The Introduction to Pacepa’s Seeds of Knowledge: Starting Down the Yellow Brick Road…
Part 1: The Mask of Marxism
Part 3: Who Needs a Brain?
Part 4: Are Conservatives Cowards?
“The August 1991 coup in Moscow collapsed three days after it had started, providing the ultimate, ironic proof that nothing, not even a coup, could succeed any more in a society whose vital arteries had been calcified by 70 years of disinformation and dismal feudalism. The main loser was the Communist Party.”
– Lt. Gen. Ion Mihai Pacepa
Both the Democrat and Republican parties have been disinformed by Marxism. The Liberal wing of the Democrat Party has been duped into putting their faith in Marxism’s many forms (socialism, economic determinism, progressivism), while the Republican Party has legitimized Marxism as a form of party politics instead of a murderous, atheistic religion that empowers despots. The Conservative movement, by and large, is slow to recognize Marxism’s true nature, because we are a nation that has been drugged by Disinformation. Pacepa continues:
At the end of the 2001 summit meeting held in Slovenia, President George W. Bush said: “I looked the man [Putin] in the eye. I found him to be very straightforward and trustworthy.” Unfortunately, even President Bush was deceived by disinformation. Putin consolidated Russia into an intelligence dictatorship, not a democracy. During the Cold War, the KGB was a state within a state. Under Putin, the KGB, rechristened the FSB, is the state. Three years after Putin enthroned himself in the Kremlin, some 6,000 former officers of the KGB—that organization responsible for having slaughtered at least 20 million people in the Soviet Union alone—were running Russia’s federal and local governments.
…Is it too far-fetched to suggest that this new Russia calls up the hypothetical image of a postwar Germany being run by former Gestapo officers, who reinstate Hitler’s “Deutschland Über Alles” as national anthem, call the demise of Nazi Germany a “national tragedy on an enormous scale,” and invade a neighboring country, perhaps Poland, the way Hitler set off World War II?
That is the secret power of disinformation.
Pacepa share these thoughts with me mere weeks before the Ukranian revolution and secession of the Crimea to Putin’s Russia. Disinformation is wielding its power on the American homefront as well. In his critique of Thomas Piketty’s new book Capital in the Twenty-First Century, David Brooks embraces Piketty’s idea of a tax on the wealthy’s investment capital in order to create intellectual equality among the classes:
Think of how much more affordable fine art would be. Think of how much more equal the upper class would be.
His musings aren’t that far off from those of Russian intellectuals, who are “making do” with their government’s clampdown on free media and the right to protest. In exchange for their rights, these Russians whose intellectual arteries have been “calcified by disinformation” are being doted upon by their increasingly despotic government:
All sorts of entertainment is being lavished on Russia’s hipsters. Their favorite public parks have splashy, beautifully designed restaurants and clubs, comfortable biking areas and luxurious places to chill. Sanctions or not, Fedoseyev’s friends can still dine out at restaurants full of expats, take shopping trips to Milan, or buy their electronic gadgets online. Fashion Week this weekend was another party blooming with charming models and celebrities; the usual hipsters clubs, Solianka, Simachev, Oldich Dress and Drink or Strelka, felt as cuddly and crowded as ever.
To paraphrase Brooks, it would seem that the fine art is quite affordable in Russia these days. Like junkies seeking a quick fix, Russian intellectuals pursue disinformation at the expense of their freedom. Is Brooks suggesting we do the same, or have we already succumbed to the addiction? In either case, what we need to know now is: What is the antidote to disinformation?
In an entry titled, “Christian women: feminism is not your friend” published on his popular Matt Walsh Blog in April, the conservative Christian commentator concluded that Christian “women (and men)” needed to stop identifying with feminism because the movement is essentially all about abortion.
Embracing the stereotypical liberal definition of feminism as a movement dedicated to starting and waging the War on Women, Walsh discussed the feminist fight for equality:
This is a pretty convincing indication that feminism has, at the very least, outlived its good. There is nothing surprising about that, because feminism, unlike Christianity, is a human construct. It’s an ideology. It’s a political theory. It’s a label. It is not eternal, it is not perfect (there’s the understatement of the decade), and it is not indispensable.
Feminism, like ‘liberalism,’ like ‘conservativism,’ like the Republican Party, like the Democrat Party, is a finite thing that exists and serves a certain purpose in a certain set of circumstances. When the times change, and the circumstances change, it will either die or its purpose will change.
Walsh then dug into medieval history, noting that women were given “equal standing” in certain English trade guilds in the Middle Ages, contrary to the following:
“The fact that guilds seldom permitted women to become masters did in the end relegate them to the least-skilled and certainly least-remunerative aspects of the trade”. This statement shows that the fact that women were not openly admitted to the professional guilds led to the downfall of the woman’s status as a worker during this time period. Since “[m]ale masters displayed no eagerness to train young women, and with few or no women recognized as masters, the guilds did contribute to the narrowing opportunity for women”.
Along with neglecting these facts, Walsh also did not note that neither the Christian Church, nor political leaders who identified with Christianity, demanded that equal professional or political rights be given to women (let alone non-Christians) on either side of the Atlantic.
Editor’s Note: The meaning of the word “feminist” changes each generation. A term that once applied to women fighting for the right to vote and for stronger laws against rape has now been commandeered by progressive activists who want to force religious taxpayers to pay for abortions and contraception under a single-payer government healthcare plan. Where once feminists fought for the right to legally use birth control pills, now today’s so-called feminists demand that they’re being oppressed if the government does not subsidize their sex life. This has led a number of people to make the mistake that feminism itself is the problem, rather than the toxic blend of Marxism and Postmodernism that has hijacked it.
Susan L.M. Goldberg rebels against this — having to do battle with both feminists and the conservatives who misdiagnose the nature of their enemies. For almost a year now Susan has been writing incredible culture critiques taking the rhetorical ferocity of her hero Ann Coulter into the realm of Hannah Horvath, Miley Cyrus, and the angry bloggers of Jezebel. With her Jewish understanding of culture and history Susan interprets modern day feminism in the context of ancient goddess worship:
“As the western world embraced and assimilated what is essentially Biblical Hebraism, adopting a biblical faith in a Messiah and melding pagan practices with adherence to the cultural norms of ancient Israel known as ‘commandments,’ we grew as a society. We overcame disease, poverty, and ignorance in many areas of life. Not ironically, the same forces that demand we turn away from our biblical foundation have also managed to plunge us into a neo-Dark Age. Modern medicine now faces new plagues, radical governments threaten new poverty, and ignorance is more rampant than ever. Nowhere is this more clearly seen than in the popular branding of Girls as a show that empowers women.”
The Bible is a feminist document — but one can only comprehend that by understanding what women really experienced in the world that existed before it. Susan is doing a fantastic job showing how the ancient world has reemerged in our postmodern age. Stay tuned for more collections of her writings soon. In the meantime, please also check out the previous best-of collections published: 10 of Chris Queen’s Greatest Hits, 10 of Walter Hudson’s Greatest Hits, 10 of Hannah Sternberg’s Greatest Hits, and 10 of Kathy Shaidle’s Greatest Hits. For more great articles, also check out the list of PJ Lifestyle’s Top 50 List Articles of 2013. - Dave Swindle
March 13, 2013
June 6, 2013:
June 16, 2013:
August 13, 2013:
August 25, 2013:
7. Five Uncomfortable Truths About Girls: How Modern Feminism Returned Us to the Chains of Ancient Paganism
November 20, 2013:
August 28, 2013:
November 11, 2013:
The Introduction to Pacepa’s Seeds of Knowledge: Starting Down the Yellow Brick Road…
Part 1: The Mask of Marxism
Part 3: Who Needs a Brain?
Our well-meaning conservatives do not seem to know that today’s socialism is just an undercover form of Marxism.
Lt. Gen. Ion Mihai Pacepa
Our ongoing conversation focused on the Right Wing reaction, or lack thereof, to Marxism on the Left, to which Pacepa commented:
A few conservative commentators, like Sean Hannity, Glenn Beck and Rush Limbaugh, and PJ Media writers who deeply understand Marxism (Roger Simon, Ron Radosh, Michael Ledeen and Victor Hanson are just a few) have warned that Marxism is infecting the country and the Whistleblower, a small but courageous magazine, dedicated a whole issue to “Marxism in America .” But neither the Republican Party nor the Tea Party has even mentioned the danger of Marxism. Why?
Many people, even some on the right – especially those with something to lose, such as re-election or position, or popularity, or money – are simply intimidated by the left, and especially by our idiotic and treacherous “mainstream” news media.
While Ann Coulter would probably agree, at least to a certain extent, with Kupelian’s explanation, fear of being Palin’d (or is it Couric’d?) isn’t enough of an explanation. We still live in a free market economy with free access to alternative media outlets. The problem isn’t just ego, as Pacepa explains, it’s also ineffective P.R.:
…I would only mention that most American youths are fascinated by Marx’s utopian ”to each according to his need.” They are also galvanized by the prospect that the Democratic Party can force rich Americans to pay a part of their own health care, mortgages, loans and school tuition, and it seems that the Republican Party does not know how to handle this new generation.
This is partly because the Republican Party approaches Marxist channels as legitimate political entities instead of fronts being used to launder dangerously corrupt ideology:
Soviet communism has been regarded, both in the West and within its own borders, as a form of government that, although dictatorial, ruled the country through a political party and based its decisions on a political ideology. Only a handful of people working in extremely close proximity to the Soviet and East European rulers knew that after Lenin died his Communist Party gradually became irrelevant.
To the Soviet intelligence bigwigs of Pacepa’s era, “the Communist Party was nothing but a ‘yakkity-yak,’ a place where people sat around beating their gums.” The same goes for many of the pro-Marxist outlets today. How many on the Right of the political spectrum have found their comfort zone in the “yakkity-yak” of party politics? Not that long ago I observed:
Politics may be a popularity contest, but pundits like Glenn Beck shouldn’t have to tell the American public about Cloward and Piven, nor would they have to if you’d stop giving into lunatic liberal logic in favor of a seat at the cool table in the Capitol cafeteria.
Pairing that observation with Pacepa’s knowledge leads to the question: Has the Right (Republicans/Conservatives/Tea Partiers/et. al.), along with the rest of America, been collectively drugged into political irrelevance by generations of Marxist Disinformation?
“You need to have a good mood. Good family, good children, good work, and then you’ll be happy,” he added. “You need to be a sociable person. I love and respect all people. After what happened to me, I don’t only value my own life more, but I deeply value the lives of all human beings. It’s very important to have good company and good friends. I view everything with optimism, it’s very important.”
As a grandchild of a survivor, I’ve always had a special interest in Holocaust studies. I have read many memoirs and attended numerous classes on the subject. But, from the very first class in a small Israeli school in the suburbs of Afula, to the courses I attended in a large North American university — I had always felt that something I had learned from my Grandfather was missing from these lectures.
For years, I had trouble pinning down that missing piece. It frightens me that my grandfather’s gift may have been lost all together: No one would have known that there once lived a man named Srulik Ackerman, who challenged our understanding of human nature, and with that, could bring hope in even the darkest of times.
…after just a few minutes with my Grandpa you would see the mystery that had perplexed me for so many years. The first thing that would strike you would be his wide, welcoming smile. Grandpa smiled and laughed more than anyone I knew. He took every opportunity to tell jokes and bring joy to others. Without a doubt, Grandpa was the happiest person that I had ever met.
How was that possible? I spent two years writing his memoir, hoping to discover his secret. But, even after the book was complete, I still had no idea what gave him such unparalleled resilience.
So, I decided to ask him directly. “How do stay happy on a daily basis?” I asked during one of our conversations.
Do yourself and your kids a favor: Get to know a Holocaust survivor so you, too, and your children can understand how a human being can survive and thrive in the face of death. There aren’t many survivors left, but there are countless resources through which you can interact with their thoughts and experiences. Tomorrow, the United States Holocaust Museum is sponsoring a Google+ Hangout with Holocaust survivors specifically geared towards school-aged children. Take advantage of this opportunity to get to know the real “secret” to happiness.
And don’t forget to thank them for sharing it.
Warning: Not Safe for Work (profanity)
In his new HBO series Silicon Valley, Mike Judge turns his cutting sarcasm on the wunderkind of Silicon Valley, issuing awesome commentary on 21st century masculinity.
Thomas Middleditch portrays Richard Hendricks, a developer who creates a miracle algorithm with revolutionary file compression capabilities. He is the anti-Don Draper: a skinny, nervous twenty-something dressed in cargo pants and a hoodie; Hendricks is the lost member of the Big Bang Theory click. He lives with two other computer geeks in “the incubator,” a house owned by the overtly obnoxious yet humorous Erlich Bachmann (hysterically portrayed by T.J. Miller), whose app, Aviato, has turned him into one of the many tech venture capitalists in Palo Alto.
Hendricks turns down a 10 million dollar offer from his tech guru boss Gavin Belson, owner of the fictional Google-ripoff “Hooli,” who is anxious to purchase the miracle algorithm. Instead, Hendricks elects to accept eccentric investor Peter Gregory’s offer of $200,000 for 5% of his start-up company, Pied Piper. It’s the best argument for capitalism and small business being made on television today. In electing to start his own business instead of running with the cash, Hendricks inspires his fellow nerds and is forced into maturity. Within the first three episodes he transitions from panic attacks to developing a business plan and entering his first series of negotiations.
With his 1999 hit Office Space, Judge issued a powerful statement about the death of masculinity in the corporate world. With Silicon Valley, his declaration is refined into a statement about how the free market can be used to empower men — primarily nerdy white guys and the Asians who hang with them. In the first episode, Hendricks declares:
Look guys, for thousands of years, guys like us have gotten the sh*t kicked out of us. But now, for the first time, we are living in an era where we can be in charge and build empires. We could be the Vikings of our day.
Judge also takes sharp jabs at the men who propagate corporate culture. Hooli’s Gavin Belson is a “global”-minded laughable yuppie with a Messiah complex who is “committed to social justice” and keeps a “guru” around to remind him how wonderful and unique he is. “If we can make your audio and video files smaller, we can make cancer smaller,” he proclaims as he races to compete with Pied Piper’s formidable nerds.
It will be interesting to see how women are treated within the show. In episode 3, Bachmann (who wears a shirt that reads “I know H.T.M.L.: How To Meet Ladies”) orders up an exotic dancer as a “gift” to reward the Pied Piper crew. The guys retreat to the kitchen, anxious to avoid an awkward scene. The one guy who she manages to trap declares his love for her, and is later found hanging out at the dancer’s home… playing video games with her children.
The series is peppered with Judge’s raunchy humor, but unlike Family Guy it is relatively sparse and works to advance instead of interrupt the story. The Big Bang Theory may have ushered in the era of the nerd, but Silicon Valley is taking America’s love affair with geeky guys and masculinity to a newer, deeper, and much-needed level of respect.
Hiding the ugly face of Marxism has become a real science.
– Lt. Gen. Ion Mihai Pacepa
We get it: Intellectuals who fall to the Left of the political spectrum dig Marx. Cultural critics like Ben Shapiro and Ben Stein have already made the excellent argument that academia is ideologically corrupted by said intellectuals, arguments that can be backed up by practically every conservative college graduate in the country. Now the focus has turned to public education, specifically the battle over Common Core Curriculum Standards (CCCS). You know what I’m talking about: Those crazy grammar assignments or math problems-cum-memes that pepper your Facebook and Twitter feed, usually accompanied by sarcastic comments like “Common Core is making me stupider.”
From a governmental point of view, Obama’s CCCS look like Bush’s No Child Left Behind on steroids: high-impact grant funding legislation that increases federal influence at the local level. Public school districts must report boatloads of data showing quantifiable achievements if they are to be rewarded with government funds. Many Americans doubt that a quality education can be quantified, but as Stalin was fond of saying: “Bureaucracy is the price we pay for impartiality.”
Which brings to mind Pacepa’s remark:
After the Kremlin expelled Romania’s King and declared the country a Popular Republic, the new government nationalized the school system, and decided to create its own type of intellectual — the “new man”.
Romania had its intellectuals before the Revolution. Most fled to Western Europe with death sentences hanging over their heads, still more wound up in gulags, and yet others elected to support the communist regime. A new generation of intellectuals would grow up behind the Iron Curtain, cultivating a subculture all their own filled with bootleg records and western media. They’d take menial bureaucratic jobs that would give them enough time to think and write – secretly of course – and maintain the culture their government denied them. Today’s Russian intellectuals have inherited the complacency of their parents’ generation, willing to “make do” as the government clamps down on free speech. It would seem, as Pacepa puts it, that their “vital arteries [have] been calcified by 70 years of disinformation and dismal feudalism.”
The harsh reality is that most citizens of the former Soviet Union do not know how to defend freedom because they’ve been educated to live without it. As the Wizard so kindly explained, the Scarecrow didn’t need a brain; he needed his intelligence to be quantified through a degree conferred by an authoritative source. This doesn’t mean that public education is a sham; on the contrary, this should illustrate how powerful an education can be in the hands of the educators as well as the minds of the educated.
We’ve discussed Marxist influences in our contemporary culture, but do we have the courage to confront Marxism in our daily discourse? Stay tuned for the next installment of Pacepa’s Seeds of Knowledge.
Most East European governments concealed their road to Communism by posting innocuous nameplates at the door, such as People’s Republic or Popular Republic.
Lt. Gen. Ion Mihai Pacepa
“People’s Republic” is such a chummy term. In fact, Marxism in general, with all it’s “redistribution of wealth” sounds so compassionate, at least to a Western, Judeo-Christianized mind. A Chinese mind familiar with Mao’s Great Leap Forward, for instance, may have a different take on the benevolent-sounding idea of a “People’s Republic” given the facts:
“State retribution for tiny thefts, such as stealing a potato, even by a child, would include being tied up and thrown into a pond; parents were forced to bury their children alive or were doused in excrement and urine, others were set alight, or had a nose or ear cut off. One record shows how a man was branded with hot metal. People were forced to work naked in the middle of winter; 80 per cent of all the villagers in one region of a quarter of a million Chinese were banned from the official canteen because they were too old or ill to be effective workers, so were deliberately starved to death.”
Mao couldn’t lie his way past a free press in the West. Nor could Khruschev, as Pacepa explains,
The 1963 missile crisis generated by socialist Cuba gave the socialist mask of Marxism a dirty name in the West, and few Marxists wanted to be openly associated with socialism anymore.
But, socialism is still hot. China is still The People’s Republic and “we’re all socialists now,” right? The last installment ended with the question: How have intellectual Wizards manipulated Marxism to acculturate the American mind leftward? Pacepa answers:
[Marxists] therefore began hiding their Marxism under a new cover called “economic determinism,” …a theory of survival rooted in Marx’s Manifesto (another theory of survival), but it pretends that the economic organization of a society, not the socialist class war and the socialist redistribution of wealth, determines the nature of all other aspects of its life.
When economic determinism lost credibility because of the devastating economic crisis in Greece, our Democratic Party began replacing it with “progressivism,” which has become the latest cover name for Marxism. …Today’s Progressive Movement was born in New York’s Zuccotti Park. It was first known as the “Occupy Wall Street” movement, which advocated the abolition of “capitalist America.”
Marxists in the West successfully propagate progressivism under the guise of “social justice“ that demands the redistribution of wealth to the less fortunate. Ironically, most people of the Judeo-Christian West accept this Marxist notion out of the goodness of their hearts. However, putting faith in the Marxist lie that human beings don’t have a heart (and therefore are incapable of compassionate decision making) requires handing over all financial power to the Marxist Wizards who proceed to dole out your funds as they see fit.
This speaks to the heart of the question, but how have the Marxist Wizards rendered us so seemingly brainless?
David, in your last response in our ongoing dialogue about Lisa De Pasquale’s new book Finding Mr. Righteous, you cited another disturbing passage from the book (shown above) and paired it with some of your own relationship experiences:
Some of the women I dated would shift the foreplay into one disturbing realm or another, either incorporating pain and degradation into how they treated me or requesting I act that way toward them. Never was it just “for fun” or “to be kinky” or to “spice things up”– always behind these outward expressions some inner emotional wounds ached, unhealed by a spiritual practice.
Or rather, as it turns out, the sex and the pain was their substitute for a religion. …The main takeaway that I’ve gotten from Paglia, supplemented by additional reading from books like A History of Sexual Customs and James C. Bennett and Michael Lotus’s America 3.0, is that throughout human history the Judeo-Christian conception of monogamous marriage is actually the “deviant,” unnatural way to live. History shows that the more “normal” way for both men and women to treat each other is the same way animals do in the wild — as disposable meat. Humans’ default setting is not to love just one person forever. When we do we are rising above our nature; do I go too far that Love itself is not natural?
David, I must congratulate you on your epiphany. You have discovered a truth that many in the mainstream Bible-believing sphere have tried to avoid for years: Those who put their faith in the Bible are the cultural deviants. How hilarious is it that a self-proclaimed atheist can state this so clearly? Then again, one of the reasons Paglia has been blacklisted by liberals is that she is so willing to discuss the difference between pagan and Godly behaviors. Liberals, especially the Marxists in the bunch, long ago learned that it’s much easier to behave badly when you do it under the guise of being Godly. In this case, Paglia’s too honest for her own good.
Editor’s Note: See the introduction to this series here: Pacepa’s Seeds of Knowledge: Starting Down the Yellow Brick Road…
“Seen through the perspective of history, Marxism was actually such a raw, ill-defined and malleable philosophy that one could make of it whatever one wished.”
- Lt. Gen. Ion Mihai Pacepa
For Lenin, Marxism was a tool to enact his own version of the Russian autocracy his Communist Party claimed to destroy. Lenin exercised his autocratic power in much the same way as the Czars: through his own secret police, the Cheka. “Lenin’s new political police was the fastest expanding Soviet organization after the Revolution: it had started out with only 23 men, but within a couple of years it had numbered over 200,000 employees.”
Stalin, who had grown up under the watchful eye of the Czar’s secret police, was so acculturated to the concept that he embraced it with full fervor, crafting Lenin’s brigade into the GPU, a secret police force answerable only to Stalin himself. The GPU deported Trotsky. Re-christened the OGPU, it weeded out Lenin’s Bolshevik party. Then, re-named the NKVD, the secret police force liquidated the Red Army and Supreme Military Council. 3 name changes and 7 million lives later, the NKVD (later to be re-named ”KGB”) secured a firm stranglehold on Soviet Russia. Yet Stalin, adored by his people, remained above the fray, the “Little Father” to his people, thanks to the disinformation campaign mounted and executed by the intelligence wing of the NKVD.
The malleability of Marxism explains why, despite mounds of physical evidence, Marxist ideology is still ardently defended by those who claim to be Marxists, but who haven’t had the “privilege” of living under Marxist rule. An architectural plan can look great on paper to an unskilled eye. The most ardent voices who speak out against Marxist regimes are the ones who’ve had the unfortunate experience of living under them. They’re the skilled eyes who can easily tell that the blueprints will generate a crumbling structure.
If acculturation is the key to an individual’s interpretation of Marx, it is easy to understand why Marxism is so popular among the young upper-classes who have never struggled, nor suffered economically. It’s easy to be a Marxist when you’ve got the latest smartphone and can Tweet out your wants, needs, and location of the nearest FedEx where you can pick them up. It becomes harder to defend the philosophy when you’re living under the autocratic ruler who you empowered, whose government and economy have rendered technology unaffordable and/or unaccessible, and who has stripped your town of its grain and redistributed it to more productive, and therefore more worthy, citizens.
So, what of this side of the globe where Marxism walked down the yellow brick road of liberalism? How have intellectual Wizards manipulated Marxism to acculturate the American mind leftward? Stay tuned for the next seed of knowledge from Pacepa.
Pilot Episode, Scarecrow & Mrs. King (1983)
I dig spy movies. TV shows, too. Most kids growing up in the last decade before the fall of the Berlin Wall have fond memories of their first TV heroine being Jem or She-Ra. Mine was Amanda King. At 8 years old I wanted to partner up with an ultra-cool spy like Scarecrow (code named as a member of the Oz Network - as in Wizard of) and take down the Evil Empire in our midst. So, of course, when my editor Dave Swindle approached me with the opportunity to partner up with KGB defector Lt. Gen. Ion Mihai Pacepa for a little intelligence gathering, how could I refuse?
Pacepa’s latest book, Disinformation reads like a Russian epic. The chronicle of facts detailing the Soviet disinformation campaign that disarmed American intellectual, political and academic circles over the course of the 20th century should be a must-read in any conservative’s common core. Having relied on it heavily for my PJ Lifestyle series on the Intellectual Love Affair with Marxism, I finished the book wanting to understand exactly where America is at on the road to socialism, and if the facts fit, why so many conservative outlets hesitated to give Pacepa’s book the time of day. So, I began my interview with 15 questions; a few weeks later Pacepa sent me a 12 page reply to the first question on the list. Tolstoy would’ve been proud. ”I’m out of touch with this generation… you speak their language,” he commented rather poetically. He also gave me an assignment: to decode his knowledge into what the Dude would call “the parlance of our times.”
Like Jay Carney, I have an affinity for the Soviet spectrum. Unlike Jay Carney, the goal of my interest is to avoid becoming a citizen of the next socialist empire to tear apart the globe. So, in the interest of achieving that goal, I seek out primary sources who can give me real information on the warning signs that appear within a culture whose political and popular leadership are driving them dangerously close to the brink of socialism with the goal of autocracy in mind.
The prophet said, “Stop at the crossroads and look around. Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls.” God has designed a path; we choose to walk down it and eventually realize what we’ve been preparing for all along. My path began in front of a TV and wound up here, in front of a screen that connects millions today with seemingly ancient truths. I invite you now to walk this yellow brick road with me as we study Pacepa’s seeds of truth and, perhaps, get a chance to plant a few of our own so that we can all find the rest we so desperately need.
Editor’s Note: “Part 1: The Mask of Marxism” is scheduled for Monday at 8:00 PST.
Obama’s Press Secretary Jay Carney recently had his home featured in Washington Mom. The typical chummy photo spread revealed what we already knew: Carney is a yuppie.
Considering Obama’s Marxist roots, hippie leanings, and wife’s penchant for designer everything, the revelation that he works with yuppies should come as no surprise. After all, he is the king of the yuppies – er – President, at least.
Soviet propaganda-turned-art isn’t hard to find for sale on the Internet. Hipsters, the love children of Yuppies, have been equally delighted by the graphic design and amused by the slogans for years. It’s far easier to appreciate Soviet art than to tackle the monster of socialist ideology that stifled the Russian intelligentsia for nearly 8 decades.
In a related story, Russia’s hipsters are fearing for their own modicum of intellectual freedom. The Daily Beast reports that as a result of the potential conflict with Ukraine:
The authorities already have closed media outlets, attacked pro-Western theaters and cinemas and adopted laws aimed against any alternative opinions. Invading the rest of Ukraine would turn Russia into a real fortress under siege. That would mean more of [one hipster's] friends fleeing the country or jumping into what’s called “inner immigration,” the life inside a small circle of people keeping distant from the country’s political flow; remaining liberals but keeping their opinion quiet.
…Every day, the free media sphere shrinks, leaving those who two years ago rallied in freezing wind on Moscow’s squares without any information, today, that they can trust. According to a law adopted last week, repeated arrests at protests that haven’t been given permits are punishable by a jail term now, not just a fine.
“On seeing activists sentenced to jail terms, many decided they were not ready to pay that high a price for fighting Putin,” Fedoseyev admitted. Russia without any free media or the right to protest is definitely going to be a more depressing place, but most hipsters speak foreign languages, and they can still read world news on the Web. They are beginning to make do. And the authorities are trying to make life fun for them.
“Fun” includes “beautifully designed” parks and clubs. If there’s one thing Carney’s photo shoot reminds us, it’s that socialist Russian oppression sure looks good. Heck, it can really tie a room – and a country – together.
Commentary has printed some brilliant feminist insights by Jonathan S. Tobin on Brandeis University’s refusal to award an honorary degree to Ayaan Hirsi Ali:
We have heard a great deal in the last couple of years from liberals about a “war on women” that was supposedly being waged by American conservatives. That meme played a crucial part in President Obama’s reelection and Democrats hope to repeat that success in this year’s midterms. Liberals have tried to mobilize American women to go to the polls to register outrage over the debate about forcing employers to pay for free contraception, a Paycheck Fairness Act that is more of a gift to trial lawyers than women, and attempts to limit abortions after 20 weeks. These are issues on which reasonable people may disagree, but what most liberals seem to have missed is the fact that there is a real war on women that is being waged elsewhere around the globe where Islamist forces are brutalizing and oppressing women in ways that make these Democratic talking points look trivial. It is that point that Hirsi Ali is trying to make in her public appearances.
But instead of rising in support of Hirsi Ali’s efforts to draw attention to these outrages, leading American feminists are silent. The only voices we’re hearing from the left are from men who are determined to justify Brandeis.
I recently commented on the nastiness that occurs when political passion jumps the shark into idol-worshiping territory. One need look no further for evidence as to how ugly and narrow-minded political idol worshipers can get than the quotes Tobin pulls from left-wing sources hellbent on defending Brandeis’s decision. A search of both Jezebel and Bitch Magazine websites turned up zip on the controversy, once again proving the theory that feminism really is all about white, upper class “rich” chicks and their pop culture fanaticism.
I stand before you as someone who is fighting for women’s and girls’ basic rights globally. And I stand before you as someone who is not afraid to ask difficult questions about the role of religion in that fight.
The connection between violence, particularly violence against women, and Islam is too clear to be ignored. We do no favors to students, faculty, nonbelievers and people of faith when we shut our eyes to this link, when we excuse rather than reflect.
The fact that the mainstream feminist movement has no use for Hirsi Ali’s brave fight for women’s rights should come as no surprise. Her global campaign against Female Genital Mutilation (FGM) and abuse of women within radical Islam is so far out of the realm of #FirstWorldProblem Feminism that it doesn’t even ping on their radar. Which is precisely why feminism is a joke and women continue to be the laughingstock whipping boys of Democrat men who keep them well oiled and distracted during election season before shoving them back under Oval Office desks where they belong. What can I say except submission sells.
Perhaps Muslim women aren’t the only ones who are being targeted and abused because of their gender after all.
David Swindle has entered the ongoing discussion on altruism, religion and politics here at PJLifestyle. In doing so, he’s issued a number of great questions I’ve been wrestling with over the past few weeks. Jumping back in, I’d like to address them one by one, beginning with:
Walter, Susan, Lisa, and anyone else who’d like to join the discussion: am I going too far when I say that for a good number of people “Conservatism” is a form of idolatry?
No. I’ve had a hard, sad reminder of that through some of the commentary I’ve received on a number of articles in the past few weeks. There are some wonderful, insightful people out there who I’d love to have dinner with some day. And then there’s the passionate base who has time to issue verbose rants: Contradict popular line and you can “F-off”. You know this segment of the population; they are the reason stereotypes exist. But, they also prove the point that there are people out there who worship Conservatism above all else. Ironically, they’re as abusively passionate as those “liberals” they are taught to hate.
For those of you unfortunate enough to not have grown up Gen-X, today is #RexManningDay, the day in the fictional world of the film Empire Records during which pretty boy “pop star Rex Manning was scheduled to do a CD signing at Empire Records, one of the last vestiges of what has come to be known as “independent rock”.
Released in 1995, Empire Records celebrates the small independent music store, planting the seed for what would eventually become Record Store Day. A Breakfast Club-esque group of staffers celebrates alt rock and all things un-pop while ex-Hippie store manager Joe Reaves (Anthony LaPaglia) struggles to keep his uptight yuppie brother from selling out to a chain music store. All sorts of drama ensues as Liv Tyler and Renee Zellweger fight over guys, Robin Tunney dabbles with suicide, and Ethan Embry gets accidentally high to Gwar. A lot of great music is played, culminating in a rooftop concert that raises enough funds to keep the store open, proving there is a good side to community organizing after all.
Of course, there’s an official website for Rex Manning Day, but if you’d like to travel even further down memory lane, check out 13 Favorite Empire Records Memories, get 9 Fashion Lessons from the movie, or read 5 Fun Facts about the film. Better yet, head on over to your local record store and celebrate the things that make America great: small business, independent music, and a healthy dose of snark.
Christian giving promotes life and health. Altruism promotes starvation and death. Altruism redistributes. Christian giving transacts. Christ’s own words assure us of greater blessing in giving than receiving. Christian giving leaves us better off, not worse. Altruism therefore proves atheistic, as Piper declares. We will never give more to others than God will give to us.
Walter’s basic conclusion is capitalist in nature: A Christian should be rewarded in kind (or over and above) for giving of their money, their time, or their talent. On the face of it, his argument makes sense, especially in light of congregational membership. My Christian friends often complain about the concept of “tithing,” a Torah teaching that is grossly abused by the religious establishment. Far too often, “tithing” translates into religious leadership putting pressure on church members to “donate” up to 10% of their annual income to their church. Synagogue membership, on the other hand, is rather simple: The same flat fee is charged to everyone on a yearly basis. No weekly passing of plates, no feeling ashamed; most synagogues have provision to assist members who may not be able to meet the annual sum. Programming fees are charged for additional events, like holiday services and Hebrew school. This model best fits Walter’s description of being rewarded in kind for monies given.
In the era where religious establishments have become places to fulfill business networking and social needs, it makes sense that you’d pay a fee for the religious service as you would any other mode through which these things would be accomplished. You pay for drinks at bars, JDate and Christian Mingle memberships, and head hunters; someone’s got to pay the electric bill so the lights are on when you’re shaking hands. The only question is, where is God in all of this? If the Bible is right, and we were put on earth to walk with Him in a personal relationship, what is He getting for His services rendered? That is, besides a corrupt priesthood on both sides of the aisle, pressuring congregants for cash and willing to let God take the back seat to a business deal?
Michelle Goldberg over at the Nation published an excellent article on the #CancelColbert controversy arising out of what she has dubbed the “New Political Correctness”:
It’s increasingly clear that we are entering a new era of political correctness. Recently, we’ve seen the calls to #CancelColbert because of something outrageous said by Stephen Colbert’s blowhard alter ego, who has been saying outrageous things regularly for nine years. Then there’s the sudden demand for “trigger warnings” on college syllabi, meant to protect students from encountering ideas or images that may traumatize them; an Oberlin faculty document even suggests jettisoning “triggering material when it does not contribute directly to the course learning goals.” At Wellesley, students have petitioned to have an outdoor statue of a lifelike sleepwalking man removed because it was causing them “undue stress.” As I wrote in The Nation, there’s pressure in some circles not to use the word “vagina” in connection with reproductive rights, lest it offend trans people.
Radicals thrive on crisis. The crises they are generating are evidence of how truly free we are as a nation. Panicking over statuary is as #FirstWorldProblem as you can get. Yet we should not be fooled: The chaos of radicals always has a serious motive.
Nor is this just happening here. In England’s left-wing New Statesman, Sarah Ditum wrote of the spread of no-platforming—essentially stopping people whose ideas are deemed offensive from speaking publicly. She cites the shouting down of an opponent of the BDS movement at Galway University and the threats and intimidation leveled at the radical feminist Julie Bindel, who has said cruel things about trans people. “No platform now uses the pretext of opposing hate speech to justify outrageously dehumanising language, and sets up an ideal of ‘safe spaces’ within which certain individuals can be harassed,” wrote Ditum. “A tool that was once intended to protect democracy from undemocratic movements has become a weapon used by the undemocratic against democracy.”
Whether it is in a public forum or a private business (as with last week’s case of Mozilla CEO Brendan Eich) “no-platforming” is the desired outcome of the radical-induced chaos. Whether it is used against the presumed liberal (feminism) or conservative (anti-BDS) cause, the outcome is the same: a clampdown on free speech and individual expression, marketed as kind-hearted, feel-good social legislation. Orwell would not be surprised.
Darren Aronofsky’s take on the classic tale of Noah is the Jewish guy’s Bible movie. The narrative, which does remain true to the textual account of Genesis, is crafted in the style akin to a scholarly drash. In another lifetime you might imagine this story to have been generated by a minyan of Talmud scholars poring over the story in their classes. Perhaps that is why the Christian audience has reacted so poorly to the film; it is not, in the words of Walter Hudson, told “from a Christian theological standpoint.” The audience is treated to a wrestling, not recounting, of the text for two very good reasons: A four-chapter story would make for a very short film and Aronofsky, for however religious he may or may not be at the moment, is most definitely 100% a Jew.
Aronofsky’s Noah remains, first and foremost, a story of redemption as it was interpreted thousands of years ago when paired with Haftarah portions in Isaiah (42-43 and 54-55) for the weekly Torah reading. Like the patriarch Jacob, Noah wrestles with God: the battle is a question of original sin and free will. Redemption, Aronofsky illustrates, is a choice entered into by covenant with God. It is not simply a no-strings-attached gift granted to perfectly bad people by a perfectly good looking guy who tests well with focus groups.
Contrary to most Bible epics, a faceless, voiceless God communicates His redemptive plan to Noah through the Biblically prophetic device of a metaphoric dream. “You must trust that He speaks to you in a way you understand,” Noah’s grandfather Methuselah advises. Reminiscent of the Tanakh prophecy “your old men will see visions, your young men will dream dreams,” Aronofsky engages Noah with his aged, wise grandfather, who advises him of Enoch’s prophecy that God would, one day, annihilate the world by fire.
…no one who doesn’t already believe in God will go see Son of God. And many who do believe in God and who do go see it are, like me, plopping down $14 or $15 purely from a sense of solidarity with the well-intentioned creators of such projects. There are other, better “Jesus movies.” A dramatic reading of some of the more risqué and exciting parts of the Bible by the likes of Morgan Freeman would interest me more than sitting through Son of God again.
And while neither option likely interests your secular, non-religious co-worker, neighbor, or relative, all of them will go see something like Darren Aronofsky’s Noah. This is why I, as a Christian, am infinitely more excited about Noah than any other “faith-based” film in a long time – regardless of the theology or worldview found in it. I can actually talk to my non-Christian friends about it because they will actually pay U.S. currency (or BitCoin) to go see it.
…what I am suggesting is that while we work to inspire and equip new generations of artists who share our values to boldly venture into the pop-culture fray, we must not miss opportunities to introduce our worldview into the cultural conversation. … Art has the power to transcend and speak to the soul. But it must be able to meet people on their level before pointing them upward.
Upon first read I knew Moeller went out on a limb with his commentary, precisely because what he says is the truth. And truth doesn’t always gel with religious dogma; I’m a Jew, I should know. One advantage I do have over my Christian brothers when it comes to faith is that my Jewish culture encourages — and is built on — wrestling with God’s word. These matches stray far from the polite scenarios common to gentile Christian faith. However, they have resulted in a similarity between us, in that they have developed and sustained a religious culture that reveres commentary as much as the actual Word of God.
If there’s one refreshing thing to be said of the season finale of Girls, it’s that Lena Dunham is not a stereotypical feminist after all.
The series finale of Girls opens with Hannah bumping into Adam’s looney sister who is now living with her equally nutty downstairs neighbor, Laird. Newly returned from a hippie commune, the pair are expecting their first child. Hannah asks and is granted permission to touch Caroline’s womb, which she does so with an expression of both doubt and awe. In the next scene, Hannah walks into her own apartment and she touches her own womb in absent-minded contemplation. She is then quickly distracted by an acceptance letter to graduate school in Iowa.
In her typical selfish fashion, Hannah presents her grad school acceptance to Adam minutes before his Broadway premiere. If it wasn’t so sweetly presented you’d think it was a vengeful move. Consequently, Adam feels that his performance has been thrown off. As a result, their relationship goes into full meltdown at the stage door after the show. Adam is outraged that Hannah presented her success to him before he went live: “Why can’t anything ever be easy with you?” he questions angrily.
The well played plot point mirrored Shoshanna’s own struggle at Ray’s rejection. “If memory serves, you’re the one who jettisoned me a while ago,” Ray comments before Shoshanna interjects, ”I want you back,” explaining, “I made a mistake…this entire year of freedom was just f-ing stupid…you make me want to be the best version of myself, and I just want to pretend that I was never not your girlfriend before.” “You pushed me forward in a lot of ways and I’m eternally grateful for that,” Ray explains before finishing with, “but right now, we’re in two different places with very, very, very different goals.”
In the post-episode commentary, Dunham focused on the idea that “relationships aren’t easy,” but the full impact is smarter than that: The episode that begins with the announcement of a pregnancy ends with Hannah’s excited expectations for what Iowa may bring. Embracing second wave feminist legacy, Dunham’s pregnancy metaphor introduces the next battle in the Children versus Career war, questioning the point of male/female sexual relationships.
Rupert Holmes once penned a beautiful line regarding two characters parting in the series Remember WENN: “This is what happens to love when people are in love.” Love is more than a sexual high, a status symbol, or a comfort zone. Love is required work, firstly on the part of one’s self. In their me-driven environment, second wave feminists created the idea that a romantic relationship, not unlike a commune, is nothing more than the temporal cohabitation of two individuals with shared interests. That ideology gave birth to the “Selfie Generation” of which Hannah Horvath is Queen.
The hypocrisy of the intellectual elite is finally being called onto the cultural carpet. This past Tuesday, Jennifer Rubin at the Washington Post observed: “There has been so much political turmoil among Republicans that it is easy to lose sight of the intellectual disarray on the left.” PJM’s Ed Driscoll quoted The Daily Beast‘s Lloyd Grove speaking of modern liberals: ”…Think aesthetics as politics, and academic credentials as peerage. Think of a latter-day Americanized version of Downton Abbey—where everyone knows his or her place, and our betters look best.”
It is amazing to see how quickly the liberal/socialist/Marxist wing of the political spectrum has imploded. Only one generation ago they donned tie-dye and preached “Damn The Man.” Today, their Gen-X children (Barack and Michelle included) have embodied The Man to their own damnation and that of the middle class, the working poor, and all those for whom they claim to care so much (at least during election season).
Driscoll cited Grove’s observation that contemporary liberals are living
…a world away from job-craving America, and light years from the mid-twentieth century Democratic Party.
Indeed, this gap gives added credence to Professor Fred Siegel’s critique that “today’s liberal gentry see the untamed middle classes as the true enemy,” …It’s not that the Democrats don’t know that they have a problem with the non-government employee middle class, but it’s just that they really are not bothered by it. As the New York Times framed the issue, “many in the party pay so little attention to white working-class men that it suggests they have effectively given up on converting them.”
Last week, alternative media mogul Glenn Beck announced that he was going to focus on “taking back” American culture through the power of nostalgia:
In the future, Glenn Beck’s focus is going to be more on influencing culture and less on politics and news. After all, news is only “what the culture allows,” he said in a recent interview with National Review’s Eliana Johnson.
…“Beck is nostalgic for an America of decades past, and his cultural projects will aim to resurrect and revive it,” Johnson writes. “It’s an America where duty trumped desire and Americans were bound together by a sort of civic religion created by that sense of duty. ‘I want to impact the culture in the way that people see good again,’ [Glenn] says.”
Beck’s goal is admirable, to a fault. The period he seeks to resurrect was one in which concepts like “good” and “duty” were defined by a Biblical religion, not a civic one. Any history student will tell you that Marx had his own take on the American Revolution; you can show someone Frank Capra movies until you’re blue in the face and they’re still going to see Mr. Smith as the ultimate community organizer if that’s their moral outlook.
As Amy Kenyon notes, there are pitfalls to what passes for nostalgia these days:
…the historical meanings and usages associated with nostalgia were finally mangled beyond recognition until its chief purpose became the performance of sentimentalism, the parceling out of discount memory via television, advertising, heritage theme parks, and souvenir markets, all aspects of what we might call the “nostalgia industry.” As such, nostalgia became kitsch, trivial and reactionary: hardly the stuff of a meaningful engagement with the past or the workings of memory.
Simply put: Glenn Beck needs to do more than embrace the facade of America, circa 1940. Beck needs to dig deeper, to America’s Biblical heritage, to understand what re-taking the culture truly means.
There’s this great story in the Torah that goes a little something like this. The leaders of Israel went up on a mountain for a private conference with God, per His request. With the bosses away, the Israelites decided to throw a party. Grateful to their God for freeing them from slavery, they shaped a golden calf to symbolize Him, worshipped the calf as God, and partied on. When the leaders came back down from the mountain, they were less than pleased. Tablets were smashed, God rained justice, there were a lot of irreversible layoffs. The common understanding of the tale says that God destroyed the Israelites because they worshipped the calf as a god. In reality, their sin was creating an image of God that suited their own liking, then worshipping Him as they wished.
Hollywood, and American culture in general, suffers from Golden Calf Syndrome. Whether you blame it on the instant gratification of social media or simple human impatience, God doesn’t communicate every 5 seconds in 140 characters or less. That’s not enough for us as a culture, so we’ve made a nasty habit out of satiating our need for the Almighty by forcing Him into a box of our own liking. Habit has become trend to the point that we don’t even realize when we’re trying to force God into our mold.
Take, for instance, the conservative Christian idol-worship of Matthew McConaughey for “daring” to use the name “God” in a sentence at the Oscars. Upon remarking on the huge stretch of the imagination performed by Christians (and some Jews, I’m sure) in thinking that McConaughey’s use of the G-word somehow referenced the God of scripture, the common, rather lackluster response I received was best phrased as, “Take it where you can get it.”
One comment, however, caught my eye.
The most insightful line in this week’s episode of Girls came from guest star Louise Lasser, playing wheelchair-bound senior artist B.D., who observed: ”I hate watching television because all the old women are shells… and it just hurts to be a shell.”
A female artist with a successful career, bemoaning her state in relation to what she sees on a screen: It really is as pathetic as it sounds, this legacy of the second wave feminist notion that sex is the purpose of a woman’s existence, therefore once her looks are gone, she is nothing more than an empty, useless receptacle. Still, it’s an odd statement coming from a woman with a successful career, right?
Perhaps Girls has debunked another second wave feminist myth: “Career” is not permanent salvation from Friedan’s dreaded boredom and emptiness. Take it from famous French actress/bombshell Catherine Deneuve, who recently remarked on the secret to aging well:
“I think it’s different for men and women,” Deneuve said. “I think for men it has more to do with a fulfillment of what they do in their life, their social life, their work. I think for women, it’s more private. It has more to do with a personal fulfillment with a life, love and children, and work also, but not as the first main thing, I think.”