Frank Rich’s most recent Sunday column in the New York Times, titled “Fourth of July 1776, 1964, 2010,” begins:
ALL men may be created equal, but slavery, America’s original sin of inequality, was left unaddressed in the Declaration of Independence signed 234 years ago today. Of all the countless attempts to dispel that shadow over the nation’s birth, few were more ambitious than the hard-fought bill Lyndon B. Johnson signed into law just in time for another Fourth of July, 46 summers ago.
Rich’s reference to slavery as America’s “original sin” is of course not original, but I do believe it is quite revealing of not only his but a wide swath of contemporary liberalism’s view of the United States. There is debate among theologians — both among and within many of the world’s religions — over what the concept entails, but most trace our flawed human nature (whether merely imperfect or inherently imperfectible) to Adam’s fall. Mainstream American Protestantism’s conception of original sin, for example, flows from John Calvin’s belief that:
[H]umans inherit Adamic guilt and are in a state of sin from the moment of conception. This inherently sinful nature (the basis for the Calvinistic doctrine of “total depravity”) results in a complete alienation from God and the total inability of humans to achieve reconciliation with God based on their own abilities. Not only do individuals inherit a sinful nature due to Adam’s fall, but since he was the federal head and representative of the human race, all whom he represented inherit the guilt of his sin by imputation. Redemption by Jesus Christ is the only remedy.
Now, Frank Rich is far from Calvinist, although as he has written of his father’s family in Ghost Light, his memoir, of an upbringing not unlike my own:
It would have been hard to guess that the Riches were Jewish, since they spoke no Hebrew, ate pork chops, and, in further defiance of their nominal religion’s practice, named their firstborn sons after their living fathers.
Thus, though neither a Calvinist nor even, at least theologically, a Protestant, and even though Judaism rejects original sin, Rich’s view of slavery as America’s “original sin,” as a blot on our national soul that can be overcome, if at all, only by more strenuous “good works” (such as embracing Jesus Obama and voting Democratic for years on end) than we seem capable of performing is a not very pale reflection of the orthodox Christian view of human nature.
After his opening “original sin” indictment of the American character, Rich devotes the rest of his July 4 screed to extolling liberal deities — Thurgood Marshall, the Brown decision, the Civil Rights Act of 1964 — and denouncing the scurrilous Republicans (and the equally scurrilous — until he saw The Light — and recently departed Robert Byrd) who blasphemed against them. Thus Chief Justice Roberts is guilty of “conservative self-righteousness” (liberals, being righteous, presumably can’t be “self-righteous”) for “nibbling away at Brown v. Board of Education in 2007” by having the audacity to proclaim that “the way to stop discrimination on the basis of race is to stop discriminating on the basis of race.”
Since Rich regards Thurgood Marshall as a god, “a hero of our history, a brave and brilliant lawyer whose advocacy in many civil rights cases, and most especially Brown v. Board of Education, helped open the doors for landmark legislation like the Civil Rights Act of 1964,” he treats any criticism of him, even negative “mentions” of him, as virtually sacrilegious.
What is so odd about Rich’s worship of Marshall, Brown, and the Civil Rights Act of 1964 is that and he and his fellow acolytes in the Church of American Liberalism have so thoroughly turned their back on the “without regard” principle of official colorblindness that underlay and animated all three.