Citing Koran 59:7, the curriculum later describes with candor how lands conquered by jihad — either through warfare or via submission under threat of war — are to be divided and incorporated permanently into the “Dar al Islam,” or “House of Islam”:
According to the rules of Islam, the lands conquered through war and military power are the property of all the Muslims and their administration lies with the ruler of the Muslims. However, those lands that are submitted to the Muslims without war, as in the case of Fadak, belong to the Holy Prophet (S) and after him, to the Holy Imam (A) of the time. They have the right to distribute such properties as they see fit. This is evident from the following verse: “Whatever God has bestowed on His Prophet from the people of the towns is for God and the Prophet and his relatives and the orphans and the needy and the wayfarer, so that it may not circulate among the rich ones of you” Hashr, 59:7 (Part) [Koran 59:7].
Placing the Toronto madrassah’s curricular materials in a larger, more ominous context, two mainstream North American Muslim organizations — the Assembly of Muslim Jurists of America (AMJA) and the Islamic Circle of North America — have given their Sharia-based, authoritative imprimatur to the notion of waging aggressive jihad in our hemisphere. An Arabic-language fatwa issued by AMJA’s Dr. Salah Al-Sawy leaves open the possibility for offensive jihad against America and the West, as soon as Muslims are strong enough to do so. When asked whether “the Islamic missionary effort in the West … [was] to the point where it could take advantage of offensive jihad,” Al-Sawy ruled:
The Islamic community does not possess the strength to engage in offensive jihad at this time. With our current capabilities, we are aspiring toward defensive jihad, and to improve our position with regards to jurisprudence at this stage. But there is a different discussion for each situation. Allah Almighty knows best.
As reported by the Investigative Project on Terrorism, the Islamic Circle of North America (ICNA), one of the largest mainstream U.S. Muslim organizations, in its 2010 ICNA Member’s Hand Book openly acknowledges being the American branch of a global jihadist phenomenon referred to as the “Islamic Movement.” The 2010 Hand Book observes that branches of this movement “are active in various parts of the world to achieve the same objectives. It is our obligation as Muslims to engage in the same noble cause here in North America.” These efforts will culminate in the (re-)creation of a transnational Islamic superstate, the Caliphate, under the Sharia:
The united Muslim Ummah [community] in a united Islamic state, governed by an elected khalifah in accordance with the laws of Shari’ah.
East End Madrassah’s curricular materials also include a succinct and accurate overview of Islam’s conspiratorial Jew-hatred, as elaborated in the Koran, Koranic commentaries, and Sunna. To understand the very brief statements made in the curriculum, I have first elaborated these anti-Semitic themes summarized from the original Muslim sources.
The crux of all these conspiratorial allegations is a central anti-Semitic motif in the Koran which decrees an eternal curse upon the Jews (Koran 2:61, reiterated at 3:112) for slaying the prophets and transgressing against the will of Allah. It should be noted that Koran 3:112 is featured before the preamble to Hamas’ foundational covenant. This central motif is coupled to Koranic verses 5:60 and 5:78, which describe the Jews’ transformation into apes and swine (5:60), or simply apes (i.e. verses 2:65 and 7:166), having been “… cursed by the tongue of David, and Jesus, Mary’s son” (5:78).
Muhammad himself repeats this Koranic curse in a canonical hadith (Sunan Abu Dawoud, Book 37, Number 4322), “He [Muhammad] then recited the verse [5:78]: ‘Curses were pronounced on those among the children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary.’” The related verse, 5:64, accuses the Jews of being “spreaders of war and corruption” — a sort of ancient Koranic antecedent of The Protocols of the Elders of Zion — invoked not only by Hamas and Hezbollah leaders, but by “moderate” Palestinian Authority President Mahmoud Abbas, who cited Koran 5:64 during a January 2007 speech which urged Palestinian Muslims to end their internecine strife, and to “aim their rifles at Israel.”
Indeed the Koran’s overall discussion of the Jews is marked by a litany of their sins and punishments, as if part of a divine indictment, conviction, and punishment process. The Jews’ ultimate sin and punishment are made clear: they are the devil’s minions (4:60) cursed by Allah, their faces will be obliterated (4:47), and if they do not accept the true faith of Islam — the Jews who understand their faith become Muslims (3:113) — they will be made into apes (2:65/ 7:166), or apes and swine (5:60), and burn in the Hellfires (4:55, 5:29, 98:6, and 58:14-19).
The centrality of the Jews’ permanent “abasement and humiliation,” and being “laden with God’s anger” in the corpus of Muslim exegetic literature on Koran 2:61/3:112 is clear. By nature deceitful and treacherous, the Jews rejected Allah’s signs and prophets, including Isa, the Muslim Jesus.
Classical Koranic commentators such as Tabari (d. 923), Zamakshari (d. 1143), Baydawi (d. 1316), and Ibn Kathir (d. 1373), when discussing Koran 5:82, which includes the statement “Thou wilt surely find the most hostile of men to the believers are the Jews,” concur on the unique animus of the Jews towards the Muslims, which is repeatedly linked to the curse of Koran 2:61/3:112. For example, in his commentary on 5:82, Tabari writes:
In my opinion, [the Christians] are not like the Jews who always scheme in order to murder the emissaries and the prophets, and who oppose God in his positive and negative commandments, and who corrupt His scripture which He revealed in His books.