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Osama Bin Laden: Chicken or Egg?

It is a sign of the times that the media’s most celebrated “experts” cannot — or will not — distinguish between cause and effect.

by
Raymond Ibrahim

Bio

May 12, 2011 - 12:13 am

To posit the significance of Osama bin Laden’s demise, we must first decide which came first — the chicken or the egg? Quaint as it is, this question is fundamentally an inquiry into the nature of cause and effect.  In our context, did Osama bin Laden “create” the idea of jihad, or did the centuries-old doctrine of jihad — supplemented by Koranic verses to “strike terror into the heart of infidels” (8:12) — create him?

It is clear what the mainstream media would have us think. Take CNN alone; its national security analyst Peter Bergen maintains: “Killing bin Laden is the end of the war on terror. We can just sort of announce that right now.” Insisting that the “iconic nature of bin Laden’s persona” cannot be replaced, Bergen suggests: “It’s time to move on.”

Another CNN analyst, Fareed Zakaria, assures us that even if politicians including President Obama aren’t saying it yet (you know, “to be cautious”), “the truth is this is a huge, devastating blow to al-Qaeda, which had already been crippled by the Arab Spring. It is not an exaggeration to say that this is the end of al-Qaeda in any meaningful sense of the word.”

Rather than limit his analysis to pithy, sensationalist phrases and buzz words — the tools of the trade of op-ed writing — the ambitious Zakaria undermines his own position by actually trying to argue in historical and existential terms:

Al-Qaeda was an idea and an ideology, symbolized by an extremely charismatic figure in Osama bin Laden. … History teaches us that the loss of the charismatic leader — of the symbol — is extraordinarily damaging for the organization. … With the death of bin Laden, the central organizing ideology that presented an existential seduction to the Muslim world and an existential threat to the Western world is damaged beyond repair. … That existential threat is gone.

Indeed, nothing could be further from the truth. How many Muslim “charismatic leaders” and ideologues have come and gone only for the jihad to rage on?

Consider the Islamist leaders of this century alone: Hassan Bana and Sayyid Qutb, founder and chief ideologue of the Muslim Brotherhood, respectively; both were killed, yet over fifty years later, the Brotherhood — the parent organization of many jihadist organizations, including al-Qaeda — is today more dominant than ever, and  may well take over Egypt.

Then there is the immensely “charismatic” Ayatollah Khomeini — the original poster-boy of radical Islam, who transformed once secular Iran into a fundamentalist theocracy.  Over twenty years after his death, Iran is more radical than ever, and on its way to becoming a nuclear power with eschatological visions of glorious “martyrdom.”

One can go on and on. For example, after Hamas’ spiritual leader and founder, Sheikh Yassin, was assassinated, far from fizzling, Hamas grew in strength to the point that it now runs the Palestinian Authority.

Bana, Qutb, Khomeini, and Yassin are a meager sampling of Islamist leaders that have come and gone in this century alone. Were one to go further back in time, the continuum of history would unequivocally prove the existentialist nature of the threat.

Throughout the centuries, “charismatic ideologues” — like Ibn Abdul Wahhab (18th century), Ibn Taymiyya (14th century), and Ibn Hanbal (9th century)— have preached the jihad; and any of these Muslim leaders would make bin Laden look like a sissy. Indeed, if one doesn’t mind being labeled an “Islamophobe,” one could trace jihad back to the origins of Islam in the 7th century, to the prophet Muhammad, who once proclaimed: “I have been commanded to fight against people so long as they do not declare that there is no god but Allah.”

Yet all of them — including the revered prophet of Allah — came and went. And still the jihad rages on.

Ayman al-Zawahiri, now al-Qaeda’s de facto leader, once summarized this phenomenon well. Asked in an interview about the status of bin Laden and the Taliban’s Mullah Omar, he confidently replied:

Jihad in the path of Allah is greater than any individual or organization. It is a struggle between Truth and Falsehood, until Allah Almighty inherits the earth and those who live in it. Mullah Muhammad Omar and Sheikh Osama bin Laden — may Allah protect them from all evil — are merely two soldiers of Islam in the journey of jihad, while the struggle between Truth [Islam] and Falsehood [non-Islam] transcends time (The Al Qaeda Reader, p.182).

How terribly myopic of mainstream analysts to conclude that the death of bin Laden — of one man—can in any way, shape, or form eliminate the threat of jihad, which has a fourteen-hundred year lineage. It is a sign of the times that the media’s most celebrated “experts” cannot — or will not — distinguish between cause and effect.

For our purposes, then, clearly the “chicken” (the cause, the idea) came first, producing many “eggs” (the effects, the believers). Even as we crack and fry up another jihadi-egg — an admittedly large one, bin Laden — the jihad-chicken runs wild, producing eggs around the globe, while the establishment refuses to acknowledge its existence.

Raymond Ibrahim, a Middle East and Islam specialist, is author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings have appeared in a variety of media, including the Los Angeles Times, Washington Times, Jane’s Islamic Affairs Analyst, Middle East Quarterly, World Almanac of Islamism, and Chronicle of Higher Education; he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, NPR, Blaze TV, and CBN. Ibrahim regularly speaks publicly, briefs governmental agencies, provides expert testimony for Islam-related lawsuits, and testifies before Congress. He is a Shillman Fellow at the David Horowitz Freedom Center; Judith Friedman Rosen Writing Fellow, Middle East Forum; and a Media Fellow at the Hoover Institution, 2013. Ibrahim’s dual-background -- born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East -- has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former.
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