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23 Books for Counterculture Conservatives, Tea Party Occultists, and Capitalist Wizards

We are a nation created by generations of religious whack-jobs who just wanted to live strangely, create stuff, and be left alone! Version 1.0

by
Dave Swindle

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October 20, 2012 - 3:00 pm
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10. Demonic: How the Liberal Mob Is Endangering America by Ann Coulter

Publication Date: August 7, 2012
Official Description:

The demon is a mob, and the mob is demonic. The Democratic Party activates mobs, depends on mobs, coddles mobs, publicizes and celebrates mobs—it is the mob. Sweeping in its scope and relentless in its argument, Demonic explains the peculiarities of liberals as standard groupthink behavior. To understand mobs is to understand liberals.

In her most provocative book to date, Ann Coulter argues that liberals exhibit all the psychological characteristics of a mob, for instance:

Liberal Groupthink: “The same mob mentality that leads otherwise law-abiding people to hurl rocks at cops also leads otherwise intelligent people to refuse to believe anything they haven’t heard on NPR.”

Liberal Schemes: “No matter how mad the plan is—Fraternité, the ‘New Soviet Man,’ the Master Race, the Great Leap Forward, the Cultural Revolution, Building a New Society, ObamaCare—a mob will believe it.”

Liberal Enemies: “Instead of ‘counterrevolutionaries,’ liberals’ opponents are called ‘haters,’ ‘those who seek to divide us,’ ‘tea baggers,’ and ‘right-wing hate groups.’ Meanwhile, conservatives call liberals ‘liberals’—and that makes them testy.”

Liberal Justice: “In the world of the liberal, as in the world of Robespierre, there are no crimes, only criminals.”

Liberal Violence: “If Charles Manson’s followers hadn’t killed Roman Polanski’s wife, Sharon Tate, Clinton would have pardoned him, too, and he’d probably be teaching at Northwestern University.”

Citing the father of mob psychology, Gustave Le Bon, Coulter catalogs the Left’s mob behaviors: the creation of messiahs, the fear of scientific innovation, the mythmaking, the preference for images over words, the lack of morals, and the casual embrace of contradictory ideas.

Coulter traces the history of the liberal mob to the French Revolution and Robespierre’s revolutionaries (delineating a clear distinction from America’s founding fathers), who simply proclaimed that they were exercising the “general will” before slaughtering their fellow citizens “for the good of mankind.”

Similarly, as Coulter demonstrates, liberal mobs, from student radicals to white-trash racists to anti-war and pro-ObamaCare fanatics today, have consistently used violence to implement their idea of the “general will.”

This is not the American tradition; it is the tradition of Stalin, of Hitler, of the guillotine—and the tradition of the American Left.

As the heirs of the French Revolution, Democrats have a history that consists of pandering to mobs, time and again, while Republicans, heirs to the American Revolution, have regularly stood for peaceable order.

Hoping to muddy this horrifying truth, liberals slanderously accuse conservatives of their own crimes—assassination plots, conspiracy theorizing, political violence, embrace of the Ku Klux Klan. Coulter shows that the truth is the opposite: Political violence—mob violence—is always a Democratic affair.

Surveying two centuries of mob movements, Coulter demonstrates that the mob is always destructive. And yet, she argues, beginning with the civil rights movement in the sixties, Americans have lost their natural, inherited aversion to mobs. Indeed, most Americans have no idea what they are even dealing with.

Only by recognizing the mobs and their demonic nature can America begin to defend itself.

Why Tea Party Occultists Should Read It:

I began my review last year of Demonic,

2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.

6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”

9 Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.”

-Mark 5:2-9

Ann Coulter begins her newest polemic with this quotation from the Gospel of Mark, immediately capturing the reader’s attention and setting the tone for her most elegant, sophisticated, and literary work to date. Demonic: How the Liberal Mob is Endangering America is Coulter’s exorcism of the dark spirits hidden within the political Left. The bestselling author combines insights in mob psychology, the history of the French Revolution, and the theology of evil to illuminate the political challenges of the day. Even those who have studied the Left in depth will be startled by the clarity and originality of the argument she methodically demonstrates over 300 packed pages.

Coulter uses Gustave Le Bon’s 1896 The Crowd: A Study of the Popular Mind as the foundation of her analysis. She notes as evidence of the book’s accuracy that both Adolf Hitler and Benito Mussolini used the text not to understand mobs but to incite them. Throughout Demonic she returns to the influential text and applies its analysis to the union mobs of Ohio, the Obamacare mobs, the progressive conspiracy mobs, and the Bush Derangement mobs. World War II’s totalitarian dictators aren’t the only ones reading from Le Bon’s playbook to harness the power of a mob to push forward an intolerable political agenda.

In the ancient world what we now recognize as psychological disorders were once understood as demonic possessions. That metaphor deserves reconsideration. What if one understood “demon” as “a collection of chemicals in one’s brain that precipitate destructive behaviors”? Then its opposite comes into focus: the “angel” as the self-initiated, biochemical alignment of emotions that makes someone a better person.

The magical idea is that through writing and speaking we can invoke gods, angels, demons, and whatever we want as tools to change ourselves and others. Words properly applied can inspire hatred or transcendent love. Powerful speakers know how to pour either into desperate hearts and minds:


*

The most famous role of the Egytian god of writing and magic, Tahuti, is recording the weighing of the heart after death:

In our Christianity-based society we’ve come to know a reinvention of the struggle to balance one’s internal scales. The personal demon sitting on one shoulder and Holy Guardian Angel on the other:

Psychology as it relates to the development of America will emerge as one of the themes in Part IV, American Exceptionalism. (And future editions of this list will include more books by psychologists.)

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