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A House Divided: Why Can’t Jesus Be Both Jewish Hero and Risen Lord?

Continuing to delve deeper into Rabbi Shmuley Boteach's Kosher Jesus.

Rhonda Robinson


September 8, 2013 - 1:00 pm
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Many years ago, our family became friends with another family who lived nearby. From the top down, grandparents, parents and children — we all intermingled friendships. Those relationships have lasted through births, childrearing, marriages and deaths. It continues even now, through another generation.

In those early years, when I met the patriarch of that family, he was an elder in our church. But more than that, he was well known and highly respected in our community. I only knew him up to that point through his good works and esteemed reputation.

Imagine my surprise when an argument broke out between he and his wife in the kitchen in my presence. A couple of their adult children soon joined in. Voices were raised along with my eyebrows. An impassioned debate complete with tempers and tears ensued, seemingly oblivious to the fact that they still had company.

So I jumped in.

Over the decades of friendship, and countless conversations later, I can tell you, without reservation, what may have looked to an outsider as a family fight — was in fact, not in the least.

It was an honest, intense discussion between people that trusted one another enough to be unashamedly passionate about the topic at hand. This was not a house divided. Nor one filled with hate for one another. I watched over the years, as those impassioned conversations built a strong house filled with loving people of faith. Faith that was not shaken by words, and clearly demonstrated by works, one generation after another.

Boteach claims that the gospels must be altered. The motive, he asserts, is to separate Jesus from his rightful heritage, and justify persecution of the Jewish people to this day. His theory and case is easily made through the prism of centuries of atrocities. His conclusion is understandable.

Had I had only a transcript to read of some of the discussions that went on behind closed doors of those dear friends, I would indeed have drawn a different conclusion. But, having known them intimately — their heart, character and the fruit of their labor, I know the truth.

We can, however, look at character and passion in seeking truth in the bible as well. The entire bible is filled with what G.K. Chesterton calls “fierce opposites.” The world around us bears witness to it. The seed that dies to give birth to a tree, the sun that is so deadly it is unapproachable, and yet all life would perish without it.

From his conception to his death, in Christianity, the life of Christ is a continuous illustration of “fierce opposites.”

“I do not seek to undermine Christians’ belief that Jesus was divine. If he was a great rabbi that fought to free the Jewish people from Roman rule, he is still the same Jesus Christians have treasured for millennia.”

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Rhonda Robinson writes on the social, political and parenting issues currently shaping the American family. She lives with her husband and teenage daughter in Middle Tennessee. Follow on twitter @amotherslife

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"Why can't Jesus be both Jewish hero and risen Lord"
Because Jews refuse to call that hero MESSIAH.
If they did He could be both.
1 year ago
1 year ago Link To Comment
Vayikra 17:11
“For the soul of the flesh is in the blood, and I have therefore given it to you [to be placed] upon the altar, to atone for your souls. For it is the blood that atones for the soul.”

About this word from G-d, Rabbi Rashi writes: "one 'soul' [namely, the blood of a sacrifice] shall come and atone for another soul."
1 year ago
1 year ago Link To Comment
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