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Mosques Flourish in America; Churches Perish in Muslim World

As mosques, some of which breed radicalization and serve as terrorist bases, start dotting America’s landscape, churches are on their way to becoming extinct in the Middle East, the cradle of Christianity.

by
Raymond Ibrahim

Bio

March 3, 2011 - 12:00 am

As Muslims prepare to erect a mega-mosque near the site of the 9/11 atrocities, it is well to reflect that the sort of tolerance, or indifference, that allows them to do so is far from reciprocated to churches in the Muslim world. I speak not of Islamist attacks against churches — such as the New Year’s Eve attack in Egypt that killed 21 Christians; or when jihadists stormed a church in Iraq, butchering over 50 Christians;  or Christmas Eve attacks on churches in Nigeria and the Philippines. Nor am I referring to state-sanctioned hostility by Islamist regimes, such as Iran’s recent “round up” of Christians.

Rather, I refer to anti-church policy by Middle East governments deemed “moderate.” Consider: Kuwait just denied, without explanation, a request to build a church; so did Indonesia, forcing Christians to celebrate Christmas in a parking lot — even as a mob of 1,000 Muslims burned down two other churches. If this is the fate of churches in “moderate” Indonesia and Kuwait — the latter’s sovereignty due entirely to U.S. sacrifices in the First Gulf War — what can be expected of the rest of the Islamic world?

The best example of anti-church policy is Egypt, where the Middle East’s largest Christian minority, the Copts, lives. Even before Mubarak stepped down, “more than 1500 assaults on Copts have occurred, without any appropriate punishment given to criminals or compensation to the victims,” according to Coptic Solidarity.

Similarly, Egypt’s state security, which is now in charge, has a curious habit of disappearing right before Coptic churches are attacked — such as in the aforementioned New Year’s Eve attack. They also tend to arrive rather late after churches are attacked: it took security “hours” to appear when six Copts were murdered as they left church last year. Considering that weeks ago an Egyptian policeman identified and opened fire on Christians, killing a 71-year-old — while yelling Islam’s ancient war-cry, “Allah Akbar!” — none of this should be surprising.

As for churches, since Islam invaded and subjugated formerly Christian Egypt, their plight has been tenuous. The very first condition listed for Christians to obey in order not to be molested in the notorious Pact of Omar — which informs sharia law, “the principal source of legislation” in Egypt — says it all: “We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks’ cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.” Accordingly, in the words of reporter Mary Abdelmassih:

[U]nlike Muslim citizens, who only need a municipal license to build mosques, the Copts require presidential approval for a church … [and] the approval of the neighboring Muslim community. Even after obtaining licenses for a church, Muslims still attack Christians and demolish or burn their churches. A rumor that Christians are meeting to pray is enough reason for Muslim neighbors to carry out acts of violence against them. On various occasions, it only takes Muslims to protest against the building of a church for State Security to stop the works, under the pretext that it is causing “sectarian strife.”

In fact, citing minor building violations, on November 24 Egypt’s state security stormed a partially constructed church in a region where over a million Christians live without a single church. In the process, state security fired tear gas and live ammunition on protesters, claiming the lives of four Copts, including an infant (79 were severely injured, 22 blinded or semi-blinded, and 179 detained, including woman and children). One human-rights activist complained that the wounded Copts “were shackled to their hospital beds and then sent to detention camps.”

All this is exacerbated by high-ranking Egyptian Muslims who issue fatwas comparing the building of a church to the building of “a nightclub, a gambling casino, or building a barn for rearing pigs, cats or dogs”; or who appear on Al Jazeera ludicrously accusing Copts of stockpiling weapons in their churches and torturing Muslim women in their monasteries.

Incidentally, all this was under the “secularist” Mubarak; considerate the fate of Copts should the Muslim Brotherhood assume power. As for Egypt’s current power-holders, the military, armed forces just opened fire on monastic monks while chanting “Allah Akbar!”

Such, then, is the plight of Christians and their churches in the Muslim world — and such is the irony: while mosques, some of which breed radicalization and serve as terrorist bases, start dotting America’s landscape, churches are on their way to becoming extinct in the Middle East, the cradle of Christianity. More pointedly, as America allows Muslims to build a mega-mosque near Ground Zero — which was annihilated by Islamists partially radicalized in mosques — America’s “friends and allies” in the Muslim world blatantly persecute Christians and their churches.

Such flagrant double standards are — or should be — unconscionable. Yet here we are. Is it any wonder, then, that the Western mindset has a long way to go before it understands how to deal with the scourge that is “radical Islam”?

Raymond Ibrahim, a Middle East and Islam specialist, is author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings have appeared in a variety of media, including the Los Angeles Times, Washington Times, Jane’s Islamic Affairs Analyst, Middle East Quarterly, World Almanac of Islamism, and Chronicle of Higher Education; he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, NPR, Blaze TV, and CBN. Ibrahim regularly speaks publicly, briefs governmental agencies, provides expert testimony for Islam-related lawsuits, and testifies before Congress. He is a Shillman Fellow at the David Horowitz Freedom Center, an Associate Fellow at the Middle East Forum, and a Media Fellow at the Hoover Institution, 2013. Ibrahim’s dual-background -- born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East -- has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former.
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