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How Critical Race Theory Molded Obama

The belief that standards of justice should vary from group to group is popular with academics — and the Democratic nominee.

by
Mary Grabar

Bio

October 29, 2008 - 12:00 am
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Indicating a receptive attitude to such a view of justice, at least by his teaching and academic background, is presidential candidate Barack Obama. While at Harvard, Obama joined his professor, critical race theorist Derrick Bell, in mob pressures to hire a black female. Obama, during his richly remunerated stint as a part-time professor at the University of Chicago Law School, relied on his former professor’s writings, as his syllabus shows. (Issues of race seem to have been a specialty during Obama’s tenure, as I’ve described in previous columns.) The media points to his inclusion of a reading by conservative jurist Robert Bork, but the preponderance of far-left readings, as well as other evidence, like Obama’s contribution of a chapter to a volume devoted to the writings of radical socialist Saul Alinsky and his close ties to the New Party, strongly suggest that Obama as professor used the tactic of most left-wing professors: throw in one token conservative as a whipping boy. Obama’s academic associations and writings show him favoring theories of justice based on race, class, and gender. These have their roots in a socialist doctrine — and not in Western notions of equal and universal rights.

It takes a regular Joe (the Plumber) asking an innocent question to reveal the Democratic candidate’s ideology, which, in faith to Marxism, is to “spread the wealth.” Joe the Plumber has likely been alienated by his schooling and the double talk reigning in the classroom. He, instead, relies on his God-given reason, just the way the Founding Fathers intended. Professor Obama on the campaign trail, however, mocked John McCain’s reference to him during the third debate.

Obama has garnered the support of Christopher Buckley, who seems to have forgotten his late father’s prescient words in his book about his college years, God and Man at Yale:

Marx himself … envisaged two broad lines of action that could be adopted to destroy the bourgeoisie: one was violent revolution; the other, a slow increase of state power, to a point where a smooth transition could be effected from an individualist to a collectivist society.

Our founding principles are based on the idea of natural law, clearly expressed in such language that “all men are created equal” and “endowed by their Creator with inalienable rights.” The Marxist and critical race theory notions espoused by Obama and by those in positions as intellectual opinion-makers are diametrically opposed to our democratic foundations.

Joe rightly feels threatened by a double standard of justice. He knows that he is endowed with reason by his Creator — and not the professors.

The only response that the professors have left to give to Joe, the aspiring small business owner, is ultimately the one Chairman Mao espoused in his 1949 speech, “On the People’s Democratic Dictatorship”: “Communists the world over are wiser than the bourgeoisie.” Indeed, the professors, like Mao, have simply declared themselves smarter and excluded those who disagree with them. Unchallenged by the public or administrators, they have promulgated their ideology in the classrooms.

It is a plumber and not a Ph.D., though, who recognizes what Obama’s ideas mean for him, a small business owner, a member of the bourgeoisie: famine as a result of an ideology of “spreading the wealth” and guilt until proven innocent as a result of class-based justice.

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Mary Grabar earned her Ph.D. in English from the University of Georgia and teaches in Atlanta. She is organizing the Resistance to the Re-Education of America at www.dissidentprof.com. Her writing can be found at www.marygrabar.com. Subscribe to dispatches here.
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