A jihadi group occupying the Syrian town of Raqqa recently gave Christian minorities living there three choices: 1) convert to Islam; 2) remain Christian but pay tribute and accept third-class subject status; or 3) die by the sword.
According to the BBC, the Islamic State of Iraq and Syria issued a directive:
[The directive cites] the Islamic concept of “dhimma,” [which] requires Christians in the city to pay tax of around half an ounce (14g) of pure gold in exchange for their safety. It says Christians must not make renovations to churches, display crosses or other religious symbols outside churches, ring church bells or pray in public. Christians must not carry arms, and must follow other rules imposed by ISIS (also known as ISIL) on their daily lives. The statement said the group had met Christian representatives and offered them three choices — they could convert to Islam, accept ISIS’ conditions, or reject their control and risk being killed. “If they reject, they are subject to being legitimate targets, and nothing will remain between them and ISIS other than the sword,” the statement said.
Because several Western media outlets uncharacteristically reported on this latest atrocity against Syrian Christians, many Westerners are now shocked and amazed to hear of such draconian conditions.
In reality, however, these three choices are fully grounded in Islamic teachings, as shall be demonstrated below.
Why is the West, especially in the “information age,” utterly if not abhorrently ignorant of the teachings of Islam? Because those responsible for making such knowledge available — specifically academia, media, and government — are more interested in whitewashing Islam and bemoaning Islamophobia (see pgs. 219-249 of Crucified Again: Exposing Islam’s New War on Christians for specifics).
A symbolic example of this situation: around the same time that news of jihadis subjugating and extorting jizya-money from Syrian Christians appeared, the Saudi-funded Prince Alwaleed bin Talal Center for Christian-Muslim Understanding at Georgetown University held a seminar discussing how Islam is misunderstood and being demonized by so-called “Islamophobes.”
I have direct experience of this. Many years ago as a graduate student at Georgetown University’s Center for Contemporary Arab Studies, my interest in medieval Islamic history, Sharia, and jihad received askance looks from professors — not least because most classes offered were about the evils of colonialism and Orientalism, or Islamic “feminism.”
The same situation existed when I worked at the African and Middle Eastern Division of the Library of Congress, a governmental institution; there, our conferences regularly focused on the purported achievements of Islamic civilization.
As for the endemic Muslim persecution of Christians — past or present — apparently only an “Islamophobe” would raise that topic.
Also around the same time that jihadis were giving Christians the three classic choices of Islam — conversion, subjugation, or death — a delegation of Syrian Christian clergy came to the Senate Arms Services Committee meeting room to offer testimony concerning the sufferings of Syria’s Christians:
Sen. John McCain marched into the committee room yelling, according to a high-level source that attended the meeting, and quickly stormed out. “He was incredibly rude,” the source told Judicial Watch “because he didn’t think the Syrian church leaders should even be allowed in the room.” Following the shameful tantrum McCain reentered the room and sat briefly but refused to make eye contact with the participants, instead ignoring them by looking down at what appeared to be random papers. The outburst was so embarrassing that Senator Graham, also an advocate of U.S. military intervention in Syria, apologized for McCain’s disturbing outburst. “Graham actually apologized to the group for McCain’s behavior,” according to the source, who sat through the entire meeting. “It was truly unbelievable.”
Less dramatic but equally revealing, CIA chief John Brennan recently declared that the ideology of those offering Christians three choices is “a perverse and very corrupt interpretation of the Koran,” one that has “hijacked” Islam and “really distorted the teachings of Muhammad.”
If the attempts to suppress the reality of Christian suffering under Islam by academia, media, and government were not enough, months and years back — when the plight of Syria’s Christians was becoming known — even random (but supposedly nonbiased and independent) think tanks and writers also tried to suppress it.
Is it any wonder, then, that Christians in Syria being offered three choices — Islam, subjugation, or death — is mindboggling to the average person in the West, appearing as a wild aberration?