Whether you’re seeking salvation or inner peace, a god to worship or add to your home-made altar, the pop culture pantheon is at your disposal so that you may pick and choose the gods and tools of worship to service your every emotional, spiritual, and even material need.
10. Harry Potter
When they aren’t re-reading their holy texts, Potterheads commune at MuggleNet to chat about their god, study their faith and perform the usual acts of tithing. According to the Facebook page “Being a POTTERHEAD” (which is classified as a non-profit organization),
Harry Potter has reached out to 200 countries, spoke out in 69 languages, and has touched the lives of 400 million people. It is the phenomenon that ignores race, age, gender and religion and has brought us all together despite our differences.
Also known as Potterholics, Potterites and Pottermaniacs, Potterheads should never be confused with potheads as their allegiance is strictly Wizard, not weed.
Pop culture has become as much of a religious powerhouse as Judaism, Christianity, Buddhism or any other faith. Don’t believe me? Sit in a college classroom. Better yet, attend a fan convention or simply rent the film Trekkies. Films, shows, bands, comic books and their like have become, for some, sources of spiritual nourishment. Do you feel the power?
12. What was once DVR-able is now weekly appointment television.
“Appointment TV” doesn’t begin to describe your weekly ritual. All pressing engagements are pushed aside, phones are silenced, and ritual food is laid out on the coffee table to be partaken in as the ceremony commences. You still DVR the show for good measure, being sure to re-watch at least once, if not multiple times in deep study so that you may discuss the meanings of both text and subtext with fellow fans.
10. If guys didn’t look like heroin-addicted street dwellers…
Before committing suicide, musician Kurt Cobain copyrighted the grunge look that came to define Gen-X/millennial crossovers in the ’90s. A reaction to the preppie style made famous by ’80s yuppies, grunge involved a level of disheveled that transcended even the dirtiest of ’60s hippie looks. Grunge trademarks included wrinkled, untucked clothing complemented by greasy, knotted hair and an expression best defined as heroin chic. The style depicted an “I don’t care” attitude that took punk’s anti-authoritarian attitude to a darker, more disengaged level. Grunge became the look of resigned defeat among American males.
10. We’re so fiercely independent that the only thing we need to be happy… is a man.
Post-second wave feminist romantic comedies rely on the Sheryl Sandberg boilerplate: upper-middle class, successful career woman with an impossibly huge apartment in big city stuffed with everything she could ever want. (See: Reese Witherspoon in Just Like Heaven.) The genre gives the image one slight twist: our heroine is secretly one step away from cultivating her very own cat collection. (See: Meg Ryan in You’ve Got Mail.) True to Hollywood fashion, who better than the big, strong male superhero to fly in to save the day?
This working class comedy executive-produced by Vince Vaughn and Peter Billingsley is fraught with all the non-PC ethnic and sexual humor you’d hear in a working class, Irish-Korean, middle-American bar like the one in the show. Created by Korean American actor/comedian Steve Byrne and Cheers writer Rob Long, the TBS sitcom reminds you that some jokes are still OK to crack. The stellar cast features Dan Lauria (The Wonder Years) and comic genius Brian Doyle-Murray, along with Christine Ebersole and Owen Benjamin, who portray the drop-dead hysterical mother-son dependent duo Carol and Owen Walsh.
There’s a lot to learn before a young man enters the world of dating. Here are the top 10 movies that have lessons that will educate him, help him, and get him ready to navigate the difficult world of dating. Let’s start with number 10:
What? Did you expect The Notebook? This movie about an alien invasion and battles between humans and bugs is nominally based on Robert A. Heinlein’s classic of the same name.
Why it’s important: The main character, Johnny Rico, is oblivious to Dizzy Flores, his fellow high school student. She has a huge crush on him and eventually lands him by the oldest play in the book: proximity. She sticks with him. She’s at his side in the mud and blood of battle and when it comes time for him to decide between her and the gorgeous Carmen, his original love interest is far away and way out of the picture. This is a movie with many flaws, but the singleminded pursuit of Rico by Dizzy Flores is worth examination. Plus, of course, the battle scenes are epic.
Produced by Sam Singer, “The Ed Wood of Animation,” Bucky and Pepito was a typical story of an “ambitious” white cowboy and his “lazy” (literally, they sing about it in the theme song) Mexican buddy trolling the old west on a zero budget. According to Toonopedia, “Cartoon historian Harry McCracken once said the pair ‘set a standard for awfulness that no contemporary TV cartoon has managed to surpass. They were great at what they did, which was being bad.’” Thanks to Bucky and Pepito, cartoonists have debated creating a Sam Singer Award for truly bad animation.
The show’s creator, Israeli-turned-Hollywood golden child, Gideon Raff.
The Jerusalem Post reports that NBC will begin shooting a new action-adventure series, Dig, in Jerusalem this week:
Israel’s capital city is slated to play a central role in storyline of the series that portrays FBI agents uncovering a conspiracy of the Old City while investigating the murder of an American archaeologist.
…”The filming of “Dig” will be a boon for the production industry in Jerusalem, drawing more of them to come film here, create new jobs and encourage investments in the city,” Bennett added.
NBC’s first large-scale production filmed in Jerusalem, will reportedly be broadcast in the United States at the end of 2014.
While American versions of Israeli shows (In Therapy and Homeland, another creation by Dig’s Gideon Raff,come to mind) have made their way to the small screen, this will be the first time an American television show is shot in Israel. According to the Wall Street Journal, Dig was co-developed by Keshet Media Group, an Israeli media company, and is expected to make its premiere on the USA Network, with a possible second run on SyFy.
“When we combine Hollywood’s creative potential with Jerusalem’s historic backdrop, it will result in the ability to connect hundreds of millions of viewers around the world to this unique and beautiful city. There is an undeniable inspiration and creative energy in Jerusalem, which is why it has become a center for international film production,” said Nir Barkat, the mayor of Jerusalem, in a statement.
The CW is planning to add Jane the Virgin to its fall lineup. Based on a Venezuelan telenovela of the same name, Jane the Virgin is about an intentionally virginal girl who is “accidentally artificially inseminated” by her OB-GYN:
Jane stars Gina Rodriguez (Filly Brown) as a hard-working, devout Latina who is kind of hoping her boyfriend proposes — though she’s a little worried he’ll get down on one knee so she’ll finally agree to do the deed. When a mix-up at the OB-GYN leads to that artificial insemination plot line, Jane must choose whether to keep the baby — and whether to let the handsome father into her life.
Aside from containing a number of Spanish stereotypes, including the paranoid grandmother putting the fear of God into her pre-teen daughter (“Once you lose your virginity, you can never go back!“) to a cast of overtly sexualized Latinas, the show appears to be a platform for some long overdue, serious conversation regarding abortion. However, the show sounds eerily like one of the most famously influential and revered plot lines in the West’s repertoire, leaving one to wonder how a primarily Protestant audience might handle a story that’s been a hit in a Catholic country.
When it comes to the primarily pathetic representation of Latinas on television (does Sofia Vergara have to do it all?) at least Jane the Virgin appears to lack the typical trashiness of Devious Maids.
If you love movies and everything about them, you owe it to yourself to follow AMC Movie Talk, a daily web show headlined by AMC Movie News editor John Campea and a rotating cadre of entertainment experts. As marketing moves go, you would be hard pressed to come up with a better way to develop brand loyalty for a theater chain than feeding fans a steady stream of incisive commentary about every movie news tidbit that comes across the wire.
More than that, what I really appreciate about AMC Movie Talk is the insight consistently offered into the business side of the industry. Campea and company are fans like you and me, and that comes across in how they regard the films they discuss. But they are also industry professionals, and therefore bring a perspective to the process that most people lack.
The above clip highlights one such moment. A viewer writes in to ask the AMC Movie Talk crew why celebrities charge fans for personal appearances, autographs, pictures, and the like. The emailer writes:
Most of them have millions of dollars already from their work. I don’t see why they charge their fans to meet them, because it seems like it’s done out of pure greed. [Punctuation added.]
The response from around the AMC table lands right on point. Campea cuts to the chase, noting that actors and other celebrities take time and attention away from other activities which they value in order to meet fans at public appearances. “Everybody who’s not a millionaire thinks that people who have money should do everything for free… But if we’re really rational about it, I don’t think that’s the case.”
Film director Jon Schnepp points out the folly of assuming that every celebrity must be a millionaire. Even considering the few that are, does their wealth grant fans some claim upon their time and attention?
Commentator Miri Jedeikin adds that these public appearances where celebrities interact with fans factor into their job. It’s an aspect of their profession for which they ought to be compensated, provided the demand exists to pay for their time. In fact, charging for meet and greets helps control the demand. “Imagine if it were free,” Jedeikin says. “The line would be five days long.”
It’s one of those interchanges which demonstrates that Hollywood proves far more conservative and rights-affirming in their daily practices than in the fashion of their expressed politics. The emailer’s angst at celebrities getting paid for meet and greets jives well with the rhetoric of the radical left who believe people with ability ought to work for free in the service of perceived need.
If you watch AMC Movie Talk long enough, you’ll encounter this kind of stealthy, countercultural conservatism on a regular basis. It may not be intended as such by Campea and company. But it proves immensely satisfying nonetheless.
This past Sunday, American audiences finally had their chance to wave goodbye to Nurse Jenny Lee, the lead character in the famed Masterpiece series Call the Midwife. However sad it may be, the departure of the show’s Hollywood-bound lead actress Jessica Raine was, ironically, in no way a traumatic one.
Most American shows die when their lead actor disappears. Dan Stevens’ untimely departure from Downton Abbeystill enrages fans over a year later. Yet, while Nurse Jenny Lee will be a much missed character, fans are far from outraged at her departure. Perhaps this is because Call the Midwife was never just about Jennifer (Lee) Worth, but about the many lives she encountered and a profession that is finally being given the credit it so sorely deserves. But there is more to the massive success of what began as a 6-episode BBC show about nursing in mid-century London’s bombed-out East End than giving credit where credit is due.
In an era of roughshod marketing tactics and semiotic overload, Call the Midwife, with its pure, heartfelt approach to the vicissitudes of life, is therapeutic television. We are a desensitized audience: No one cries when a pregnant mother is stabbed to death on Game of Thrones. Yet, everyone, including the burly guys on set, shed a tear at every birth on Call the Midwife. We are treated to an East End rife with chamber pots, not sexy chamber maids, and yet audiences are drawn to the show in droves. We love the midwives, even when they are dressed in habits and wimples; they are the ideal face of medicine, mother, and God in an era when we’ve been taught to doubt all three. Like a nurse checking our pulse, Call the Midwifereminds us that we are human after all, and perhaps not as sick as we’ve been led to believe.
And yet, while TV execs struggle with sex and violence in the name of Tweet power, they remain blind to Call the Midwife’s axiom for success: There is powerful endurance in simple truth. Call the Midwife will survive without the character of Jenny Lee because the show has embraced Jennifer Worth’s own mystical sense of timelessness. It is the stuff that fueled her memoirs of both London’s East End and her time as a nurse caring for the dying. Brilliantly captured in the season finale, this sense of the eternal in both life and death is what makes Call the Midwife a healing balm of a show and transcendental television in its finest form. Forget bloody battles and wild, nameless sex. Call the Midwife empowers its audience with the strength to face, not escape, life’s pressures, and the faith to believe that while “weeping may happen for a night, joy breaks forth in the morning.”
Now and then in life, love catches you unawares, illuminating the dark corners of your mind, and filling them with radiance. Once in a while you are faced with a beauty and a joy that takes your soul, all unprepared, by assault.
CNN reports on Eretz Nehederet, Marcus’s first creation.
Omri Marcus is the #1 TV Geek you’ve never heard of. An Israeli journalist-turned-hit TV comedy writer, Marcus made it big thanks to his scientific understanding of comedy, a theory he delves into in a recent interview with Tablet magazine. The dialogue provides a fascinating look at Israeli television, an industry still cutting its teeth thanks to decades of gross nationalization. Until the introduction of foreign channels, the country lived off of one government-run station that began broadcasting in 1968. Color transmissions, a topic of great bureaucratic battles, didn’t begin until 1983. Hitting the industry on the cusp of change, Marcus, 34, helped launch the nation’s greatest comedy hit Eretz Nehederet (This Wonderful Country – think: SNL meets The Daily Show) from a hall closet next to a ladies’ bathroom. Now he’s sought out by TV execs around the globe.
Not ironically (he is a comedian, after all) Marcus made a funny observation about the one thing all TV writers’ rooms have in common:
“One of the best things about my work is that I’ve been to so many writer’s rooms all around the world and they’re basically the same anywhere,” Marcus said. “They are all dominated by a group of neurotic Jews. You know, my dream is to create the world’s largest Jewish writers’ room: German Jews and British Jews and American Jews and Israelis, all sitting together and writing jokes about how they’re not getting laid.”
So, do Jews run TV? Not quite:
“The fact that the world is this global village allows you to reduce the risks in making TV,” Marcus said. “You learn a lot from other countries, and we are all, after all, just storytellers. The stories we tell may differ in details, but they should all be appealing, with well-crafted characters, leaving viewers feeling as if they’ve spent their time wisely watching your show. By learning from each other, we’re able to create great, longer-lasting, and more meaningful content.”
Along with developing a rather scientific dating game involving Google glasses, the Huff-Po contributor maintains BizarreTV, a Facebook page where he chronicles the strangest television shows he’s encountered around the globe. My personal favorite is While You Were Sleeping:
How would you feel if you woke up in the middle of the night and discovered that you’re in the middle of a TV game show? ‘While You Were Sleeping’ is the first game show that gives you money while you’re fast asleep! In each episode one couple plays for a chance to win a cash prize. The twist – only one partner knows what’s going on! To stay in the game they must answer the trivia questions correctly, or risk performing a crazy and hilarious challenge – without waking up their partner!
Other shows featured include The Shower, in which contestants sing in the shower before a live studio audience, Guys in Disguise, a dating show that requires a woman to choose from 2 secret admirers dressed in bizarre costumes and I Wanna Marry “Harry” a new FOX dating game featuring a Prince Harry lookalike.
Currently working under an exclusive, multi-year deal with European media conglomerate ProSieben, chances are Marcus’s shows will be hitting American shores for decades to come.
Executive: God, I hate millennials. Showrunner: Yeah, but they’d totally watch a show called Selfie. Executive: A show … about taking photos? Showrunner: No no no, that’s just hook, see? It’s really a way to talk about our modern condition as a technological society. Executive: Forget millennials, I hate you. Showrunner: (quickly) Not as a serious drama. As a comedy. Executive: Really? How many jokes can you tell about … whatever the hell they’re called? Showrunner: That’s the beauty of it. You don’t need jokes, because technology is inherently funny. We’ll just throw in lots of smartphone screenshots and random buzzwords like “Insta-famous” and “oh-em-gee” and the kids will laugh and laugh. You won’t have to hire any actual writers!
One of the funniest (fictional) prospective pitch dialogues I’ve read in a while, Ha’s attack on ABC’s horrible (and horribly over-promoted) new sitcom for the fall is only one of the many signs that Selfie promises to be about as big of a hit as Viva Laughlin, the CBS non-starter based on a BBC series titled Blackpool. But hey, two episodes is better than nothing, right? And in the words of The Soup‘s Joel McHale, “Why would you cancel that? We need that.” After all, a millennial non-starter pilot that rips off one of the most popular classic movies of all time does make great material for those of us who prefer to MST our TV shows.
The real loser in this is Karen Gillan, formerly of Doctor Who, now the “Eliza Doolittle” of Selfie, who will be yet another reminder to British actors (alongside Downton‘s Dan Stevens and Call the Midwife‘s Jessica Raine) that Hollywood plays a totally different game than does the BBC. I doubt that even the Doctor could save this network bomb.
Tuesday, April 29th, 2014 - by Susan L.M. Goldberg
Warning: Not Safe for Work (profanity)
In his new HBO series Silicon Valley, Mike Judge turns his cutting sarcasm on the wunderkind of Silicon Valley, issuing awesome commentary on 21st century masculinity.
Thomas Middleditch portrays Richard Hendricks, a developer who creates a miracle algorithm with revolutionary file compression capabilities. He is the anti-Don Draper: a skinny, nervous twenty-something dressed in cargo pants and a hoodie; Hendricks is the lost member of the Big Bang Theory click. He lives with two other computer geeks in “the incubator,” a house owned by the overtly obnoxious yet humorous Erlich Bachmann (hysterically portrayed by T.J. Miller), whose app, Aviato, has turned him into one of the many tech venture capitalists in Palo Alto.
Hendricks turns down a 10 million dollar offer from his tech guru boss Gavin Belson, owner of the fictional Google-ripoff “Hooli,” who is anxious to purchase the miracle algorithm. Instead, Hendricks elects to accept eccentric investor Peter Gregory’s offer of $200,000 for 5% of his start-up company, Pied Piper. It’s the best argument for capitalism and small business being made on television today. In electing to start his own business instead of running with the cash, Hendricks inspires his fellow nerds and is forced into maturity. Within the first three episodes he transitions from panic attacks to developing a business plan and entering his first series of negotiations.
With his 1999 hit Office Space, Judge issued a powerful statement about the death of masculinity in the corporate world. With Silicon Valley, his declaration is refined into a statement about how the free market can be used to empower men — primarily nerdy white guys and the Asians who hang with them. In the first episode, Hendricks declares:
Look guys, for thousands of years, guys like us have gotten the sh*t kicked out of us. But now, for the first time, we are living in an era where we can be in charge and build empires. We could be the Vikings of our day.
Judge also takes sharp jabs at the men who propagate corporate culture. Hooli’s Gavin Belson is a “global”-minded laughable yuppie with a Messiah complex who is “committed to social justice” and keeps a “guru” around to remind him how wonderful and unique he is. “If we can make your audio and video files smaller, we can make cancer smaller,” he proclaims as he races to compete with Pied Piper’s formidable nerds.
It will be interesting to see how women are treated within the show. In episode 3, Bachmann (who wears a shirt that reads “I know H.T.M.L.: How To Meet Ladies”) orders up an exotic dancer as a “gift” to reward the Pied Piper crew. The guys retreat to the kitchen, anxious to avoid an awkward scene. The one guy who she manages to trap declares his love for her, and is later found hanging out at the dancer’s home… playing video games with her children.
The series is peppered with Judge’s raunchy humor, but unlike Family Guy it is relatively sparse and works to advance instead of interrupt the story. The Big Bang Theorymay have ushered in the era of the nerd, but Silicon Valley is taking America’s love affair with geeky guys and masculinity to a newer, deeper, and much-needed level of respect.
For those of you unfortunate enough to not have grown up Gen-X, today is #RexManningDay, the day in the fictional world of the film Empire Records during which pretty boy “pop star Rex Manning was scheduled to do a CD signing at Empire Records, one of the last vestiges of what has come to be known as “independent rock”.
Released in 1995, Empire Records celebrates the small independent music store, planting the seed for what would eventually become Record Store Day. A Breakfast Club-esque group of staffers celebrates alt rock and all things un-pop while ex-Hippie store manager Joe Reaves (Anthony LaPaglia) struggles to keep his uptight yuppie brother from selling out to a chain music store. All sorts of drama ensues as Liv Tyler and Renee Zellweger fight over guys, Robin Tunney dabbles with suicide, and Ethan Embry gets accidentally high to Gwar. A lot of great music is played, culminating in a rooftop concert that raises enough funds to keep the store open, proving there is a good side to community organizing after all.
Of course, there’s an official website for Rex Manning Day, but if you’d like to travel even further down memory lane, check out 13 Favorite Empire Records Memories, get 9 Fashion Lessons from the movie, or read 5 Fun Facts about the film. Better yet, head on over to your local record store and celebrate the things that make America great: small business, independent music, and a healthy dose of snark.
By now, you may have read that a technology company head has been forced to resign on account of his support of traditional marriage. Yahoo News reports:
Mozilla Chief Executive Brendan Eich has stepped down, the company said on Thursday, after an online dating service urged a boycott of the company’s web browser because of a donation Eich made to opponents of gay marriage.
The software company came under fire for appointing Eich as CEO last month. In 2008, he gave money to oppose the legalization of gay marriage in California, a hot-button issue especially at a company that boasts about its policy of inclusiveness and diversity.
The boycott and subsequent response from Mozilla stand as examples of free association. Private entities have the right to condemn and disassociate from expression they find offensive. However, the story behind the story is how mandatory disclosure of campaign contributions like that made by Eich violates his rights, and those of countless others.
Consider why we have secret ballots. Why have labor unions and their surrogates fought so hard for card check? Knowing how someone votes enables opponents to retaliate. As Eich’s situation demonstrates, so too do the mandatory reporting requirements of campaign finance law.
This week, the Supreme Court ruled in a 5-4 decision that there should be no limits upon “how much money people can donate in total in one election season.” The Court properly recognized campaign contributions as expressions of free speech and exercises of free association. That recognition suggests that any limitation upon campaign finance violates individual rights.
The income tax has fostered a culture which regards how much someone makes, and how they spend it, as public business. Morally, such matters should remain private. Campaign finance law banning anonymous contributions chills speech in the same way public ballots would. When compelled to disclose campaign contributions, people cannot act freely upon their conscience. Donors must consider possible retaliation from parties who would not otherwise be privy to their beliefs or associations. Privacy emerges as a derivative of property and free association. Mandatory disclosure violates both, and thus violates privacy.
But campaign contributions affect public policy, you say. So how can they be private?
Voting affects public policy too. So when are we getting rid of secret ballots?
Darren Aronofsky’s take on the classic tale of Noah is the Jewish guy’s Bible movie. The narrative, which does remain true to the textual account of Genesis, is crafted in the style akin to a scholarly drash. In another lifetime you might imagine this story to have been generated by a minyan of Talmud scholars poring over the story in their classes. Perhaps that is why the Christian audience has reacted so poorly to the film; it is not, in the words of Walter Hudson, told “from a Christian theological standpoint.” The audience is treated to a wrestling, not recounting, of the text for two very good reasons: A four-chapter story would make for a very short film and Aronofsky, for however religious he may or may not be at the moment, is most definitely 100% a Jew.
Aronofsky’s Noah remains, first and foremost, a story of redemption as it was interpreted thousands of years ago when paired with Haftarah portions in Isaiah (42-43 and 54-55) for the weekly Torah reading. Like the patriarch Jacob, Noah wrestles with God: the battle is a question of original sin and free will. Redemption, Aronofsky illustrates, is a choice entered into by covenant with God. It is not simply a no-strings-attached gift granted to perfectly bad people by a perfectly good looking guy who tests well with focus groups.
Contrary to most Bible epics, a faceless, voiceless God communicates His redemptive plan to Noah through the Biblically prophetic device of a metaphoric dream. “You must trust that He speaks to you in a way you understand,” Noah’s grandfather Methuselah advises. Reminiscent of the Tanakh prophecy “your old men will see visions, your young men will dream dreams,” Aronofsky engages Noah with his aged, wise grandfather, who advises him of Enoch’s prophecy that God would, one day, annihilate the world by fire.
Acculturated‘s R.J. Moeller has penned an excellent commentary on faith-based films in light of the Christian controversy surrounding Noah:
…no one who doesn’t already believe in God will go see Son of God. And many who do believe in God and who do go see it are, like me, plopping down $14 or $15 purely from a sense of solidarity with the well-intentioned creators of such projects. There are other, better “Jesus movies.” A dramatic reading of some of the more risqué and exciting parts of the Bible by the likes of Morgan Freeman would interest me more than sitting through Son of God again.
And while neither option likely interests your secular, non-religious co-worker, neighbor, or relative, all of them will go see something like Darren Aronofsky’s Noah. This is why I, as a Christian, am infinitely more excited about Noah than any other “faith-based” film in a long time – regardless of the theology or worldview found in it. I can actually talk to my non-Christian friends about it because they will actually pay U.S. currency (or BitCoin) to go see it.
…what I am suggesting is that while we work to inspire and equip new generations of artists who share our values to boldly venture into the pop-culture fray, we must not miss opportunities to introduce our worldview into the cultural conversation. … Art has the power to transcend and speak to the soul. But it must be able to meet people on their level before pointing them upward.
Upon first read I knew Moeller went out on a limb with his commentary, precisely because what he says is the truth. And truth doesn’t always gel with religious dogma; I’m a Jew, I should know. One advantage I do have over my Christian brothers when it comes to faith is that my Jewish culture encourages — and is built on — wrestling with God’s word. These matches stray far from the polite scenarios common to gentile Christian faith. However, they have resulted in a similarity between us, in that they have developed and sustained a religious culture that reveres commentary as much as the actual Word of God.
Being that I am still a newly-wed and have just moved to a new city, I am in no rush to have a kid. This is an unacceptable answer to a lot of people. The constant reminders that your clock is ticking and that you don’t want to be confused for your child’s grandparents when they grow up are not making us move any faster. Having children is a big responsibility.
What Jill doesn’t understand is that her fertility is not subject to whim or wishful thinking. Her chances of getting pregnant decline rapidly after 30. By age 40, less than 5 out of every 100 women will be successful at conception. When the Jills of this world decide they want children at 36 or 38 or 42, they enter a long, often fruitless quest for safe pregnancy and childbirth.
There’s this great story in the Torah that goes a little something like this. The leaders of Israel went up on a mountain for a private conference with God, per His request. With the bosses away, the Israelites decided to throw a party. Grateful to their God for freeing them from slavery, they shaped a golden calf to symbolize Him, worshipped the calf as God, and partied on. When the leaders came back down from the mountain, they were less than pleased. Tablets were smashed, God rained justice, there were a lot of irreversible layoffs. The common understanding of the tale says that God destroyed the Israelites because they worshipped the calf as a god. In reality, their sin was creating an image of God that suited their own liking, then worshipping Him as they wished.
Hollywood, and American culture in general, suffers from Golden Calf Syndrome. Whether you blame it on the instant gratification of social media or simple human impatience, God doesn’t communicate every 5 seconds in 140 characters or less. That’s not enough for us as a culture, so we’ve made a nasty habit out of satiating our need for the Almighty by forcing Him into a box of our own liking. Habit has become trend to the point that we don’t even realize when we’re trying to force God into our mold.
Take, for instance, the conservative Christian idol-worship of Matthew McConaughey for “daring” to use the name “God” in a sentence at the Oscars. Upon remarking on the huge stretch of the imagination performed by Christians (and some Jews, I’m sure) in thinking that McConaughey’s use of the G-word somehow referenced the God of scripture, the common, rather lackluster response I received was best phrased as, “Take it where you can get it.”
Last weekend mysterious posters of Sen. Ted Cruz (R-TX) appeared in various locations around Beverly Hills. The posters featured an image of Cruz’s head — complete with a cigarette hanging out of his mouth — photoshopped onto a heavily inked torso. The headline on the posters read, “Beverly Hilton: Ted Cruz’s So-Cal ‘Blacklisted and Loving It’ Tour.” Cruz was in California last weekend to speak at the Claremont Institute’s Churchill dinner.
The story went viral, appearing in media outlets as diverse as Drudge, Breitbart, Time, and Huffington Post. Most of them applauded Cruz’s sense of humor when he tweeted: “Saw this, but noticed an error. So I wanted to make one thing clear: I don’t smoke cigarettes.” Cruz later signed a poster that turned up in his dressing room before the Churchill dinner with “The fight for liberty never ends.”
By Saturday morning the Twitterverse was demanding to know who was behind the posters — where could people buy them and would there be t-shirts?
We now have answers to these questions and in an exclusive interview with PJ Media, Sabo, the artist who created the Ted Cruz bad boy posters, tells the story behind them and talks about using street art as a way to take political messages to those who won’t traditionally listen to the Right.
Sabo, an articulate and in-your-face 46-year-old street artist, former Marine, and self-professed Hollywood Republican, grew up in Texas and Louisiana. His Twitter profile says, “I am not a Left-Wing-Zombie-Artist. I am on the edge, the only true rebel artist in LA.” According to his website, UNSAVORYAGENTS (where he’s currently selling Cruz posters), Sabo believes the Right has a great message, but he is frustrated that the Republicans refuse to counter attacks from the Left. He thinks those on the Right are not very well-educated or equipped in fighting back. “A lot of times we simply can’t because they own so many platforms. I find that frustrating,” said Sabo.
He is aiming to change that, one poster at a time.
Wednesday, March 19th, 2014 - by PJ Lifestyle Sunshine
Submitted by SukieTawdry
Since December of 2013 PJ Lifestyle has been collecting sunrise and sunset photos from contributors, readers, and Instagram. Now we’re going to begin an effort to organize the ongoing collection. New goals:
1. Collect a sunrise from every state in the union.
2. Collect a sunset from as many countries around the world as possible.
3. After getting all 50 states’ sunrises then switch to collecting their sunsets and begin the global sunrises collection.
States that we still need to get: Alabama, Alaska, Arizona, Arkansas, Delaware, Hawaii, Idaho, Indiana, Iowa, Kansas, Kentucky, Louisiana, Maryland, Minnesota, Missouri, Montana, Nebraska, Nevada, New Jersey, New York, North Carolina, North Dakota, Oregon, Pennsylvania, South Dakota, Tennessee, Utah, Vermont, Wasghington, West Virginia, Wyoming
Tuesday, March 18th, 2014 - by Susan L.M. Goldberg
City folk have always looked on their country neighbors with superstition. According to John Podhoretz at the Weekly Standard, this suspicion has carried a clearly political bent since the days of W. His evidence: Scary white dudes, like Walter White (Breaking Bad) and Bill Henrickson (Big Love) from middle America invading your TVs.
“In Difficult Men, Brett Martin’s book about the remarkable writer-producers who brought television to new cultural heights, Martin notes that there was something explicitly political at work in the early days of what he calls television’s “Third Golden Age.” Americans “on the losing side” of the 2000 election, Martin writes, “were left groping to come to terms with the Beast lurking in their own body politic.” As it happened, “that side happened to track very closely with the viewerships of networks like AMC, FX, and HBO: coastal, liberal, educated, ‘blue state.’ And what the Third Golden Age brought them was a humanized red state. . . . This was the ascendant Right being presented to the disempowered Left—as if to reassure it that those in charge were still recognizably human.”
…It’s the depiction of the worlds in which they live that is so striking, even more so in the series that have come along since the body politic’s shift to the left, beginning in 2006. The canvas on which these characters are brought to three-dimensional life isn’t a “humanized red state” at all, but rather the red state of liberal horror fantasy.”
Podhoretz concludes: “Still, rich Hollywood folk making mincemeat out of poor rural folk is another element of the ongoing American culture war that should not go unremarked.”
Fair enough, although any critical studies grad could tell you that whitey from the sticks, especially them man-folks, have been derided for a long time among the educated liberal elites who fill television’s coveted writers’ rooms. Educated liberal elites, mind you, who are primarily white dudes.
The painting’s creation was dramatized in the 2000 biopic Pollock, directed and starring Ed Harris:
Alas, real life is less exciting than fiction, as the LA Times reports, many layers of the painting would have made a single night’s creative burst impossible:
Doubts that Pollock painted the 20-foot canvas in one sustained burst of all-night creative fervor, which was central to the artist’s myth promoted by his widow, painter Lee Krasner, had been growing for some time — most cogently in the work of Pollock scholar Francis V. O’Connor. As I wrote on Monday, Getty conservators have now laid that myth to rest, showing through careful scientific and other analysis how it was virtually impossible.