So now let us return to the theorems of the young Hawking. By following the history of the universe back into time — in other words, by following the causes of the current universe back into time — Hawking proved that all of these causes had a common cause; a common cause that did not itself have a cause. This common cause was an Uncaused Cause that was beyond the control of the laws of physics, beyond the control of any possible laws of physics. Rather, the entire universe began at this Uncaused First Cause.

In exactly the same way that Aquinas used the word “create,” we can say that the Uncaused First Cause, whose existence was proven decades ago by Hawking, “created” the universe.

Hawking called this Uncaused First Cause a “singularity.”

But given the properties of this “singularity,” it is God. So I have replaced the word “singularity,” which Hawking actually used in the above quote, with what it really means according to Aquinas.

To show how this Cosmological Singularity — the Uncaused First Cause — can manifest itself as a personal God would require a book, which I have written. Indeed, the personal nature of God is not obvious in Hawking’s proof of His existence. But neither is it obvious in the proof of Aquinas, and Aquinas also required a book to establish God’s personal nature.

The interesting thing about Hawking’s existence proof for God is that it can be tested experimentally, since it is based on experimentally confirmed physical law. I published a paper in a refereed physics journal a few years ago pointing this out.  Eventually the experiment will be done, but it will require tens of thousands of dollars for equipment.

So don’t despair, my fellow theists! The recent slew of best-selling books by atheists attacking religion, supposedly using science, is their last gasp. Remember the great words of Gandhi: “First they ignore you, then they laugh at you, then they fight you, then you win.”

We theists are now at stage three.