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The Three Great Scams of Our Time

The replacement of Truth by narrative and myth.

by
David Solway

Bio

July 20, 2012 - 12:52 am

2. The second great scam is, of course, the canard of global warming or climate change.

All sensible people are concerned with preserving the natural environment—this is one of the central themes of Mario Vargas Llosa’s The Storyteller, cited in the epigraph. But when environmentalists run amok and start trading in panic scenarios, revering false prophets, relying on specious measurements and statistics, crediting counterfeit procedures and pre-programmed computer models that crank out what they want to see, and cooking up apocryphal stories that no self-respecting “habladore” would dream of telling, it is incumbent upon us to mount the most strenuous opposition.

In his pithy and valuable account Understanding the Global Warming Hoax, retired physicist Leo Johnson does exactly this, furnishing a damning list of twelve major blunders made by the UN’s Intergovernmental Panel on Climate Change (IPCC) and 32 global warming myths that should instantly disqualify the alarmist project, replete with disruptive recommendations, from consideration. He continues: “The reports of the IPCC provide a permanent record of misrepresentation, erroneous data, deceit, scientific fraud, and political corruption of science.” He goes on to show how the great imposture is endorsed by academia, the political establishment, the media, religious hucksters and environmental groups—indeed, as he wryly remarks, “the greatest threat to humanity and the environment is the environmentalists.” Johnson’s short study is among the most devastating—and irrefutable—exposures of the tangle of lies, fictions, and fudge factors that power the theory of a “human-caused biotic holocaust.”

There is clearly a popular fascination with the presumed fate of Mother Earth at the barbarous hands of fallen mankind, an obsession with cultic overtones generally signifying a hunger for spiritual nourishment and longed-for redemption that goes otherwise unsatisfied in the secular West. As James Lovelock, who developed the Gaia theory—the Earth as a single, living, semidivine organism—and who until recently was the darling of the Greens, has deposed in an MSNBC interview: “It just so happens that the green religion is now taking over from the Christian religion.” Lovelock observed: “I don’t think people have noticed that, but it’s got all the sort of terms that religions use. … The greens use guilt. That just shows how religious greens are.” I suppose we should be grateful that Father Lovelock has now confessed that his views on imminent global warming were “alarmist.” Even so, the climate covenanters are not to be deterred as they seek devoutly to create “an anticarbon nirvana that will never come to pass” (Wall Street Journal, February 8, 2012).

But there is more to it than a substitute faith based on guilt and subliminal self-loathing. In fact, liberal environmentalism is the cutting edge of the movement for bureaucratized state control of both private life and free market economics, not only conscripting the media, the NGOs, government departments, the education sector, and the intellectual classes to advance its agenda, but also shrewdly operating through the very corporations it seeks to regulate by offering tax and other incentives to ensure acquiescence. Environmentalism has become the salvation of the Left after the collapse of communism and the failures of technocratic socialism.

Speaking at the Heartland Institute’s 2011 Seventh International Conference on Climate Change in Chicago, Czech President Vaclav Klaus, who lived for many years under the Soviet yoke, warned his listeners about the climate change votaries: “For them, the temperature data are just an instrument in their plans to change the world, to suppress human freedom, to bring people back to underdevelopment. Their ideas are the ideas of ideologues, not of scientists or climatologists” (Financial Post, May 29, 2012). If we do not awaken in time, we might one day find ourselves living under a regime that would in many ways resemble the communist nightmare from which half of Europe has only recently emerged.

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