’s Question: What Does It Mean To Be ‘Civilized’?
  17. Mark Ellis on March 12: The Future of Civilized Society: One World
  18. Aaron C. Smith on March 12: Why Civilization Is a Gift to Bullies
  19. David S. Bernstein on March 12: Nihilism & Feminism for Girls: Has Judd Apatow Let Lena Dunham Self-Destruct Intentionally?
  20. Susan L.M. Goldberg on March 15: Why I Am Jewish
  21. Chris Queen on March 15: Why I Am Non-Denominational Christian
  22. Allston on March 16: Counter-Culture Wars, Part 1: Why the Fellow Travelers Hijacked Folk Music
  23. Ronald R. Cherry on March 17: How To Untangle Orwellian Doublethink: 4 Secrets To Help You Spot BS
  24. Dave Swindle on March 18: Do Fairy Tales & Scary Stories Hide Secrets For Defeating Evil?
  25. Walter Hudson on March 18: The Case Against Freedom, Part I: What Are ‘Externalities’?
  26. Chris Queen on March 18: Can Conservatives & Libertarians Unify? A Review of The Conservatarian Manifesto
  27. Frank J. Fleming on March 19: Today’s Question: Are We All Sociopaths In Our Own Special Ways?
  28. Aaron C. Smith on March 19: Animals Kill. Humans Torture. Why?

See the first volume of articles from 2014 and January and February 2015 below:

2014 – Starting the Discussion…

  1. Sarah Hoyt, March 22 2014: Interview: Adam Bellow Unveils New Media Publishing Platform Liberty Island
  2. David S. Bernstein, June 20 2014: What Is Liberty Island?
  3. Adam Bellow at National Review, June 30 2014 kicking off the discussion: Let Your Right Brain Run Free
  4. Dave Swindle on September 7, 2014: Why Culture Warriors Should Understand the 10 Astounding Eras of Disney Animation’s Evolution
  5. Dave Swindle on September 9, 2014: The 50 Greatest Counter-Culture Films of All Time, Part I
  6. Dave Swindle on September 19, 2014: The 50 Greatest Counter-Culture Films of All Time, Part II
  7. David S. Bernstein on November 19, 2014: 5 Leaders of the New Conservative Counter-Culture
  8. Liberty Island on November 22nd, 2014: A Unique Team of 33 Creative Writers
  9. Dave Swindle on November 25, 2014: 7 Reasons Why Thanksgiving Will Be My Last Day on Facebook
  10. Kathy Shaidle on November 25, 2014: Is America Overdue for a Satanic Revival? (Part One)
  11. Dave Swindle on December 2, 2014: My Growing List of 65 Read-ALL-Their-Books Authors
  12. Kathy Shaidle on December 3, 2014: Is America Overdue for a Satanic Revival? (Part Two)
  13. Mark Elllis on December 9, 2014: Ozzy Osbourne and the Conservative Tent: Is He In?
  14. Aaron C. Smith on December 22, 2014: The Villains You Choose

January-February 2015 – Volume I

  1. Paula Bolyard on January 1, 2015: 7 New Year’s Resolutions for Conservatives
  2. Susan L.M. Goldberg on January 1, 2015: The Plan to Take Back Feminism in 2015
  3. Kathy Shaidle on January 4, 2015: Did the 1960s Really Happen? (Part One)
  4. Andrew Klavan on January 5, 2015: In 2015 The New Counter-Culture Needs to Be Offensive!
  5. Clay Waters on January 5, 2015: The Decline and Fall of Russell Brand
  6. Mark Ellis on January 5, 2015: How Conservatives Can Counter the Likable Liberal
  7. Audie Cockings on January 5, 2015: Entertainers Have Shorter Lifespans
  8. Aaron C. Smith on January 6, 2015: How Mario Cuomo Honestly Defined Zero-Sum Liberalism
  9. Stephen McDonald on January 10, 2015: Why the New Counter-Culture Should Make Strength Central to Its Identity
  10. Stephen McDonald on January 16, 2015: The Metaphorical War
  11. Kathy Shaidle on January 19, 2015: Did the 1960s Really Happen? (Part Two)
  12. Frank J. Fleming on January 20, 2015: What if Red Dawn Happened, But It Was Islamic Terrorists Instead of Communists?
  13. Mark Ellis on January 21, 2015: Adam Carolla: The Quintessential Counterculture Conservative?
  14. Aaron C. Smith on January 29, 2015: Objection! Why TV’s The Good Wife Isn’t Good Law
  15. David Solway on February 2, 2015: For a Song To Be Good, Must It Tell The Truth?
  16. Mark Ellis on February 6, 2015: President Me: Adam Carolla Vs. the Scourge of Narcissism
  17. David Solway on February 6, 2015: ‘Imagine’ a World Without the Brotherhood
  18. Kathy Shaidle on February 9, 2015: Was Rod McKuen the Secret Godfather of Punk Rock?
  19. Aaron C. Smith on February 10, 2015: Kick NBC While It’s Down: Use The Williams Scandal to Set the Terms of the 2016 Debates
  20. Spencer Klavan on February 12, 2015: How to Apologize for Your Thought Crimes
  21. Kathy Shaidle on February 16, 2015: David Byrne: Creepy Liberal Hypocrite
  22. David P. Goldman on February 18, 2015: Understanding This Bloody Truth About the Bible Will Save Your Life
  23. Lisa De Pasquale on February 20, 2015: Why American Sniper Is a Much Better Love Story Than Fifty Shades of Grey
  24. Spencer Klavan on February 24, 2015: How Bad Ideology Destroys Good TV: Why Glee Crashed and Burned

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VIDEO: Camille Paglia Dubs Contemporary Feminists ‘Stalinists, Fascists’

Thursday, March 19th, 2015 - by Susan L.M. Goldberg

Camille Paglia sits with Reason TV’s Nick Gillespie to discuss the failings of contemporary feminism, specifically in relation to the contemporary feminist obsession with gender politics which Paglia dubs “gender myopia.” Tagging the culture’s current obsession with viewing the world through the lenses of “race, class and gender” (what Gillespie titles “the holy trinity”) as a “distortion of the 1960s,” Paglia, a self-described atheist, explains that “Marxism is not sufficient as a metaphysical system for explaining the cosmos.”

The powerful dialogue should be required viewing for all college freshmen and women, of course. A general in the culture wars, Paglia continues to be the only academic unafraid to conquer Marxist ideology and its subsequent theoretical fields on its own turf.

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Today’s Question: Are We All Sociopaths in Our Own Special Ways?

Thursday, March 19th, 2015 - by Frank J. Fleming

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Empathy. It sure is annoying at times. There’s a lot of pain and suffering out there in the world, and frankly, we just don’t have time to share in it all. We all know caring is good, but it’s just not something we can keep up all day in all situations. You may share in a coworker’s devastation when he shatters his iPhone screen but barely bat an eye when hearing news that thousands have died in a mudslide in some faraway country. Does that make you a monster?

Probably.

That’s my question for today: Are we all sociopaths in our own special ways? In my novel, Superego, I explore what it’s like to have no empathy for anyone. The main character in the story, Rico, was simply born (well, made) lacking the ability to internalize morality. Tying his shoe and killing a person are both simply actions that have no moral weight for Rico. And one thing I found surprising while writing that character was that it’s not that hard to get into that mindset. And I’m a nice guy. I don’t kick puppies, even if that would be hilarious. Still, at least for the purpose of fiction, it was rather easy to turn off empathy and look at everything from a utilitarian viewpoint. And it makes me wonder how much really separates us from being psychopaths.

Of course, if you look at a lot of the internet, it doesn’t seem like much of a stretch at all. Just read Twitter or the comments on news articles or YouTube videos — any place people can write anonymously — and it looks like the internet is filled with millions of sociopaths completely immune to the feelings of others.

Oh, I’m not talking about the commenters at PJ Media, of course. You guys are the salt of the earth. But other places, it’s awful.

And the thing is, these people aren’t all weirdos in real life. It’s just that so little separates us from being uncaring monsters that all many people need is the little buffer of the internet to stop seeing others as real people. I’ve never cared about the thoughts or dreams of the virtual Nazis I gun down in video games (or at least I hadn’t until now), and it’s just so easy to have that same dead attitude toward the ostensibly real people you see online through the filter of ones and zeroes.

And then there’s politics, which seems to be almost fueled by sociopathy. We frequently stop looking at people who disagree with us as fellow human beings. Look at how the Tea Party has been portrayed by many: Basically the Left took all the dark corners of their id and projected them upon their political enemies. And people on the Right sometimes talk about those they disagree with as “hippies” and talk about “punching” them, and it’s crazy. Also, just look at the quality of people we elect; it’s like our whole election system is designed to sort out the worst sociopaths in society and put them in charge.

If you think nothing of lying and manipulating people to your own ends, we can probably get a fundraiser going for you. Yes we can!

So is the solution to treasure empathy more? Absolutely not. That’s led to some of the most insufferable sociopaths of all: the “caring” sociopaths. Look at the Social Justice Warriors. They claim their actions are about empathizing with all the people society has victimized, yet all the SJWs ever seem to do is demonize people they label as “uncaring.” It’s like they’ve taken the otherization of the worst racists of the past and just reapplied it in new and inventive ways against people they love to dismissively label as sexists, racists, homophobes, or transphobes (and there are lots of good reasons to dislike Michael Bay’s Transformer movies, so I don’t get the need for the negative label).

It’s like the ability for a human to feel empathy is so limited that by focusing so much empathy on certain groups they’ve lost it for everyone else. Thus by having people focus on empathy, we simply have sociopaths wielding caring like a club.

And maybe that’s the problem: Humans are just limited in how much we can care. If we care intensely for some things, we become near-sociopaths about other things. So I’d say the antidote to being a sociopath isn’t empathy — which is arrogant in its own way by the whole presumption that you could really understand another person. Instead, we need more humility. When you’re humble, you don’t presume to know how someone else feels, but you also don’t tell them how you think they should feel.

And watch out for politicians who think they have empathy. That’s how we got trillions in entitlements we can’t afford and have them treating us like children, passing laws that tell us what size sodas we can drink. A humble politician, on the other hand, wouldn’t presume to tell us what to do, or think he could spend our money better than we can. Humble politicians would be awesome — if our election system weren’t specifically designed to prevent anyone humble from ever getting into office.

So, while you can’t feel empathy for everyone, the way to keep from being a sociopath is to be humble enough to know your limitations. So while you don’t have to always care, at least care that you don’t care.

******

Please join the discussion on Twitter. The essay above is the twenty-seventh in volume 2 of the cultural discussions between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. Want to contribute? Check out the articles below, reach out, and lets brainstorm: @DaveSwindle

Volume II

  1. Frank J. Fleming on February 26, 2015: What Is the Future of Government? Why It Won’t Look Like Star Trek 
  2. Aaron C. Smith on February 26, 2015: What Is the Future of Superheroes? Why They Need To Start Killing Super-Villains
  3. Mark Ellis on February 26, 2016: What Is the Future of Gen-X Manhood? Adam Carolla Vs Chuck Palahniuk?
  4. David S. Bernstein on February 26, 2015: What is the Future of Fiction? You’ll Be Shocked Who’s Fighting the New Conservative Counter-Culture
  5. Aaron C. Smith on March 2, 2015: The House Loses: Why Season 3 of House of Cards Utterly Disappoints
  6. Michael Walsh on March 2: What the Left Doesn’t Get About Robert A. Heinlein
  7. Frank J. Fleming on March 3: 8 Frank Rules For How Not to Tweet
  8. Susan L.M. Goldberg on March 4: 7 Reasons Why Backstrom Is Perfect Counter-Culture Conservative TV
  9. Frank J. Fleming on March 5: What Is the Future of Religion?
  10. Aaron C. Smith on March 5: The Future of Religion: Why Judeo-Christian Values Are More Important Than Science
  11. Spencer Klavan on March 5: Not Religion’s Future: ISIS and the Art of Destruction
  12. Chris Queen on March 7: 5 Reasons Why Big Hero 6 Belongs Among The Pantheon Of Disney Classics
  13. Jon Bishop on March 8: Why I Am Catholic
  14. Frank J. Fleming on March 11: 6 Frank Tips For Being Funny On the Internet
  15. Becky Graebner on March 11: 5 Things I Learned In My First 6 Months As a Small Business Owner
  16. Frank J. Fleming on March 12: This Is Today’s Question: What Does It Mean To Be ‘Civilized’?
  17. Mark Ellis on March 12: The Future of Civilized Society: One World
  18. Aaron C. Smith on March 12: Why Civilization Is a Gift to Bullies
  19. David S. Bernstein on March 12: Nihilism & Feminism for Girls: Has Judd Apatow Let Lena Dunham Self-Destruct Intentionally?
  20. Susan L.M. Goldberg on March 15: Why I Am Jewish
  21. Chris Queen on March 15: Why I Am Non-Denominational Christian
  22. Allston on March 16: Counter-Culture Wars, Part 1: Why the Fellow Travelers Hijacked Folk Music
  23. Ronald R. Cherry on March 17: How To Untangle Orwellian Doublethink: 4 Secrets To Help You Spot BS
  24. Dave Swindle on March 18: Do Fairy Tales & Scary Stories Hide Secrets For Defeating Evil?
  25. Walter Hudson on March 18: The Case Against Freedom, Part I: What Are ‘Externalities’?
  26. Chris Queen on March 18: Can Conservatives & Libertarians Unify? A Review of The Conservatarian Manifesto

See the first volume of articles from 2014 and January and February 2015 below:

2014 – Starting the Discussion…

  1. Sarah Hoyt, March 22 2014: Interview: Adam Bellow Unveils New Media Publishing Platform Liberty Island
  2. David S. Bernstein, June 20 2014: What Is Liberty Island?
  3. Adam Bellow at National Review, June 30 2014 kicking off the discussion: Let Your Right Brain Run Free
  4. Dave Swindle on September 7, 2014: Why Culture Warriors Should Understand the 10 Astounding Eras of Disney Animation’s Evolution
  5. Dave Swindle on September 9, 2014: The 50 Greatest Counter-Culture Films of All Time, Part I
  6. Dave Swindle on September 19, 2014: The 50 Greatest Counter-Culture Films of All Time, Part II
  7. David S. Bernstein on November 19, 2014: 5 Leaders of the New Conservative Counter-Culture
  8. Liberty Island on November 22nd, 2014: A Unique Team of 33 Creative Writers
  9. Dave Swindle on November 25, 2014: 7 Reasons Why Thanksgiving Will Be My Last Day on Facebook
  10. Kathy Shaidle on November 25, 2014: Is America Overdue for a Satanic Revival? (Part One)
  11. Dave Swindle on December 2, 2014: My Growing List of 65 Read-ALL-Their-Books Authors
  12. Kathy Shaidle on December 3, 2014: Is America Overdue for a Satanic Revival? (Part Two)
  13. Mark Elllis on December 9, 2014: Ozzy Osbourne and the Conservative Tent: Is He In?
  14. Aaron C. Smith on December 22, 2014: The Villains You Choose

January-February 2015 – Volume I

  1. Paula Bolyard on January 1, 2015: 7 New Year’s Resolutions for Conservatives
  2. Susan L.M. Goldberg on January 1, 2015: The Plan to Take Back Feminism in 2015
  3. Kathy Shaidle on January 4, 2015: Did the 1960s Really Happen? (Part One)
  4. Andrew Klavan on January 5, 2015: In 2015 The New Counter-Culture Needs to Be Offensive!
  5. Clay Waters on January 5, 2015: The Decline and Fall of Russell Brand
  6. Mark Ellis on January 5, 2015: How Conservatives Can Counter the Likable Liberal
  7. Audie Cockings on January 5, 2015: Entertainers Have Shorter Lifespans
  8. Aaron C. Smith on January 6, 2015: How Mario Cuomo Honestly Defined Zero-Sum Liberalism
  9. Stephen McDonald on January 10, 2015: Why the New Counter-Culture Should Make Strength Central to Its Identity
  10. Stephen McDonald on January 16, 2015: The Metaphorical War
  11. Kathy Shaidle on January 19, 2015: Did the 1960s Really Happen? (Part Two)
  12. Frank J. Fleming on January 20, 2015: What if Red Dawn Happened, But It Was Islamic Terrorists Instead of Communists?
  13. Mark Ellis on January 21, 2015: Adam Carolla: The Quintessential Counterculture Conservative?
  14. Aaron C. Smith on January 29, 2015: Objection! Why TV’s The Good Wife Isn’t Good Law
  15. David Solway on February 2, 2015: For a Song To Be Good, Must It Tell The Truth?
  16. Mark Ellis on February 6, 2015: President Me: Adam Carolla Vs. the Scourge of Narcissism
  17. David Solway on February 6, 2015: ‘Imagine’ a World Without the Brotherhood
  18. Kathy Shaidle on February 9, 2015: Was Rod McKuen the Secret Godfather of Punk Rock?
  19. Aaron C. Smith on February 10, 2015: Kick NBC While It’s Down: Use The Williams Scandal to Set the Terms of the 2016 Debates
  20. Spencer Klavan on February 12, 2015: How to Apologize for Your Thought Crimes
  21. Kathy Shaidle on February 16, 2015: David Byrne: Creepy Liberal Hypocrite
  22. David P. Goldman on February 18, 2015: Understanding This Bloody Truth About the Bible Will Save Your Life
  23. Lisa De Pasquale on February 20, 2015: Why American Sniper Is a Much Better Love Story Than Fifty Shades of Grey
  24. Spencer Klavan on February 24, 2015: How Bad Ideology Destroys Good TV: Why Glee Crashed and Burned

Image illustration via shutterstock /  

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Can Conservatives & Libertarians Unify? A Review of The Conservatarian Manifesto

Wednesday, March 18th, 2015 - by Chris Queen

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Both conservatism and libertarianism carry a certain reputation for adherence to core principles, and while both philosophies share a few common ideals, there are certain sticking points — like immigration, the war on drugs, and abortion– that tend to separate the two philosophies. Conventional wisdom holds that conservatism and libertarianism sit in different areas on the right side of the spectrum, and never the twain shall meet.

But is such generalization really the case? There appears to be a growing movement among the right of people who find themselves somewhere between conservatism and libertarianism. Over the last couple of years I’ve found myself falling somewhere in between the two distinct philosophies. That’s why I became excited when I heard about The Conservatarian Manifesto.

National Review‘s Charles C. W. Cooke has created a unique document that seeks “to remind the American Right that ours is an iconoclastic movement.” He reaches out to the people who find themselves firmly on the right but don’t feel like they firmly identify as conservative or libertarian.

Some among this group have become sufficiently frustrated with their brothers-in-arms to have established new and discrete groups, even abandoning or amending the “conservative” and “libertarian” labels traditionally used to describe the two strongest building blocks of the Right’s coalition. These are the “conservatarians” referred to in the title of this book, and they have an important to make.

Boy, do they (or should I say, “we”), and with Cooke as spokesman, the conservatarian movement may help unify the right.

Cooke begins his journey by picking apart both the positive aspects and negative assumptions of the conservative and libertarian movements. He also looks at what he sees wrong with the conservative movement, examining in particular the big-government conservatism that existed under George W. Bush.

During the Bush administration’s turbulent eight years, the Republican Party steadily ruined its reputation, damaging the public conception of conservatism in the process… Most of all, the Republican Party lost its reputation for fiscal restraint, constitutional propriety, and mastery of foreign affairs.

The author concludes his chapter on the problems that exist on the Right by noting that “Republicans must reestablish themselves as the party of liberty, demonstrating to a skeptical but interested electorate that they are committed to laissez-faire.” Interestingly enough, Cooke does not advocate a wholesale adherence to libertarian ideology, but he does acknowledge that conservatism and libertarianism can, and should, coexist.

One of the key tenets that conservatarianism must adopt, according to Cooke, is a devotion to federalism. He writes that the right should advocate that “as few decisions as possible are made from Washington, D.C.” and that lovers of freedom should “render the American framework of government as free as possible and…decentralize power.”

Cooke then takes a look at institutions like the media and the educational system. The right has done well to establish some alternatives to the traditional, left-leaning media outlets, but conservatives and libertarians alike have their work cut out for them when it comes to reforming the educational system. He then steals a glimpse into the importance of the Constitution to the right and why that attachment remains crucial to a nation that values freedom.

After his march through America’s institutions, Cooke tackles specific political issues and delves into what a conservatarian position could or should be on many of them. He starts with gun control, citing stats that prove the inefficacy of gun-control attempts, as well as information that demonstrates the growing popularity of the protection of gun rights. Cooke then points out why it is important for the right to nevertheless acknowledge that guns can be dangerous, no matter how free our society is.

Next, Cooke contrasts the success of the pro-gun movement with what he calls the failures of the war on drugs. Citing incarceration statistics, he points out how he believes that federal efforts to deter drug use are not working. But he notes that

…this is not to say that conservatives should be “pro-drug.” Indeed, the beauty of opposing federal involvement is that it affords us a free hand elsewhere. Conservatives can quite happily agitate for federal withdrawal and continue to argue against the wisdom of using drugs and leave the legal questions to the states and localities.

At this point, Cooke offers a few suggestions like leaving drug enforcement to the states and relying on churches and non-profits as well as supporting the demilitarization of the police.

Cooke then goes on to tackle a host of other issues. He makes one of the most eloquent and sensible arguments for the pro-life cause that I’ve heard and dismantles the follies of the advocates of abortion on demand. He delves into what he sees as the inevitability of same-sex marriage, preparing the right to get used to it, while at the same time advocating for the protection of those who do not agree with it.

Looking at foreign policy, Cooke acknowledges the fatigue that many Americans have toward the interventionist tack that the country seems to have undertaken, but he doesn’t necessarily call for a neutralist or isolationist stance. Instead, he argues for a continued strong defense because of the United States’ lone superpower status. Cooke notes that American primacy lends stability to much of the world order, but he notes that “[it] is entirely feasible for America to lead without needing to rush to the scene of every fire in every corner of the world.” He likens the hegemony of the United States to an insurance policy against problems in many areas of the globe.

Lastly, Cooke argues against the demography-is-destiny mindset that seems to plague both parties these days. He advocates for an immigration policy that is fair and does not become a welfare program.

Cooke sees the future as a golden opportunity for freedom-loving people on the right end of the political spectrum. His conclusion is for conservatives and libertarians to band together to ensure that freedom is a positive message that appeals to everyone. Some of the ideas in The Conservatarian Manifesto won’t appeal to everyone — I certainly had issues with a couple of the solutions in the book — but the book does put forth some encouraging strategies for what could be a united right, one we sorely need if we’re going to win in 2016 and beyond.

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Do Fairy Tales & Scary Stories Hide Secrets For Defeating Evil?

Wednesday, March 18th, 2015 - by Dave Swindle

I can’t wait to read Andrew Klavan’s new novel Werewolf Cop. #fiction #Culture #crime

A video posted by David Swindle (@daveswindlepjm) on

 

Dear Andrew,

I’m excited about your new novel Werewolf Cop. It looks like just the catalyst needed to start a new discussion about fantasy books and fairy tale culture. As I mentioned last week, The Wife and I have grown obsessed with the TV show Grimm on Amazon Prime. We’re almost done binge-streaming through the third season and will probably plunk down and pay for the fourth. (Amazon realizes that by providing all of a show’s first seasons for free they can addict the viewer such that we will regard it as an entirely reasonable deal to pay for a whole season’s worth of new episodes.)

 

Is anybody else as into the #Grimm TV show as @aprilbey_ & me lately?

A video posted by David Swindle (@daveswindlepjm) on

 

The show’s premise grows richer as the seasons progress: it’s a detective program except in each episode part of the mystery involves figuring out which supernatural, fairy tale creature has appeared in a real world version. The trick for doing this requires trips back to the hero’s aunt’s old trailer to begin rifling through the giant collection of antique journals written by previous generations of “Grimm” monster hunters in the centuries since the Crusades. (In the show’s mythos the original Grimms were Knights Templar…)

I guess the main reason I’ve come to like the show so much is that one can understand it in kind of a *literal* context too — that the Grimm fairy tales and folklore in general actually aren’t diversions, but instead they have ideas about culture and human nature and evil encoded in them. And that’s why they’re such powerful root stories that get remade again and again.

In the past I’ve often attacked “pop culture polytheism” — the way that many in our culture today choose to make TV and movie figures a kind of substitute pantheon of gods for them to worship. But there’s a positive side to this also — for shows like Grimm to really work they have to draw on real, historical evil and reinvent them in the show’s fantasy context. It’s hard to count the number of times in Grimm when the myth of child sacrifice has been redone in some fashion…

So as I start studying the original Grimm tales more, I’m also going to consider other “grimoires” of strange stories that might have more practical, real world application. I’ve been longing to get a handle on Alice in Wonderland for awhile, so for my fantasy-inspired video blogging, I’m going to start trying to make sense of them too:

Could this be a #secret to understand #AliceInWonderland Better?

A video posted by David Swindle (@daveswindlepjm) on

 

So in looking at the fantasy genre, I’m going to think about it in both past and present. On the one hand I’ll weigh the many stories of Grimm and Lewis Carroll and their hidden archetypal meanings. On the other, I’ll look at your novel Werewolf Cop, and also a very different, more female-centric fantasy, Hannah’s novel Bulfinch:

 

How can #fantasy and folklore stories be tools for victory in everyday life!

A video posted by David Swindle (@daveswindlepjm) on

 

And I’ll tap several writers I have in mind to start exploring these fantasy themes with me.

(If anybody wants to join in then send me an email to DaveSwindlePJM AT Gmail.com, tweet your ideas to @DaveSwindle, or tag me in an Instagram video @DaveSwindlePJM.)

Oh, and I found your book on the doorstep yesterday after we arrived home from the art studio:

 

Andrew Klavan’s new novel Werewolf Cop arrived yesterday! #SiberianHusky #fantasy

A video posted by Thoth, Ma’at & Husky Familiar (@thothandmaatmarried) on

 

Best wishes and thanks for all your inspiration,
David

*****

Please join the discussion on Twitter. The Instragram video-letter above is the twenty-fourth in volume 2 of the cultural discussions between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. Want to contribute? Check out the articles below, reach out, and lets brainstorm: @DaveSwindle

Volume II

  1. Frank J. Fleming on February 26, 2015: What Is the Future of Government? Why It Won’t Look Like Star Trek 
  2. Aaron C. Smith on February 26, 2015: What Is the Future of Superheroes? Why They Need To Start Killing Super-Villains
  3. Mark Ellis on February 26, 2016: What Is the Future of Gen-X Manhood? Adam Carolla Vs Chuck Palahniuk?
  4. David S. Bernstein on February 26, 2015: What is the Future of Fiction? You’ll Be Shocked Who’s Fighting the New Conservative Counter-Culture
  5. Aaron C. Smith on March 2, 2015: The House Loses: Why Season 3 of House of Cards Utterly Disappoints
  6. Michael Walsh on March 2: What the Left Doesn’t Get About Robert A. Heinlein
  7. Frank J. Fleming on March 3: 8 Frank Rules For How Not to Tweet
  8. Susan L.M. Goldberg on March 4: 7 Reasons Why Backstrom Is Perfect Counter-Culture Conservative TV
  9. Frank J. Fleming on March 5: What Is the Future of Religion?
  10. Aaron C. Smith on March 5: The Future of Religion: Why Judeo-Christian Values Are More Important Than Science
  11. Spencer Klavan on March 5: Not Religion’s Future: ISIS and the Art of Destruction
  12. Chris Queen on March 7: 5 Reasons Why Big Hero 6 Belongs Among The Pantheon Of Disney Classics
  13. Jon Bishop on March 8: Why I Am Catholic
  14. Frank J. Fleming on March 11: 6 Frank Tips For Being Funny On the Internet
  15. Becky Graebner on March 11: 5 Things I Learned In My First 6 Months As a Small Business Owner
  16. Frank J. Fleming on March 12: This Is Today’s Question: What Does It Mean To Be ‘Civilized’?
  17. Mark Ellis on March 12: The Future of Civilized Society: One World
  18. Aaron C. Smith on March 12: Why Civilization Is a Gift to Bullies
  19. David S. Bernstein on March 12: Nihilism & Feminism for Girls: Has Judd Apatow Let Lena Dunham Self-Destruct Intentionally?
  20. Susan L.M. Goldberg on March 15: Why I Am Jewish
  21. Chris Queen on March 15: Why I Am Non-Denominational Christian
  22. Allston on March 16: Counter-Culture Wars, Part 1: Why the Fellow Travelers Hijacked Folk Music
  23. Ronald R. Cherry on March 17: How To Untangle Orwellian Doublethink: 4 Secrets To Help You Spot BS

See the first volume of articles from 2014 and January and February 2015 below:

2014 – Starting the Discussion…

January 2015 – Volume I

February 2015

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How To Untangle Orwellian Doublethink: 4 Secrets To Help You Spot BS

Tuesday, March 17th, 2015 - by Ronald R. Cherry

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In order to control millions of people, totalitarian or proto-totalitarian governments find it necessary to somehow prod their subjects into accepting that which is not true. Intelligent people will naturally see the truth and thereby comprehend when government lies to them – and so that’s the rub – how does totalitarian government deal with intelligent people when they must be lied to?

George Orwell provides the answer: intelligent people must be conditioned to reject self-evident truth, to reject the sanity of common sense, to accept the insanity of Orwellian Doublethink, to accept the lie and the truth in their minds simultaneously: “with the lie always one leap ahead of the truth.”

How do Dictatorships lie to intelligent people and get away with it?

1. In the early stages of totalitarianism the use of Orwellian Newspeak is preferred to blatant, in-your-face lies because Newspeak (otherwise known as Doublespeak) is the clever manipulation of words which mean one thing to the speaker and something very different or its opposite to the listener, thus one may plant a false idea into another’s head by lying to them directly, or by using the tricky technique of Doublespeak.

For example, a politician utters support for a woman’s “right to choose” – Orwellian Doublespeak for supporting a woman’s right to kill.

Another politician is an advocate of “climate change” – Orwellian Doublespeak for belief in man-caused global warming  and a denial of solar-driven climate change which results in both global warming and global cooling. In the mind of a co-believer the words “climate change” evoke an image of man-made global warming. In the mind of a naive man the words “climate change” evoke an image of the natural changes that occur in weather – both warming and cooling. Mission accomplished – simply by uttering the incantation “climate change” the politician may win the approval of both – each with opposite mental images, one false and one true – hopefully gaining the vote of both.

The politician does not advocate natural, solar-driven climate change, but the naive man now thinks he does because that is the image painted in his mind by the Orwellian Doublespeak words “climate change.” This rhetorical technique is superior (in the wrongful sense) to the direct lie because, at the end of the day, the naive man will possess the same false idea that would occur had the politician lied to him directly. Through the use of Orwellian Doublespeak there is the advantage of plausible deniability regarding the implantation of a false idea.

The naive man may be intelligent enough to figure it all out (that the politician does not advocate natural solar-driven climate change), but the politician hopes the man has been conditioned by Orwellian Doublethink into acceptance of the lie and the truth simultaneously, and still have his vote.

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2. Doublespeak lies tend to confuse or escape the notice of unsuspecting people.

For example, a government which confiscates middle class property through excessive taxation, while lining its own pockets and redistributing the stolen property to a lazy, so-called proletariat class in return for votes is deemed to be a provider of “Equity” and “Social Justice.” Never mind that forced equal property outcome destroys the work ethic of both the middle class and the so-called proletariat class leading to economic collapse.

And never mind that forced equal property outcome is a big Orwellian lie because, like the Pigs of Animal Farm, the self-serving government class empowered to take (collectivize) the people’s property always ends up with the lion’s share of the people’s property – the worst form of inequity and social injustice. Greed and theft by the people who administer totalitarian government cannot be publicly identified as greed and theft, so the injustice is called “Social Justice” – Orwellian Doublespeak for government greed and theft.

Another example of Doublespeak is the term “Affirmative Action” – words used to describe the destruction of a student’s right to gain graduate school admission based on being part of an out-of-favor ethnic group or skin color, rather than admission based purely on academic achievement and studious preparation. Thus “Affirmative Action” is a politically correct Doublespeak term for affirmation of wrong action.

We also have the phrase “Living Constitution” – Orwellian Doublespeak for Dead Constitution. The “Living Constitution” is law which is not derived from We the People, law not derived from the American majority, but law arbitrarily derived from a small judicial or administrative minority. The so-called “Living Constitution” does not take its breath of life from the people’s amendment process (the real life and breath of our Constitution) but from the minds of a small effete class of “Philosopher Kings.” Constitutional law derived exclusively from a small governing minority means the Constitution is living for them – but dead for the rest of us – the opposite of what our Founding Fathers intended.

 “Laws are made for men of ordinary understanding and should, therefore, be construed by the ordinary rules of common sense.  Their meaning is not to be sought for in metaphysical subtleties which may make anything mean everything or nothing at pleasure… If ‘the judiciary is the last resort in relation to the other departments of the government,’ … then indeed is our Constitution a complete felo de so… The Constitution, on this hypothesis, is a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they may please ['Living Constitution'].”

– Thomas Jefferson

Doublespeak government lies are cleverly disguised in rhetoric – lies which can be received and accepted by otherwise intelligent people via the insanity of Orwellian Doublethink – a simultaneous and irrational mental acceptance of both the lie and the truth. Taken together, Doublespeak lies of totalitarian government, and Doublethink insanity on the part of their subjects, the rejection of truth within human minds can occur on a colossal scale.

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3. Insanity (or psychosis) is the mental state where reality (the truth) cannot be separated from falsehood (the lie). Since totalitarian states lie to their intelligent subjects using Doublespeak, and since such government requires them to accept the lie and the truth simultaneously via Doublethink (with the lie always one leap ahead of the truth), totalitarian government becomes engaged in the business of “Controlled Insanity.”

“Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously [the lie and the truth], and accepting both of them [Insanity]… with the lie always one leap ahead of the truth… Those who have the best knowledge of what is happening are also those who are furthest from seeing the world as it is; in general the greater the understanding the greater the delusion; the more intelligent the less sane… If one is to rule, and to continue ruling, one must be able to dislocate the sense of reality… If human equality is to be forever averted; if the “high,” as we have called them, are to keep their places permanently; then the prevailing mental condition must be controlled insanity.”

– George Orwell, 1984

The lies of totalitarian government must also be accepted by the less intelligent – no problem.

George Orwell realized this was a much simpler dilemma to solve.

4. This segment of society can be made to accept “the most flagrant violations of reality” without too much trouble – just expose them to 8-12 years of foolishness in government schools – and simply lie to them – even flagrantly – through an out-of-mainstream mass media – our new versions of Soviet Pravda and Izvestia.

Since the out-of-MSM passes along disinformation without question, the lies of a totalitarian government can be taken in and digested by dumbed-down, gullible fools. Doublethink insanity is a requirement for the intelligent while the sanity of stupidity is needed for the rest:

“Crimestop…includes the power of not grasping analogies; of failing to perceive logical errors, of misunderstanding the simplest arguments if they are inimical to Ingsoc [Socialist Principles of Oceania], and of being bored or rebelled by any train of thought which is capable of leading in a heretical direction. Crimestop in short means protective stupidity… The world view of the Party imposed its self most successfully on people incapable of understanding it. They could be made to accept the most flagrant violations of reality because they never fully grasped the enormity of what was demanded of them, and were not sufficiently interested in public events to notice what was happening. By lack of understanding they remained sane. They simply swallowed everything, and what they swallowed did them no harm because it left no residue behind; just as a grain of corn will pass undigested through the body of a bird.”

– George Orwell, 1984

Totalitarian government can only exist through a clever or blatant use of lies which must be accepted through the controlled insanity of Orwellian Doublethink or the controlled sanity of Crimestop stupidity.

Orwell’s 1984 character Julia, an enemy of Big Brother’s totalitarian government, “did not feel the abyss opening beneath her feet at the thought of lies becoming truth” where “the heresy of heresies was common sense.”

One way free people can remain free is to think, to recognize and accept self-evident truth, to reject the labyrinthine world of Orwellian Doublespeak and Doublethink, to reject the depraved world of Orwellian Crimestop stupidity, to exercise the sanity and intelligence of common sense. Common sense means the power of holding two contradictory beliefs in one’s mind simultaneously (the truth and the lie), and accepting only the truth, with the truth always one leap ahead of the lie.

*****

Please join the discussion with us on Twitter. The essay above is the twenty-third in volume 2 of the cultural discussions between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. Want to contribute? Check out the articles below, reach out, and lets brainstorm: @DaveSwindle

Volume II

  1. Frank J. Fleming on February 26, 2015: What Is the Future of Government? Why It Won’t Look Like Star Trek 
  2. Aaron C. Smith on February 26, 2015: What Is the Future of Superheroes? Why They Need To Start Killing Super-Villains
  3. Mark Ellis on February 26, 2016: What Is the Future of Gen-X Manhood? Adam Carolla Vs Chuck Palahniuk?
  4. David S. Bernstein on February 26, 2015: What is the Future of Fiction? You’ll Be Shocked Who’s Fighting the New Conservative Counter-Culture
  5. Aaron C. Smith on March 2, 2015: The House Loses: Why Season 3 of House of Cards Utterly Disappoints
  6. Michael Walsh on March 2: What the Left Doesn’t Get About Robert A. Heinlein
  7. Frank J. Fleming on March 3: 8 Frank Rules For How Not to Tweet
  8. Susan L.M. Goldberg on March 4: 7 Reasons Why Backstrom Is Perfect Counter-Culture Conservative TV
  9. Frank J. Fleming on March 5: What Is the Future of Religion?
  10. Aaron C. Smith on March 5: The Future of Religion: Why Judeo-Christian Values Are More Important Than Science
  11. Spencer Klavan on March 5: Not Religion’s Future: ISIS and the Art of Destruction
  12. Chris Queen on March 7: 5 Reasons Why Big Hero 6 Belongs Among The Pantheon Of Disney Classics
  13. Jon Bishop on March 8: Why I Am Catholic
  14. Frank J. Fleming on March 11: 6 Frank Tips For Being Funny On the Internet
  15. Becky Graebner on March 11: 5 Things I Learned In My First 6 Months As a Small Business Owner
  16. Frank J. Fleming on March 12: This Is Today’s Question: What Does It Mean To Be ‘Civilized’?
  17. Mark Ellis on March 12: The Future of Civilized Society: One World
  18. Aaron C. Smith on March 12: Why Civilization Is a Gift to Bullies
  19. David S. Bernstein on March 12: Nihilism & Feminism for Girls: Has Judd Apatow Let Lena Dunham Self-Destruct Intentionally?
  20. Susan L.M. Goldberg on March 15: Why I Am Jewish
  21. Chris Queen on March 15: Why I Am Non-Denominational Christian
  22. Allston on March 16: Counter-Culture Wars, Part 1: Why the Fellow Travelers Hijacked Folk Music

See the first volume of articles from 2014 and January and February 2015 below:

2014 – Starting the Discussion…

January 2015 – Volume I

February 2015

image illustrations via shutterstock /   /  / 

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Why I Am Non-Denominational Christian

Sunday, March 15th, 2015 - by Chris Queen

easter-cross1

Dear Ana Marie Cox,

Like countless others, I read your essay “Why I’m Coming Out as a Christian” with mixed emotions. At times you encouraged me, baffled me, infuriated me, but at the end, I walked away satisfied, knowing that, even though you and I may not agree on everything (or much at all, maybe?), you and I are on the same side of the ultimate decision of all: the decision to follow Jesus Christ as our Lord and Savior.

You impressed me most with some of your elegant descriptions of faith:

In my personal life, my faith is not something I struggle with or something I take particular pride in. It is just part of who I am. [...] I try, every day, to give my will and my life over to God. I try to be like Christ. I get down on my knees and pray. [...] Here is why I believe I am a Christian: I believe I have a personal relationship with my Lord and Savior. I believe in the grace offered by the Resurrection. I believe that whatever spiritual rewards I may reap come directly from trying to live the example set by Christ. Whether or not I succeed in living up to that example is primarily between Him and me. My understanding of Christianity is that it doesn’t require me to prove my faith to anyone on this plane of existence. It is about a direct relationship with the divine and freely offered salvation.

A perfect world would greet your essay with the same fanfare it greets people who make all sorts of declarations about their personal life, but as believers in Jesus you and I both know that the world we live in is far from perfect.

Like my colleague, Jon Bishop, I thought that sharing my experiences might add to the conversation. I grew up in the church – there has never been a time in my life when my family wasn’t actively involved in church. The church we attended from the time I was a child until my 11th grade year was a Christian Church. Though they claim not to be a denomination, and there is no hierarchy like a denomination, there’s a doctrinal hegemony within much of the Christian Church, and the congregations share common educational institutions and mission organizations.

In the church where I grew up, I often heard the saying, “In essentials, unity; in non-essentials, liberty; in all things, love.” Yet this congregation didn’t practice much unity – in fact, every three years or so a big blow-up would take place which would set the church back in many ways.

(It may be worth nothing here that such schisms dot the timeline of the Restoration Movement, which began during the Second Great Awakening in the 19th century and produced the Christian Church, as well as the more liberal Christian Church (Disciples of Christ), the Church of Christ (both the congregations who use musical instruments and those who don’t), and the Evangelical Christian Church in Canada. Disputes over organization. worship style, and theological liberalism have led to splits within the movement over many years.)

During one of those blow-ups at my home church when I was 16, my family along with about half a dozen other families set out to start a new congregation, one that was truly independent. We saw a need that was lacking in our community and sought to meet it by providing a casual, contemporary worship experience in a theologically conservative setting.

We maintained the loosest of ties with the Christian Church, largely because our pastors and earliest members came from that tradition, but also for the sake of camps for children and students, as well as missionaries. We’ve also kept a few of the Christian Church’s traditions – taking the Lord’s Supper every Sunday and an emphasis on baptism by immersion (though, while the Christian Church considers baptism essential to salvation, we don’t believe that baptism saves an individual – we do consider it a requirement for church membership and an important sacrament for a new believer to undertake).

Eastridge
After 25 years, give or take a few months, Eastridge Community Church has refined its mission – the mission God gave us – to make disciples who love God, love people, and reach the world. We have served our community in countless ways and sent members on mission trips to Mexico, China, India, Honduras, Ethiopia, and Rwanda. We’ve become a multi-site church with a second campus in the southern area of our home county, and we sponsor churches in India.

One of the most remarkable features of our history is that, other than one change in leadership, we’ve remained largely unified with no splits (save an exodus of some members surrounding that leadership change). It’s the kind of unity that can only come from a congregation that is committed to following God above any other agenda.

How has Eastridge shaped me? It’s where I learned how to serve selflessly, where I developed many of my creative talents and leadership skills. The church has taken me to Mexico to build houses – twice. I’ve been discipled and I’ve discipled others. I love Eastridge so much that I spend six years on staff and recently came back on staff!

Without the involvement in and support from an independent, non-denominational church for a little over 25 years, I wouldn’t be the man of God that I am. I truly believe that, and I’m grateful that He’s allowed me and the rest of my family to experience these years at Eastridge.

Sincerely,

Chris Queen

******

Please join the discussion with us on Twitter. The essay above is the twenty-first in volume 2 of the cultural discussions between the writers of PJ Lifestyle and Liberty Island exploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. Want to contribute? Check out the articles below, reach out, and lets brainstorm: @DaveSwindle

The essay is the third in a series of inter-faith dialogues on Sundays, see the first from Jon Bishop on March 8, “Why I Am Catholic,” and the second by Susan L.M. Goldberg published earlier today, “Why I Am Jewish.”

Volume II

  1. Frank J. Fleming on February 26, 2015: What Is the Future of Government? Why It Won’t Look Like Star Trek 
  2. Aaron C. Smith on February 26, 2015: What Is the Future of Superheroes? Why They Need To Start Killing Super-Villains
  3. Mark Ellis on February 26, 2016: What Is the Future of Gen-X Manhood? Adam Carolla Vs Chuck Palahniuk?
  4. David S. Bernstein on February 26, 2015: What is the Future of Fiction? You’ll Be Shocked Who’s Fighting the New Conservative Counter-Culture
  5. Aaron C. Smith on March 2, 2015: The House Loses: Why Season 3 of House of Cards Utterly Disappoints
  6. Michael Walsh on March 2: What the Left Doesn’t Get About Robert A. Heinlein
  7. Frank J. Fleming on March 3: 8 Frank Rules For How Not to Tweet
  8. Susan L.M. Goldberg on March 4: 7 Reasons Why Backstrom Is Perfect Counter-Culture Conservative TV
  9. Frank J. Fleming on March 5: What Is the Future of Religion?
  10. Aaron C. Smith on March 5: The Future of Religion: Why Judeo-Christian Values Are More Important Than Science
  11. Spencer Klavan on March 5: Not Religion’s Future: ISIS and the Art of Destruction
  12. Chris Queen on March 7: 5 Reasons Why Big Hero 6 Belongs Among The Pantheon Of Disney Classics
  13. Jon Bishop on March 8: Why I Am Catholic
  14. Frank J. Fleming on March 11: 6 Frank Tips For Being Funny On the Internet
  15. Becky Graebner on March 11: 5 Things I Learned In My First 6 Months As a Small Business Owner
  16. Frank J. Fleming on March 12: This Is Today’s Question: What Does It Mean To Be ‘Civilized’?
  17. Mark Ellis on March 12: The Future of Civilized Society: One World
  18. Aaron C. Smith on March 12: Why Civilization Is a Gift to Bullies
  19. David S. Bernstein on March 12: Nihilism & Feminism for Girls: Has Judd Apatow Let Lena Dunham Self-Destruct Intentionally?
  20. Susan L.M. Goldberg on March 15: Why I Am Jewish

See the first volume of articles from 2014 and January and February 2015 below:

2014 – Starting the Discussion…

January 2015 – Volume I

February 2015

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Why I Am Jewish

Sunday, March 15th, 2015 - by Susan L.M. Goldberg

The essay is the second in a series of inter-faith dialogues, see the first from Jon Bishop on March 8, “Why I Am Catholic.”

Despite the multiple accusations I have received from my own brothers and sisters any time I’ve dared to make a critical observation about our people, I very proudly declare myself to be a Jew. This is not because I feel an obligation to my ancestors, my community, or my tradition although I respect them and their roles in the formation of my identity.

Rather, I choose to be a Jew just as Abraham did, because I choose to be free.

I missed out on the social conformity gene. Never have I managed to fit into any particular social group. At times I was hated for it, but contrary to popular opinion of what being a Jew means, it was thanks to being Jewish that I learned to love being a stand-out in the crowd. At 15 I told my teachers I was legally changing my name to Shoshana, and because of that brash declaration I became one of the coolest kids in school. Why Shoshana? Because that’s what Susans in Israel are called and Israel is the culmination and fulfillment of being a Jew. We don’t just get our own houses of worship, we get an entire nation to call our own. Land is freedom.

And when you are so different and so unique, that spatial freedom is essential to your survival. Whether prophets, cowboys, American patriots, or Zionists, the experiences that speak to me echo the Word of God:

Trust the Lord with all your heart, do not rely on your own understanding. In all your ways acknowledge Him and He will level your path.

It felt good to stand apart from the crowd precisely because human thinking never made very much sense to me. God makes sense. And what I still do not understand remains the most intriguing mystery in all the universe to comprehend. “I want to know God’s thoughts,” Einstein said, “the rest are just details.” Ben Carson told me to “think big.” You can’t get any bigger than God. “I have broken the bars of your yoke so that you can walk upright,” God reveals to the wandering Jews. God is freedom.

God’s freedom is eternal.

Torah is a guidebook, a covenant that when undertaken agrees that we “choose life so that we may live.” Ezekiel’s dry bones rose from their graves and breathed new life in 1948. While the rest of the world amuses itself with the walking dead, we trust in the words of Isaiah:

Your dead will live, my corpses will rise: awake and sing, you who dwell in the dust; for your dew like the morning dew, and the earth will bring the ghosts to life.

I do not need to wage war or rage in desperation, wear black spikes or combat gear, raise my fist in defiance, align myself with a cause, or fence myself into the opinions of others in order to be free. I simply need to live as God intended in covenant with Him. God spoke creation into being and the word of the Lord breathed life into the dead. Tanakh is freedom.

“How did you find it in you to survive?” I asked my cantor who lived through the Warsaw Ghetto and the Auschwitz death march.

He replied, “I saw the skull and crossbones on the Nazi soldier’s belt along with the words ‘soldier of God’. They were lying. ‘This is not God,’ I thought. And that gave me the will to survive.”

I am a Jew, and I choose to be a Jew, because despite what the world may lead you to believe, being a Jew means dwelling in eternal freedom.

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Why Civilization Is a Gift to Bullies

Thursday, March 12th, 2015 - by Aaron C. Smith

See Frank J. Fleming opening the discussion: “ And Mark Ellis: “The Future of Civilized Society: One World

Most people use the word “civilization” as a sign of progress, something to which we should aspire. We’ve slowly worked our way out of the muck, pulling ourselves towards enlightenment. Someday, we will all be shiny and happy. History will end.

That’s bunk.

The dirty little secret that people don’t want to admit is that hard men and women built our society. The soft could not conquer the New World or rise in the industrial revolution. The great conflicts of the twentieth century – two hot wars and a half-century of cold war – required men and women with steel in their bones and ice in their blood to fight.

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We’ve tried to polish off those sharp edges and call it improvement.

And in doing so, we allow bullies to flourish.

Cruel prey upon the weak.

We act civilized. We pass rules, tell kids to talk to adults. I got bullied as a kid. And let me tell you something. Adults are useless. Rules are crap. The most well-meaning adults trying to enforce rules can’t be everywhere.

And when you fight back, zero-tolerance policies punish prey the same as predator. And it goes on. More rules get passed. “Civilization” isn’t the answer.

Violently making sure everyone on the playground knows you will not be a victim is the answer. Celebrating your son or daughter when they come home with a bloody nose and split lip is the answer.

Think back a couple centuries ago. People used to duel over slights to their honor.

Has “civilization” and departing from this tradition changed anything? Are our kids any safer with “zero-tolerance” rules that treat the predator and prey the same?

Can we honestly call that civilization?

We know it’s wrong. Our television shows, the windows into our cultural subconscious, prove that we hate how rules bind the good and empower the vicious.

My parents grew up in a “less civilized age,” when society possessed less formal rules but ran on unwritten consensus and understanding. They understood the system and watched Dragnet and The FBI, stories about hardworking men in gray suits working within the system to enforce the law.

Today, with all of our rules and regulations, we cheer for the anti-heroes.

I just watched Bosch this weekend. Aside from being a great adaptation of Michael Connelly’s series, LAPD detective Harry Bosch gives us a great example of a good man trying to find justice in a civilized world.

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7 Reasons Why Backstrom Is Perfect Counter-Culture Conservative TV

Wednesday, March 4th, 2015 - by Susan L.M. Goldberg

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Don’t let the appearance of Rainn Wilson fool you. Everett Backstrom is no Dwight Schrute, nor is Backstrom yet another take on the Sherlock trend. This smart, funny detective series walks into dark territory to examine the human desire to look toward the light. It goes against formula and against the grain manipulating authority and questioning politically correct cultural norms in pursuit of truth, justice and, even more intriguingly, redemption from evil. Here are 7 reasons why Backstrom is trendsetting, essential counter-culture conservative television that demands a place on the air.

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How Bad Ideology Destroys Good TV: Why Glee Crashed and Burned

Tuesday, February 24th, 2015 - by Spencer Klavan

So I was watching Glee the other day (yes I watch Glee, okay?!), and man has that show jumped the shark. It’s frustrating, because Glee went down in flames the way a lot of good shows do: it got too busy constructing a leftist fantasyland to tell a decent story. It’s another victim of what I like to call “liberal backslide.”

Bear with me here for a second. I realize Glee was never an elegant allegory of fiscal conservatism. And no one could claim that it ever had an ironclad grip on reality. The show takes place in an underfunded Ohio public school whose auditorium looks like it was sponsored by a generous grant from the Shah of Persia. The band students instantaneously arrange and perform professional-quality backup accompaniment whenever someone so much as walks down the hallway humming a tune. This is obviously not a show about the real world.

But it used to be a show about real people. Glee got its start as a sharp send-up of teenage life in the Midwest, a bubblegum caricature of self-indulgent angst and high school politics. So it spoofed all those kids you hung out with in public school: the pristinely polished cheerleader. The wan, sensitive artist. The befuddled jock. The neat trick was that those well-worn stock characters all had a slightly edgier secret to make things a little less cut-and-dry. The cheerleader cheated on her boyfriend and got pregnant. The artist was straining hard against the closet door. The jock belted out “Can’t Fight This Feeling” in the locker room showers when he thought no one was looking. The whole picture was just a shade more complex and “real” than you expected, one degree more nuanced than a show like Saved by the Bell.

That meant the characters were allowed to have their own beliefs and opinions — more or less the ones they might have had in real life. Mercedes, the choir’s queen of soul, was also the head of the Christian club, the “God Squad.” Quinn, the cheerleader, was in the Squad too. Pretty standard for an Ohio high school: think Youth for Christ. When Quinn got pregnant, she was devastated and terrified, but determined not to abort. Also not impossible to imagine. Kurt, the artsy kid, came out to his dad, a rough-spoken mechanic who wrestled manfully with his prejudices for love of his son. Look, I’m not saying it was Shakespeare, but this was imaginative, thoughtful writing — a glitzed-up version of some distantly plausible reality. Everyone got made fun of, and for the most part everyone got a fair shake.

Fast-forward to the current season, in which the entire architecture of the show has essentially been abandoned in favor of a ceaseless stream of inchoate progressive propaganda. In one recent episode, the glee club alumni march triumphantly back onto their old stomping grounds to save their beloved show choir. To beef up the choir’s membership, all the glee clubbers from conservative backgrounds reach out to their high school’s “Tea Party Patriot Club.” Our virtuous heroes come bearing muffins, and their message is a touching one. Quinn helpfully begins with an inspiring story of personal growth: “before I joined glee club” (i.e., “when I was a conservative,”) “I only hung out with people that were exactly like me.” But it’s all better now, Quinn explains, because getting pregnant out of wedlock fixed all her problems! “Point is, nerds,” says bad boy Noah Puckerman, “you need to take the three-cornered hats out of your loser butts and join [the glee club].”

But for some incomprehensible reason, those ignorant tea partiers (or “teabaggers,” as they’re called in the show, to their faces) aren’t won over by this thoughtful outreach campaign. Their leader, a pencil-necked bigot in a starched shirt, has some kind of crazy hillbilly idea that the Obama administration has been an economic disaster. And for no discernible reason, he isn’t keen on joining a choir whose members just strode heedlessly into the middle of his meeting to openly mock and insult him and his friends. Mercedes nobly scolds the entire club for being a bunch of “ignorant, backwards, lily-white, gay-hating Obama bashing clubbers,” and all the stars march out in a huff, taking their muffins with them. Yay glee club! Diversity! Inclusion!

Glee always skewed left, but it used to have a real sense of humor about itself. Sadistic cheerleading coach Sue Sylvester was the perfect anti-PC mouthpiece, cutting deftly through the show’s self-satisfied über-sensitivity right when it got too saccharine. But season six has been a relentless, tight-lipped progressive tirade against conservatism without so much as a glimmer of mirth from the other side. Needless to say, since progressivism is predicated upon a string of complete fantasies, the show is now utterly disjointed and incomprehensible.

It’s also utterly unfunny. Indiscriminate satire is hilarious. A series-long harangue is not. Take, for example, the storyline in which an all-male a cappella group is blasted for being “sexist and discriminatory.” The debate rages for an entire episode, with barely a mention of the (entirely legitimate) musical reasons for forming a men’s choir. The issue is treated with the kind of ferocious humorlessness that only progressives can deliver with a straight face.

Liberal backslide: it’s happened before. I wrote about it when it happened to the once-brilliant Parks & Recreation. It happened to 30 Rock, too. It’s always the same process: smart, tight, observational humor, slowly abandoned in favor of preachy nonsense. American TV comedies feature some of the best writing around, when the writers just get out of their own way. More often than not, though, they can’t keep their mouths shut, and their untenable worldviews cloud their comedic vision. It shows, too — there’s a reason Glee’s ratings are lower than ever. There’s a reason it’s going off the air. The only thing less funny than politics is stupid politics.

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Are Boys the Target of a Feminist Gendercide Campaign?

Thursday, February 19th, 2015 - by Susan L.M. Goldberg

Last week social media jumped on the story of a woman who supposedly decided to have a late-term abortion specifically because she found out she was having a boy. Based on a near-anonymous comment posted on an Internet forum, the story is highly questionable at best. Nevertheless, both pro- and anti-abortion advocates pounced on the missive. The dialogue generated took on a life of its own, inspiring the following comment from feminist site Jezebel:

“The virality of this story is sort of a nice reminder about confirmation bias: when something fits our preferred narrative just a little too snugly, it’s probably time for skepticism,” wrote Jezebel’s Anna Merlan.

How, exactly, does gendercide “fit our narrative” in the West, especially in relation to boys?

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Wouldn’t You Like To Be a Prepper Too?

Monday, February 16th, 2015 - by Chris Queen

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You’re reading a post for Preparedness Week, a weeklong series of blogs about disaster and emergency preparation inspired by the launch of Freedom Academy’s newest e-book, Surviving the End: A Practical Guide for Everyday Americans in the Age of Terror by James Jay Carafano, Ph.D. You can download the e-book exclusively at the PJ Store here.

People who go overboard to prepare for disaster scenarios are easy targets. I think back to 1999 during the whole Y2K scare, when the pastor of our church at the time held a seminar about what to stock up on when all the computers failed on New Year’s Eve at the stroke of midnight. I’ll never forget grown men arguing over who had the bigger food stash. My own personal stash consisted of two cans of green beans, and those cans helped me survive the crisis of what to serve with pork chops one day in January 2000.

National Geographic’s Doomsday Preppers series brought the eccentricities of modern disaster preppers to light in an entertaining way, showing us what some otherwise normal Americans do to prepare for “when the s*** hits the fan,” as so many of them were apt to say. These folks could have been your neighbors, except unlike you they were also worried about implausible scenarios like the super-volcano underneath Yellowstone Park erupting and throwing New York City into chaos. We’re talking about people who make plans to live off bathtub water or stockpile liquor to use as barter — people whose endearing wackiness packs a perverse fascination.

But the reality is that we do have genuine threats to worry about and ways to prepare for the worst without going off the deep end. That’s the point national that security expert and my PJ Lifestyle colleague James Jay Carafano, PhD makes in his brand new book Surviving the End: A Practical Guide for Everyday Americans in the Age Of Terror. Nowhere in this book will you find advice on how to create the ideal liquor stockpile or how to “bug out” to the wilderness, and you won’t read about an eruption at Yellowstone Park. What you will find is sober-minded advice on how to prepare for real, plausible scenarios that threaten the American way of life.

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Carafano writes not with a Chicken Little doomsday mentality but with an eye toward clear thinking and calm judgment in a crisis (and with just the right amount of humor). His solutions are not over the top or prohibitively expensive — rather, his ideas only require reasonable amounts of time and money. Most simply put, Carafano drills down his philosophy of preparedness to health, faith, family, and education.

In Surving the End, Carafano looks at five distinct threats: epidemic disease, nuclear explosions, terrorism in its may forms, EMPs (electromagnetic pulses), and cyber attacks. While each of these scenarios carry their own scariness, they’re all quite real and carry their own far-reaching consequences. With each threat, Carafano examines the potential danger and fallout (no pun intended) and looks at practical and reasonable ways to ensure safety and long-term survival in each situation.

One theme that emerges throughout the book is that we should be proactive as families and communities to prepare for the worst, rather than relying on the federal government to help us out in a crisis. While he admits that Uncle Sam does provide some good resources and gets responses right once in a while, Carafano goes to great lengths to point out the failure of federal authorities when both sides are in charge. Glaring recent examples like Hurricane Katrina and the Fukushima nuclear disaster stand alongside historical records like the 1918 Swine Flu epidemic to warn all of us that governments rarely have the answers in a crisis.

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Carafano’s recommendations in the book are always practical and doable. Some of them require investments of time and money, of course, but so do most worthwhile pursuits. Nothing the author suggests requires the odd leaps of faith that eccentric preppers promote. The fact that Carafano recommends so many well-researched and sensible responses to worst-case scenarios lends a genuine credibility to his writing. Surviving the End is no doomsday manual — it’s a guidebook for practical preparedness.

When all is said and done, Carafano has brought a new attitude to the arena of disaster prep — neither the quasi-Biblical urgency of a Glenn Beck nor the smug fatalism of reality show preppers, but a common-sense, can-do approach to readiness. And in the end, Carafano encourages us to realize that being sensibly prepared is the American way.

This guide has given you the best there is to offer of simple, practical, useful measures you can take to keep your loved ones safe. But there is another important message in the guide as well. We all will survive better if we pull together – not as mindless lemmings following Washington, but as free Americans who fight together for the future of freedom.

As terrible as the terrors we have talked about here are, they are no worse than the suffering at Valley Forge, the slaughter of Gettysburg, the crushing Great Depression, the tragedy of Pearl Harbor, or the terror of the Cuban Missile Crisis. This generation of Americans is every bit as capable of besting the worst life has to offer. If we do that together, our odds are more than even.

You know, he’s right. I really only had to read this book for the sake of this review, but I’ve already begun making a list of things I want to do to become more prepared (including getting in shape — as if I needed another reason to remind me), and I’ll recommend that my loved ones do the same. For this kind of sober-minded preparation boils down to common sense, plain and simple.

Carafano suggests that we all become preppers, and if we take the advice we read in Surviving the End, we can do so. We won’t turn into the kind of weirdos who are ready to off the pets and high tail it out to the wilderness or move to a bunker with more canned food than a Super Walmart “when the s*** hits the fan,” but we’ll be the kind of people who embody the robust, enterprising American spirit that has made our nation so great. And we’ll do our part to help ensure that America survives just as much as our families survive.

Learn more about the inspiration for Disaster Week by downloading Surviving the End on the PJ Store today, and make sure your family is prepared.

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‘Imagine’ a World Without the Brotherhood

Friday, February 6th, 2015 - by David Solway

John Lennon’s 1971 hit single “Imagine” asks us to imagine a world without “possessions,” a world in which “There’s no countries…Nothing to kill or die for.” The song urges us to “Imagine all the people/Sharing all the world,” a “brotherhood of man” committed to “living life in peace.” We may be forgiven for wondering if this vision of irenic inclusiveness would have embraced that other Brotherhood, the Muslim one, as well.

Lennon did not live long enough to witness the re-emergence of Islam as a virulent and conquering ideological force, whether via terrorist atrocities or demographic infiltration. Moreover, the Lennon who died in 1980 had travelled some distance from his peacenik persona. Dave Swindle notes, citing several informative sources, that “in his final years before his murder, the songwriter abandoned his famous progressive faith, enjoyed arguing with radicals, and supported Ronald Reagan.” According to Swindle, “Lennon was not a very serious leftist. He was just an artist too heavily influenced by some of the other dominant personalities of his age—the ones most skilled at manipulating talented people into becoming their political pawns, their useful idiots.” The lame-brained Yoko Ono might have had something to do with it as well.

One hopes Lennon would indeed have seen clearly enough not to have been badgered or indoctrinated into macro-cultural compliance by so-called “progressivist” forces, like some of his pop contemporaries. One thinks of the mushy and ill-informed views of a world-class ignoramus like Neil Young or the soft-in-the-head Cat Stevens, originally Steven Demetre Georgiou, who converted to Islam, grew a beard and again changed his name, this time to Yusuf Islam. As a convert to the faith, he wasted no time supporting the fatwa against Salman Rushdie, despite his later, evidently insincere walkback. Such figures now constitute part of our debased Golden Legend, a hagiography of musical legends who, like the majority of Hollywood actors, are also intellectual nonentities. That they have an impact on sensibility is unfortunate, but it is a fact that must be acknowledged. Though Lennon may have repudiated the message of his song, there’s no doubt that “Imagine” has survived him and become an anthem of the doctrinaire left. As Swindle writes,

It’s impossible to know the number of people over the last 40 years who jumped into lives of progressive activism because of Lennon’s music…Lennon and ‘Imagine’ are not symbols the Left will give up without a fight.

*Profanity warning for video*

Lennon, be it said, did imagine a world with “no religion too,” but would he have made allowances, as so many Christophobes do, for the “religion of peace”? Let’s give John Lennon the benefit of the doubt. But we cannot exonerate those who, mistakenly or not, regard themselves as his followers, the crowd of spineless appeasers, professional conciliators and clueless extenuators who continue to insist, in the face of all the evidence to the contrary—historical, textual, scriptural, and empirical—that Islam does not constitute a threat to our existence. From this obtuse perspective, Muslim violence is not the product of canonical Islam but of some twisted offshoot of the faith called “Islamism,” and Muslim immigration to the West is welcomed as a form of cultural endowment from which we will all benefit. Such cognitive dissonance is indeed remarkable, given the virtual destruction of neighborhoods in Western cities and the outrages perpetrated world-wide and on a daily basis by the votaries of Islam.

And as for terror itself, it has, as we have been lessoned by our betters, nothing to do with Islam in any conceivable way; the terrorists are either unhinged or casualties of Western colonialism or victims of grinding poverty taking revenge against their oppressors. They are almost never seen for what they chiefly are: devout believers, many of them highly educated and scions of prosperous families, observing the dictates their revered prophet laid down in a holy book that must be obeyed to the letter. As Mark Durie writes,

In reality, the will to “go forth” for jihad is not a manifestation of craziness—many of its actors are entirely sane. It is not a manifestation of stupidity—many of its actors are quite intelligent. It is not a manifestation of social dysfunction or poverty—many of its actors come from stable and wealthy homes. It is not a manifestation of weirdness—many of its actors are quite ordinary.…Jihadi terror is a manifestation of Islamic theology.

And indeed, one need no longer “imagine” what the “elitist” Western response to the scourge of 9/11 and all that followed in its wake might look like; it is everywhere around us, predictable as the setting sun, a scrolling panorama of ignorance, delusion and cowardice—in a word, surrender. 9/11 should have been a watershed moment, a historical game-changer provoking us out of our ideological torpor. Instead, it was a collapsing dike, as America and the Western world as a whole were flooded with self-doubt, cultural guilt, waves of political correctness and rampant Islamophilia.

And so we continue to deny that the terrorists have weakened our resolve or even altered our way of life. But as Mark Tapson points out,

they have changed our way of life and who we are as a culture. Look at what has become of air travel in the wake of 9/11 and the bungling Shoe Bomber: passengers shuffling along like cattle in long security lines, removing our shoes and laptops, submitting to invasive scans by the useless TSA, etc. This is but one example of our “new normal,” and as incidents like the Boston Marathon bombing and the Jerusalem synagogue butchering and the Sydney hostage-taking become more and more common, they too will become our new normal.

His conclusion is as chastening as it is accurate. “To accept living under the cloud of terrorism while declaring stubbornly that it won’t change us is a terrible self-delusion.” Australian Prime Minister Tony Abbott, speaking in the wake of the Sydney hostage crisis, is proof positive of Tapson’s thesis: “Australia is a peaceful, open, and generous society,” Abbott said. “Nothing should ever change that and that’s why I would urge all Australians today to go about their business as usual.”

Business as usual? Mark Durie points out that the first jihadi attack in Australia occurred in 1915, when two Muslim immigrants shot and killed four picnickers at Broken Hill. And as Charles Bybelezer reports, September 2014 provided a rich harvest of terrorist events and arrests Down Under: a certain Numan Haider stabbed two police officers before being killed; shortly afterward,

Australian police conducted major anti-terrorism raids in Brisbane, Melbourne and Sydney [in which at least] fifteen people were detained, including Omarjan Azari—an alleged associate of Mohammed Ali Baryalei, leader of the Islamic State in Australia—who was planning to behead random civilians in broad daylight; then, not long after the Sydney hostage episode, two more Muslims were arrested, including a budding young terrorist by the name of Sulayman Khalid, found with notes outlining plans to blow up a police building and organize terrorist activities at large.

Business as usual!—it can only be the imaginary construct of a political cartel suffering from advanced intellectual glaucoma. The hecatomb at Charlie Hebdo, in which twelve people were murdered, was foreordained, a disaster—or rather, an instance of Islamic “justice”—waiting to happen in the wake of deflationary references to Muhammad. The expression of official horror over the tragedy and sanctimonious empathy for its victims will soon dissipate and tomorrow and tomorrow and tomorrow will creep in its petty pace from day to day, as per usual.

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President Me: Adam Carolla Vs. the Scourge of Narcissism

Friday, February 6th, 2015 - by Mark Ellis

In President Me, Adam Carolla takes the pulse of the social contract, a pulse that is slackening. Narcissism is the sapping beast.

Carolla sees an insidious minority that has turned out to be “assholes.” Predictably, the trait has infiltrated what is now known anachronistically as “the fabric of society.”

The death of God, absent fathers, subversive pop culture, unassimilated immigration, and infantilizing, cradle/grave government all factor as threats to destroy from within America’s exceptionalist sovereignty.

Carolla’s admonition is about a stratum of quasi-pathological narcissism breeding within our culture.

The following formulization often comes up in discussions about Islamic extremism: even if only one percent of Muslims are radicalized, that means 16 million people are in solidarity on some level with jihad.

In Carolla’s equation, even if only one per cent of our nation’s population is at least borderline pathologically narcissistic, that’s approximately three million, one hundred and sixty thousand assholes.

Unfortunately, these figures are probably low.

PJ Lifestyle’s Kathy Shaidle previously laid out Carolla’s organizational outline for the book, a collection of indictments handed down for each department of the federal government, plus random, related take-downs of entities like the United Nations. Shaidle’s mention of the explicit language that peppers the narrative will serve here as well.

President Me serves as both grand thesis and field guide. The comedian and author, who started funny and grows ever more trenchant in his observations, brings to the phenomenon of narcissism on the march a noteworthy specificity; readers will find themselves adding personal worsts to his gallery of self-centered rogues and counterintuitively manifested government entities.

Narcissism is not the only target of Carolla’s brawling cultural assessment, but it’s the metastasizing thread that holds the book together. Often laugh out loud, the larger context of the work has humorless implications for Western societies under threat from virulent ideologies and belief systems, and the madness inherent in a refracted society disassociated from rigorous self-appraisal.

In his third book, Carolla—though scarcely the first to call out cultural narcissism—makes narcissism his bitch, pardon the vernacular, roughing-up by decree everything from big-boxes to the airline industry, bumper stickers to the Department of Homeland Security.

The question becomes, how best can conservative counterculture counter the galloping solipsism of our times?

One answer may be to join the rugged individualism of American conservatism with conservative valuation of the social contract. These components of an individual and/or group ethos must oppose on all fronts an electronics-generated, nanny-statist, broken home-enabled reanimation of the “Me Decade.”

Reading Carolla suggests that contemporary narcissism’s sweep makes the ’70s Me Decade look like the “Mother Teresa Decade.”

A culture beset by multitudes afflicted with narcissistic personality disorders is weakened by over-association with the “me” orientation, and a disassociation from the “we.”  Such a flaccid culture is threatened by cultures in which the “we” construct is established, and the guiding motivation is negative.

In Islamic extremism and its terror component, ideas of self esteem and individual rights are violently abrogated.

In the United States, untrammeled immigration breeds narcissism both from the standpoint of the trespassers who think the laws don’t apply to them and come expecting to share the benefits of a nation for which they hold no modern claim, and from the standpoint of progressive segments of we the people, who are so narcissistic as to think that we can absorb the globe’s unwashed masses, that we’ve got it under control enough to pick up a gigantic tab in perpetuity. We can’t.

Country clubbers and chambers of commerce who want to open the floodgates to cheap labor out of greed are among the most virulent progenitors of the narcissism plague.

It is a counterculture’s job to be vigilant.

Narcissism reflected reveals the triumph of equalitarianism over merit, entitlement over responsibility, immigration (both cultural and quantitative) over sovereignty, and raises the chillingly retrograde specter of globally administered social justice.

Our current administration propagates the idea that America is no better or worse than any other country, a position that would seem to be the opposite of nationalized narcissism. Dig deeper and the truth is that for those who loathe our capitalist republic and everything it stands for, dismantlement becomes the ultimate objective. For any person, administration, or movement to think they have the right to transform the country by any other means than the consensus of the governed represents narcissism gone over the edge.

If traditionalists and conservatives don’t adamantly conceptualize and defend who we are as a culture, our children and grandchildren will absorb the message that narcissistic obsession, and a corollary disregard for the principle of societal cohesion—a disregard clothed in shallow adherence to political correctness and empty homilies about inclusiveness and diversity—is the stuff of post-millennial life.

However micro his targets, or amusing his characterizations, Carolla’s prognosis might best be distilled by appropriating an infamous lyric which surfaced in 1999’s debut by the heavy rock band Disturbed.

Our culture may be “Down with the Sickness,” but conservatives must not be.

It is the job of the conservative counterculture’s rugged individualists to indentify rends in a social contract that upholds freedom, independence, and personal responsibility, and ride into the breach wherever and however they appear.

To join societal critics like Carolla in calling out the corrosive influence of individuals and entities which threaten our way of life with the whirlwind of self, and the vortex of decadence.

*****

This essay is part of an ongoing dialogue between the writers of PJ Lifestyle and Liberty Island regarding the future of conservatism and the role of emerging counter-cultures in restoring American exceptionalism. See the previous installments in the series and join the discussion (email DaveSwindlePJM AT Gmail.com if you would like to respond):

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Here’s How One Small-Government Conservative Chose to Die

Wednesday, January 28th, 2015 - by Kathy Shaidle

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Late in the previous century, when the Toronto Star spiked my column debunking Kwanzaa — the editor scolded me for wanting to “ruin other people’s fun” by telling the truth, which in hindsight would make for an apt if ungainly personal motto on my (non-existent) coat of arms — I sent the piece to Canada’s only conservative magazine, the (since defunct) Alberta Report.

Link Byfield, the magazine’s publisher and editor, snapped it up, and asked for more.

I’d been a professional writer for years, but now my career as a right-wing writer had begun.

Byfield died of cancer this week, at 63.

My fellow AB contributor Colby Cosh was and is a libertarian (some might say craggily contrarian) atheist who was nevertheless embraced right out of grad school by the unabashedly Christian so-con Byfields.

Cosh — today, like many former Report writers, a star columnist at a national publication — quickly composed an obituary of Byfield that is, not surprisingly, insightful, elegant and stringently unsentimental.

(The Byfields have a keen eye for talent, if I do say so myself…)

Another longtime colleague, Peter Stockland, attended a tribute to Byfield last September, an event arranged after he was diagnosed with terminal cancer.

Stockland explained Link Byfield’s influence on recent Canadian history with this succinct formula, one that resembles the mnemonic verse British schoolchildren used to learn to keep their kings and queens straight.

Stockland wrote:

No Byfields, no Alberta Report. No Alberta Report, no Reform Party as it was formed. No Reform Party, no [Progressive Conservative Party] collapse. No PC collapse, no [Conservative Party] Harper government.

Some perspective for American readers:

My husband and I attended a lecture about Israel by Melanie Phillips a few years back.

Phillips, while correct on so many issues, remained convinced that Europe’s “fringe” “right-wing” populist political leaders, while anti-sharia, were also racist, anti-Semitic losers and therefore unwelcome allies in the counter-jihad.

Afterwards, my husband took her aside and explained — to her visible surprise –  that Canada’s “fringe right wing” populist Reform Party had once been condemned as backward, bigoted and doomed, too; yet one of its founders, Stephen Harper, was now the staunchly pro-Israel prime minister of Canada, having just won a second federal election.

Non-Canadians are, presumably, more familiar with our “free” “healthcare” system, as I call it.

On that topic, Mark Steyn once quoted a fictional Canadian — OK, Quebecois — character’s decision to die a principled death:

Sébastien wants his dad to go to Baltimore for treatment, but Remy roars that he’s the generation that fought passionately for socialized health care and he’s gonna stick with it even if it kills him.

“I voted for Medicare,” he declares. “I’ll accept the consequences.”

But Link Byfield was a real man, not an imaginary one.

That makes what follows all the more notable.

Stockland writes:

Yet what truly mattered to [Byfield] was having lived out, as far as possible in the midst of a train wreck, a principled reality.

I mentioned an e-mail he sent last summer explaining his choice to forgo chemotherapy because it would not save him, yet would cost taxpayers $100,000.

I said I could not imagine other Canadians who would factor such public policy considerations into their personal health care.

“But that would have been standard thinking among politically literate citizens 50 ago,” he said. “People wouldn’t even articulate it. It would just be something they would think.”

When I asked his source for thinking that way, he said: “Thou shalt not steal.”

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The Un-Popular Face of Black Activism in America

Sunday, January 25th, 2015 - by Susan L.M. Goldberg

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“Black” has become an idol. Oddly enough we learned that lesson through the making of Selma, a film focused on the accomplishments of Dr. Martin Luther King, Jr. who boldly declared, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

Director Ava DuVernay defended the rewriting of history into what amounts to a black power narrative (mythical kneeling blacks before white cops and all), stating, “This is art; this is a movie; this is a film. I’m not a historian. I’m not a documentarian.” The mainstream media jumped on the bait thrown out by the film’s star David Oyelowo, who declared that ”parallels between Selma and Ferguson are indisputable.” The fact that neither the Academy nor filmgoers fell march-step in line only acted as further proof of the conspiracy against “black and brown people” in Hollywood.

The race war fomented in the rise of the Black Power movement (the nasty “alternative” to King’s civil rights movement) continues unabated. In fact, it has opened on a new front, one that ties racial strife with national security and even international relations. Playing on strong ties to the Nation of Islam, Black Power now has its eye set on the Palestinian territories and places like Ferguson, Missouri, and the like are set to become the next battleground in the Israeli-Palestinian conflict, making way for the planting of hotbeds of radical Islamic terror.

But, to tell the story of Ferguson and Florida’s black activists traveling on solidarity missions to the Palestinian territories is to exact the same kind of indecent omissions as DuVernay. There are blacks out there who support Israel and who, in fact, draw inspiration from the civil rights movement in doing so. The primary difference between these black Zionists and their Black Power counterparts: They are motivated by Jesus, not Islam.

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in 2006, Cornetta Lane an African American at Wayne State University, even went as far as expressing this support by singing Hatikvah in front of an anti-Israel protester who claimed that Israel was a racist state.When Jewish students asked at the time why she sang Hatikvah, Cornetta replied that her pastor, Glen Plummer, explained that Jews significantly helped out African Americans during the Civil Rights Movement, and that Jews contributed significantly to both the NAACP and the Urban League, and were advisers to Dr. Martin Luther King Jr. Thus, when she saw that there was going to be an anti-Israel rally, Cornetta decided to take this step.

Much like Cornetta Lane, Chloe Valdary has drawn on her uniquely Biblical Christian upbringing and study of the civil rights movement to develop her own brand of Zionist activism. Dubbed “the Lioness of Zion,” Valdary started a pro-Israel student group on her college campus that garnered national attention, turning the college student into a speaker for a variety of Zionist organizations, including CAMERA and CUFI:

The parallels’ between the black struggle during the civil rights movement and the Jewish people today insofar as the legitimacy of Zionism is concerned is staggering. Martin Luther King Jr. [was] a Zionist but more importantly he realized that we must advance our duty when advancing the cause of human rights today. If he were alive today, he would surely be pro-Israel. This is one of the reasons why I am such a staunch Zionist.

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Valdary is not alone. Dumisani Washington, a pastor and music teacher in Northern California, has formed the Institute for Black Solidarity with Israel, an organization “dedicated to strengthening the relationship between Israel and the Jewish people, and people of African descent through education and advocacy.” Raised a Christian, Washington had a strong interest in the Old Testament and Hebrew history at a young age. Growing up in the segregated south, he drew inspiration from the Exodus as well as Martin Luther King:

Dr. King was a staunch supporter of the State of Israel and a friend of the Jewish people. Many who know of his legacy know of his close relationship with Rabbi [Avraham] Joshua Heschel as well as the Jewish support for the Black civil rights struggle. Many are unaware, however, of the negative push back Dr. King got from some people. Particularly after the 1967 war in Israel, international criticism against the Jewish State began to rise.  Dr. King remained a loyal friend, and made his most powerful case for Israel almost 1 year after the Six Day War – and 10 days before his death.

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Both Valdary and Washington have raised the ire of pro-Palestinian organizations like Students for Justice in Palestine (SJP), an organization that misappropriates black history and depicts black supporters of Israel as the Uncle Toms of the 21st century. Contrary to the Black Power impetus forging the Ferguson-Palestine relationship, Washington has outlined the differences between the Palestinian liberation and civil rights movements, and in an open letter to SJP, Valdary condemned the organization, writing:

You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.

Americans remain blind to these modern day civil rights/Zionist activists because, contrary to the preaching of Dr. Martin Luther King, Jr., we have been made into a color-centric society by the Black Power movement and its contemporary descendants. Race has become an idol. Black Power has created the mythical “black and brown faces” to be honored through tokens of affirmative action while sacrificing living human beings on the altar of ghetto culture because of the color of their skin. To remain blind to the idolatry of race is to remain blind to the real struggle for civil rights in America, the struggle to be viewed as a human being instead of a race-based demographic or a color-based “minority.” This is the struggle that unites rather than divides us on issues of economy, quality of life, and yes, even national security and the threat of terrorism.

Now, more than ever, we must value each other on the content of our character, lest the idolatry that comes from the obsession with skin color blind us from the true threats unfolding in our midst.

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13 Key Ideas You Need For Defeating Marxist Evil

Saturday, January 24th, 2015 - by Ronald R. Cherry

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Editor’s Note: This is a much longer-than-usual essay than we normally publish, but it’s a very thorough dissection of Marxist ideology well-worth your time. To make it more accessible we’ve decided to experiment with publishing it “Netflix style,” meaning as the streaming internet TV service has developed the practice of releasing whole seasons of its new shows at once, allowing viewers to consumer at their own pace, we’ll publish this first as one long article before serializing its points daily over the next 2 weeks.

1. In its essence Marxism, the core ideology of modern Socialism, is an irrational, utopian and coercive perversion of human equality.

Marxism seeks equality where equality does not exist, demanding legal enforcement of equal social outcomes, including those related to economics, higher education, athletics, religion and human sexuality. This ideology even extends to international relationships whereby no nation is allowed to excessively prosper or achieve greatness, i.e.: all nations must be “equal.” Never mind that when people are free their human nature leads to inequality of outcomes – some are hard-working and some are lazy – some are more intelligent and some are less intelligent – some are stronger and some are weaker – some are tall and some are short. Unequal results occur naturally without force when people possess rightful liberty. Based on their degree of truly Free Enterprise nations similarly divide themselves unequally into various degrees of prosperity or depravity.

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Adam Carolla: The Quintessential Counterculture Conservative?

Wednesday, January 21st, 2015 - by Mark Ellis

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If, in 2002, your television viewing habits were dominated by Fox News, The Osbournes, and Extreme Makeover: Home Edition, you may have missed out on the highlight of Adam Carolla’s early television career. He left Comedy Central’s The Man Show in 2003.

Similarly, if you scrupulously avoid any relationship advice from Dr. Drew Pinsky as if it were a visit to the Ebola Bridal Shoppe, you missed another post-millennial Carolla enterprise. Carolla left Loveline in 2005.

There’s been a slew of Carolla projects in the interim, but if you’re like millions of baby boomers whose mental image of the word “podcast” conjures primarily a plaster replica of the seed pods from 1956’s Invasion of the Body Snatchers, you may have lost all track of Carolla, and rediscovered him as a guest on the O‘Reilly Factor.

While you’ve been passively forgetting, patently ignoring, or ardently following Adam Carolla, he’s been working full time, outside of what passes for the usual show business gestalt. Like Charlton Heston, Jon Voight, Kelsey Grammar, and Wayne Newton before him, Carolla has made his conservative/libertarian values known. Only this time, unlike with those illustrious examples, the conservative is outside of so-called mainstream culture.

If there is such a thing as a conservative counterculture, I think you have to put Carolla on the ground floor. Bear in mind though—Carolla says he’s not really all that conservative; it’s just that the culture has driven him rightward.

Whether delivering irresistible cuties bouncing on trampolines, dispensing relationship advice Doctor Laura would scarcely have approved of, or the tearing off an improperly installed roof, the comedian, author, radio personality and #1 national podcaster always brought the fun.

Carolla hilariously worked his take on Eros into the Loveline script. The Man Show was like a frat house micro-burst around feminism’s ankles.

Lately, if you work in construction, you don’t want Carolla’s Catch a Contractor crew rolling up on your job site. Carolla’s home improvement sting operation on Spike TV has just been renewed for a third season.

When one contractor cornered says to Carolla, “You’re a standup comedian, right?” Carolla responds, saying, “No joke I ever told is as funny as the work you performed here.”

Carolla’s atheism is something that places him outside preconceptions about how conservatives’ reckon humankind’s place in the universe. Unfairly or not, we associate the right more with established belief systems, traditional religion, and the left more with secularism—within a larger context of the atheistic state.

Carolla’s, or anyone’s, atheism, strikes a discordant note with a statistical majority of the conservative base demographic. Thou shalt not judge is the guiding principal, but for true believers, atheism alone will put Carolla in a counterculture.

Also to be accepted is his pro-choice (while being assailed as a misogynist), pro-same-sex marriage (while being decried as a homophobe), and pro-marijuana legalization positions in the bargain.

At the entertainment website My Damn Channel, Carolla responds to criticisms about remarks he made on race that some characterize as racially insensitive.

What about this conservative counterculture? Alice Cooper has got to be some kind of emeritus standard bearer. Greg Gutfeld, Vince Vaughn, and Kid Rock?

Writer P.J. O‘Rourke has a hand in this. If you aren’t worried about coming across as pompous, a case can be made for making Dennis Miller the honorary godfather.

And who doesn’t love Wayne Newton?

Will the term “counterculture conservative” someday be remembered like “Tea Party?” the lexicon of a movement assimilated, like the Tea Party itself?

In the culture war, that might be progress.

Or will the conservative counterculture remain its own thing, and perhaps someday be sent-up in a counter-culturally conservative version of The Monkees?

Whatever happens, performers like Adam Carolla will provide the reality check, but one possibility cannot be ignored: Carolla may reject the whole idea, and someday spew forth with a rant and drill it a new one.

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See more of PJ Lifestyle’s coverage celebrating Adam Carolla over the past few years, led by Kathy Shaidle:

This essay is part of an ongoing dialogue between the writers of PJ Lifestyle and Liberty Island regarding the future of conservatism and the role of emerging counter-cultures in restoring American exceptionalism. See the previous installments in the series and join the discussion:

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How to Outwit a Radical Feminist

Monday, January 12th, 2015 - by Spencer Klavan
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Oxford — a mental battleground.

There’s an intellectual war going on, and conservatives are surrendering. In elite universities all over America and Europe, incoherent and destructive ideologies are taking hold. Radical feminism, socialism, cultural relativism: these are philosophies founded on logical fallacies and barefaced dishonesty.

But they’re gaining ground.

Take a look at Brendan O’Neill’s article in The Spectator: universities are getting colonized. Oxford, Harvard, Princeton: the “best and brightest” are buying into the maundering nonsense of the radical Left. And the good guys aren’t fighting back. Libertarian and conservative students — the counterculture — are letting the Left dominate social media and campus activism. Maybe we’re scared of being unhip, the bad guys. Maybe progressivism is so obviously absurd we think we can ignore it.

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Thank God for Marvel’s Agent Carter Feminism

Saturday, January 10th, 2015 - by Susan L.M. Goldberg

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Don’t let the stereotypical G.I. lunks distract you with their butt-smacking, “don’t you need to file something” portrayal of 1940s masculinity. Marvel’s Agent Carter is far from your oh-so-played-out second wave feminist portrayal of manhood – and womanhood, for that matter. Which is why it’s the best show going on television for feminism today.

For every lunk there’s a hero, Carter’s colleague Agent Sousa being one of them. One brilliant expository exchange sets the tone, demonstrating exactly how appealing real men find Carter’s fearless independence:

Carter: “I’m grateful. I’m also more than capable of handling whatever these adolescents throw at me.”

Sousa: “Yes, ma’am. Doesn’t mean I have to like it.”

Carter: “Well that’s another thing we have in common.”

Carter is a fully empowered female. Sousa knows it, respects it, and likes it. And Carter likes him for it. This kind of His Girl Friday exchange gets equity feminism the screen time our culture so desperately needs. Unlike her Avengers’ counterpart the Black Widow, Agent Carter isn’t squished into slicked up body suits and forced to perform gymnastic feats in order to intrigue her male audience. And unlike gender feminists, Carter draws authority from her sex and uses it to save the day.

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