It has always been assumed that a lack of understanding of basic science and mathematics is the main reason the public can be so easily misled on controversial issues such as global warming. All that is needed, so science educators and campaigners believed, is a general increase in scientific literacy and people would come to more rational conclusions when presented with the facts.
But new findings published on Sunday in the journal Nature Climate Change by researchers taking part in the Cultural Cognition Project at Yale Law School shows that this is not the case at all. When faced with having to support one side or the other in important science debates, most people are influenced far more by their cultural and social worldviews than by solid science, no matter how well that science is presented. The public, especially those well-versed in science and mathematics, will usually agree with the side that comes closest to the values of the “tribe” they most identify with. In many cases, the facts don’t matter at all.
To examine the issue, Cultural Cognition Project researchers divide the population up as illustrated in the diagram at the top of the page.
Those identified as hierarchists believe that goods, responsibilities and rights should be distributed based on clearly defined and stable social status factors such as wealth and lineage. Egalitarians believe that distribution should be done equally, independent of such factors. Communitarians support the notion that society, usually government, should create circumstances so as to assure the flourishing of individuals in that society. Individualists believe that it is up to the individual to secure the conditions of their own advancement without the help or hindrance of government.
Those to the right of center on the political/philosophical spectrum tend to be more hierarchal and individualist than those on the left who tend towards egalitarian and communitarian worldviews.
Researchers found that egalitarians and communitarians consistently see global warming as posing a far greater risk to society than do hierarchists and individualists. There are several obvious reasons for this. Individualists disdain government interference in their lives, something that would increase under most plans designed to control climate. Communitarians accept collective action as a desirable route to solving such problems.
People who identify with a hierarchical, individualistic worldview perceive that a strong societal belief in dangerous human-caused global warming would result in restrictions on commerce and industry, activities they hold dear. In contrast, those of a more egalitarian, communitarian bent are generally suspicious of commerce and industry, which they believe promote social inequity. They want to impose restrictions on activities they naturally view as threatening to their worldview.
Previous studies by the Cultural Cognition Project are also of critical importance. They showed that people will accept or discredit identical information about global warming based on whether the resultant policy recommendations coincide with their social/cultural worldviews. For example, when presented with two articles promoting climate alarmism, articles that were identical aside from their policy prescriptions, the public’s trust in the validity of the articles depended on their worldview. If the solution to the supposed problem was taxation on greenhouse gas emissions, egalitarian-communitarians’ concerns about the risks of global warming rose while those of hierarchical-individualists fell. If the policy prescription was an expansion of nuclear power, egalitarian-communitarians felt the risk of global warming was significantly lower than in the first case, while hierarchical-individualists felt it was higher than they did previously.
This tells us that, to succeed, advocates must be prepared to offer policy prescriptions that appeal to their audience’s worldview. For example, climate realist advocates, those who promote the well-supported position that global climate changes all the time with little influence from human activity, can recommend policy prescriptions that include helping vulnerable people adapt to change to gain support from egalitarian-communitarians.