The settlement of European disputes, the Cold War, exhaustion, the decision that seeking territorial hegemony was not worthwhile or possible was generally good.
Unfortunately, not everywhere is like central Europe in this sense. In fact, there is–one might say–Dar al-Harb (region of war) and Dar al-Salaam (region of peace). Or to put it another way, there is a place where realpolitik still prevails and a place where it doesn’t.
And the Dar-al Harb must at every moment prove that it is unbiased, leaning over backward to be fair, blinding its eyes, ignoring massacres or violent (Islamist) ideologies, all while it is cutting off the head of a soldier in London, committing an assassination in Amsterdam, detonating a bomb at the Boston Marathon, or murdering several thousand people at the tallest building in the country (World Trade Center, and being rewarded by a building permit for a mosque).
But in a sense, that is appropriate, because these are respectively Dar al-Harb and a Dar al-Salaam.
What is Dar al-Harb? (I refer to the doctrine of Islamism, but this is, after all, a legitimate one that must be justified if it is not enacted). It is a place where many methods of war, violence, and tyranny must be justified if not used. These states must be expanded and their religion spread further.
Of course, it can be put this way: Everything is fair between Christians and Jews; nothing is fair against Arabs who weren’t hostile to the West–which makes sense. But what makes no sense is Obama’s empowerment and support of hostile Islamist, Iranian, and Turkish states and terrorist groups.
In other words, because Islam and expansionist conflict–including aggressive realpolitik–is so totally legitimate, inter-group, inter-state, inter-ethnic conflict is legitimate, as in the Syrian civil war.
They are limited in promoting too much liberty. These governments operate under extreme restrictions. They cannot be seen to support Israel publicly; they cannot be seen to support Christians, Europe, or defending real democracy or certain economic systems. The Egyptian government has to be careful to not be seen supporting the Copts too much. They are restricted from doing things for their own prosperity, for their own defense.
Look at Turkey, converting a major historical church into a mosque—it is easier for the Turkish government to protect a mosque than a church. The first defense of freedom is outside the boundary.
Thus, both inside and outside, the system seems to be defined on both sides–Harb and Salaam–as:
“War is peace, freedom is slavery, and ignorance is strength.” –George Orwell, 1984
The less you know about Islam, the better. Ignorance is strength.
War is peace, i.e., the Israeli-Palestinian conflict, now at least 80 (or 100) years old.
Freedom is slavery in Shari’a law, even though radical Islamism entails less freedom in certain ways. The fact that you are a slave, in certain ways, may mean you are free. Freedom may be defined as the absolute opposite of freedom in the West. This can be social or political.
Let me provide a political example.
When visiting Washington, Karzai, the president of Afghanistan, met with the President Obama. To his amazement, Karzai was told that Obama said the Taliban was not an enemy of the United States and Washington did not want to fight them.
Do you realize the significance of this?
- The Taliban was collaborator in the September 11 attacks! It could have warned about them and probably stopped them! In other words Obama wants to be friends with the September 11 terrorists! Tell me, did the Taliban apologize? The Taliban have also killed thousands of U.S. and other Western soldiers in the last decade. Did they apologize? Did the Taliban turn over terrorists voluntarily?
- But think of Karzai, too! He’s a Western client regime. That means the Taliban want to put his head on a pole in the fighting that will follow the U.S. withdrawal! They will torture him, if they can ever catch him.
But, he asked, if the Americans wanted to be friends with the Taliban, then why did they fight them so much?