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New Fatwa Calls on Men to Drink Women’s Breast Milk

The problem isn’t so much that Muslim women have to give men their mammary milk to drink, but rather what such a mentality has in store for us infidels.

Raymond Ibrahim


June 4, 2010 - 12:01 am
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Furthermore, al-Abaican’s supposedly “moderate” position — that men should not drink the milk straight from the teat but rather from a cup — actually further demonstrates the inescapable strictures of Sharia law: for his sophistry relies on the fact that the hadiths do not literally indicate that men must drink straight from the nipple (probably because it would have been redundant to say so, as there were few other ways to derive breast milk in 7th century Arabia, “breastfeeding pumps” being non-existent then). Yet by not out-and-out condemning the practice, al-Abaican demonstrates that he, too, dares not stray from the bounds of Muhammad’s literal words.

Now, here’s the real problem (from an infidel point of view): If, in the year 2010, Muslims still feel compelled to be true to “adult breastfeeding,” simply because 7th century Muhammad said so, surely they wholeheartedly embrace their prophet’s thoroughly documented and unequivocal words concerning the infidel.

Look at it this way: the issue of adult breastfeeding is embarrassing for Muslims; far from providing them with any sort of advantage or benefits, it places them, especially their women, in a ludicrous position (indeed, it is ranked first in this list of “top ten bizarre or ridiculous fatwas”). So why is it still a relevant issue among Muslims? Because Muhammad said so. Thus, like it or not, Muslims must somehow come to grips with it.

What, then, of Muhammad’s other commandments — commandments that, if upheld, far from embarrassing Muslims, provide them with power, wealth, and honor — that is, commandments that jibe quite well with mankind’s most primordial urges? I speak of Muhammad’s (and by extension Sharia law’s) unequivocal commandments for Muslims to wage war (“jihad”) upon the infidel, to plunder the infidel of his wealth and women, and to keep the infidel in perpetual subjugation — all things that define Islam’s history vis-à-vis the infidel.

Indeed, Muhammad himself once warned Muslims: “Because you have forsaken jihad, taking hold of cows’ tails and dealing in merchandise, Allah has adorned you with shame and you will never be able to shake it off yourselves until you repent to Allah and return to your original positions [as jihadists on the offensive],” The Al Qaeda Reader, p.162.

In short, the Muslim mentality that feels the need to address adult breastfeeding, simply because Muhammad once advised it, must certainly be sold on the prophet’s constant incitements for war and conquest. Living in an era where the Muslim world is significantly weaker vis-à-vis the infidel world, and thus currently incapable of living up to such bellicose commandments, one may overlook this fact. But the intention is surely there. One need only look to 21st century Muslims debating an absurdity like “adult breastfeeding” to be sure of that.

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Raymond Ibrahim, a Middle East and Islam specialist, is author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings have appeared in a variety of media, including the Los Angeles Times, Washington Times, Jane’s Islamic Affairs Analyst, Middle East Quarterly, World Almanac of Islamism, and Chronicle of Higher Education; he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, NPR, Blaze TV, and CBN. Ibrahim regularly speaks publicly, briefs governmental agencies, provides expert testimony for Islam-related lawsuits, and testifies before Congress. He is a Shillman Fellow at the David Horowitz Freedom Center; Judith Friedman Rosen Writing Fellow, Middle East Forum; and a Media Fellow at the Hoover Institution, 2013. Ibrahim’s dual-background -- born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East -- has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former.
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