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Klavan On The Culture

Monthly Archives: July 2012

How Not To Watch A Movie

July 6th, 2012 - 9:38 am

I see white people!

Excellent blog-o-person Christian Toto — by way of two of my favorite sites, his own home at Big Hollywood, and Newsbusters — brings to light these really kind of pitiful comments from New York Times movie reviewer Manohla Dargis. Speaking with fellow (and far superior) critic A.O. Scott, Miss Dargis says this about this summer’s patriotic mega-hit The Avengers:

The world has moved on — there’s an African-American man in the Oval Office, a woman is the secretary of state — but the movie superhero remains stuck in a pre-feminist, pre-civil rights logic that dictates that a bunch of white dudes, as in “The Avengers,” will save the world for the grateful multiracial, multicultural multitudes. What a bunch of super-nonsense.

Now most of us don’t turn to movie critics for wisdom, so it may be unkind to expect Miss Dargis to do much more than parrot the rote, conformist notions of the intellectual bourgeoisie of her time.  This sort of thing is, after all, just the sort of post-modern Babbittry that has transformed Times culture reporting from an essential to an irrelevance. Miss Dargis has a job to do and I assume she’s in tune with her Timesean masters when she praises bad movies like Hoover because their ideology fits hers and attacks a fun summer picture like The Avengers because it doesn’t represent some correct racial and sexual mix or whatever. So what? If a critic is a lockstep leftist and there’s no one around to hear her, does she even make a sound?

So rather than reassemble what’s left of the poor girl after Toto got through with her only to rip her to pieces again, I’d like to point out that there’s plenty of this sort of thinking on the glorious right as well. One ideology is as small as another in this regard, and there are plenty of good folks I know who can’t enjoy a book or film unless it praises God or country or Mom’s apple pie (which is, admittedly, extra special good). It’s actually a rare critic who, like Big Hollywood’s John Nolte, will praise a work of art even if he finds its ideology foolish. But then Nolte has a big brain. It’s his wife’s, but still…

And look, there’s nothing wrong with enjoying art and entertainment that comfortably reaffirms us in our world view. If it’s good stuff, it’s good stuff. Art is meant to be a delight before it’s anything else. But there’s plenty of good and delightful work that goes against everything we feel to be right and true, and I think by immersing ourselves in its vision unafraid we actually benefit, sharing someone else’s view of life for a period and expanding our own. This obviously isn’t going to happen to the goose-stepping Miss Dargis, but for the rest of us — I don’t think we have to feel that our essential values are so fragile that a touch of disagreement will shatter them. Rather the opposite. If they really are essential and true, they will withstand the assault of even a great artist’s moral errors and become all the stronger for them.

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Let Me Just Say This…

July 3rd, 2012 - 9:10 pm
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Other than that, I have no comment.  Have a fabulous Fourth.

Happy Dependence Day!

July 2nd, 2012 - 4:30 am

Government’s natural relationship to power is much the same as a man’s natural relationship to sex: it wants as much as possible from as many people as it can get to give it up. In a civilized society, it tries to have its way through charm and persuasion; among savages, it takes what it wants by force. But always and everywhere, there is one unfailingly certain method of scoring the booty: buy it.

Trading welfare for power is the second oldest profession.

Wherever the government seems to provide, it actually rules. This is the “mild” despotism feared by Alexis de Tocqueville, the brilliant 19th century political thinker whose writing inspired Friedrich Hayek’s Road to Serfdom. This seemingly benevolent form of dictatorship, he wrote in the second volume of Democracy in America, is a tyranny that would “degrade men without tormenting them,” “an immense and tutelary power, which takes upon itself alone to secure [people's] gratifications, and to watch over their fate. That power is absolute, minute, regular, provident and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood.”

The debased citizenry this nanny state ultimately produces was described in a deathless phrase by the great Roman satirist Juvenal. Writing less than a century after the Romans had frittered away their republic, he observed, “The people, who once gave commands, elected officials, bestowed legions and everything else now care for only two things: bread and circuses.”

Entitlements are the bread in Juvenal’s equation.

Whether or not entitlements are given with charitable intentions, they are not charity. Charity is freely bestowed. It ennobles the giver and may create within the recipient a gratitude and sense of responsibility that moves him to self-reliance. Entitlements are an act of force. Government wrests property and services away from one person to bestow them on another at its own will, by its own wisdom and ultimately to its own benefit. At first, the recipient may think that it’s only the rich man’s freedom which is being stripped away and what’s it to him? But soon enough he finds that government is now well within its rights to control whatever it is paying to support: his behavior, his consumption, his religion, his words. He may live well only as long as he lives in obedience.

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