The difference between radical Muslims and liberal American Jews is that the former seek to become martyrs, while the latter aspire to become victims. In an ironic twist of fate, radical Muslims and liberal American Jews were made for each other.
This ideological symbiosis is sufficient to give pause to the presence of intelligent design. But like all things that seem to emanate from a higher power, there is a paradoxical twist. It is not themselves that liberal American Jews want to sacrifice on the altar of victimhood; it is their Israeli brethren.
Even before the election, Israeli Jews, unlike their sycophantic American brethren, saw through Obama. Israelis were the least supportive population anywhere in the Western world of the inexperienced politician turned presidential candidate.
To support Obama, liberal Jews had to engage in a set of incredible mental gymnastics. They had to ignore his twenty-year relationship with the anti-Semitic minister Reverend Jeremiah Wright. They had to ignore his strong personal relationship with the virulent anti-Zionist Rashid Khalidi. They had to ignore his statement to the Iowa caucuses that no one has suffered more than the Palestinian people. They had to ignore his support of his Kenyan cousin and genocidal strongman Raila Odinga, an advocate of Sharia. They had to ignore Obama’s own Muslim heritage. They had to ignore that anti-Israel policy experts such as Samantha Power (who now has her own special seat on the National Security Council), Susan Rice, and General James Jones had the real inside tract on advising Obama on the Middle East.
Since the election, Obama’s policies toward Israel have been treacherous, and the reaction of the liberal Jewish community can only be described as inconceivable. When Obama demanded a freeze on the settlements, including organic growth and building in East Jerusalem, the reformed rabbis could barely wait to support him. Even the Jewish Daily Forward editorialized on behalf of freezing settlements, as if the settlements were the obstacle to peace and prior exchanges of land for peace had actually resulted in the reign of peace rather than the rain of rockets.
Obama’s unwillingness to do what first world nation states traditionally do — honor the commitments and obligations of a prior administration — should have generated outrage from the Jewish community. After all, Obama summarily and capriciously dismissed the commitments the Bush administration made with regard to the settlements — commitments that were made, according to Elliot Abrams, to secure Israel’s painful withdrawal from Gaza and Northern Samaria.
If for no other reason than the inconceivable precedent that will impair all of our future international relations, liberal Jews, ever concerned about the fine points of law, should have been up in arms.
But their support for Obama was unflinching, their outrage, absent.
Obama’s Cairo speech linked Israel with the Holocaust, ignoring both 3,500 years of Jewish history and European history of the late nineteenth and early twentieth centuries. The speech then went on an embarrassing rant of moral equivalence by comparing the self-imposed suffering of the Palestinians to the Holocaust.
Even so, liberal Jews did not wince.