In terms of New York while Mr. Wargas named many good box office hits, he left out the entire genre of independent, low-budget cinema that screams New York in ways big directors and big dollars cannot. Case in point: Crossing Delancey, my soul’s addiction that requires yearly viewing.
The almost Yiddishkeit story of a Jewish girl who shook off her Lower East Side roots for the promises of the elite literati, only to find herself falling in love with a Pickle Man from the old side of the tracks, Crossing Delancey is like the city itself. It is spiritually rooted in the past, firmly grounded in the present, ever-questioning the future. It is both literal and visceral, practical and mystical. It is the pursuit of love in person, place, and idea altogether inseparable.
Joan Micklin Silver directed the film produced by its star, Amy Irving. The shout-out to the Guerilla Girls was a snide flip of the finger at the grotesque bias against women in the film industry. Jennifer Westfeldt owes her career in part to these trailblazers of Working Girl-era film feminism.
Infused with the neshama, the spiritual nature inherent to the female sex, Crossing Delancey asks of its protagonist and its audience, “Who are you?” That is the question every immigrant, visitor and newborn has and will hear when arriving on her stinking golden shores. “Who are you and what are you doing here?” It is brutal, incisive and promises the gift of Divine truth if answered honestly. Crossing Delancey captures the idea of New York, the gateway to the goldena medina, the promised land where anyone, immigrant and indie filmmaker alike, can make their dreams come true.
Tuesday, March 31st, 2015 - by Susan L.M. Goldberg
Dame Stephanie “Steve” Shirley, while a wife and a mother of a special needs child, pioneered an all-female staffed software company in England in the 1960s. Fascinated by technology, she also had a head for business. Possessing an interest in employing working mothers, her staff were able to work from home in a variety of capacities, including as coders and programmers. A self-made millionaire, Shirley turned many of her employees into millionaires as well by opening stock options to them at a time when that was a relatively unheard of benefit.
Adopting the nickname “Steve” in order to get her foot in the door with male clients, she employed “extraordinary energy, self-belief and determination” in a pre-second wave feminist era. Shirley didn’t wait for bras to be burned or Gloria Steinem to appear in her bunny suit before taking charge. In fact, the UK’s Sex Discrimination Act of 1975, a direct result of the second wave feminist backlash, required that Shirley hire more men into what she was proud to make a nearly all-female company.
This pioneering businesswoman’s story flies in the face of second wave feminist tropes regarding female business owners, women in the workplace, equal pay and women in STEM. Which demands the question: If feminism seeks to be an empowering voice for women, what can it learn from the ideologies, like capitalism, that it chooses to berate or ignore?
I’m far more of a wine connoisseur than a coffee drinker. Years ago I cut back to half decaf in order to cut back on migraines and stomach trouble. The hi-test sludge my editor prefers could never cross my lips for fear of bodily damage. The one thing I associate with brutal American coffee is brutal American stress: the need to meet a deadline, please a boss, do more, say more, be more with vim and vigor. Just as any alcoholic uses cheap trash, downing brutally burnt beans has become a lousy, albeit necessary way to get a much-needed fix. And that’s where we get coffee wrong in America.
Tel Aviv is littered with cafes and kiosks serving Euro-style coffee. I never got the hang of what to order to balance out my pathetically minimum caffeine requirement, but at Cafe Nachmani I not only learned how to order the right tasting brew, I learned how to enjoy it. I’ve never seen a windowsill in Starbucks lined with art magazines. Not Cosmo or People, literal professional art magazines you’d see in big city galleries and be afraid to touch. The Barnes & Noble cafes are filled with geeks on their laptops, chugging down brew in order to use the free WiFi. At Cafe Nachmani, patrons sipped on cappuccinos and the Israeli favorite, espresso, while lingering over literary mags heavier than half the books lining our chain’s clearance aisle.
Tel Avivans work like mad in a city that never sleeps. They’ve just learned how to enjoy a frenetic pace better than we ever could. It’s amazing how much more you enjoy life when you view it as a pleasure to be lived instead of an obligation to be fueled through.To better answer the question of what you’re drinking, you need to start with why you’re drinking it.
Sabotaging your life isn’t quite as difficult as being a huge success, but it’s tougher than you’d think. After all, failure doesn’t just happen. For most people, it takes years of consistent hard work to make themselves into losers. But never fear: with the right attitude, you, too, can sabotage your life in 5 easy steps!
1. Think of yourself as a victim.
These days, it’s extremely easy to come up with some way that you’re supposedly being victimized. You can claim that the deck is stacked against you because you’re black, white, Hispanic, Indian (how dare you say “Redskins!”), female, male, gay, straight, short, fat (that’s “fat shaming!”), rich, poor – pretty much anything works. Ideally, you should get so into your victim identity that you start saying words like “mansplaining” and “trigger warning” without even a trace of irony so that you visibly annoy everyone around you with your hypersensitivity.
2. Wait for everyone else to fix your problems.
If you’re a victim, then naturally it makes sense for you to wait for some white knight to show up and fix all your problems. Maybe that “white knight” is your parents, the government or (God help the poor fellow) your husband, but someone should see to it that your life is running smoothly. Happily, since nobody cares about your problems as much as you, you won’t get much help and the aid you do get will seldom be to your liking. This leads to a deep sense of dissatisfaction with EVERYONE ELSE for not fixing YOUR problems.
3. Instead of doing, start complaining.
So what do you do if you’re unhappy? Do something about it? Come on, that might actually lead to a problem getting fixed. How are you going to sabotage your life like that? Instead of doing, start complaining! If your boyfriend treats you like garbage and cheats on you, just tell all your girlfriends about it. Endlessly. For months on end. In monotonous detail. Then when they ask why you won’t dump him – say, “but I love him,” and go back to complaining about how miserable he makes you.
Are you stuck in a job that pays the minimum wage? Don’t build up your skills so you can get paid more or look for another job; complain that it’s unfair and demand that the government change the law so that your boss has to pay you more than you’re worth. Have you been depressed for months or even years because something bad happened to you? Then get high, eat, drink yourself to sleep in the dark, do anything other than going to a psychologist or psychiatrist to get help.
You can apply this philosophy to just about anything, but the key to it is to spend hundreds of man hours over the course of a year moping and kvetching over something you could fix by making one tough decision.
4. Bend over backwards to blow any great opportunities that you do have.
If you somehow, someway do have some great opportunity fall in your lap, make sure to find a way to blow it. If you unexpectedly get that great new job, be sure to show up late, leave early and ask for days off two weeks after you start. If you land that beautiful woman who treats you like a prince, start asking yourself why she’d be interested in someone like you who’s obviously not in her league. Wave off that ride home and drive drunk, turn down the part-time job your relative found you, start sentences with, “It’s nice that you’re offering to do that for me, but….” Remember, if you’re trying to sabotage yourself, you can’t afford successes. You need to actively undercut yourself, sigh, and say, “Of course this happened to me because I always screw everything up!”
*Profanity warning for next video clip*
5. Make sure to top it all off with lots of negative self-talk
Be sure to habitually talk to yourself so harshly that a friend of yours would punch someone in the face for saying that to you in the street. “You’re ugly!” “You’re a piece of crap!” “Everyone hates you!” Lay it on thick and then to top it all off, insist that saying the cruelest things imaginable to yourself is “motivational.” Of course it is! That’s how speakers always start off motivational seminars — by telling people how worthless they are and telling them they’ll never succeed! Wait, no, it isn’t…on second thought, let’s not even mention self-help seminars. You start watching those on a regular basis and next thing you know, you’ll be focused on how to get your life back on track and who needs that, right?
While living in Washington, D.C., I launched a hobby business at the end of August 2014 on Etsy.com, an e-commerce site focused on handmade and vintage goods.
I realized that my little hobby business made me really happy—and the prospect of growing it into something bigger was really exciting. I formed an LLC in October and, by December, I decided to take the leap and build a full-fledged website which went live Friday, March 6, 2015.
Since beginning this journey last August, I have learned quite a few things…
1. Time spent doing “Business Stuff” > Time spent doing “Fun Stuff”
When I initially envisioned myself owning a business, I saw myself spending the majority of my time designing and producing my product—the “fun stuff.”
I laugh now (but happily).
In reality, most of my time is spent “running” the business.
Besides actually creating my product, I also handle all the financial and legal matters, the management of the website and social media accounts, the creation of some promotional graphics, taking photographs of the products, physically packing and shipping items sold… The list is long enough to fill up a 5-day workweek…and then some.
(I’m sure you small business owners out there are nodding like bobble heads right now.)
This is the reality of “small business”–but I like it!
2. Read up on State and Local Sales Tax, as well as Use Tax
Longer explanation not needed—just do it and make sure you collect the right amount.
3. You will spend a lot of time doing little things that nobody sees
Business is a lot like building a house. Although people won’t actually see things like framing or subfloor, you have to spend the money and time to install them–otherwise your house won’t be a well-built house!
Before the “OPEN” sign makes its debut, a lot of time is spent framing the business and completing integral tasks that customers don’t see. For example, setting up accounting software to manage sales, opening bank accounts, weighing products for shipping, etc…
Due to the nature of Wisconsin and its zip codes, I had the pleasure of manually entering 800+ zip codes into BOTH of our e-commerce platforms. It was horrific, but taking the time to enter state sales tax rates correctly was better than the alternative: being penalized by the state or paying the tax myself.
If you take the time to frame your business appropriately, business will run more smoothly once you open–and you won’t have to worry if you cut corners.
4. Even if you are small and just starting out, think about long-term growth
I purchased an accounting software and promptly outgrew it within a few months. Initially, the software was purchased because it integrated with my Etsy.com page. However, once I purchased my own website, I found they didn’t work well together.
If I had been thinking about long-term company goals versus immediate needs, I would have initially bought something that worked with more e-commerce platforms and websites. It wasn’t a huge hitch in the plan to switch accounting software, but it did eat up valuable time and a little bit of money.
5. Assign proper value to your work
When I first started out on Etsy.com, my prices were low. I was more focused on offering products at a price-point I thought conservative shoppers (or my friends) would feel comfortable paying versus proper MSRP.
I broke even in two days—so it wasn’t a disaster of a lesson to be learned—but I regret undervaluing my time and my work. If I had priced my products more fairly, I would have a) made a little bit more money and b) had more money to reinvest in my business!
Don’t undervalue your time, effort, and creativity.
PleasejointhediscussiononTwitter. The essay above is the fourteenth in volume 2 of the cultural discussions between the writers of PJ Lifestyle and Liberty Islandexploring the history of counter-cultures, the future of conservatism and the role of new, emerging counter-cultures in restoring American exceptionalism. Want to contribute? Check out the articles below, reach out, and lets brainstorm: @DaveSwindle
I’m offended by pretty much everything. See, I’m a conservative Christian, and there’s barely anything in pop culture that I don’t find offensive on some level, with all the sex and language and poor production quality. Still, in being offended by everything, I can’t even hope to compete with the modern day secular puritans on the left. The Social Justice Warriors invent at least one new thing a day that highly offends them (“You can’t call your one-year-old child a ‘he’; it hasn’t officially identified its gender!”). You couldn’t even keep up with them if you wanted to — by the SJW’s estimation, the average person commits five hate crimes before their morning coffee — and a sixth during the coffee if you don’t like it dark. Eventually, the only way to be politically correct will be to shuffle around staring at your own feet while mumbling incoherently. As an introvert, that’s perfectly fine with me, but not everyone is as excited.
What this means is that the right has to take over being funny. The left keeps making an ever longer “That’s not funny!” list and is starting to get hoisted on its own petard of speech policing, and soon they will lose the ability to make jokes at all, as they turn into those shuffling mumblers I talked about. So that leaves it to the stuffed shirts on the right to be the free spirits and the funny ones.
The only problem is I’m pretty sure science says conservatives can’t be funny. Like I’ve read that various places. Since we don’t like taxes, we’re incapable of humor. We may think we’re funny, and we may laugh at what each other say, but that’s all a shared delusion. We just don’t get comedy, as our best idea of a joke is to push a poor person down the stairs (which is funny because he doesn’t have health insurance).
But luckily, I’m a writer (I just released a science fiction novel, Superego, plus look at what I’m doing right now) and a scientist (prove I’m not), so I’ve written this short guide to being funny. And it absolutely, positively guaranteed to make you at least as funny as Dane Cook.
BEING FUNNY ADVICE
1. Imply, don’t say.
It’s hard to teach wit, but the best advice I can give you is to think, “Is there a less obvious way to state this?” Let’s say you notice someone has a head shaped like a pumpkin. You could simply say, “That guy’s head is shaped like a pumpkin!” But that is not witty. Instead you need to just imply that the guy’s head looks like a pumpkin, like this: “We need to tell Linus and Charlie Brown that we found him.” Instead of directly making the “head looks like a pumpkin” connection, you take a detour, and the listener gets to make the connection and be clever himself. That’s what makes wit so special; you’re making a connection with the audience that says, “I think the same as you.” But the length of the detour is important. Too short, not clever enough. Too long, it’s too obscure, and people won’t get the joke (“I bet his head is rich in lutein”). In my estimation, the perfect joke should take about one tenth to two tenths of a second for your audience to process it and understand the punchline. So pull out a stopwatch and work on being funny.
Seriously, though, don’t ever make fun of someone for having a pumpkin-shaped head. They can’t help that, and it would be super-mean.
2. Don’t shock.
A cheap way to do humor is to go for shock value. If you push the line on something, you’ll get a few laughs, but it’s not an enduring form of humor, as what’s shocking one day wears off quickly. So don’t cop out and make gasp-inducing jokes about punching hippies or pushing poor people down stairs; that’s just hackish.
3. Make fun of the Irish.
As part of not relying on shock humor, stay away from racist jokes, of course. But people do have this impulse to have an “other” group to make fun of. Just look at how people on the left always go after the Tea Party, unloading all the dark parts of their own ids onto whatever they imagine that group to be. So pick some group you won’t get in trouble for making fun of — and a good group for this is the Irish. I make fun of them all the time, and no one has called me out on it. Because really, who cares about those inbred, drunken potato-lickers?
Wednesday, March 4th, 2015 - by Susan L.M. Goldberg
Don’t let the appearance of Rainn Wilson fool you. Everett Backstrom is no Dwight Schrute, nor is Backstrom yet another take on the Sherlock trend. This smart, funny detective series walks into dark territory to examine the human desire to look toward the light. It goes against formula and against the grain manipulating authority and questioning politically correct cultural norms in pursuit of truth, justice and, even more intriguingly, redemption from evil. Here are 7 reasons why Backstrom is trendsetting, essential counter-culture conservative television that demands a place on the air.
When you’re constantly relying on a third party to define your sexuality, you’re inevitably going to write yourself onto the sidelines of social activism, which is precisely what contemporary feminism is currently doing. With its insane Marxist belief that biological “sex” and “gender” are two separate entities that do not overlap or influence each other, contemporary feminism has bought into postmodern subjectivity. Issues are left to be parsed in terms of value judgments rendered by individuals on the basis of sheer whim. This includes defining what it means to be a woman.
It’s bad enough when contemporary feminists attack shopping malls for categorizing “boys” versus “girls” clothing. The complaint is always the same: “My daughter wanted a superhero shirt that was unavailable in the girls’ department!” Pants were unavailable in the girls’ department 100 years ago. Women wore them anyway. Instead of raising independent thinkers, contemporary feminists raise dependent complainers who derive their entire sense of gender identity from a store’s marketing department. This is the dark side of allowing society to define your gender. Suddenly a generation of women is convinced they have male tendencies because they have a penchant for Superman. It couldn’t be that they want to wear his logo because they find him strong, appealing, or — God-forbid — attractive. Because his logo is sported in the boys’ department only, it must mean any little girl who wants to wear his shirt is obviously a trannie.
Monday, December 22nd, 2014 - by Susan L.M. Goldberg
I have no interest in seeing Ridley Scott’s epic IMAX 3-D meisterwerk Exodus: Gods and Kings. Why would I want to spend money on a “gloriously junky” movie that turns my history into a collection of high-tech special effects laced together by a biased, biblically-inaccurate script? Yet, for however lousy the movie itself might be, it has inspired some interesting commentary on Jewish peoplehood from Emma Green over at the Atlantic. For Green, the film inspired a polemic that highlights the seemingly eternal struggle Jews have with the idea of being called out, that is to say “chosen” by God.
I’ve always found this to be rather asinine as far as ideological burdens go. Most people struggle to find their purpose in life. Jews are born into it. We are here to bring God’s teachings into the world in order to make this earth a better place. This chosen status, this calling doesn’t make us any better than anyone else. It simply gives us a job to do, a role that manifests itself through every aspect of existence, every academic discipline, every profession we’ve ever encountered. Whether we’re religious or not, or politically Left or Right, we (for the most part) are bent on doing our part to make the world a better place. Which is probably why those who hate us the most love to rub our chosenness in our face, intimidating the Emma Greens among us into second guessing our God-given responsibility.
Woe to the city of oppressors, rebellious and defiled! She obeys no one, she accepts no correction. She does not trust in the Lord, she does not draw near to her God. Her officials within her are roaring lions; her rulers are evening wolves, who leave nothing for the morning. Her prophets are unprincipled; they are treacherous people. Her priests profane the sanctuary and do violence to the law.
Our culture has a seemingly natural distrust of people in power, but that wasn’t always the case. Before November 1963 we put great faith in our political and spiritual leaders. Those pre-’63 figureheads like JFK, Ike and FDR, Fulton Sheen and Billy Graham are still heralded as role models of moral society. Today’s faith is different. We look for hypocrisy and mock it intensely. All spiritual leaders are televangelists skilled in chicanery. Our politicians are now supposed to be our messiahs, and when they fail we as a nation fall into despair and chaos. When did we forget God, and why does it matter that we’ve left Him out of the equation?
The idea of Olivia Pope is one of a woman who trusts her gut instinct so implicitly that she bases her every decision on it. As a result she unwittingly justifies a range of crimes, puts her life and the lives of her employees and friends at risk, and helps terrorists escape the country. Sometimes listening to your gut just isn’t good enough. Which is probably why God provides a wise alternative in Torah: the prophet.
Biblical culture believes that God speaks to human beings. Sometimes this is done in a group setting, like when the Israelites entered into a covenant with God on Mount Sinai. Other times this is done on an individual level, as when God called out Abraham, spoke to Moses through the burning bush, and when God speaks to His prophets. Given that God spoke to His priests through the long-ago destroyed Temple, Rabbinic Judaism tends to view prophets as the stuff of biblical history, despite the prophecy of Joel:
And afterward [after the restoration of Israel], I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days.
The Spirit of God in prophecy, known in Rabbinic Judaism as the “bat kol,” is highly regulated by Rabbinic law and culture:
In any event, the consensus in Jewish thought is that no appeal to a heavenly voice can be made to decide matters of halakhah where human reasoning on the meaning of the Torah rules is alone determinative. In non-legal matters, however, a Bat Kol is to be heeded. …In modern Jewish thought, even among the Orthodox, claims to have heard a Bat Kol would be treated with extreme suspicion and dismissed as chicanery or hallucination.
The husband/wife relationship is central to feminism. Historical, first-wave feminism studied matrimony in terms of legal rights. Contemporary, second-wave feminism approaches marriage in terms of sexual and economic power. Biblical feminism seeks to understand the spiritual relationship between a husband and wife, and how that spiritual relationship manifests into physical action. To do so, we must begin at the beginning, with Genesis 3:16:
To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
“Rule over you” is a phrase that sends chills down any feminist’s spine. But, what does it truly mean? A study of the original Hebrew text provides radical insight into one of the most abused verses of Torah:
This brings us to perhaps the most difficult verse in the Hebrew Bible for people concerned with human equality. Gen 3:16 seems to give men the right to dominate women. Feminists have grappled with this text in a variety of ways. One possibility is to recognize that the traditional translations have distorted its meaning and that it is best read against its social background of agrarian life. Instead of the familiar “I will greatly increase your pangs in childbearing,” the verse should begin “I will greatly increase your work and your pregnancies.” The word for “work,” izavon, is the same word used in God’s statement to the man; the usual translation (“pangs” or “pain”) is far less accurate. In addition, the woman will experience more pregnancies; the Hebrew word is pregnancy, not childbearing, as the NRSV and other versions have it. Women, in other words, must have large families and also work hard, which is what the next clause also proclaims. The verse is a mandate for intense productive and reproductive roles for women; it sanctions what life meant for Israelite women.
In light of this, the notion of general male dominance in the second half of the verse is a distortion. More likely, the idea of male “rule” is related to the multiple pregnancies mentioned in the first half of the verse. Women might resist repeated pregnancies because of the dangers of death in childbirth, but because of their sexual passion (“desire,” 3:16) they accede to their husbands’ sexuality. Male rule in this verse is narrowly drawn, relating only to sexuality; male interpretive traditions have extended that idea by claiming that it means general male dominance.
Women are fixers. It should come as no surprise to anyone with an understanding of the sexes that the leading female figure on primetime television is none other than a fixer named Olivia Pope. Fifty years ago women primarily played the role of mother on screen and, in doing so, they fixed things and life was pretty darn perfect. But perfect doesn’t fly on network television any longer. Today it’s all about drama, and drama is conflict. So, we get Olivia Pope: beautiful, intelligent, who fantasizes about marrying an already married man, having his children and fixing a nice little life in the Vermont countryside for them, but is too embroiled in fixing her own life and the lives of those she loves to ever quite reach her American nirvana.
Like Israel’s matriarchs, Olivia Pope has a vision of justice, of order, of the way things should be. The wearer of the “white hat,” she wrestles between good and evil in her many attempts to manifest this divine sense that has been humanized as her “gut” instinct. Watch her and you’ll see the woman in white when she pursues truth, the woman in black when she has given over to evil, and the woman in gray when she questions everything she knows. Being a fixer is a woman’s inherent power and inevitable struggle. It isn’t that we want to “do it all” because doing it isn’t as hard as taking responsibility for it, for the lives under our care. Olivia Pope cares for everyone, wants to save everyone, wants to repair everyone and make everything all better. Her struggle, like that of the matriarchs, is in placing the sole burden of responsibility on her own shoulders. But, the greatest lesson of God-given responsibility is that you are not expected to carry it all alone.
Editor’s Note: Over the spring and summer we launched the PJ Lifestyle Music at Midnight feature, highlighting reader suggestions for great songs worth featuring. One contributor’s infectious enthusiasm and good nature won us over. He’s since expanded his music recommendations to a series of list-article-mix tapes. Now in this daily feature we’re going to start drawing from his lists (and growing an archive of them) to discuss the songs and artists included. Who should be included next? What ideas do you have for music or other culture or lifestyle ideas you’d like to see discussed at PJ Lifestyle? Get in touch DaveSwindlePJM AT gmail.com or @DaveSwindle on Twitter. Here’s Allston’s archive so far, but he’s got more list-mix-tapes in the works:
Tuesday, October 28th, 2014 - by Susan L.M. Goldberg
Twenty-four percent of married couple families with children under 15 have a stay-at-home mom. Ninety-nine percent of stay-at-home moms in the movies get a really bad rap. Search “Best Movie Moms” and you’ll get lists that include Shirley MacLaine in Terms of Endearment, Sigourney Weaver in Aliens, Shelly Duvall in The Shining, and more than a few mentions of Psycho. The majority of movie mothers are either widowed or divorced, careerists or working class, alcoholics or impregnated by UFOs. The closest you’ll get to a stay-at-home mom in post-1940s cinema is Kathleen Turner playing the psychotic Serial Momor Michael Keaton taking on the role so his wife can pursue her career in Mr. Mom.
In fact, outside of Sandra Bullock in The Blind Side there hasn’t been a truly admirable middle-class, white, stay-at-home mother on the silver screen in over 50 years. Which is probably why Mom’s Night Out received such a negative critical reception when it premiered last spring. We have been acculturated out of believing in the power and purpose of stay-at-home moms. Yet, the criticisms leveled at Mom’s Night Out for its “depressingly regressive” spirit and “archaic notions of gender roles” were not applied to a similar film about a stay-at-home mom released only two years prior. This Is 40 received mixed reviews, but praise for yielding “…some of [Judd] Apatow’s most personal observations yet on the feelings for husbands, wives, parents, and children that we categorize as love.”
So, what made This Is 40 palatable in a way that Mom’s Night Out wasn’t? Is there, perhaps, a culturally acceptable way to be a stay-at-home mom?
Tuesday, September 23rd, 2014 - by Susan L.M. Goldberg
Sure, you know how to write an assertive cover letter and you have a wardrobe of freshly pressed black and navy blue suits. But, just because you’re doing everything the manual tells you doesn’t mean you aren’t going to make a mistake in your job search. From my other life working in human resources, I give you the ten best mistakes applicants have made in pursuit of a job.
10. Want to include the fact that you taught an adult education course on photography on your resume? Don’t dub yourself “Adult Photography Instructor.”
Language matters. In the age of social media and Google, applicants should understand that lying on their resume isn’t an option. Just be sure you aren’t getting so creative with your wording that you make yourself sound more qualified for porn than a professional environment.
On the average day, an unemployed American is more likely to be shopping—for things other than groceries and gas—than to be looking for a new job, according to data from the Bureau of Labor Statistics.
Only 18.9 percent of Americans who were unemployed (in surveys conducted from 2009 through 2013) spent time in job search and interviewing activities on an average day, according to BLS. Yet 40.8 percent of the unemployed did some kind of shopping on the average day–either in a store, by telephone, or on the Internet. 22.5 percent of the unemployed, according to BLS, were shopping for items other than groceries, food and gas…..
An unemployed person—on the average day—was more likely to spend time on shopping, sports and recreation, socializing and leisure, than they were searching for and interviewing for a new job, according to BLS.
According to BLS, 96.7 percent of the unemployed spent time during the average day participating in “socializing, relaxing, and leisure” activities and spent, on average, 5.93 hours on those activities—or more than twice the number of hours they spent job searching.
Tuesday, August 12th, 2014 - by Susan L.M. Goldberg
As a Gen-X/millennial crossover, I was fortunate enough to first meet Robin Williams as Mork from Ork on the sitcom Mork and Mindy. A comedic powerhouse, Mork’s colorful wardrobe and loud laugh were the first things I imitated as a child. As I grew up, I would look back and realize the many character lessons I learned at home were reinforced by a supremely acted alien outsider with a predilection for sitting on his head. In virtually every role he played, Robin Williams taught his audience a life lesson. As a young kid there was no one more fun to hang around with and learn from on TV than Mork from Ork.
10. Old people rule.
Mork marvels at the way the elderly are ignored and maligned on earth. On Ork, old folks are revered as the wise, experienced ones to learn from. “The Elder” is called on to remind Mork of his Orkishness. His was an early lesson in the importance of respect and reverence for the elders in your life and how very important all people are, no matter and, perhaps, especially because of their age.
Warning: Given that the f-bomb is dropped in The Big Lebowski over 200 times, some of these clips will most likely be NSFW.
10. Abiding is a science as well as an art.
Patience is an inherent aspect of abiding. Other definitions include “to endure without yielding,” “to accept without objection,” and “to remain stable.” In the world of the Internet and social media technology, abiding is an anachronistic action. We have been shaped by our media to function at rapid speeds. One of the biggest goals of Common Core is to increase the speed at which students mentally process information. Not study, analyze and comprehend, but process and regurgitate the way they would like and share a Twitter or Facebook post. Abiding flies in the face of today’s high-speed reactionary culture.
10. If guys didn’t look like heroin-addicted street dwellers…
Before committing suicide, musician Kurt Cobain copyrighted the grunge look that came to define Gen-X/millennial crossovers in the ’90s. A reaction to the preppie style made famous by ’80s yuppies, grunge involved a level of disheveled that transcended even the dirtiest of ’60s hippie looks. Grunge trademarks included wrinkled, untucked clothing complemented by greasy, knotted hair and an expression best defined as heroin chic. The style depicted an “I don’t care” attitude that took punk’s anti-authoritarian attitude to a darker, more disengaged level. Grunge became the look of resigned defeat among American males.
Recognizing a woman who appears to have parlayed her Miss America recognition into a minor-league acting gig may not seem logical, until you realize that Bess Myerson, the first Jewish Miss America, paved an uphill path for diversity in the pageant circuit. She was told by one Miss America exec that she ought to change her name to something “more gentile” and refused. Pageant sponsors refused to hire her as a spokeswoman and certain sites with racial restrictions refused to have her visit as Miss America. This was of no consequence to Miss Myerson, who was the first Miss America to win an academic scholarship. The racism she confronted was motivation for a lifetime’s work with organizations like the ADL, NAACP, and Urban League. She would go on to co-found The Museum of Jewish Heritage in New York and make boundless contributions to the city’s art community. Along with becoming a television personality, Myerson received several presidential appointments in the 1960s and ’70s and would receive two honorary doctorates.
In an entry titled, “Christian women: feminism is not your friend” published on his popular Matt Walsh Blog in April, the conservative Christian commentator concluded that Christian “women (and men)” needed to stop identifying with feminism because the movement is essentially all about abortion.
Embracing the stereotypical liberal definition of feminism as a movement dedicated to starting and waging the War on Women, Walsh discussed the feminist fight for equality:
This is a pretty convincing indication that feminism has, at the very least, outlived its good. There is nothing surprising about that, because feminism, unlike Christianity, is a human construct. It’s an ideology. It’s a political theory. It’s a label. It is not eternal, it is not perfect (there’s the understatement of the decade), and it is not indispensable.
Feminism, like ‘liberalism,’ like ‘conservativism,’ like the Republican Party, like the Democrat Party, is a finite thing that exists and serves a certain purpose in a certain set of circumstances. When the times change, and the circumstances change, it will either die or its purpose will change.
Walsh then dug into medieval history, noting that women were given “equal standing” in certain English trade guilds in the Middle Ages, contrary to the following:
“The fact that guilds seldom permitted women to become masters did in the end relegate them to the least-skilled and certainly least-remunerative aspects of the trade”. This statement shows that the fact that women were not openly admitted to the professional guilds led to the downfall of the woman’s status as a worker during this time period. Since “[m]ale masters displayed no eagerness to train young women, and with few or no women recognized as masters, the guilds did contribute to the narrowing opportunity for women”.
Along with neglecting these facts, Walsh also did not note that neither the Christian Church, nor political leaders who identified with Christianity, demanded that equal professional or political rights be given to women (let alone non-Christians) on either side of the Atlantic.