A few missing facts about America’s heritage from David Barton’s, “God: Missing in Action from American History:”
“In 1762, the king vetoed the charter for America’s first missionary society; he also suppressed other religious freedoms and even prevented Americans from printing an English language Bible. How did Americans respond? They took action; and almost unknown today is the fact that Declaration signers such as Samuel Adams and Charles Carroll cited religious freedom as the reason they became involved in the American Revolution… almost half of the signers of the Declaration (24 of 56) held what today would be considered seminary or Bible school degrees.”
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The greatest moral issue of that day was slavery; and after several of the American colonies moved toward abolishing slavery in 1773, the King, in 1774, vetoed those anti-slavery laws and continued slavery in America. Soon-to-be signers of the Declaration Benjamin Franklin and Benjamin Rush promptly founded America’s first abolition society as a direct response against the king’s order…
[...] Texts now forcefully assert that the American founding produced the first intentionally secular government in history – even though the Declaration officially acknowledges God in four separate clauses…
[...] the legendary Minutemen.. their leader, the Rev. Jonas Clark, is no longer mentioned – nor the fact that many of the Minutemen were deacons in his church. And the Rev. James Caldwell is no longer acknowledged as a key leader of military forces in New Jersey – nor the Rev. John Peter Gabriel Muhlenberg (who led 300 men from his church against the British) as one of Washington’s most trusted generals.
Regrettably, we no longer know much about the indispensable role of pastors and Christian leaders in the founding of our civil government. Americans have been subjected to “revisionism” -
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Having now come to believe that economics is what created and made America great, it is not surprising that few Americans commented on the fact that, during the 2004 presidential debates, “jobs” and “economy” were mentioned hundreds of times but “marriage” less than a dozen. Nor is it surprising that over the past decade, 45 percent of evangelical Christians say that economic issues are more important than moral issues when it comes to voting.
There is so much of our wholesome, God-centered American history that we no longer know today. This is especially true when it comes to the average American’s knowledge of African American history.
Consider, for example, African American achievements during the American Revolution. Few today know that almost 5,000 of the patriots in the fledgling Continental Army were African Americans – that, for example, a hero of the Battle of Bunker Hill was African American Peter Salem. His heroic actions saved the lives of scores of Americans, and he was honored before General Washington for his courage.
And Pastor Lemuel Haynes was involved in several major Revolutionary battles and became an ardent admirer of George Washington, regularly preaching sermons on Washington’s birthday. This patriot preacher was the first African American to be ordained by a mainstream Christian denomination (the Congregationalists, in 1785), to pastor a white congregation (a congregation in Connecticut), and to be awarded an honorary Master’s Degree (by Middlebury College, in 1804). Yet who today has heard of Lemuel Haynes?
Or who has heard of James Armistead, the courageous spy at Yorktown whose remarkable service considerably shortened the War? Or Oliver Cromwell and Prince Whipple (depicted in several famous Revolutionary War paintings) who served directly under General Washington and the general staff? Or Jordan Freeman, the gallant soldier to whom a monument was erected for his heroic service at the Battle of Groton Heights?
Then there is also African American church history – including the amazing story of the Rev. John Marrant, the first African American to evangelize successfully among American Indians; the Rev. Richard Allen, who gained his freedom from slavery, served in the American Revolution, became a preacher in a church of 2000 whites, and founded America’s first black denomination; and the Rev. Harry Hoosier, who delivered the first recorded Methodist sermon by an African American and drew crowds larger than the great Methodist Bishop Francis Asbury.
And consider African American political history. Who today knows the story of the Rev. Hiram Rhodes Revels, the African American missionary who became the first black U. S. Senator? Or the Rev. Henry Highland Garnet, the first African American to deliver a sermon in Congress? Or Joseph Hayne Rainey, who overcame slavery to become the first African American elected to the U. S. Congress, even presiding over the U. S. House? (In the picture of the first seven African Americans elected to the federal Congress – all as Republicans – the Rev. Revels is the first from the left, and Rainey is second from the right.) Or who today has learned that nearly every southern Republican Party was started by African Americans – or that the first 190 African Americans elected to office in South Carolina (and the first 112 in Mississippi, the first 42 in Texas, the first 127 in Louisiana, etc.) were all Republicans, and many were ministers?
I have spent years collecting thousands of original and priceless documents from American history in general and black history in particular; God’s fingerprints are evident throughout. I have been asked why I, as an Anglo, would spend so much time in the study of African American political history. The answer is simple: I am an American; and since the story of African American history is part of American history, it therefore is part of my own history. Furthermore, I am inspired by all stories of sacrifice, courage, and Godly character – regardless of skin color. The stories of African American heroes such as Phillis Wheatley, Francis Grimke, and John Roy Lynch are as thrilling to me as are the stories of Lewis & Clark, Helen Keller, and Alvin York.
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