Call it left-wing anti-liberalism: the idea, captured by Herbert Marcuse in his 1965 essay “Repressive Tolerance,” that social justice demands curbs on freedom of expression. …both the belief that correct opinions can be dispassionately identified, and the blithe confidence in the wisdom of those empowered to do the suppressing. This kind of thinking is only possible at certain moments: when liberalism seems to have failed but the right is not yet in charge. At such times, old-fashioned liberal values like free speech and robust, open debate seem like tainted adjuncts of an oppressive system, and it’s still possible for radicals to believe that the ideas suppressed as hateful won’t be their own.
If “left-wing anti-liberalism” was so easily earmarked in 1965, why haves conservatives been so slow to champion themselves as the true, classically liberal group? Moreover, Marcuse defined the social justice movement as a separate and distinct entity in and of itself, one with radical tendencies and oppressive behaviors. Instead of championing this idea, conservatives continue to cling to archaic notions of “evil liberals,” helping to subdue the notion that any political party could ever be subverted by a radical sub-group bent on a chaos-induced government suppression of freedom. As a result, we now have empowered a group of radicals who are crafting a climate of chaos through legislation impacting our economy and our political participation in order to inevitably justify oppressing us for our own good.
“One of the most striking characteristics of ‘60s radicalism was its aversion to liberalism,” wrote Alice Echols in Daring to Be Bad, her history of radical feminism. “Radicals’ repudiation of liberalism was not immediate; rather, it developed in response to liberalism’s defaults—specifically, its timidity regarding black civil rights and its escalation of the Vietnam War.” Something similar, albeit on a much smaller scale, happened after Bill Clinton ended welfare as we know it, and it’s happening now, as economic misery persists under Barack Obama. There’s disenchantment not just with electoral politics, but with liberal values as a whole. “White liberal” has, once again, emerged as a favorite left-wing epithet.
Radicals are not liberals. In fact, they hate liberals for not embracing Marxism strongly enough and quickly enough to institute rapid, overnight change. (For further proof, simply search the #liberalzioniststrategies tag on Twitter.) We have learned from Obama and his “Rules for Radicals” cronies that radicalism can be dressed up and marketed as “liberal” because the “ends justify the means”. That is when, as Goldberg points out,
“…activism becomes less about winning converts and changing the world and more about creating protected enclaves and policing speech.”
The radicals in liberals’ clothing feed this chaos-induced “need” for government protection by drumming up carnal emotions about race, class, gender, sexuality, even religion. Ask yourself what you first noticed about the above-quoted paragraph: The fact that radicals have an aversion to liberalism, or the racism apparent in their expression “White liberal”? Like magicians, radicals distract their audience by demographically baiting them, all the while performing slight-of-hand with Constitutional freedoms.