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Voice of America Tries Reform

Human rights activist Banafsheh Zand-Bonazzi agrees with concerns expressed on Pajamas Media that the Voice of America has failed at promoting Iranian freedom. But the writer reports the network is committed to reform under new chairman Jim Glassman.

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August 28, 2007 - 1:00 am


by Banafsheh Zand-Bonazzi

The Broadcasting Board of Governors’ spokesman, Joseph O’Connell, responded to Ali Ghaderi and Karim Abdian’s charges that the government-funded Voice of America Persia and Radio Farda are broadcasting the Iranian regime’s propaganda

It should be noted that there is a new chairman of the Broadcasting Board of Governors, Jim Glassman, and he is aware of the controversy regarding broadcasting into Iran and is committed to improving it.

It is true that Voice of America’s Charter indicates that it has to broadcast accurate news to its audience (and nobody is asking that it do otherwise), but the Charter also states: “Voice of America is committed to promoting freedom and democracy”. After the collapse of the Soviet Union, interviews with participants in anti-Soviet movements verified the effectiveness of VOA broadcasts in both transmitting information to closed societies and inspiring their oppressed people to continue to push for democracy and freedom.**

It is naive to think that VOA was created just like any other radio or tv station, only to broadcast news to the world. People can get accurate news from other sources as well. VOA is always regarded as the voice of America the one that brings hope to the oppressed, in places like Iran and North Korea, where people are not allowed to know about the free world.

The people of Iran have been living in a prison for many years. They are not allowed to go to their favorite websites to get the news, and they have to register their weblogs so that the government can monitor every comment they make.

Recent crackdowns on women, journalists, teachers, and union leaders are an indication that the Iranian regime, and the Iranian people are at a very critical point. They have an important decision to make. At this important historical juncture, the interests of the Iranian people converge with the goals of the American government, whose patience is tested by the IRGC sabotage in Iraq. It is in this period that all human rights activists, from all around Iran, want to be heard and want their daily struggles broadcast.

The Voice of America does not do a good job in broadcasting human rights violations in Iran. The two-hour news block (News & Views) is more dedicated to internal problems in America, floods, miners being trapped, opposition to President Bush, problems in remotest places in the world, and the political struggles in Congress. The Iranian people have to sit and wait for two hours to hear that two arrested students from Daftare-Tahkime-Vahdat and Islamic Associations have been freed.

But there is more to human rights violations than just student issues. A block of the 6 hours available for Persian language TV broadcasting must be designated to daily problems that ordinary people face. In this way, people could find out about the news that is blocked all over the country and from all the media. Right now, the majority of events in Iran are not covered by VOA. The Persian language broadcasting seems to lack seriousness, credibility and the knowledge of Iranian internal political conditions. This is because the production is often done by Americans who, though competent professionals and well-intentioned, are unfamiliar with Iranian conditions, and thus are unable to design and implement a strategic communication plan for Iran and to quickly improve the content of the programming.

By now, everybody knows that there are obvious weaknesses in how this widely-seen, critical broadcast is handled. Also, as everyone knows, because of insufficient oversight, broadcasters influence news and analysis with their personal political tendencies. It is unfortunate that despite the harsh treatment of minorities in Iran, months go by and none of the deepening problems of Azeris, Ahwazis, Balochs and others, are told to the vast audience in Iran which has no other sources on which to rely.

Mr. Glassman is the equivalent of the Calvary for the BBG. Let’s hope he moves as quickly as he can to accomplish this important and enormous task.

**Conference Report, Cold War Impact of VOA Broadcasts, Hoover Institution and the Cold War International History Project of the Woodrow Wilson International Center for Scholars, Oct. 13-16, 2004.

Banafsheh Zand-Bonazzi is an activist, writer and daughter of Iranian journalist and political prisoner Siamak Pourzand

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3 Comments, 3 Threads

  1. The Season of Generation-Choicemaker

    Joel 3:14 kjv

    Consider:

    The missing element in every human ‘solution’ is

    an accurate definition of the creature.

    In an effort to diminish the multiple and persistent

    dangers and abuses which have characterized the

    affairs of man in his every Age, and to assist in the

    requisite search for human identity, it is essential to

    perceive and specify that distinction which naturally

    and most uniquely defines the human being. Because

    definitions rule in the minds, behaviors, and institutions

    of men, we can be confident that delineating and com-

    municating that quality will assist the process of resolu-

    tion and the courageous ascension to which man is

    called. As Americans of the 21st Century, we are oblig-

    ed and privileged to join our forebears and participate

    in this continuing paradigm proclamation.

    “WHAT IS MAN…?” God asks – and answers:

    HUMAN DEFINED: EARTH’S CHOICEMAKER

    by James Fletcher Baxter (c) AD 2007

    The way we define ‘human’ determines our view of self,

    others, relationships, institutions, life, and future. Many

    problems in human experience are the result of false

    and inaccurate definitions of humankind premised

    in man-made religions and humanistic philosophies.

    Human knowledge is a fraction of the whole universe.

    The balance is a vast void of human ignorance. Human

    reason cannot fully function in such a void; thus, the

    intellect can rise no higher than the criteria by which it

    perceives and measures values.

    Humanism makes man his own standard of measure.

    However, as with all measuring systems, a standard

    must be greater than the value measured. Based on

    preponderant ignorance and an egocentric carnal

    nature, humanism demotes reason to the simpleton

    task of excuse-making in behalf of the rule of appe-

    tites, desires, feelings, emotions, and glands.

    Because man, hobbled in an ego-centric predicament,

    cannot invent criteria greater than himself, the humanist

    lacks a predictive capability. Without instinct or trans-

    cendent criteria, humanism cannot evaluate options with

    foresight and vision for progression and survival. Lack-

    ing foresight, man is blind to potential consequence and

    is unwittingly committed to mediocrity, collectivism,

    averages, and regression – and worse. Humanism is an

    unworthy worship.

    The void of human ignorance can easily be filled with

    a functional faith while not-so-patiently awaiting the

    foot-dragging growth of human knowledge and behav-

    ior. Faith, initiated by the Creator and revealed and

    validated in His Word, the Bible, brings a transcend-

    ent standard to man the choice-maker. Other philo-

    sophies and religions are man-made, humanism, and

    thereby lack what only the Bible has:

    1.Transcendent Criteria and

    2.Fulfilled Prophetic Validation.

    The vision of faith in God and His Word is survival

    equipment for today and the future. Only the Creator,

    who made us in His own image, is qualified to define

    us accurately.

    Human is earth’s Choicemaker. Psalm 25:12 He is by

    nature and nature’s God a creature of Choice – and of

    Criteria. Psalm 119:30,173 His unique and definitive

    characteristic is, and of Right ought to be, the natural

    foundation of his environments, institutions, and re-

    spectful relations to his fellow-man. Thus, he is orien-

    ted to a Freedom whose roots are in the Order of the

    universe.

    At the sub-atomic level of the physical universe quantum

    physics indicates a multifarious gap or division in the

    causal chain; particles to which position cannot be

    assigned at all times, systems that pass from one energy

    state to another without manifestation in intermediate

    states, entities without mass, fields whose substance is

    as insubstantial as “a probability.”

    Only statistical conglomerates pay tribute to

    deterministic forces. Singularities do not and are

    therefore random, unpredictable, mutant, and in this

    sense, uncaused. The finest contribution inanimate

    reality is capable of making toward choice, without its

    own selective agencies, is this continuing manifestation

    of opportunity as the pre-condition to choice it defers

    to the natural action of living forms.

    Biological science affirms that each level of life,

    single-cell to man himself, possesses attributes of

    sensitivity, discrimination, and selectivity, and in

    the exclusive and unique nature of each diversified

    life form.

    The survival and progression of life forms has all too

    often been dependent upon the ever-present undeterminative

    potential and appearance of one unique individual organism

    within the whole spectrum of a given life-form. Only the

    uniquely equipped individual organism is, like The Golden

    Wedge of Ophir, capable of traversing the causal gap to

    survival and progression. Mere reproductive determinacy

    would have rendered life forms incapable of such potential.

    Only a moving universe of opportunity plus choice enables

    the present reality.

    Each individual human being possesses a unique, highly

    developed, and sensitive perception of variety. Thus

    aware, man is endowed with a natural capability for enact-

    ing internal mental and external physical selectivity.

    Quantitative and qualitative choice-making thus lends

    itself as the superior basis of an active intelligence.

    Human is earth’s Choicemaker. His title describes

    his definitive and typifying characteristic. Recall

    that his other features are but vehicles of experi-

    ence intent on the development of perceptive

    awareness and the following acts of decision and

    choice. Note that the products of man cannot define

    him for they are the fruit of the discerning choice-

    making process and include the cognition of self,

    the utility of experience, the development of value-

    measuring systems and language, and the accultur-

    ation of civilization.

    The arts and the sciences of man, as with his habits,

    customs, and traditions, are the creative harvest of

    his perceptive and selective powers. Creativity, the

    creative process, is a choice-making process. His

    articles, constructs, and commodities, however

    marvelous to behold, deserve neither awe nor idol-

    atry, for man, not his contrivance, is earth’s own

    highest expression of the creative process.

    Human is earth’s Choicemaker. The sublime and

    significant act of choosing is, itself, the Archimedean

    fulcrum upon which man levers and redirects the

    forces of cause and effect to an elected level of qual-

    ity and diversity. Further, it orients him toward a

    natural environmental opportunity, freedom, and

    bestows earth’s title, The Choicemaker, on his

    singular and plural brow.

    Deterministic systems, ideological symbols of abdication

    by man from his natural role as earth’s Choicemaker,

    inevitably degenerate into collectivism; the negation of

    singularity, they become a conglomerate plural-based

    system of measuring human value. Blunting an awareness

    of diversity, blurring alternatives, and limiting the

    selective creative process, they are self-relegated to

    a passive and circular regression.

    Tampering with man’s selective nature endangers his

    survival for it would render him impotent and obsolete

    by denying the tools of variety, individuality,

    perception, criteria, selectivity, and progress.

    Coercive attempts produce revulsion, for such acts

    are contrary to an indeterminate nature and nature’s

    indeterminate off-spring, man the Choicemaker.

    Until the oppressors discover that wisdom only just

    begins with a respectful acknowledgment of The Creator,

    The Creation, and The Choicemaker, they will be ever

    learning but never coming to a knowledge of the truth.

    The rejection of Creator-initiated standards relegates

    the mind of man to its own primitive, empirical, and

    delimited devices. It is thus that the human intellect

    cannot ascend and function at any level higher than the

    criteria by which it perceives and measures values.

    Additionally, such rejection of transcendent criteria

    self-denies man the vision and foresight essential to

    decision-making for survival and progression. He is left,

    instead, with the redundant wreckage of expensive hind-

    sight, including human institutions characterized by

    averages, mediocrity, and regression.

    Humanism, mired in the circular and mundane egocentric

    predicament, is ill-equipped to produce transcendent

    criteria. Evidenced by those who do not perceive

    superiority and thus find themselves beset by the shifting

    winds of the carnal-ego; i.e., moods, feelings, desires,

    appetites, etc., the mind becomes subordinate: a mere

    device for excuse-making and rationalizing self-justifica-

    tion.

    The carnal-ego rejects criteria and self-discipline for such

    instruments are tools of the mind and the attitude. The

    appetites of the flesh have no need of standards for at the

    point of contention standards are perceived as alien, re-

    strictive, and inhibiting. Yet, the very survival of our

    physical nature itself depends upon a maintained sover-

    eignty of the mind and of the spirit.

    It remained, therefore, to the initiative of a personal

    and living Creator to traverse the human horizon and

    fill the vast void of human ignorance with an intelli-

    gent and definitive faith. Man is thus afforded the

    prime tool of the intellect – a Transcendent Standard

    by which he may measure values in experience, anticipate

    results, and make enlightened and visionary choices.

    Only the unique and superior God-man Person can deserved-

    ly displace the ego-person from his predicament and free

    the individual to measure values and choose in a more

    excellent way. That sublime Person was indicated in the

    words of the prophet Amos, “…said the Lord, Behold,

    I will set a plumbline in the midst of my people Israel.”

    Y’shua Mashiyach Jesus said, “If I be lifted up I will

    draw all men unto myself.”

    As long as some choose to abdicate their personal reality

    and submit to the delusions of humanism, determinism, and

    collectivism, just so long will they be subject and re-

    acting only, to be tossed by every impulse emanating from

    others. Those who abdicate such reality may, in perfect

    justice, find themselves weighed in the balances of their

    own choosing.

    That human institution which is structured on the

    principle, “…all men are endowed by their Creator with

    …Liberty…,” is a system with its roots in the natural

    Order of the universe. The opponents of such a system are

    necessarily engaged in a losing contest with nature and

    nature’s God. Biblical principles are still today the

    foundation under Western Civilization and the American

    way of life. To the advent of a new season we commend the

    present generation and the “multitudes in the valley of

    decision.”

    Let us proclaim it. Behold!

    The Season of Generation-Choicemaker Joel 3:14 KJV

    CONTEMPORARY COMMENTS

    “I should think that if there is one thing that man has

    learned about himself it is that he is a creature of

    choice.” Richard M. Weaver

    “Man is a being capable of subduing his emotions and

    impulses; he can rationalize his behavior. He arranges

    his wishes into a scale, he chooses; in short, he acts.

    What distinguishes man from beasts is precisely that he

    adjusts his behavior deliberately.” Ludwig von Mises

    “To make any sense of the idea of morality, it must be

    presumed that the human being is responsible for his

    actions and responsibility cannot be understood apart

    from the presumption of freedom of choice.”

    John Chamberlain

    “The advocate of liberty believes that it is complementary

    of the orderly laws of cause and effect, of probability

    and of chance, of which man is not completely informed.

    It is complementary of them because it rests in part upon

    the faith that each individual is endowed by his Creator

    with the power of individual choice.”

    Wendell J. Brown

    “These examples demonstrate a basic truth — that human

    dignity is embodied in the free choice of individuals.”

    Condoleeza Rice

    “Our Founding Fathers believed that we live in an ordered

    universe. They believed themselves to be a part of the

    universal order of things. Stated another way, they

    believed in God. They believed that every man must find

    his own place in a world where a place has been made for

    him. They sought independence for their nation but, more

    importantly, they sought freedom for individuals to think

    and act for themselves. They established a republic

    dedicated to one purpose above all others – the preserva-

    tion of individual liberty…” Ralph W. Husted

    “We have the gift of an inner liberty so far-reaching

    that we can choose either to accept or reject the God

    who gave it to us, and it would seem to follow that the

    Author of a liberty so radical wills that we should be

    equally free in our relationships with other men.

    Spiritual liberty logically demands conditions of outer

    and social freedom for its completion.” Edmund A. Opitz

    “Above all I see an ability to choose the better from the

    worse that has made possible life’s progress.”

    Charles Lindbergh

    “Freedom is the Right to Choose, the Right to create for

    oneself the alternatives of Choice. Without the possibil-

    ity of Choice, and the exercise of Choice, a man is not

    a man but a member, an instrument, a thing.”

    Thomas Jefferson

    THE QUESTION AND THE ANSWER

    Q: “What is man that You are mindful of him, and the son

    of man that You visit him?” Psalm 8:4

    A: “I call heaven and earth as witnesses today against

    you, that I have set before you life and death, blessing

    and cursing; therefore choose life, that both you and

    your descendants may live.” Deuteronomy 30:19

    Q: “Lord, what is man, that You take knowledge of him?

    Or the son of man, that you are mindful of him?” Psalm

    144:3

    A: “And if it seems evil to you to serve the Lord, choose

    for yourselves this day whom you will serve, whether the

    gods which your fathers served that were on the other

    side of the river, or the gods of the Amorites, in whose

    land you dwell. But as for me and my house, we will

    serve the Lord.” Joshua 24:15

    Q: “What is man, that he could be pure? And he who is

    born of a woman, that he could be righteous?” Job 15:14

    A: “Who is the man that fears the Lord? Him shall He

    teach in the way he chooses.” Psalm 25:12

    Q: “What is man, that You should magnify him, that You

    should set Your heart on him?” Job 7:17

    A: “Do not envy the oppressor and choose none of his

    ways.” Proverbs 3:31

    Q: “What is man that You are mindful of him, or the son

    of man that You take care of him?” Hebrews 2:6

    A: “I have chosen the way of truth; your judgments I have

    laid before me.” Psalm 119:30 “Let Your hand become my

    help, for I have chosen Your precepts.”Psalm 119:173

    References:

    Genesis 3:3,6 Deuteronomy 11:26-28; 30:19 Job 5:23

    Isaiah 7:14-15; 13:12; 61:1 Amos 7:8 Joel 3:14

    Ecclesiastes 3:1-8

    DEDICATION

    Sir Isaac Newton

    The greatest scientist in human history

    a Bible-Believing Christian

    an authority on the Bible’s Book of Daniel

    committed to individual value

    and individual liberty

    Daniel 9:25-26 Habakkuk 2:2-3 selah

    “What is man…?” Earth’s Choicemaker Psalm 25:12

    http://www.blogger.com/profile/4744267

    http://www.geocities.com/Athens/Parthenon/2728/

    http://www.choicemaker.net/

    jbaxter@choicemaker.net

    An old/new paradigma – Mr. Jefferson would agree!

    (Alternative? There is no alternative.)

    + + +

    “Man cannot make or invent or contrive principles. He

    can only discover them and he ought to look through the

    discovery to the Author.” — Thomas Paine 1797

    “Got Criteria?” See Psalm 119:1-176

    semper fidelis

    Jim Baxter

    Sgt. USMC

    WWII & Korean War

    Teacher, 5th Grade – 30 Wonderful years !

    vincit veritas

    “When you come to a fork in the road, take it!”

    - Yogi Berra

  2. 2. faramarzbakhtiar

    In VOA they talk a lot ,but they don´t say anything.They need a fundamental change in the management.what they express is view of a minority,the real issues in iranian democratic movement are another things.The source of information about Iran is old and traditional.

  3. 3. Winston

    Dismantle VOA!

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