— Glenn (@onhuronia) March 27, 2015
Recently I engaged in an interesting Twitter conversation on the ability to confirm a religion’s biblical veracity. My editor, David Swindle, had been approached by Mormons a few days prior and was seeking out further explanation to understand how the Book of Mormon confirmed or contradicted the Word of God. The gentleman he engaged could not answer his question, so I stepped in with Deuteronomy 18:17-22: The Spirit of God does not contradict the Word of God. That is the test of any faith, religion, or spiritual leader claiming to represent the God of the Bible. God is One, He cannot contradict Himself. If a person claims to speak for God, their words better match His, plain and simple.
This concept has been tailored over time in Judaism due to the horrors of diasporas, invasions, and Temple destructions. The scholarly culture that began codifying the oral law that would become the Talmud eventually proclaimed themselves the inheritors of the gift of prophetic interpretation. In a bureaucratic coup, these ancestors of today’s rabbis took command of the prophetic role from God’s hands. Hence, today’s Judaism is informed by the concepts that the biblical manifestation of the prophet died with the second Temple, and the Talmud (Rabbinic oral law) is the equivalent of the Torah, leaving religious authority within the realm of the rabbis.
Yet, Torah teaches us that all human beings fail and that spiritual leaders schooled in this truth are held to a higher standard of behavior, because of their willful acknowledgement of and commitment to this truth. Knowing this, we are to be even more vigilant when it comes to scrutinizing our teachers and their teachings. That doesn’t mean, however, that we are free to judge each other in the process. Being human, we are far too susceptible to getting caught up in the cult of leader-worship, leaving us vulnerable to criticism when our leader fails.
Take, for example, the Forward’s Jay Michaelson questioning why adherents of disgraced Rabbi Barry Freundel didn’t come forward with their suspicions sooner:
How can some of our community’s leading (if self-appointed) cultural sages lionize and valorize someone who, in fact, they didn’t really know that well? …I also wonder what criteria we use to evaluate our spiritual leaders when a serial sex offender can sneak past them. …There are questions that should have been asked, suspicions that should have been raised. But the self-reinforcing loops of elite power — X likes him, X is powerful, therefore I should like him — blinded those entrusted to keep watch.
One of Freundel’s converts, Bethany Mandel, treats Michaelson’s observation as a criticism of her own ability to judge Freundel’s character, while illustrating that as a convert she was the one being judged in turn:
To be clear, Freundel had a great deal of power over us, but while he could sometimes be controlling and manipulative, he could also be our greatest defender. I will never forget the evening when my then-boyfriend and I agreed to host another couple for a meal…. Upon learning of my status as a convert-in-process, the couple refused to eat my food without hearing directly from the rabbi that it was safe according to the laws of kashrut. My then-boyfriend, a friend and the husband literally ran from Dupont Circle to Georgetown to knock on Freundel’s door to ask about the status of my food.
This dangerous cycle of judgment and blame makes us all victims of one another instead of family, friends, or event compatriots. We become so caught up in the opinions of others, whether they be rabbis or fellow Jews, that we lose sight of who God is and our true purpose in being a part of the Jewish world.
In the wake of Israel’s elections we are being baited once again by this cycle of judgment and blame. Rabbis now feel compelled to preach politics from the bench to congregants pressured to question their allegiance to the concluding line of the Passover Seder: “Next year in Jerusalem!” Instead of finding unity in our eternal freedom as Jews, we’re squabbling over political leaders who will come and go. Instead of taking joy in one another, we’re seeking authoritative approval of our political opinions. Instead of rejoicing in our freedom, we are being bound by the threat of destruction. And when we succumb to the fear we transition from freedom to slavery. This victimhood propels our judgment of and separation from one another.
The rabbinic claim to prophecy should motivate us as a community to engage with the Word of God firsthand, not with the goal of disproving one another, but with the aim of being the people God has chosen us to be. When it comes to religious leadership, it is our prerogative to “trust, but verify.” We cannot be blamed for the failings of others. But we are answerable to God for our own actions, and judging one another is not in His playbook.
Need further proof that Israeli Jews are anything but racist towards their Arab counterparts? Listen to the music. A-WA brings the Yemeni folk beats made famous by Ofra Haza into the 21st century with style. They put a new twist on classic Barbie Jeep imagery, and as far as those fez baseball caps? Yes, please.
Read more about A-WA (pronounced Ay-wa, Arabic for ‘Yes’) here.
It’s hard not to notice certain parallels between Saturday’s events in Copenhagen and events in Paris last January 7 and January 9.
In the latter case, first people were attacked (at the Charlie Hebdo offices) for having insulted Islam, and then “folks” (in President Obama’s memorable formulation) were attacked for being, well, folks. In the Copenhagen case, similarly, first Islam-insulters were attacked, and then…folks.
In both cases the “folks” were Jews—what a coincidence.
Of course, sarcasm aside, it wasn’t really a coincidence at all. For thousands of jihadists in the world and many millions of Muslims—certainly not all, but significant numbers—who support them, having been born a Jew is sufficient grounds to be killed. In an earlier iteration, this was known as Nazism.
Yet, while there is clearly an Islamic tradition of antisemitism rooted in the Koran, Jews and Jew-killing have generally not been an obsession in the Islamic world. What makes our era different, of course, is the existence of that intolerable outrage known as the state of Israel, which occupies one-sixth of 1 percent as much land as the Muslim Arab countries, and of course, an even tinier proportion of the total land mass of the Muslim countries.
If Israel didn’t exist and there were only some Jewish minorities in today’s world, jihadists and their supporters would not be obsessed with them and attacking them. Because of Israel’s existence, jihadists now view all Jews, wherever they live, as members of the same accursed, demonic tribe that has no right to life. Hence the current situation in Europe, where synagogues and Jewish schools require the presence of armed soldiers and police officers.
It would be one thing if the assault was basically being mounted by part of the Muslim world while the rest of the world was standing behind Israel and the Jews. Unfortunately, that is hardly the case. The sad reality is that, seven decades after the Holocaust, the Jewish state is the most vilified country in the world, and the Western countries play a large role in the vilification.
A poll this year, for instance, finds that Britons view only North Korea as worse than Israel, while viewing Iran, Pakistan, and Saudi Arabia more favorably than Israel. Also this year, a poll finds 35 percent of Germans equating Israeli policies with those of the Nazis and 48 percent having a “poor” opinion of Israel. More generally, a BBC poll of world opinion in 2013 found only North Korea, Pakistan, and Iran to be less popular than Israel.
Other examples abound, of course. The goal of the BDS movement, increasingly trendy on Western campuses, is Israel’s eradication pure and simple; no comparable movement exists regarding any other country. The body known as the UN Human Rights Council is a kangaroo court for ritual denunciation of Israel—one that Western countries participate in and finance. And as former AP journalist Matti Friedman has powerfully documented (here and elsewhere), Western media deliberately pursue an Israel-vilifying agenda, poisoning its image in the minds of millions of mostly poorly informed people.
Compared to Europe and the Muslim world, of course, the situation in the United States is much better, with Congress and a large majority of the population showing support for Israel. The same, however, cannot necessarily be said about the administration. With Jews—or “folks,” if one insists—now increasingly being targeted in murderous attacks as a corollary of Muslim rage against Israel, is it time for the administration to rethink its prominent role in the Israel-bashing?
In 2014, for example, the State Department called Israeli actions “unacceptable” 87 times; only Syria, Iran, and North Korea tolled higher numbers, while Pakistan, Russia, Afghanistan, and Iraq got fewer “unacceptable” tags. With Israel it’s a “scandal of the week” onslaught: approves building plans for Jews in Jerusalem! Bombs a UN school! It goes without saying that no other U.S. democratic ally gets anywhere near such an amount of criticism; most, actually, are not publicly criticized by Washington at all.
And then there is the severe vilification of the thrice-elected Israeli prime minister, Binyamin Netanyahu. “He spat in our face publicly and that’s no way to behave. Netanyahu ought to remember that President Obama has a year and a half left to his presidency, and that there will be a price.” That Mafia-style bluster was an administration official’s reaction in January to Netanyahu’s accepting an invitation to address Congress. In October it was: “The thing about Bibi is, he’s a chickenshit.” Of course, you’ve never heard the administration talk that way about David Cameron or Angela Merkel—or even Hafez Assad. It seems the leader of the “folks” gets a very unique treatment.
It is said that Obama, in his last years as president, is concerned about his “legacy.” Unless things change soon—which is not exactly likely—helping create a climate of aggression toward the Jewish state and Jews is going to be part of it.
And now for something completely different — “Dress British, think Yiddish.” http://t.co/Wbm8MpYMFU
— Dana Beyer (@DanaBeyerMD) February 4, 2015
Finally, they’re Jew-ing up Downton Abbey. Rose, the troublesome teen who nearly ran away with a black American jazz singer last season, is now falling for Ephraim Atticus Aldridge whose family escaped Russian pogroms. What makes this love affair more acceptable to the Granthams, whose own matriarch comes from Jewish blood? Well, the money and the title help, but the reality is that Atticus is white. Tom the socialist chauffeur worked his way into the heart of the family sans money and title, but could a darker-skinned outcast have done the same? Not in an England where appearances were everything and eugenic theory was at an all-time high. Russian royalty ex-pats won’t accept Atticus as anything but a “Jew” and the jury is still out when it comes to the Crawley clan. Perhaps because, even in today’s England, just because Ashkenazim (European Jews) know how to play the game doesn’t mean they always win.
When I joined the Hillel as a grad student in Texas I was excited to finally not hear the one comment that had plagued me throughout many of my Jewish encounters growing up: “You don’t look Jewish.” Each time I heard the seemingly benign statement from some gorgeous, dark-haired, dark-eyed, olive-skinned individual with obvious Ashkenazi roots and a tinge of a New York accent I thought, “Weren’t you in history class when we talked about the Holocaust and the dangers of so-called racial identity?” Our problem with race extends beyond America’s borders. While Israel is the proof that being Jewish has absolutely nothing to do with how you look, Israelis still struggle with “whiteness” and race. The idol of race is a dangerous fence that has to be hacked down if we’re ever to survive as a people.
“Black” has become an idol. Oddly enough we learned that lesson through the making of Selma, a film focused on the accomplishments of Dr. Martin Luther King, Jr. who boldly declared, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”
Director Ava DuVernay defended the rewriting of history into what amounts to a black power narrative (mythical kneeling blacks before white cops and all), stating, “This is art; this is a movie; this is a film. I’m not a historian. I’m not a documentarian.” The mainstream media jumped on the bait thrown out by the film’s star David Oyelowo, who declared that ”parallels between Selma and Ferguson are indisputable.” The fact that neither the Academy nor filmgoers fell march-step in line only acted as further proof of the conspiracy against “black and brown people” in Hollywood.
— Max Blumenthal (@MaxBlumenthal) December 7, 2014
The race war fomented in the rise of the Black Power movement (the nasty “alternative” to King’s civil rights movement) continues unabated. In fact, it has opened on a new front, one that ties racial strife with national security and even international relations. Playing on strong ties to the Nation of Islam, Black Power now has its eye set on the Palestinian territories and places like Ferguson, Missouri, and the like are set to become the next battleground in the Israeli-Palestinian conflict, making way for the planting of hotbeds of radical Islamic terror.
But, to tell the story of Ferguson and Florida’s black activists traveling on solidarity missions to the Palestinian territories is to exact the same kind of indecent omissions as DuVernay. There are blacks out there who support Israel and who, in fact, draw inspiration from the civil rights movement in doing so. The primary difference between these black Zionists and their Black Power counterparts: They are motivated by Jesus, not Islam.
…in 2006, Cornetta Lane an African American at Wayne State University, even went as far as expressing this support by singing Hatikvah in front of an anti-Israel protester who claimed that Israel was a racist state.When Jewish students asked at the time why she sang Hatikvah, Cornetta replied that her pastor, Glen Plummer, explained that Jews significantly helped out African Americans during the Civil Rights Movement, and that Jews contributed significantly to both the NAACP and the Urban League, and were advisers to Dr. Martin Luther King Jr. Thus, when she saw that there was going to be an anti-Israel rally, Cornetta decided to take this step.
Much like Cornetta Lane, Chloe Valdary has drawn on her uniquely Biblical Christian upbringing and study of the civil rights movement to develop her own brand of Zionist activism. Dubbed “the Lioness of Zion,” Valdary started a pro-Israel student group on her college campus that garnered national attention, turning the college student into a speaker for a variety of Zionist organizations, including CAMERA and CUFI:
The parallels’ between the black struggle during the civil rights movement and the Jewish people today insofar as the legitimacy of Zionism is concerned is staggering. Martin Luther King Jr. [was] a Zionist but more importantly he realized that we must advance our duty when advancing the cause of human rights today. If he were alive today, he would surely be pro-Israel. This is one of the reasons why I am such a staunch Zionist.
Valdary is not alone. Dumisani Washington, a pastor and music teacher in Northern California, has formed the Institute for Black Solidarity with Israel, an organization “dedicated to strengthening the relationship between Israel and the Jewish people, and people of African descent through education and advocacy.” Raised a Christian, Washington had a strong interest in the Old Testament and Hebrew history at a young age. Growing up in the segregated south, he drew inspiration from the Exodus as well as Martin Luther King:
Dr. King was a staunch supporter of the State of Israel and a friend of the Jewish people. Many who know of his legacy know of his close relationship with Rabbi [Avraham] Joshua Heschel as well as the Jewish support for the Black civil rights struggle. Many are unaware, however, of the negative push back Dr. King got from some people. Particularly after the 1967 war in Israel, international criticism against the Jewish State began to rise. Dr. King remained a loyal friend, and made his most powerful case for Israel almost 1 year after the Six Day War – and 10 days before his death.
Both Valdary and Washington have raised the ire of pro-Palestinian organizations like Students for Justice in Palestine (SJP), an organization that misappropriates black history and depicts black supporters of Israel as the Uncle Toms of the 21st century. Contrary to the Black Power impetus forging the Ferguson-Palestine relationship, Washington has outlined the differences between the Palestinian liberation and civil rights movements, and in an open letter to SJP, Valdary condemned the organization, writing:
You do not have the right to invoke my people’s struggle for your shoddy purposes and you do not get to feign victimhood in our name. You do not have the right to slander my people’s good name and link your cause to that of Dr. King’s. Our two causes are diametrically opposed to each other.
Americans remain blind to these modern day civil rights/Zionist activists because, contrary to the preaching of Dr. Martin Luther King, Jr., we have been made into a color-centric society by the Black Power movement and its contemporary descendants. Race has become an idol. Black Power has created the mythical “black and brown faces” to be honored through tokens of affirmative action while sacrificing living human beings on the altar of ghetto culture because of the color of their skin. To remain blind to the idolatry of race is to remain blind to the real struggle for civil rights in America, the struggle to be viewed as a human being instead of a race-based demographic or a color-based “minority.” This is the struggle that unites rather than divides us on issues of economy, quality of life, and yes, even national security and the threat of terrorism.
In 2014, the year before the murder rampages at the Charlie Hebdo offices and the kosher supermarket in Paris, about seven thousand French Jews (out of a community of about half a million) emigrated to Israel.
With Muslim and other antisemitic harassment and violence constantly intensifying in France, that was twice the number of the previous year, and a record high.
Even before this month’s terror attacks, a higher number of French Jewish immigrants to Israel was expected for 2015. Now, after the attacks, a higher number yet is expected, possibly fifteen thousand. There is even talk of the Jews leaving France—mainly for Israel—altogether.
Meanwhile it’s reported that:
An unprecedented 15,000 soldiers and police officers have been mobilized in France to protect potential sites from terrorist attacks, of whom one third have been stationed at Jewish schools and synagogues for 24-hour-a-day supervision.
Five thousand police officers will guard 717 Jewish institutions, in the wake of last week’s terrorist attacks that killed 17 people, including four Jews at a Paris kosher supermarket.
And in a speech after the attacks, French prime minister Manuel Valls said:
How is it possible to accept that France…how can it be accepted that we hear on our streets “Death to the Jews”?… How can one accept that French people be murdered simply because they are Jewish?
…We must say to the world: without the Jews of France, France would no longer be France. And that message is one that we all have to deliver strongly and loudly. We did not say it in the past. We did not show our indignation in the past.
On the one hand, one can ask whether sending one’s children to a school that has to be guarded round-the-clock by seven or eight soldiers and police officers is much of a way to live. On the other hand, one could ask, in light of the protective measures and Valls’s words: should France be given another chance, before Jews give up on it?
I lit Shabbat candles this past Friday night for the first in a very long time. I made the decision somewhere between learning that the Grand Synagogue of Paris had closed its doors on Shabbat for the first time since the end of World War 2 and the starling fact that 15 Jewish patrons of the kosher supermarket in Paris huddled in a storage freezer to avoid being executed by terrorists.
Roger L. Simon wrote a compelling piece in the wake of last week’s barbaric attacks perpetrated by radical Islamists in Paris. Reading his article I observed with irony that he writes about America’s need for a Churchill. Perhaps, pray to God in His mercy we have one, as we are now surely England with a Neville Chamberlain at the helm. Europe, on the other hand, does not have a Churchill in sight. Europe’s Churchills and their children have fled and are fleeing, some at a breakneck pace. The only Churchill I see on the world horizon is Bibi Netanyahu, which is why he will no doubt be elected to another term as prime minister in Israel, regardless of the deals he may or may not cut with the ultra-religious. Internal politics have to be placed on the back burner when international enemies are this bloodthirsty.
I have no interest in seeing Ridley Scott’s epic IMAX 3-D meisterwerk Exodus: Gods and Kings. Why would I want to spend money on a “gloriously junky” movie that turns my history into a collection of high-tech special effects laced together by a biased, biblically-inaccurate script? Yet, for however lousy the movie itself might be, it has inspired some interesting commentary on Jewish peoplehood from Emma Green over at the Atlantic. For Green, the film inspired a polemic that highlights the seemingly eternal struggle Jews have with the idea of being called out, that is to say “chosen” by God.
I’ve always found this to be rather asinine as far as ideological burdens go. Most people struggle to find their purpose in life. Jews are born into it. We are here to bring God’s teachings into the world in order to make this earth a better place. This chosen status, this calling doesn’t make us any better than anyone else. It simply gives us a job to do, a role that manifests itself through every aspect of existence, every academic discipline, every profession we’ve ever encountered. Whether we’re religious or not, or politically Left or Right, we (for the most part) are bent on doing our part to make the world a better place. Which is probably why those who hate us the most love to rub our chosenness in our face, intimidating the Emma Greens among us into second guessing our God-given responsibility.
In the summer of 2008, Ezra Levant was between jobs.
His magazine — the first in Canada, and one of the few in the world, to publish the notorious “Mohammed cartoons” — was now defunct, the result of his fight with the Alberta Muslim who’d taken him to a “Human Rights” court for printing them.
So Levant travelled to British Columbia to live-blog author Mark Steyn’s court case on similar “hate speech” charges; in this instance, three Muslim law students (nicknamed the “Sock Puppets”) had charged Steyn and Maclean’s magazine with “Islamophobia” for printing an excerpt of Steyn’s book America Alone.
On June 3, 2008, Levant blogged about the testimony of one “Sock Puppet,” Khurrum Awan.
Again and again, Levant called Awan a “liar.”
Fast forward to 2014, and Ezra Levant and Khurrum Awan were in a courtroom together again.
Awan had sued Levant for libel.
Last week, a judge found Levant guilty and ordered him to pay Awan $80,000.
10. Daniel Deronda
A multi-part BBC series based on the powerful English classic penned by Zionist George Eliot (Mary Ann Evans), Daniel Deronda tells the story of a young gentleman who discovers, through a series of almost mystical events, that his mother is Jewish. A fantastic examination of Jewish identity in Victorian high society, the novel was cited by the likes of Henrietta Szold and Emma Lazarus as influential on their decision to become Zionists. Wonderfully cast, the BBC version is grossly engaging and well worth a marathon viewing.
13. Bess Myerson
Recognizing a woman who appears to have parlayed her Miss America recognition into a minor-league acting gig may not seem logical, until you realize that Bess Myerson, the first Jewish Miss America, paved an uphill path for diversity in the pageant circuit. She was told by one Miss America exec that she ought to change her name to something “more gentile” and refused. Pageant sponsors refused to hire her as a spokeswoman and certain sites with racial restrictions refused to have her visit as Miss America. This was of no consequence to Miss Myerson, who was the first Miss America to win an academic scholarship. The racism she confronted was motivation for a lifetime’s work with organizations like the ADL, NAACP, and Urban League. She would go on to co-found The Museum of Jewish Heritage in New York and make boundless contributions to the city’s art community. Along with becoming a television personality, Myerson received several presidential appointments in the 1960s and ’70s and would receive two honorary doctorates.
— Seth Rogen (@Sethrogen) May 18, 2014
At a concert in Seattle, one-time kitsch rapper and now full-throated social consciousness rapper Macklemore wore a costume to make himself look like a bad comic’s stereotypical Jewish man, including a curly hair wig, gold chains and a nose prosthetic.
No one really knows why he wore the get-up at a surprise performance at the Experience Music Project Museum on Friday night (thought, one reason could be that none of the Jews he was mocking would be there on a Friday night… it being Friday night, and all). And no one is sure if the intent of the costume was to be antisemitic.
Intent and reality are often two different things. I’m sure President Obama didn’t intend for people to lose their doctors or their plans under Obamacare. It just, you know, happened.
The folks at The Daily Dot say that Macklemore is Jewish, even though he personally denies it:
Macklemore’s relationship with Judaism is an enduringly odd one: While some self-appointed experts claim he’s one of god’s Chosen people, the man himself denies such ancestry.
He announced his appearance at the MTV Video Music Awards in 2013 by blowing the Shofar, used to announce the beginning of the Jewish High Holidays.
When Lady Gaga put out her latest release, Artpop, it was supposed to signify that that she was going to bring together art and pop culture. Artpop, instead, has been a disaster for the label, costing it $25 million. The music was reviewed unfavorably, to be kind.
Why did it flop? Because when the artist thinks their existence is more important than their art, they usually end up creating art that no one wants. Right, Kanye?
Macklemore has, quite clearly, reached that moment. Who knows what he was trying to pull with the antisemite get-up (maybe he was, as some reported, trying not to be mobbed by fans upon his arrival and just wore the get-up on stage). But this, mixed with his wedding hysteria at the Grammy’s, puts him on the Gaga Train to Laughingstock.
And there’s always room for one more on board.
The Introduction to Pacepa’s Seeds of Knowledge: Starting Down the Yellow Brick Road…
Part 1: The Mask of Marxism
Part 3: Who Needs a Brain?
Part 4: Are Conservatives Cowards?
“The August 1991 coup in Moscow collapsed three days after it had started, providing the ultimate, ironic proof that nothing, not even a coup, could succeed any more in a society whose vital arteries had been calcified by 70 years of disinformation and dismal feudalism. The main loser was the Communist Party.”
– Lt. Gen. Ion Mihai Pacepa
Both the Democrat and Republican parties have been disinformed by Marxism. The Liberal wing of the Democrat Party has been duped into putting their faith in Marxism’s many forms (socialism, economic determinism, progressivism), while the Republican Party has legitimized Marxism as a form of party politics instead of a murderous, atheistic religion that empowers despots. The Conservative movement, by and large, is slow to recognize Marxism’s true nature, because we are a nation that has been drugged by Disinformation. Pacepa continues:
At the end of the 2001 summit meeting held in Slovenia, President George W. Bush said: “I looked the man [Putin] in the eye. I found him to be very straightforward and trustworthy.” Unfortunately, even President Bush was deceived by disinformation. Putin consolidated Russia into an intelligence dictatorship, not a democracy. During the Cold War, the KGB was a state within a state. Under Putin, the KGB, rechristened the FSB, is the state. Three years after Putin enthroned himself in the Kremlin, some 6,000 former officers of the KGB—that organization responsible for having slaughtered at least 20 million people in the Soviet Union alone—were running Russia’s federal and local governments.
…Is it too far-fetched to suggest that this new Russia calls up the hypothetical image of a postwar Germany being run by former Gestapo officers, who reinstate Hitler’s “Deutschland Über Alles” as national anthem, call the demise of Nazi Germany a “national tragedy on an enormous scale,” and invade a neighboring country, perhaps Poland, the way Hitler set off World War II?
That is the secret power of disinformation.
Pacepa share these thoughts with me mere weeks before the Ukranian revolution and secession of the Crimea to Putin’s Russia. Disinformation is wielding its power on the American homefront as well. In his critique of Thomas Piketty’s new book Capital in the Twenty-First Century, David Brooks embraces Piketty’s idea of a tax on the wealthy’s investment capital in order to create intellectual equality among the classes:
Think of how much more affordable fine art would be. Think of how much more equal the upper class would be.
His musings aren’t that far off from those of Russian intellectuals, who are “making do” with their government’s clampdown on free media and the right to protest. In exchange for their rights, these Russians whose intellectual arteries have been “calcified by disinformation” are being doted upon by their increasingly despotic government:
All sorts of entertainment is being lavished on Russia’s hipsters. Their favorite public parks have splashy, beautifully designed restaurants and clubs, comfortable biking areas and luxurious places to chill. Sanctions or not, Fedoseyev’s friends can still dine out at restaurants full of expats, take shopping trips to Milan, or buy their electronic gadgets online. Fashion Week this weekend was another party blooming with charming models and celebrities; the usual hipsters clubs, Solianka, Simachev, Oldich Dress and Drink or Strelka, felt as cuddly and crowded as ever.
To paraphrase Brooks, it would seem that the fine art is quite affordable in Russia these days. Like junkies seeking a quick fix, Russian intellectuals pursue disinformation at the expense of their freedom. Is Brooks suggesting we do the same, or have we already succumbed to the addiction? In either case, what we need to know now is: What is the antidote to disinformation?
“You need to have a good mood. Good family, good children, good work, and then you’ll be happy,” he added. “You need to be a sociable person. I love and respect all people. After what happened to me, I don’t only value my own life more, but I deeply value the lives of all human beings. It’s very important to have good company and good friends. I view everything with optimism, it’s very important.”
As a grandchild of a survivor, I’ve always had a special interest in Holocaust studies. I have read many memoirs and attended numerous classes on the subject. But, from the very first class in a small Israeli school in the suburbs of Afula, to the courses I attended in a large North American university — I had always felt that something I had learned from my Grandfather was missing from these lectures.
For years, I had trouble pinning down that missing piece. It frightens me that my grandfather’s gift may have been lost all together: No one would have known that there once lived a man named Srulik Ackerman, who challenged our understanding of human nature, and with that, could bring hope in even the darkest of times.
…after just a few minutes with my Grandpa you would see the mystery that had perplexed me for so many years. The first thing that would strike you would be his wide, welcoming smile. Grandpa smiled and laughed more than anyone I knew. He took every opportunity to tell jokes and bring joy to others. Without a doubt, Grandpa was the happiest person that I had ever met.
How was that possible? I spent two years writing his memoir, hoping to discover his secret. But, even after the book was complete, I still had no idea what gave him such unparalleled resilience.
So, I decided to ask him directly. “How do stay happy on a daily basis?” I asked during one of our conversations.
Do yourself and your kids a favor: Get to know a Holocaust survivor so you, too, and your children can understand how a human being can survive and thrive in the face of death. There aren’t many survivors left, but there are countless resources through which you can interact with their thoughts and experiences. Tomorrow, the United States Holocaust Museum is sponsoring a Google+ Hangout with Holocaust survivors specifically geared towards school-aged children. Take advantage of this opportunity to get to know the real “secret” to happiness.
And don’t forget to thank them for sharing it.
As I sit writing from Berlin, Germany, I woke up this morning with the news that a demented American Nazi and KKK leader, Glenn Miller, has been arrested as the main suspect in the Kansas City murder of 3 American Jews. That all were undoubtedly preparing for tonight’s Passover Seder makes the tragedy even more abhorrent.
In a country and city where all of its residents are always aware of the horrors of the Nazi past, it comes as a shock that this wanton act of vicious antisemitic murder has taken place not in Germany, but in the United States. Of course, it is an outrage that the authorities are going out of the way to not call it by its name. Rather than condemning Miller’s action as a result of his Nazi beliefs, they say it looks like a “hate crime,” and they make light of his yelling “Heil Hitler” upon his arrest.
Even the regional director of the St. Louis branch of the Anti-Defamation League held her words. As The New York Times reports,
“ ‘While it is too early to label these shootings as a hate crime, the fact that two Jewish institutions were targeted by the same individual just prior to the start of the Passover holiday is deeply troubling and certainly gives us pause,’ Karen Aroesty, the group’s St. Louis regional director, said in a statement.”
Ms. Aroesty should have been more up front about the obvious motivation of Miller, and not hedged her words.
Fortunately, a quick look at some of the antisemitic extremist websites has led to the following post by Mr. Miller, reproduced verbatim below:
Israel Forming Super PAC to Attack Paul & Obama
This is some big dookee, yaw’ll.
Jew journalist Max Blumenthal exposes and explains this attempt by a foreign government Israel, to buy the presidential election for the neo-con, war-mongering republican establishment.
Like I’ve been saying, the kikes simply do not trust a lame-duck black president with the name Hussein. Jews fear his re-election, thus this jewish Super PAC to defeat him.
1) Will Ron Paul and his close supporters fight back against this alien super-PAC by telling the truth about jew power in the U.S. ?? It’s insightful and somewhat assuring that the above video news report was posted on www.runronpaul.com.
2) How will Hussein and his 45 million black supporters and the tens of millions of other liberals and anti-war Americans react to this jewish attack on their president and commander in chief ??
3) How will the democrat establishment react, and the so-called liberal media ??
4) Does this signal a huge split among jews, and if so how big is the split ??
Like Dr Pierce once said, “the jews have a tiger by the tail, and they dare not turn loose.”
It sure looks to me like their grip is slipping.
Sieg Heil !!!
“To learn who rules over you simply find out who you are not allowed to criticize” —–Voltaire
These and other posts by Miller can be found on vn forum, where he regularly engaged in dialogue with other neo-Nazis and antisemites.
What will our good friends at The Nation say now, when his very first sentence notes how inspired he is by the words of none other than Max Blumenthal, whose antisemitic and anti-Zionist book was released by the magazine’s own publishing house, Nation Books? I can look back to find scores of examples of how various racist rants are attributed by the Left to conservatives, Tea Party members and especially to Rush Limbaugh. Some years ago, one man tried to enter a left-wing group’s offices with a gun, and many leftists immediately attributed his actions to the hate spread by right-wing radio talk show hosts.
Now, Mr. Miller himself, a proud Ku Klux Klan leader and avowed antisemite, has found inspiring words from the one Jew he likes–Max Blumenthal. Look again at his words: “Jew journalist Max Blumenthal exposes and explains this attempt by a foreign government Israel, to buy the presidential election for the neo-con, war-mongering republican establishment.” Except for the first two words,“Jew journalist,” Miller’s rant is similar to the arguments of Walt and Mearsheimer, John B. Judis and other realists and leftists, whose writings are filled with the same disdain for “neo-conservatives” who are always described as “warmongering.” When someone like Pat Buchanan makes that same argument, he never uses the word “Jews,” preferring to let his readers know by intuition just who is talking about.
So now we have the crazed antisemite’s own post about who inspires him to have taken his dreadful murder today, on the eve of Passover. I wait to hear what rationale The Nation editors will make for their publication and endorsement of Blumenthal’s articles and book.
What will the two journalists of note who sponsored or spoke at Blumenthal’s appearance last year at The New American Foundation, James Fallows and Peter Bergen, have to say now about the influence young Blumenthal’s words have had? I predict something like the following: “That this horrendous Nazi used Max Blumenthal’s wise critique of the US-Israel alliance as a mask for his own actions, that stem from Klan and Nazi ideology, does not implicate Mr. Blumenthal at all, nor should it cause us to dismiss his warnings about changing the close ties with Israel held by the United States.”
Or perhaps they will come up with something else, or maybe just hold their tongues for once. But Miller makes it clear: He has bought and learned the lessons he holds from Blumenthal, whose writings he recommends to his antisemitic brethren.
As I said in an earlier post, far Left and the extremist far Right have come together in their united hatred for Israel and for the American Jewish community. It is antisemitism and anti-Zionism that ties them together as brothers, and there is no escaping that truth.
Last week, alternative media mogul Glenn Beck announced that he was going to focus on “taking back” American culture through the power of nostalgia:
In the future, Glenn Beck’s focus is going to be more on influencing culture and less on politics and news. After all, news is only “what the culture allows,” he said in a recent interview with National Review’s Eliana Johnson.
…“Beck is nostalgic for an America of decades past, and his cultural projects will aim to resurrect and revive it,” Johnson writes. “It’s an America where duty trumped desire and Americans were bound together by a sort of civic religion created by that sense of duty. ‘I want to impact the culture in the way that people see good again,’ [Glenn] says.”
Beck’s goal is admirable, to a fault. The period he seeks to resurrect was one in which concepts like “good” and “duty” were defined by a Biblical religion, not a civic one. Any history student will tell you that Marx had his own take on the American Revolution; you can show someone Frank Capra movies until you’re blue in the face and they’re still going to see Mr. Smith as the ultimate community organizer if that’s their moral outlook.
As Amy Kenyon notes, there are pitfalls to what passes for nostalgia these days:
…the historical meanings and usages associated with nostalgia were finally mangled beyond recognition until its chief purpose became the performance of sentimentalism, the parceling out of discount memory via television, advertising, heritage theme parks, and souvenir markets, all aspects of what we might call the “nostalgia industry.” As such, nostalgia became kitsch, trivial and reactionary: hardly the stuff of a meaningful engagement with the past or the workings of memory.
Simply put: Glenn Beck needs to do more than embrace the facade of America, circa 1940. Beck needs to dig deeper, to America’s Biblical heritage, to understand what re-taking the culture truly means.
Fred Phelps Sr., a fierce opponent of homosexuality whose protests at military funerals prompted two federal laws, died early Thursday, his daughter Margie Phelps says. She didn’t give the cause of death or the condition that recently put him in hospice care. He was 84.
Phelps headed the Westboro Baptist Church in Topeka, Kan., and was occasionally involved in politics. He gained national prominence for organizing protests against gays and Jews, including at military funerals.
The Topeka, Kansas-based Westboro Baptist Church (WBC) is a small virulently homophobic, anti-Semitic hate group that regularly stages protests around the country, often several times a week. The group pickets institutions and individuals they think support homosexuality or otherwise subvert what they believe is God’s law.
Incorporated in 1967 as a not-for-profit organization, WBC considers itself an “Old School (or Primitive)” Baptist Church. WBC’s leader is Fred Phelps and several of his children and dozens of his grandchildren appear to constitute the majority of the group’s members. WBC has no official affiliation with mainstream Baptist organizations.
While WBC members have protested at Jewish institutions over the years, such institutions were not a major focus for the group until April 2009. Since then, WBC has targeted dozens of Jewish institutions around the country, from Israeli consulates to synagogues to Jewish community centers, distributing anti-Semitic fliers to announce planned protests at these sites. WBC has also been sending volumes (in some cases dozens over the course of a week) of faxes and emails with anti-Semitic and anti-gay messages to various Jewish institutions and individuals.
In addition, in April 2010, the group began mailing a virulently anti-Semitic DVD to Jewish organizations and leaders. The DVD also attacks President Obama, describing him as the anti-Christ, and is filled with anti-gay and anti-Catholic vitriol.
Kathy Shaidle, September 13, 2011: Ever seen those ‘God Hates Fags’ guys and wondered: why doesn’t somebody mess with those mo-fos?
Well, guess what I did at the WTC?
If you were born in the middle of the 1960s, the Manson family imprinted themselves on your brain.
The girls looked like this.
I finally saw, up close, those (registered Democrat) Fred Phelps “family” members, with their “God Hates Fags” signs, outside the WTC memorial ceremony.
We wandered over to the location, knowing it was invitation only, but got as close as we could to the loudspeakers and giant TV, outside of Brown Brothers Harriman.
So did the Phelps gang.
I am not joking.
Same long straight brown hair, although mostly casually “up” in ponytails that morning.
And worst: the same creepy, post-orgasmic, beatific smile of every gnostic heretic; the one that says, “I know something you don’t know: God loves me SO much more than you.”
The cops told them to pack up. They put their signs back into the extra large black artist portfolio cases I now know they carry them in.
And the cops herded them away. Right past me.
So I stuck out my foot and tripped one of the girls.
Yeah, it felt fabulous.
She recovered herself, put her weird “I’m in a cult” smile back on and said, “Ha! Subtle!”
(This from a chick who’d been holding a “You will eat your babies” (?) sign.)
Her friend behind her, this old hag who looked like if the school librarian who’d been trapped in a fire, got in my face and with the most twisted expression you can imagine growled:
“You’ll go to hell for all your violence!”
“See you there,” I managed to croak.
images via The Guardian and ADL
According to Israel National News, the organization Stop the ISM has taken responsibility for getting Benjamin deported from Egypt:
The news wires were all abuzz today with the report that Medea Benjamin of Code Pink was deported from Egypt on trying to enter Gaza through the Rafah crossing. Stop the ISM, a division of DAFKA.org was responsible for this.
Upon learning that Benjamin was planning a trip to Gaza under the ruse of bringing lanterns to the Palestinian Arabs, our agency contacted the Egyptian embassy in Washington D.C. and alerted them to her plans. The result was Egyptian officials met her airplane when she arrived and immediately arrested her.
…Benjamin’s arrest and deportation show a serious shift in Egypt’s relationship with Hamas since the ouster of the Muslim Brotherhood and Morsi from that country. Only days ago, Egypt closed the Hamas office in the country and put out a clear signal that Egypt recognizes that the threat from Hamas extremists poses just as much of a threat to stability in Egypt as elsewhere in the Middle East.
Benjamin is part of the ISM network in the United States and was involved in several excursions to Gaza where her NGO’s would bring support to the Hamas terrorist leadership in Gaza.
Egypt is to be commended for finally putting a stop to this woman’s penchant for encouraging aid to a terrorist organization and disguising that aid as “humanitarian work.” In any case, her arrest and removal by the Egyptian authorities is the first concrete step taken toward reining in Hamas in Gaza.
Hamas has been aligning itself more and more with Iran, also increasingly supported by Benjamin, so that she is seen as posing a security concern for Egypt.
All week I’ve been seeing anti-Noah posts popping up on Facebook from Christian friends who are convinced that the not-yet-released Darren Aronofsky epic must be a liberal, secularist perversion of the biblical story, morphing Noah into a drunk and spouting an anti-human, pro-environmentalist message. Where’d the controversy come from? According to Jordan Hoffman at the Times of Israel, entertainment trade mag Variety needed to drum up readership on a slow news day:
A strange agenda group for “faith driven consumers” sent out a push-poll asking if people who hadn’t yet seen the film if they were “satisfied with a biblically themed film… which replaces the Bible’s core message with one created by Hollywood?”
In other words, a bunch of opt-in Christians were asked if they were ready to see what some scarf-wearing artiste from Jew York City had cooked up with his liberal and probably homosexual friends when, you know, they weren’t drinking blood and hoarding gold. Some 98% of respondents said that, no, they were not satisfied.
It would have been a nothing story had the press release not been picked up by Variety (one of the main entertainment trade publications) on a particularly slow news day. The Internet ran with headlines that basically read “98% of Christian audiences are enraged by ‘Noah!’” forcing Paramount, which has already had plenty of tsuris with this film, to issue an explanatory press release of their own.
The stereotypes Hoffman plays with in his commentary entertainingly highlight the unspoken rift between Jews and Christians when it comes to biblical epics. We, for the most part, stand back while Christians re-interpret our history, our people, our nation, and our sacred text in light of their own slightly Aryan (why are ancient Israelis consistently blue-eyed Brits?) Sunday School memories. This time, however, a Jewish writer/director has paired with a Jewish writer to bring a Torah story to the silver screen. That interpretation has caused Christian uproar, something the filmmakers prepared for when they sought out production partner Rob Moore, who is both a vice chair at Paramount and a devout Christian who supports the film.
No one in the entertainment industry bears the brunt of ire like Disney. For decades, Walt Disney the man and the company he founded have taken hits from critics, reporters, and historians. On far too many occasions Disney has come up against agents of disinformation trying to tarnish its founder, and the company at large finds itself the target of media hatred. From the antics of its former child stars – as if the studio could be responsible for their personal behavior – to the recent attempts to deface Walt Disney that seem to come from out of nowhere, members of the media try to attach any scandal they can to Disney, manufacturing a type of guilt by association.
Two recent stories in the UK’s Daily Mail signal this trend. In one article, a trio of would be child molesters work for Walt Disney World, while in the other, a Disney voice actor displays his anti-Israel hatred for the world to see. Disney has no direct involvement in either case, yet the authors of both pieces go out of their way to make the Disney connection in the headlines and in opening paragraphs.
Disney fired the Arabic voice of Donald Duck after he published an anti-Israel tweet:
Disney has dropped the voice of Donald Duck in the Middle East after he said Israel should be demolished.
Wael Mansour no longer works for the global corporation – whose founder Walt Disney was famously accused of being racist and anti-semitic – after he tweeted: ‘I truly wish #Israel is demolished, I hate Zionism, I have so much hate inside me with every single child they murder or land they seize’.
He insisted his message was ‘anti-Zionist‘, claiming Israelis were ‘just a bunch of Polish / Ethiopian immigrants roughly 70 years old‘.
Note the dig at Walt in the second paragraph there – more on that later. Mansour sent the initial tweet in August of 2013, and he announced his firing earlier this month, also via Twitter.
He told his 5,000 Twitter followers: ‘Disney decided I am no longer the official voice of Donald Duck in it’s middle-east dubbed cartoons because of an anti Zionism tweet. Proud!’
His total has since rocketed to 30,000 followers.
Louis Farrakhan, born in New York City in 1933, started out in life as a talented musician. Training intensively on the violin from the age of six, he played with the Boston College orchestra and the Boston Civic Symphony, appeared and won an award on Ted Mack’s Original Amateur Hour, and won national competitions as a teenager. In the 1950s Farrakhan—or Louis Wolcott as he was then known—took a different musical tack as a calypso performer. He recorded albums, toured, and in 1955 headlined a show in Chicago called “Calypso Follies.” In other words, Louis Wolcott could have gone on contributing something positive to society as a musician and entertainer.
But that year, 1955, in Chicago, he embarked on a different path. Through a friend, Wolcott came into contact with the Nation of Islam, an antiwhite, antisemitic, African-American organization founded in the 1930s. Wolcott joined, converted to Islam, renounced music, and—in a profound sense—was no more, having morphed into Louis Farrakhan. And Farrakhan quickly rose through the Nation of Islam’s ranks, becoming its leading figure by the early 1980s. He has also been, for decades, America’s most vicious antisemitic rabble-rouser, poisoning thousands of minds or exacerbating poison that was already there. As Discover the Networks notes:
For many years, Farrakhan has ranked among the most influential black figures in America. He draws enormous, standing-room-only crowds of listeners wherever he speaks. An October 1992 lecture he gave in Atlanta actually outdrew a World Series game played there that same night….
Farrakhan’s October 16, 1995 “Million Man March” [in Washington] drew several hundred thousand attendees….
Farrakhan’s venues for speeches include mosques, churches, and universities, as well as online lectures. At Madison Square Garden in 1985, he addressed a notable but typical statement to Jews: “And don’t you forget, when it’s God who puts you in the ovens, it’s forever!”
Students for Justice in Palestine is a vicious, violent, antisemitic organization that hopes to contribute to Israel’s destruction. With U.S. campuses a hotbed of antisemitic and anti-Israeli agitation driven mainly by Muslim and leftist organizations, the Anti-Defamation League has called SJP the “most ubiquitous” of these groups.
SJP was founded by Islamic and Marxist activists at Berkeley in 2001. One of its cofounders, Hatem Bazian, is a senior lecturer at UC Berkeley who won notoriety in 2004 by calling for an intifada in the United States. Before cofounding SJP, Bazam was a student activist at San Francisco State University and, according to Rabbi Doug Kahn, “more responsible than any other student on campus for trying to make life miserable for Jewish students.” That included working to keep students with Jewish last names out of student government.
SJP’s other cofounder is Snehal Shingavi, a Marxist and member of the International Socialist Organization. Shingavi, now at the University of Texas at Austin, made a national splash in 2002 when he offered a course at Berkeley on “Palestinian Resistance” and said conservatives need not apply. He has praised the Taliban, Iraqi terror, and Hamas, and his collaboration with Bazian was a classic case of the Red-Green Alliance.
SJP, which is closely allied with American Muslims for Palestine, has kept growing and now has about 90 chapters at American universities. It held its first national conference at Columbia in 2011. There it promulgated its “Points of Unity,” which state that SJP is
committed to ending Israel’s occupation and colonization of all Arab lands…. It calls for respecting, protecting and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in United Nations General Assembly Resolution 194.
In line with this destroy-Israel agenda, based in part on a nonbinding GA resolution that was unequivocally rejected by the Arab world at the time, SJP mounts “apartheid wall” displays on campuses, campaigns for divestment from Israel, equates Israelis with Nazis, disrupts events with Israeli and pro-Israeli speakers—and worse.
The boycott/divestment/sanctions (BDS) movement against Israel has been the stuff of universities, investment groups and the American Jewish community until now. Thanks to the stardom of Scarlett Johansson the BDS battle has made its way into the mainstream. While pop culture addicts more attuned to the size of Kim Kardashian’s rear end will pass by the politically fueled story, chances are that the more intelligent among us, including ScarJo’s Avengers following, may take a second look at the morality behind the latest #BDSFail.
The players in this story have drawn a more definitive line in the sand than Walter Sobchak, with left-wing Jewish American sources like the Forward throwing early punches at Johansson’s presumed first move into the political realm:
…Johansson would do well to realize that “normalizing” the Israeli occupation is a bad use of her celebrity.
Justifying the sucker punch with statistics from the openly biased “Whoprofits.org” (“a project that researches and exposes ‘the commercial involvement of Israeli and international companies’ in the occupation”), the Forward got its own slap down from the Israeli leftist paper Ha’aretz, which lives too close to the facts to avoid them completely:
It is true that SodaStream employs hundreds of Palestinians under terms they probably wouldn’t get at a similar Palestinian firm and Birnbaum, to his credit, was willing even to embarrass the Israeli president in defence of his Palestinian workers.
ScarJo’s decision to leave OxFam was the star’s reaction to BDS movement leaders who demanded the international non-profit organization cut ties with the SodaStream spokeswoman who defended the Israeli company, saying:
SodaStream is a company that is not only committed to the environment but to building a bridge to peace between Israel and Palestine, supporting neighbors working alongside each other, receiving equal pay, equal benefits and equal rights.
A US official close to President Barack Obama and Secretary of State John Kerry said both men are disturbed over what is being perceived in their inner circle as “Jewish activism in Congress” that they think is being encouraged by the Israeli government, Israel Radio reported on Thursday.
The official has informed Israeli government figures that the president and secretary of state are disappointed over repeated attacks made against them by leading members of the Jewish community in the US.
According to Israel Radio, Israeli diplomats and foreign officers have warned against this trend. According to officials based in foreign missions, the Israeli government is increasingly being viewed as fanning the flames among American Jews by encouraging them to promote the official government position while making no room for opposing viewpoints.
FrontPage Magazine, the Weekly Standard , and Breitbart were among the bigger conservative sources to pick up on the story, but that’s not surprising. The shocker is the lack of coverage on the part of left-wing Jewish-American news sources, like the Forward and Tablet Magazine. Even the non-partisan Jewish Telegraphic Agency has failed to cover the story that, as Tom Wilson at Commentary succinctly explains, has extremely plausible grounding in the scenario of current peace talks.
So much for an Israel lobby on American shores. The “Joos” who are supposedly taking orders from Israel don’t even bother to say a word to defend their dreaded Lord and Master Zion in the face of the Obama administration’s aggression. Guess they didn’t get the memo.
The one Jewish American response that hasn’t come from a conservative news source was written by a former Forward editor …and published in Israel’s left-wing Ha’aretz. Commenting on Canadian Prime Minister Stephen Harper’s address to the Knesset, former Forward editor and current editor of the New York Sun Seth Lipsky writes:
The American leader is sending out word that he is “disturbed” by “Jewish activism in Congress” against his administration’s entente with Iran. Obama and Secretary of State Kerry, according to Israel Radio, are even blaming Prime Minister Netanyahu’s government for encouraging Jewish leaders to criticize the White House. We haven’t had this tone since President George H.W. Bush carped about being “one lonely little guy” beset by the Israel lobby.
Obama’s message hints at the kind of double-dual-loyalty libel that Harper confronted so bluntly in articulating the basis of the policies that have made him the most pro-Israel premier outside Jerusalem. …
…What is so striking about Harper’s speech is not the ardent expressions of friendship — all recent American presidents, including Obama, have done the same. Particularly George W. Bush, who, in the well of the Knesset, spoke of the “Chosen People” and called the Jewish state “the redemption of an ancient promise given to Abraham and Moses and David.” What is striking about Harper’s speech is the willingness to confront political correctness and call the hostility to Israel for what it is.
That’s what makes Israel the “holy land”: 2 Jews with 3 opinions can still manage to agree on 1 thing: Political correctness can’t mask blatant hostility towards Israel.
If only the American Jews would get the memo. After all, my fellow politically conservative Jews and I can’t be the only ones bringing food to the “We’ve Conquered the World” after-party.