And this is the dividing line: what one civilization maintains as “right” and the “norm” for itself is acceptable. However, when one civilization tries to apply, through force, those same principles onto other civilizations — whether the West trying to import liberalism to Islam, or Islam trying to spread sharia-style fascism to the West — that is objectively wrong. After all, while humans disagree over any number of socio-cultural principles, all humans — secular or religious, Muslim or non-Muslim — agree that being forced to uphold a particular lifestyle against their will is unquestionably wrong, bringing us right back to our topic: the purpose of offensive jihad is to do just that — forcefully impose a particular way of life on non-Muslims, culminating with dhimmitude for those who, after being conquered, refuse to convert.
Worse, offensive jihad is part and parcel of Islam; it is no less codified than, say, Islam’s Five Pillars, which no Muslim rejects. The Encyclopaedia of Islam’s entry for “jihad” states that the “spread of Islam by arms is a religious duty upon Muslims in general. … Jihad must continue to be done until the whole world is under the rule of Islam. … Islam must completely be made over before the doctrine of jihad can be eliminated.” Scholar Majid Khadduri (1909-2007), after defining jihad as warfare, writes that jihad “is regarded by all jurists, with almost no exception, as a collective obligation of the whole Muslim community.”
Even that chronic complainer Osama bin Laden makes it clear that offensive jihad is the root problem: “Our talks with the infidel West and our conflict with them ultimately revolve around one issue … and it is: Does Islam, or does it not, force people by the power of the sword to submit to its authority corporeally if not spiritually? Yes. There are only three choices in Islam … . Either submit, or live under the suzerainty of Islam, or die.”
Clearly, then, it is in the Muslim world’s interest to keep the West ignorant of the fact that, irrespective of all Muslim grievances — real or feigned — nothing less than Islamic law itself mandates a state of constant hostility. Indeed, if the implications of offensive jihad were fully embraced, humanity might be compelled to view the Muslim world as a perpetual, existentialist threat, in need of preemptive containment. That said, and considering the willful ignorance of the West’s political elite — who are guided less by objective facts and more by their “feel-good” ideals — Muslim talk of offensive jihad, no matter how loud or frequent, will likely continue to fall on deaf ears.