As for churches, since Islam invaded and subjugated formerly Christian Egypt, their plight has been tenuous. The very first condition listed for Christians to obey in order not to be molested in the notorious Pact of Omar — which informs sharia law, “the principal source of legislation” in Egypt — says it all: “We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks’ cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.” Accordingly, in the words of reporter Mary Abdelmassih:
[U]nlike Muslim citizens, who only need a municipal license to build mosques, the Copts require presidential approval for a church … [and] the approval of the neighboring Muslim community. Even after obtaining licenses for a church, Muslims still attack Christians and demolish or burn their churches. A rumor that Christians are meeting to pray is enough reason for Muslim neighbors to carry out acts of violence against them. On various occasions, it only takes Muslims to protest against the building of a church for State Security to stop the works, under the pretext that it is causing “sectarian strife.”
In fact, citing minor building violations, on November 24 Egypt’s state security stormed a partially constructed church in a region where over a million Christians live without a single church. In the process, state security fired tear gas and live ammunition on protesters, claiming the lives of four Copts, including an infant (79 were severely injured, 22 blinded or semi-blinded, and 179 detained, including woman and children). One human-rights activist complained that the wounded Copts “were shackled to their hospital beds and then sent to detention camps.”
All this is exacerbated by high-ranking Egyptian Muslims who issue fatwas comparing the building of a church to the building of “a nightclub, a gambling casino, or building a barn for rearing pigs, cats or dogs”; or who appear on Al Jazeera ludicrously accusing Copts of stockpiling weapons in their churches and torturing Muslim women in their monasteries.
Incidentally, all this was under the “secularist” Mubarak; considerate the fate of Copts should the Muslim Brotherhood assume power. As for Egypt’s current power-holders, the military, armed forces just opened fire on monastic monks while chanting “Allah Akbar!”
Such, then, is the plight of Christians and their churches in the Muslim world — and such is the irony: while mosques, some of which breed radicalization and serve as terrorist bases, start dotting America’s landscape, churches are on their way to becoming extinct in the Middle East, the cradle of Christianity. More pointedly, as America allows Muslims to build a mega-mosque near Ground Zero — which was annihilated by Islamists partially radicalized in mosques — America’s “friends and allies” in the Muslim world blatantly persecute Christians and their churches.
Such flagrant double standards are — or should be — unconscionable. Yet here we are. Is it any wonder, then, that the Western mindset has a long way to go before it understands how to deal with the scourge that is “radical Islam”?