According to Mansur, by the mid 1990s, Canadian youth no longer knew much about the history of Canada.
As Mansur puts it: To correct the West’s past racism, academics dismissed the Western narrative as essentially “white history” which had to be replaced by “non-white people’s history.” This led to the so-called academic “historical wars,” heavily influenced by the biased but still lionized work of Edward Said. White guilt, balkanization, and the glorification of barbarism began. Tribalism trumped citizenship, group rights trumped individual rights. “Primitive” tribes did not feel any responsibility to reciprocate the interest or respect shown to them by humbled white folk. As Mansur notes, anti-Western peoples did not “respect the individualist-oriented secular values of liberal democracy… the people of minority cultures did most of the demanding for equal respect of their cultural norms.”
While this was going on, the same modern communication and transportation that allowed Third World immigrants to never have to leave home also made it possible to internationalize what might have remained a local dispute in an earlier era. For example, the “Palestinians” turned a local dispute about the existence of one small Jewish state into an international matter; they hijacked aircraft, universities, human rights groups, and the United Nations itself. Similarly, Mansur reminds us of a horrifying Sikh terrorist attack upon an Air India flight in 1985 which blew up 329 Indian-Canadians and crew who were returning to Canada.
Mansur is describing the export of Third World religious and territorial wars to the New World. Multicultural Canada did not convict but rather acquitted the prime suspects in the terrorist attack. In Mansur’s words:
The terrible story of the Air India bombing…cannot be blamed on multiculturalism. It also cannot be denied, however, that multiculturalism provided the political environment in which the bloody conflict of a distant land, India, found the soil to flourish with deadly consequences.
Mansur understands that, at bottom, multiculturalism is ironically, paradoxically, a racist doctrine. He quotes author Kim Bolan, who believes that Canadians may have underplayed the significance of this crime because “it primarily affected people who weren’t perceived to be our own—brown people with accents who we didn’t accept as Canadians….But they are our own. Our own victims. Our own terrorists.”
Mansur understands full well that politically correct multicultural societies — and societies founded upon “identity politics” — ultimately “chill free speech” and “insist upon conformity of opinion.” Mansur then lists the many names of Muslim and ex-Muslim dissidents as well as infidels who have been murdered, death threatened, censored, and exiled because they have offended primarily Muslim sensibilities.