The Coen Brothers’ 2007 film No Country for Old Men revolves around the tale of several young men engaged in a violent race for a satchel of cash. Tommy Lee Jones plays an aging sheriff investigating the depressing trail of bloodshed, markings that inform the old man that the customs and morals that guided his generation have decayed even faster than he has. Jones ends up as a depiction of the anguish experienced by people left without a country they can call home.
Democrats remain on their quest to offer similar anguish to African-Americans, as liberals now embark on their fifth decade aimed at stripping these reliable party constituents of American nationalism.
Liberal mouthpieces have long emphasized a shameful American history, one marked by slavery and segregation. And they insist that, even today, a majority of Americans hold contempt for dark-skinned people. “Something is clearly wrong when the government’s most effective affirmative-action program is the preference people of color receive when entering not college, but the criminal-justice system,” proclaims one prominent progressive text titled A Covenant with Black America — which goes on to say that there is “a multi-headed, multi-tentacled monster out there devouring blacks who live in certain neighborhoods.”
Such rhetoric has caused many African-Americans to experience feelings of anti-Americanism and national detachment. Blacks now see mirages of racism everywhere, albeit disguised by “code words” and “institutional racism.” The outrage last year over Barack Obama being referred to as “articulate” provided a powerful example of this paranoia.
Anger and hatred typically accompany blacks’ racial anxiety. Before the start of a game last year, the NBA’s Josh Howard said to a live camera, “‘The Star-Spangled Banner’ is going on. I don’t celebrate this [expletive]. I’m black.” Denver Nuggets guard Mahmoud Abdul-Rauf refused to even stand for the national anthem, stating that the American flag was a “symbol of oppression” and that the United States had a long “history of tyranny.”
In Democratic circles, this is known as “patriotism.”
These are not so much black sentiments as they are liberal. But many blacks now subscribe to the anti-American wing of contemporary liberalism.
Last year Michelle Obama said that America was “just downright mean” and admitted, “For the first time in my adult lifetime, I am really proud of my country.” And any Google search of Jeremiah Wright provides a score of videos showing Barack Obama’s longtime pastor condemning America for practicing “state terrorism” and for “inventing the HIV virus as a means of genocide against people of color.” We find him referring to the United States as the “U.S. of KKK A.” and thundering, “Not God Bless America. Goddamn America!”
His all-black congregation cheers.
To be without a home is to live with pain. But this has been the Democratic scheme for decades — to promote government intrusion by convincing minorities that most Americans, especially Republicans, reject them. Republicans are racist and against affirmative action. Democrats care and will give you stuff.
The misinformation campaign has succeeded. Many black Americans now view racial solidarity as more important than black individualism. Each year a handful of notorious black leaders convene the State of the Black Union, calling all “brothers” to recognize the uniformed plight that all African-Americans endure. Liberals stripped blacks of their country. So they concocted a new one — the Black Union.
Because racial camaraderie has resulted in more than 90% of blacks predictably voting for Democrats, the advice to be more “inclusive” is oft delivered to the GOP. Replicate the way in which Democrats pander to minorities in order to attract blacks to the Republican Party.
But safeguarding the feelings of minorities by adhering to liberals’ politically correct pap is precisely the cause of blacks’ adoption of big-government, anti-American liberalism. Do Republicans really want to be associated with such a philosophy?
The advice is backwards. Blacks are the ones to make concessions. They must abandon their liberalism before the party of conservatism can consider their membership. A simple matter of principle.
Yet, in order to convince Republicans to alter their strategy, Los Angeles-based writer Chaise Nunnally recently referenced the Don Imus controversy in which Imus referred to the Rutgers women’s basketball team as “nappy-headed hoes.” Even though Nunnally found the opinions expressed by conservatives involved in the debate “legitimate and defensible,” he thought “they also struck the wrong note in communicating with the black community on a racially sensitive topic.”
Nunnally’s counsel was to be more racially symbolic, recommending Republicans find “a more race-sensitive tack to woo black voters.” Join the left in their truth-stifling political correctness in order to trick blacks into voting for you.
That’s how much liberals respect minorities.
Republicans would be better off listening to black conservative columnist Thomas Sowell, who recently reminded his readers, “Most Americans’ principles are closer to those of the Republicans than to those of the Democrats. … [Republicans] won big when they stood for something and told the people what that something was. … Ronald Reagan was the classic example. But another example would be the stunning Republican victories in the 1994 Congressional elections. … Articulating the message of Newt Gingrich’s ‘contract for America’ was a key to that historic victory.”
Republicans win when they underline conservatism, not when they dilute their principles by pandering to special interests. They should leave such prostitution to the Democrats.
For black Americans addicted to Democrats’ coddling sense of self-pity and collectivism, they will find no such slavery within the Republican Party. Only when blacks finally recognize the big-government whip held in Democratic hands can the party of Lincoln help them regain their independence, sustain their dignity, strengthen their families, and recapture their country.