We lived in an electric world. We relied on it for everything. And then the power went out. Everything stopped working. We weren’t prepared. Fear and confusion led to panic. The lucky ones made it out of the cities. The government collapsed. Militias took over, controlling the food supply and stockpiling weapons. We still don’t know why the power went out. But we’re hopeful someone will come and light the way.
This was the intro to NBC’s post-apocalyptic series Revolution, which painted a bleak picture of how the United States might fare in the event of a massive — fifteen years in the show — power outage. After I recovered from my initial shock at an America gone so wrong that in fifteen years no one could figure out how to generate electricity (Common Core math, anyone?), I began to wonder how long it would take our country to descend into the near-anarchy portrayed in the show — where people panic and the government collapses in the wake of a nationwide emergency.
In his new e-book, Surviving the End: A Practical Guide for Everyday Americans in the Age of Terror, James Jay Carafano says there are two crucial moments that determine whether someone will survive a disaster. The first is the “golden hour,” when a seriously injured individual needs to receive emergency medical care in order to survive. The next tipping point is the 72-hour mark. Individuals who can’t get water or are exposed to harsh weather for up to three days will likely die.
But what happens if the crisis is extended and ongoing and the government is unable to provide assistance in the wake of a catastrophic event?
In his book, Carafano, the Heritage Foundation’s leading expert on national security and foreign policy challenges, gives examples of events in the United States that took a tragic turn when a disaster struck, like during a major power outage in New York in 1927 when a cascading power failure produced a blackout. Despite the fact that the blackout only lasted for a day, Carafano says, “In a city already on the edge with sky-rocketing crime, racial tension, and civic unrest, the dark unleashed a night of terror and looting unseen in New York since rioting during the Civil War.”
Other communities Carafano studied handled crises significantly better, in part because members of the church or the community pitched in to help. Carafano notes:
There is a pretty broad consensus that faith-based organizations are among the top performers during a crisis. The tasks they perform, such as supplying food, clothing, and shelter to those in need, or providing mental health responses for everything from stress and grief counseling to recovery from spousal abuse, can be immensely valuable for communities struggling to survive in the wake of a catastrophe. Being connected to a faith-based organization could well be critical for staying alive when nature or men do their worst.
Carafano is spot on with this advice.
Our family attends a church with about 500 members, representing a wide range of ages, income levels, job skills, and life experiences. We have engineers, carpenters, welders, counselors, lawyers, nurses, business owners, auto mechanics, hairstylists, teachers, farmers, computer specialists, and homemakers. We also have a collection of wise, white-haired men, who slogged through the jungles of Vietnam or marched across Europe during the time they served in World War II. No matter what the crisis, I have no doubt our tightly knit church community would rise to the occasion, beginning on Day One with an enormous pool of skills and talents from which to draw. Moreover, the extensive experience and wisdom in the group could be combined and leveraged to provide leadership and innovative solutions to problems that arise in a doomsday scenario.
According to Carafano, decision-making during a crisis is crucial:
It helps to have a strong moral core to drive that decision-making. … Ethical decision-making helps individuals during stressful situations determine the right course. Further, the more collaboration there is among the right people at the right time focusing on the right issues with the right information, the better are the decisions that get made. That kind of trusting relationship makes it a lot easier to get the right things done.
Churches are well suited to the task of producing ethical leaders with a “strong moral core” in the wake of a disaster. In most churches, the individuals best prepared for leadership in a crisis (qualified in part by their good moral reputation) have already been identified and are likely already serving in the church in some capacity.
But Carafano warns,
Sadly, America is going the way of Europe. According to surveys, the number of Americans who identify themselves as having no religious affiliation has been growing rapidly. By some estimates, the percentage has doubled since 1990. The best advice—if you want to up your odds of surviving a disaster—is don’t become a part of that statistic.
Which brings me back to Revolution. Other than a token nod to a religious relic now and then or a discussion between characters about “something out there,” no reference was made to organized religion. It left me wondering how the writers envisioned it. Did the disappearance of the churches in Revolution’s America precede the Blackout and the collapse of the government or was it the other way around? Did the churches die after everything collapsed?
From the description:
Whether an aggressor is a seasoned predator or an irate individual, hostility is almost always preceded by warning signs–if we know what to look for. Surviving Aggressive People dissects the psychology of aggression. It exposes the subtle cues of impending violence and offers timeless methods for transforming a potential disaster into a peaceful victory. Using time-tested methods for conflict management and crisis intervention, this book offers persuasion and peacemaking skills that historically have been reserved for law enforcement, psychologists, and other professionals working the front lines of emotionally charged situations. In today’s world, these skills are a must for everyone. Newly updated, with a special appendix for healthcare workers, the enduring knowledge in Surviving Aggressive People can help deter hostility before it spins out of control. It might even save your life.
The book has some good advice that I have used myself on occasion. For example, the golden rule of violence prevention is “an adversary is less dangerous when he perceives you as similar to himself.” Smith gives some tips on how to reduce this “psychological distance”: Use humor, and employ politeness as a preemptive strike. When I used to see clients for disability claims, some would be angry and distrustful when they walked through the door. I stocked the fridge with Pepsi, Mountain Dew and other drinks that people seemed to like and when someone got upset, I would say, “Would you like a Pepsi or Mountain Dew? Then we can talk about your concerns.” It made people feel welcome and as if they were in a safe environment. I guess the caffeine wasn’t always the best idea but “would you like bottled water or caffeine-free herbal tea?” didn’t have the same ring to it and sounded haughty.
Anyway, you get the idea. The book is full of these helpful hints that may help you to reduce your chance of being a victim of violence and provides a framework for how to avoid it. I recommend the sections for healthcare workers on how to respond to neuro-behavioral aggression. It is surprising how few of them get training on how to respond when a patient gets aggressive. This book will help.
Cross-posted from Dr. Helen
It’s fairly obvious that we Jews just don’t get Christmas. Don’t believe me? Check out BuzzFeed’s attempt to get Jews to decorate Christmas trees. (“Who’s Noel?” “Is that like, ‘grassy knoll’?”) Yet, every year we Jewish Americans wrestle as a people over whether or not to incorporate Christmas traditions into our own Hanukkah celebrations. It’s tacky. It’s trite. And it’s really, really lame. Here are five Hanukkah/Christmas hybrids that all Jews need to avoid this holiday season.
Editor’s Note: See the first four parts in Susan L.M. Goldberg’s series exploring ABC’s Scandal through the lens of Biblical feminism: “What’s Evil Got to Do with It?,” “Women and the Scandal of Doing It All Alone,” “The Key to a Woman’s Sexual Power,” and “Should You Trust Your Gut or God?“ Also check out an introduction to her work and collection of 194 articles and blog posts here. Warning: some spoilers about season 3 discussed in this installment.
Woe to the city of oppressors, rebellious and defiled! She obeys no one, she accepts no correction. She does not trust in the Lord, she does not draw near to her God. Her officials within her are roaring lions; her rulers are evening wolves, who leave nothing for the morning. Her prophets are unprincipled; they are treacherous people. Her priests profane the sanctuary and do violence to the law.
Our culture has a seemingly natural distrust of people in power, but that wasn’t always the case. Before November 1963 we put great faith in our political and spiritual leaders. Those pre-’63 figureheads like JFK, Ike and FDR, Fulton Sheen and Billy Graham are still heralded as role models of moral society. Today’s faith is different. We look for hypocrisy and mock it intensely. All spiritual leaders are televangelists skilled in chicanery. Our politicians are now supposed to be our messiahs, and when they fail we as a nation fall into despair and chaos. When did we forget God, and why does it matter that we’ve left Him out of the equation?
Editor’s Note: We’re launching some discussions this winter in dialogue with the new fiction publishing company Liberty Island. See the previous installments: David S. Bernstein on November 19: “5 Leaders of the New Conservative Counter-Culture,” Dave Swindle on November 25: “7 Reasons Why Thanksgiving Will Be My Last Day on Facebook,” and this collection of discussion starters from yesterday: “60 Questions to Provoke Debates About How to Fix Our Popular Culture.” To learn more about Liberty Island and their extraordinary writers see the collection “How To Join This Unique Team of 33 Creative Writers.”
Dear Jeremy Swindle,
I’d like to thank you for inspiring me with your PJ Lifestyle articles this fall. They confirmed for me something I already knew and now take extreme pleasure in bragging to others about: my younger brother has more natural writing ability than I.
You have a lot of potential, Jere, and lots of choices about where you’re going to choose to focus your creative energy and how you’ll refine your craft. In figuring that out I’m going to try to caution you against some of the mistakes that I’ve made over the last 15 years in my wanderings across culture, religion, and political ideology.
Your writing and your destiny is your own and it’s not my agenda to try to convert you to my positions. Rather, I want to try and give you a map of the territory that I’ve explored so far. Some of the books and authors I’ve gone through may be helpful to you as you continue do develop your own style and priorities.
I believe it’s important to study broadly across many subjects. Over the coming weeks and months my goal is to finish the giant-size recommended reading guide that I’m making the first part of my book. I’m planning on 365 books total, organized into 7 lists of 52 each. And as I’m writing each part in epistolary format with a specific reader in mind, for this opening section I’ve decided to write it to you, Jere. I’m trying to assemble an alternative college reading list, a Good Will Hunting, DIY, just-pay-the-late-charges-at-the-library, book-reading education. This is still the most entertaining scene of the movie, isn’t it?
At the core of the list there are several writers I’d direct more attention to than others. These authors are worth trying to take in in full. They range from famous, even legendary, long dead figures to writers only a few years older than you who I’ve worked with for years. All continually inspire me — just don’t assume that I necessarily agree with everything they write or that I’ve read all of their works yet. Here’s the list, I’ve written about most of these authors already and will be presenting the case for each of them. Some, like Aleister Crowley and Ann Coulter, are very misunderstood by many — don’t make the mistake of dismissing a writer just because some of their soundbites might throw you:
- Howard Bloom
- Robert Spencer
- Michael Ledeen
- Daniel Pipes
- Kathy Shaidle
- Barry Rubin
- David P. Goldman
- Andrew C. McCarthy
- Leszek Kolakowski
- Paul Johnson
- Thomas Sowell
- Lt. Gen. Ion Mihai Pacepa
- Stanley Kurtz
- Chimamanda Ngozi Adichie
- Ben Shapiro
- Dennis Prager
- Joseph Telushkin
- David Mamet
- Robert Anton Wilson
- Camille Paglia
- Weston La Barre
- J. Christian Adams
- Shelby Steele
- Ann Coulter
- Adam Carolla
- Michael Walsh
- William F. Buckley, Jr.
- Andrew Klavan
- James Madison
- Roger Kimball
- Theodore Dalrymple
- Allan Bloom
- Roger L. Simon
- Douglas Rushkoff
- George Gilder
- Hannah Sternberg
- Frank J. Fleming
- John Waters
- Glenn Reynolds
- Helen Smith
- Ray Kurzweil
- James Wasserman
- John Whiteside Parsons
- Niccolò Machiavelli
- Benjamin Franklin
- Aleister Crowley
- Booker T. Washington
- Israel Regardie
- Thomas Jefferson
- John Adams
- Ron Radosh
- Victor Davis Hanson
- Rabbi Joseph Soloveitchik
- Franz Rosenzweig
- J.R.R. Tolkien
- Michael Barrier
- Frederick Douglass
- Alejandro Jodorowsky
- Lisa De Pasquale
- Shmuley Boteach
- Abraham Lincoln
- Gary Lachman
- Sarah Hoyt
- Ayaan Hirsi Ali
Jere, I hope to include you on a future version of this list…
Editor’s Note: See the first three parts in Susan L.M. Goldberg’s series exploring ABC’s Scandal through the lens of Biblical feminism: “What’s Evil Got to Do with It?,” ”Women and the Scandal of Doing It All Alone,” and “The Key to a Woman’s Sexual Power.” Also check out an introduction to her work and collection of 194 articles and blog posts here.
The idea of Olivia Pope is one of a woman who trusts her gut instinct so implicitly that she bases her every decision on it. As a result she unwittingly justifies a range of crimes, puts her life and the lives of her employees and friends at risk, and helps terrorists escape the country. Sometimes listening to your gut just isn’t good enough. Which is probably why God provides a wise alternative in Torah: the prophet.
Biblical culture believes that God speaks to human beings. Sometimes this is done in a group setting, like when the Israelites entered into a covenant with God on Mount Sinai. Other times this is done on an individual level, as when God called out Abraham, spoke to Moses through the burning bush, and when God speaks to His prophets. Given that God spoke to His priests through the long-ago destroyed Temple, Rabbinic Judaism tends to view prophets as the stuff of biblical history, despite the prophecy of Joel:
And afterward [after the restoration of Israel], I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days.
The Spirit of God in prophecy, known in Rabbinic Judaism as the “bat kol,” is highly regulated by Rabbinic law and culture:
In any event, the consensus in Jewish thought is that no appeal to a heavenly voice can be made to decide matters of halakhah where human reasoning on the meaning of the Torah rules is alone determinative. In non-legal matters, however, a Bat Kol is to be heeded. …In modern Jewish thought, even among the Orthodox, claims to have heard a Bat Kol would be treated with extreme suspicion and dismissed as chicanery or hallucination.
But is it really wise to always trust your gut?
Lately my editor, David Swindle, has been encouraging me to develop a series describing my own out-of-the-box Jewish faith. It’s this mish-mosh of biblical proverbs, Torah adages, stories and songs tightly woven together by my American colonial heritage and intense Zionist pride. There is no one perfect word to describe my Jewishness beyond biblical in nature. Orthodox, Conservative, even Reform I am not. Reconstructionist or Renewal? Forget it. But I find commentary from all denominations (“streams” we call them in Judaism) interesting and acceptable in a “with malice towards none, with charity towards all” kind of way that gives me the liberty to define my Judaism in a way most of my compatriots are simply afraid to do. Which is probably why David finds my approach so fascinating. It’s rare to find a Jew who isn’t somehow fettered by the chains of guilt.
So I begin at the beginning, with Thanksgiving, the quintessential Jewish and American holiday. Traditionally Jews celebrate the idea roughly 1-2 months earlier during Sukkot, a festive fall harvest holiday in which we humble ourselves before the God who brought us out of bondage, not because we are perfect, but because He loves us and wanted to dwell with us. (Sukkahs, as in “tabernacles,” as in “the Lord tabernacles with us.”) When you understand the story of God and Israel as a passionate love story, the struggles are contextualized as are the prophecies, into tough tales with happy endings. When you understand the metaphor of God and Israel as a greater metaphor of God’s love for humanity (we’re just the physical reminders) you open your heart to the immense, overwhelming love of God. And there is nothing more you can do as a human being than reflect on that truth with awe-filled gratitude.
Editor’s Note: See the first two parts in Susan L.M. Goldberg’s series exploring ABC’s Scandal through the lens of Biblical feminism: “What’s Evil Got to Do with It?,” ”Women and the Scandal of Doing It All Alone.” Also check out an introduction to her work and collection of 194 articles and blog posts here.
The husband/wife relationship is central to feminism. Historical, first-wave feminism studied matrimony in terms of legal rights. Contemporary, second-wave feminism approaches marriage in terms of sexual and economic power. Biblical feminism seeks to understand the spiritual relationship between a husband and wife, and how that spiritual relationship manifests into physical action. To do so, we must begin at the beginning, with Genesis 3:16:
To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”
“Rule over you” is a phrase that sends chills down any feminist’s spine. But, what does it truly mean? A study of the original Hebrew text provides radical insight into one of the most abused verses of Torah:
This brings us to perhaps the most difficult verse in the Hebrew Bible for people concerned with human equality. Gen 3:16 seems to give men the right to dominate women. Feminists have grappled with this text in a variety of ways. One possibility is to recognize that the traditional translations have distorted its meaning and that it is best read against its social background of agrarian life. Instead of the familiar “I will greatly increase your pangs in childbearing,” the verse should begin “I will greatly increase your work and your pregnancies.” The word for “work,” izavon, is the same word used in God’s statement to the man; the usual translation (“pangs” or “pain”) is far less accurate. In addition, the woman will experience more pregnancies; the Hebrew word is pregnancy, not childbearing, as the NRSV and other versions have it. Women, in other words, must have large families and also work hard, which is what the next clause also proclaims. The verse is a mandate for intense productive and reproductive roles for women; it sanctions what life meant for Israelite women.
In light of this, the notion of general male dominance in the second half of the verse is a distortion. More likely, the idea of male “rule” is related to the multiple pregnancies mentioned in the first half of the verse. Women might resist repeated pregnancies because of the dangers of death in childbirth, but because of their sexual passion (“desire,” 3:16) they accede to their husbands’ sexuality. Male rule in this verse is narrowly drawn, relating only to sexuality; male interpretive traditions have extended that idea by claiming that it means general male dominance.
Women are fixers. It should come as no surprise to anyone with an understanding of the sexes that the leading female figure on primetime television is none other than a fixer named Olivia Pope. Fifty years ago women primarily played the role of mother on screen and, in doing so, they fixed things and life was pretty darn perfect. But perfect doesn’t fly on network television any longer. Today it’s all about drama, and drama is conflict. So, we get Olivia Pope: beautiful, intelligent, who fantasizes about marrying an already married man, having his children and fixing a nice little life in the Vermont countryside for them, but is too embroiled in fixing her own life and the lives of those she loves to ever quite reach her American nirvana.
Like Israel’s matriarchs, Olivia Pope has a vision of justice, of order, of the way things should be. The wearer of the “white hat,” she wrestles between good and evil in her many attempts to manifest this divine sense that has been humanized as her “gut” instinct. Watch her and you’ll see the woman in white when she pursues truth, the woman in black when she has given over to evil, and the woman in gray when she questions everything she knows. Being a fixer is a woman’s inherent power and inevitable struggle. It isn’t that we want to “do it all” because doing it isn’t as hard as taking responsibility for it, for the lives under our care. Olivia Pope cares for everyone, wants to save everyone, wants to repair everyone and make everything all better. Her struggle, like that of the matriarchs, is in placing the sole burden of responsibility on her own shoulders. But, the greatest lesson of God-given responsibility is that you are not expected to carry it all alone.
When I was a little girl, adults would often brush aside my viewpoint or do things for me because of my age. I couldn’t wait to grow up and take control over my own life. Fast forward a couple decades later. I’m a mom in my 30′s, but I still find myself being treated like a child by other adults and I can’t figure out how to stop it from happening without being rude.
I should start by saying that I’m not a particularly small or helpless person. Sure, I’m 5’4″ in sneakers, but I’ve always been athletic and loud, by no means a shrinking violet. My peers have never felt the need to baby me, in fact, when I was in college and on vacation with my sorority sisters, they once told me that in the event of a burglary, I was the one they would turn to for protection and a plan of attack. But those older than me treat me like I wander through life with my shoes untied and a teddy bear dangling from one arm, and I can’t seem to get them to stop.
The author of the piece goes on to complain that people do too much for her and provide with help and assistance:
Bosses have refused to let me walk a city block alone at night to the parking garage, even though my coworkers go without being questioned. I’ve been passed over for assignments involving incarcerated individuals lest I get hurt and given assistance I didn’t ask for with boxes or files. Whenever I have voice my distaste for being treated like I’m an incompetent toddler, people get offended and tell me they are just trying to be nice, and I feel like an evil witch.
I have always had the opposite problem. People have always treated me like adult as long as I can remember. I am not that tall or large –around five foot six and 120 pounds, but people always think I am taller and much larger than I am. I have rarely been given assistance for much, walked alone in NYC without so much as an escort, and usually was the one people asked for help, not the other way around. I have worked with incarcerated individuals for years and lifted my own boxes and files without assistance (unless I asked my wonderful husband!). In short, I have been treated as a competent adult for most of my life–and maybe it’s because I acted like one or maybe it has to do with one’s facial appearance or a combination of physical and psychological attributes.
Halloween was always a point of contention in our house growing up. Naturally theatrical, I loved dressing up and relished in making my own costumes. And what kid turns down free candy? Sure, Jewish kids have Purim for these things and more, but when you’re in a mainly gentile neck of the woods, it’s a struggle not to be allowed to join in the party. As I grew into adulthood and took a deeper look at Halloween, however, I began to understand my parents’ objections quite clearly. There are definite reasons why Jews and Christians who base their faith in the Bible should re-think introducing and encouraging their child’s participation in this, the most pagan of American holidays.
Those with long memories will recall that Wes Craven’s Scream, which came out way back in 1996, was praised for its hip “self-awareness,” coming as it did in a particularly “meta” era of ’90s postmodernism, full of overrated cult fare like Pulp Fiction and Clerks. The film’s edginess consisted in banging on the fourth wall without quite breaking it. In one scene, for instance, a horror-movie fanatic and video-store clerk (remember: 1996) played by Jamie Kennedy tells his fellow teenagers about the “rules” of surviving a slasher film.
One of these “rules,” which is now common knowledge, is that in order to survive one mustn’t practice the carnal arts. Those who do it always get it. What the less eloquent might call “c*ckblocking” is an established horror-movie tradition. In the first Halloween film, Michael Myers ruins one couple’s tryst by stabbing the guy and then assaulting his teenage girlfriend—which might sound like a standard Friday evening at Roman Polanski’s house, but for an audience of 1970s suburban teens it was genuinely frightening. Come to think of it, every horror movie has a boyfriend character, football letter jacket and all, who gets his head caved in while fetching a few beers from the fridge. Each series has its own tropes. The Friday the 13th movies rely on the obligatory sex-in-the-woods scene: two camp counselors set up a tent, and before long Jason shows up with his machete for an especially kinky threesome.
The average wedding in America costs roughly $30,000. Egged on by countless wedding TV shows, magazines, and websites, people throw what appear to be pseudo star-studded events that aim to rival the kind of blow-out parties you only see in movies. In the end you wind up with one night of clouded memories, a ton of photos, and a group of hungover people hovering over breakfast in the hotel lobby the next day. The bills may last you months, even upwards of a year. And for what? To make your grandmother happy? Because you really liked that episode of My Fair Wedding? You can have a great, regret-free wedding without sacrificing yourself to the Wedding Idol. Here’s how.
Sure, you know how to write an assertive cover letter and you have a wardrobe of freshly pressed black and navy blue suits. But, just because you’re doing everything the manual tells you doesn’t mean you aren’t going to make a mistake in your job search. From my other life working in human resources, I give you the ten best mistakes applicants have made in pursuit of a job.
10. Want to include the fact that you taught an adult education course on photography on your resume? Don’t dub yourself “Adult Photography Instructor.”
Language matters. In the age of social media and Google, applicants should understand that lying on their resume isn’t an option. Just be sure you aren’t getting so creative with your wording that you make yourself sound more qualified for porn than a professional environment.
Dear Adam Bellow,
I’d like to congratulate you on building and launching Liberty Island. You’ve assembled an extraordinary team of writers — 25 so far profiled at PJ Lifestyle – with several of them beginning to contribute blog posts and freelance articles here. I’ll call them out, these are some really great writers and fascinating people: many thanks to Pierre Comtois, Jamie Wilson, Roy M. “Griff” Griffis, Michael Sheldon, Clay Waters, David Churchill Barrow, and David S. Bernstein. And Karina Fabian too is about to make her debut shortly with a wonderful piece that I’m scheduling for tomorrow. Updated: don’t miss “10 Excuses For Why We Don’t Get More Done (And Why They Are Excuses).”
I can’t wait to get to know more of the Liberty Island writers and continue collaborations.
I appreciated your recent manifesto, “Let Your Right Brain Run Free,” at National Review and really only took mild issue with what seemed to me your overemphasis on the novel and pooh-poohing of film’s greater power to hypnotize viewers:
What about Hollywood? Many conservatives talk about the need to get into movie production. I agree this is very important, but it requires a massive investment of capital, and more to the point, I think people on the right are over-impressed with the power of film. To hear some conservatives talk you’d think movies were the Holy Grail, the golden passkey to the collective unconscious. This gets things precisely backwards. Sure, a successful Hollywood movie can have a major impact. But as a vehicle for political ideas and moral lessons, movies are simplistic and crude compared with the novels on which many are based.
Tolkien’s Lord of the Rings and the Narnia books by C. S. Lewis both produced big-budget movies that reached millions of people with what most of us would probably agree is a subtly conservative message. Yet both of these successful movie franchises ultimately pale in comparison with the impact of the books. Even at their best, movies are essentially cartoons and their effects are superficial and fleeting. Books engage the reader much more deeply, at a level of identification with the characters and plot that can instruct the soul and edify the mind. A hundred years from now, moreover, these classic books will still be read all over the world in dozens of languages when the films on which they are based are long forgotten or superseded by new forms of entertainment.
In short, conservatives should remember that mainstream popular culture is still largely driven by books. Fiction therefore is and will remain the beating heart of the new counterculture. This is not just my bias as a publisher. It is a practical reality — and a fortunate one for us, since there are hundreds if not thousands of conservative and libertarian writers out there today producing politically themed fiction. The conservative right brain has woken up from its enchanted sleep and it is thriving. Instead of banging on Hollywood’s front door, a better approach is to go in the back by publishing popular conservative fiction and then turning those books into films.
I will write novels someday. And I still enjoy reading good ones. Recently my wife pushed on me her newest obsession, Americanah by Chimamanda Ngozi Adichie:
The vivid narrative is a fictionalization of the author’s life and tells the story of a young Nigerian woman who immigrates to America and develops a career blogging about her discoveries among races and cultures. A wise excerpt from Page 273:
The movie rights have, of course, been acquired, with Lupita Nyong’o and Brad Pitt starring. I can’t wait to see it.
So real life inspires blogging, blogging inspires a novel — the highlights of which are the blog posts in it — which in turn inspires a movie. I wonder how they’ll depict blogging in the film. Maybe they’ll update it and make her a vlogger on YouTube instead? Part of my wife’s enthusiasm for the novel was because the character was also part of the online “natural hair community,” black and mixed race women who share YouTube tutorials about methods for giving up straightening their hair with destructive chemicals and switching to natural styles and products instead. From page 13:
No wonder my wife loves the hero of this book so much. She's a #naturalhair #counterculture activist too. Page 13 of #Americanah by Chimamanda Ngozi Adiche, a Gen-Xer from Nigeria who is an astonishing writer. Almost done with first chapter. She also writes like my wife does with long, flowing sentences and wry observations…
My wife in her art has called them a counterculture:
My interdisciplinary work concentrates on the Ebony woman, Gen-X leaning Millennials, and our hair. Social media and video-based tutorials have influenced many Millennial women to embrace natural representations of their ethnic hair. These young women have become pioneers of the Millennial Natural Hair Movement, an expanding and informed counterculture responding to painful trends that date back to the early twentieth century.
Here’s an example of a video she made depicting the kinds of tips that circulate on YouTube amongst Natural Hair vloggers (she gave it an artsier spin):
I think this is an expression of the paradigm for today — that the various mediums of novels, film, and online media are blending back and forth together and the line between fiction and non-fiction blurs more too.
Recently when April and I made our move to South LA this summer in our packing and unpacking I had the opportunity to go through the DVD collection I’d accumulated over the last 15 years and assess the titles that still had the most value to me. As we’ve discussed and you know I’ve written about, so many of the movies and filmmakers that I once loved as a nihilistic postmodern college leftist I now regard with varying levels of disdain, disgust, and embarrassment.
But these are ones that I continue to regard with affection, that I still return to, and that I think can offer inspiration for your growing team of counterculture crusaders looking to change the world with their art. Some of them I’m a little bit more critical of than I once was, but they all still have some usefulness in some capacity or another…
(Note: this is a version 1.0 of this list, future editions will incorporate newly discovered films and suggestions from readers…)
15. Everything you know about the social stratosphere is wrong…
College is nothing like high school. You understand this in theory, but have never experienced the kind of social freedom you will in college. There are no cliques. There is no lunch table. Welcome to the world of being an adult. For the first couple of weeks you’ll attend pre-arranged mixers, usually orientation events or annoying team-building activities your RA spent all summer training to lead. These awkward moments are helpful for one reason: Discovering who has a car. As a freshman, be aware that the parties you crash at frat houses aren’t for making friends, they’re for getting drunk and hooking up. You’ve been warned.
A few weeks ago I had the pleasure of reviewing Lisa de Pasquale’s memoir of life and love in Washington, D.C., Finding Mr. Righteous. Her honest, sometimes funny and sometimes heartbreaking tell-all about dating life in the conservative world struck a few chords with me, so I asked her some follow-up questions. Keep reading to find out how she’s dealt with people trying to figure out who’s in the book, the current status of her dating life, and the latest steps in her spiritual journey.
Lesson #5: Everybody’s human. Very, very human.
I once heard a guy tell a story about a disastrous first date he went on. He was ultra-liberal, and didn’t realize the girl he’d asked out was a libertarian. They discovered their differences soon enough, and their debate was so fierce she left in tears. It didn’t end there, though; he followed up with links to articles and documentaries she had to see, to correct her point of view. She participated as well, sending him material from her own side. But it was clear there was no romantic possibility between the two of them — instead of finding love on a blind date, they found hate.
He asked, “What do you do? When you meet up with these DC vampires who are just dead set on destroying the world?”
I told him the first thing you do is stop denying their essential humanity by calling them monsters. Then, give them the benefit of the doubt by assuming they hold their views because they want to make the world a better place, too — or, at the very least, not because of some desire to burn it all down. I wish now I could have just given him a copy of Finding Mr. Righteous, the romantic memoir by conservative activist Lisa de Pasquale.
I was bored and restless the Wednesday I saw a friend post on Facebook that he knew a Ragnar Relay Race team that needed an extra member. That Friday, I was in a van full of camping equipment on my way into the mountains of West Virginia, wondering what the hell I’d just gotten myself into. I was about to break one of the cardinal rules my mother gave us in childhood: “If you can imagine William Shatner talking about it on Rescue 911, don’t do it.” My only comfort was that if I blogged about it, I might be able to write the trip off on my taxes as a business expense.
By Saturday night I had run 14.8 miles in three parts. I learned a lot about myself and bears that weekend. I also learned about the glory of human endurance, though I still haven’t learned exactly what foam rollers are for. And now, in the name of tax deductiblity, I will share those lessons with you.
I’ve heard it plenty of times before: friends tell me all men are jerks and they just can’t seem to find and keep a good guy. Maybe part of it is fate, but a much bigger part is your picker — your internal sense of who’s a suitable companion for you. If more of my friends (and anyone else out there who bemoans the infestation of jerks in their dating lives) followed these simple rules right at the start of a relationship — in the choosing phase — they’d discover that the problem isn’t that all men are a**holes, but simply that too many of us choose to date someone who’s wrong for us for too long, making ourselves unavailable when the right guy comes along, and building resentment and bad feelings toward each other along the way. These rules go both ways — any man can (and should) follow them if he feels he often dates women who don’t behave well toward him. Since most appeals for advice on this subject that I’ve received have come from straight women, I’ve assigned gender pronouns accordingly — but the ideas are universally applicable. Check out these five mind-bogglingly simple steps to avoid your next dating disaster.
Millennials are growing up fast, but are their apartments? There’s a certain point in your life when you wake up and realize you don’t want your home to look like a college dorm anymore. But sometimes it’s hard to put your finger on exactly how to make a place look grown-up, while still retaining your unique sense of style. Having a grown-up looking place doesn’t mean you have to lose all of your own flair; there are a few general ideas that you can put your own twist on, whatever your taste. It all boils down to having an apartment where you can make people comfortable. Here are ten steps to get started.
I am reading a book by Tom Wheelwright called Tax-Free Wealth: How to Build Massive Wealth by Permanently Lowering Your Taxes (Rich Dad Advisors) and trying to figure out how to reduce taxes. Many of the strategies are a bit too complicated and risky for many people, including myself.
For example, in chapter nineteen on “The Magic of Real Estate,” the author suggests that you find a Walgreens to buy. You buy Walgreens property, they find the land, build the building, sell the land and building to the investor, and lease them back for 30 years. Okay, so now, you as the investor pay the mortgage. Then Walgreens sends you a check that you deposit in your account. “So you don’t have to do anything. You travel all over the world with the investment income for your Walgreen’s property til a ripe old age.”
The next paragraph goes into how one can use depreciation deductions to further shelter your taxes. All this “sounds” easy, right? Wrong, not to me anyway. You need accountants that are hard to get in touch with, constant documentation, and tax planning that sounds pretty complicated. In addition, I thought there was a depreciation recapture which means some of the money will have to be paid back at some point if you sell it. It sounds like a headache. And what if Walgreens goes bankrupt? What do you do then? Books like these always make it sound like nothing will go wrong.
Don’t get me wrong, the book is good, interesting and makes some good points about how to save on taxes but dealing with so many professionals, their costs and all of the accounting really sounds time consuming and if time is money, as the book mentions, aren’t you just trading one form of work for another?
If you have some simple tax saving strategies, please share them below (legal ones please!).
Vacations can be wonderful experiences, but all too often they start out at an airport, which can be one of the most frustrating, uncomfortable, and stressful places on earth. Here’s the top ten ways to make your airline travel a good experience. Or at least not a nightmare.
10. Pack a small refreshment bag for the end of the flight.
Purchase the wisp toothbrushes that come with toothpaste already installed. Buy a packet of facial wipes. Take a last visit to the bathroom before landing to wash up, brush your teeth, comb your hair and prepare for your day. No matter how tired you are or how long the flight, the refreshment of a small amount of grooming helps energize you and get you ready to face your journey’s destination. Just avoid changing clothes. It never turns out well unless you’re David Spade in Tommy Boy…