We should pay attention to the Soviet dissidents – eye witnesses to the collectivization of individuals into a totalitarian state hellhole – where real people are seen by government (a small group of other people after all) as “cogs in the state mechanism.” The Soviet dissidents knew the smell of a corpse. Our American Marxists also know the smell of a corpse – but they don’t care – as long as the corpses are those of “the little people.”
“As for Marxism, one thinks of an analogy with another physical theory. This is the kinetic theory of gases, according to which a gas is the aggregate of molecules that come into collision, with the result of each collision determined by the laws of mechanics. A very great number of molecules transform the statistical laws of their collision into the general laws of the physics of gases. [Marx:]“The only form of social contact of the producers of goods in capitalist society is exchange” (just as for gas molecules the only form of interaction is collision). The interaction of a great number of producers engenders that “social production” which, in its turn, determines their political, legal and religious notions, and the “social, political and spiritual processes of life in general.” It is evident that such a conception makes sense only on the assumption that separate “molecules” (producers) are identical… We have arrived at this view of socialism in attempting to account for the contradictions evident in the phenomenon at first glance. And now, looking back, we feel confident that our approach indeed accounts for many of socialism’s peculiarities. Understanding socialism as one of the manifestations of the allure of death explains its hostility toward individuality, its desire to destroy those forces which support and strengthen human personality: religion, culture, family, individual property. It is consistent with the tendency to reduce man to the level of a cog in the state mechanism, as well as with the attempt to prove that man exists only as a manifestation of non-individual features, such as production or class interest.” Igor Shafarevich
“The author [Shafarevich] also convincingly demonstrates the diametrical opposition between the concepts of man held by religion and by socialism. Socialism seeks to reduce human personality to its most primitive levels and to extinguish the highest, most complex, and “God-like” aspects of human individuality. And even equality itself, that powerful appeal and great promise of socialists throughout the ages, turns out to signify not equality of rights, of opportunities, and of external conditions, but equality qua identity, equality seen as the movement of variety toward uniformity.” Alexander Solzhenitsyn
http://www.robertlstephens.com/essays/shafarevich/001SocialistPhenomenon.html
